A comparison between the views of Jonathan Edwards and John Wesley regarding the sovereignty of God
- Authors: Robertson, Alan Charles
- Date: 1977
- Subjects: Edwards, Jonathan, 1703-1758 , Wesley, John, 1703-1791 , Free will and determinism , Predestination -- History of doctrines , God -- Omniscience -- History of doctrines , Atonement
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1268 , http://hdl.handle.net/10962/d1013067
- Description: The views of Edwards and Wesley regarding the sovereignty of God present a puzzle. On the face of things, both were successful evangelists while both held contrary doctrines of sovereignty. Does this mean that the doctrine of sovereignty is irrelevant? This thesis argues that the doctrine of sovereignty is crucial in evangelism and revival, and that the views of Edwards and Wesley regarding the sovereignity of God were in fact very similar. A useful framework for showing this is the Five Points of Calvinism, as well as the doctrines of justification by faith and the omnipotence of God.
- Full Text:
- Date Issued: 1977
- Authors: Robertson, Alan Charles
- Date: 1977
- Subjects: Edwards, Jonathan, 1703-1758 , Wesley, John, 1703-1791 , Free will and determinism , Predestination -- History of doctrines , God -- Omniscience -- History of doctrines , Atonement
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1268 , http://hdl.handle.net/10962/d1013067
- Description: The views of Edwards and Wesley regarding the sovereignty of God present a puzzle. On the face of things, both were successful evangelists while both held contrary doctrines of sovereignty. Does this mean that the doctrine of sovereignty is irrelevant? This thesis argues that the doctrine of sovereignty is crucial in evangelism and revival, and that the views of Edwards and Wesley regarding the sovereignity of God were in fact very similar. A useful framework for showing this is the Five Points of Calvinism, as well as the doctrines of justification by faith and the omnipotence of God.
- Full Text:
- Date Issued: 1977
A cross-cultural study of interpersonal distance and orientation schemata
- Authors: Edwards, D J A
- Date: 1977
- Subjects: Personal space -- Testing Orientation (Psychology) Cross-cultural studies
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:3206 , http://hdl.handle.net/10962/d1011743
- Description: Expectations about interpersonal distance during social encounters (distance schemata) and body orientation (orientation schemata) were investigated among White English-speakers and Xhosa groups which included illiterate traditionalists (Reds), poorly educated urban dwellers, and highly literate students and nurses. In a series of six experiments a doll placement task was used in which subjects represented dyadic encounters by placing pairs of standing dolls. For each situation represented the responses of each group of subjects were summarised in the form of a profile which showed the mean of the distance and three angle measures (IPOS profile). Independent variables included culture of subject, type of situation represented (friendly encounter, quarrel, accusation and denial, request) and the sex, age or relationship of the persons represented. In the culminating experiment (Experiment 6), females from three Xhosa groups (Reds or XR, poorly educated urban or XU, and urban nurses or XN) made twenty-three placements. In some respects the schemata of the four groups were very similar, while in others both distance and orientation schemata were a function of cultural group. The experiments allowed an assessment of the validity of the doll placement method to be made, and results were discussed in terms of the effects on interpersonal distance and body orientation of cultural norms concerning the showing of respect and the nature and strength of the emotions present in the various types of situation. It was concluded that with cultural movement away from the traditionalist pattern the schemata of the urban Xhosa showed a transition towards those found among the Whites in some respects. However, while the schemata of the XN group showed features of both those of the XR and White groups, those of the XU group showed features found in neither which seemed to reflect the insecurity of the cultural milieu of the urban poor.
- Full Text:
- Date Issued: 1977
- Authors: Edwards, D J A
- Date: 1977
- Subjects: Personal space -- Testing Orientation (Psychology) Cross-cultural studies
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:3206 , http://hdl.handle.net/10962/d1011743
- Description: Expectations about interpersonal distance during social encounters (distance schemata) and body orientation (orientation schemata) were investigated among White English-speakers and Xhosa groups which included illiterate traditionalists (Reds), poorly educated urban dwellers, and highly literate students and nurses. In a series of six experiments a doll placement task was used in which subjects represented dyadic encounters by placing pairs of standing dolls. For each situation represented the responses of each group of subjects were summarised in the form of a profile which showed the mean of the distance and three angle measures (IPOS profile). Independent variables included culture of subject, type of situation represented (friendly encounter, quarrel, accusation and denial, request) and the sex, age or relationship of the persons represented. In the culminating experiment (Experiment 6), females from three Xhosa groups (Reds or XR, poorly educated urban or XU, and urban nurses or XN) made twenty-three placements. In some respects the schemata of the four groups were very similar, while in others both distance and orientation schemata were a function of cultural group. The experiments allowed an assessment of the validity of the doll placement method to be made, and results were discussed in terms of the effects on interpersonal distance and body orientation of cultural norms concerning the showing of respect and the nature and strength of the emotions present in the various types of situation. It was concluded that with cultural movement away from the traditionalist pattern the schemata of the urban Xhosa showed a transition towards those found among the Whites in some respects. However, while the schemata of the XN group showed features of both those of the XR and White groups, those of the XU group showed features found in neither which seemed to reflect the insecurity of the cultural milieu of the urban poor.
- Full Text:
- Date Issued: 1977
A history of the Xhosa, c1700-1835
- Authors: Peires, J B (Jeffrey B)
- Date: 1977
- Subjects: Xhosa (African people) -- History
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:2611 , http://hdl.handle.net/10962/d1013024
- Description: The boundaries of the territory occupied by the Xhosa fluctuated considerably, but in the period 1700-1835 they did not often extend west of the Sundays River, or east of the Mbashe River, along the coastal strip which separates the escarpment of South Africa's inland plateau from the Indian Ocean. It is an area of temperate grassland, permitting the cultivation of cereals and light crops, such as maize, millet, tobacco and pumpkins but better suited to stock-farming than intensive agriculture.
- Full Text:
- Date Issued: 1977
- Authors: Peires, J B (Jeffrey B)
- Date: 1977
- Subjects: Xhosa (African people) -- History
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:2611 , http://hdl.handle.net/10962/d1013024
- Description: The boundaries of the territory occupied by the Xhosa fluctuated considerably, but in the period 1700-1835 they did not often extend west of the Sundays River, or east of the Mbashe River, along the coastal strip which separates the escarpment of South Africa's inland plateau from the Indian Ocean. It is an area of temperate grassland, permitting the cultivation of cereals and light crops, such as maize, millet, tobacco and pumpkins but better suited to stock-farming than intensive agriculture.
- Full Text:
- Date Issued: 1977
A linguistic account of quantifiers in English and their place in the development of some modern approaches to syntax and semantics
- Authors: Aldridge, Maurice Vincent
- Date: 1977
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:20966 , http://hdl.handle.net/10962/5707
- Description: From Introduction: I should make it clear from the outset that I have no intention of trying to construct a calculus for the quantificational system of English as a natural language. My interests are purely linguistic with special emphasis on that part of the discipline traditionally known as semantics. Thus, although I offer a miniature survey of the development of quantificational studies in Philosophy in Chapter One, and have frequent recourse, in other charters, to observations made by philosophers, especially Quine, I make no attempt whatever to emulate the logicians by constructing such things as rules of inference. I have also tried to avoid symbolic representations except in those cases in which they show up aspects of semantic structure very clearly, and where I have symbolised, I have alternated between the systems of Quine and Peano-Russell, selection in each instance being determined by judgements regarding clarity.
- Full Text:
- Date Issued: 1977
- Authors: Aldridge, Maurice Vincent
- Date: 1977
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:20966 , http://hdl.handle.net/10962/5707
- Description: From Introduction: I should make it clear from the outset that I have no intention of trying to construct a calculus for the quantificational system of English as a natural language. My interests are purely linguistic with special emphasis on that part of the discipline traditionally known as semantics. Thus, although I offer a miniature survey of the development of quantificational studies in Philosophy in Chapter One, and have frequent recourse, in other charters, to observations made by philosophers, especially Quine, I make no attempt whatever to emulate the logicians by constructing such things as rules of inference. I have also tried to avoid symbolic representations except in those cases in which they show up aspects of semantic structure very clearly, and where I have symbolised, I have alternated between the systems of Quine and Peano-Russell, selection in each instance being determined by judgements regarding clarity.
- Full Text:
- Date Issued: 1977
A study of the distribution of nutrients during the growth of cayenne pineapples under field conditions
- Authors: Fowler, William Mackenzie
- Date: 1977
- Subjects: Plants -- Nutrition , Pineapple -- Crop yields , Growth (Plants) , Field Crops -- Nutrition
- Language: English
- Type: Thesis , Masters , MSc
- Identifier: vital:4260 , http://hdl.handle.net/10962/d1011888 , Plants -- Nutrition , Pineapple -- Crop yields , Growth (Plants) , Field Crops -- Nutrition
- Description: The purpose of this study was to determine the uptake and distribution of nutrients during the growth of the Cayenne cultivar of Ananas comosus (L) Merr under field conditions in the Eastern Cape. The study was also done to help explain the apparent drop in the nutrient levels in the basal section of the "D"- leaf of the pineapple plant during the winter months and to determine the best part or parts of the plant to sample in order to measure the nutrient status of the pineapple plant at any stage of its growth. The investigation was conducted by selecting a plot within a production land on two farms in the pineapple growing region of the Eastern Cape. Plants were sampled from each plot at regular intervals from planting of the pineapple tops until the harvesting of the fruit of the first plant crop. Plant growth was measured and the nutrient concentrations in each section of the plant were determined. The total amounts of nutrients for each plant part were calculated and the nutrient uptake was compared and plotted on distribution diagrams.
- Full Text:
- Date Issued: 1977
- Authors: Fowler, William Mackenzie
- Date: 1977
- Subjects: Plants -- Nutrition , Pineapple -- Crop yields , Growth (Plants) , Field Crops -- Nutrition
- Language: English
- Type: Thesis , Masters , MSc
- Identifier: vital:4260 , http://hdl.handle.net/10962/d1011888 , Plants -- Nutrition , Pineapple -- Crop yields , Growth (Plants) , Field Crops -- Nutrition
- Description: The purpose of this study was to determine the uptake and distribution of nutrients during the growth of the Cayenne cultivar of Ananas comosus (L) Merr under field conditions in the Eastern Cape. The study was also done to help explain the apparent drop in the nutrient levels in the basal section of the "D"- leaf of the pineapple plant during the winter months and to determine the best part or parts of the plant to sample in order to measure the nutrient status of the pineapple plant at any stage of its growth. The investigation was conducted by selecting a plot within a production land on two farms in the pineapple growing region of the Eastern Cape. Plants were sampled from each plot at regular intervals from planting of the pineapple tops until the harvesting of the fruit of the first plant crop. Plant growth was measured and the nutrient concentrations in each section of the plant were determined. The total amounts of nutrients for each plant part were calculated and the nutrient uptake was compared and plotted on distribution diagrams.
- Full Text:
- Date Issued: 1977
A study of the rabbit eye test system to determine the activity of acidic non-steroidal anti-inflammatory agents
- Authors: Wiseman, Ian Charles
- Date: 1977
- Subjects: Nonsteroidal anti-inflammatory agents , Anti-inflammatory agents
- Language: English
- Type: Thesis , Masters , MSc
- Identifier: vital:3855 , http://hdl.handle.net/10962/d1013276
- Description: From introduction : "Inflammation per se, has been defined sufficiently to permit a rational approach to the search for drugs that modify this process, but satisfactory animal models for most rheumatoid diseases are not available". (Swingle 1974) In the search for new meaningful procedures for the detection and evaluation of anti-inflammatory drugs, the rabbit eye as a test system was studied.
- Full Text:
- Date Issued: 1977
- Authors: Wiseman, Ian Charles
- Date: 1977
- Subjects: Nonsteroidal anti-inflammatory agents , Anti-inflammatory agents
- Language: English
- Type: Thesis , Masters , MSc
- Identifier: vital:3855 , http://hdl.handle.net/10962/d1013276
- Description: From introduction : "Inflammation per se, has been defined sufficiently to permit a rational approach to the search for drugs that modify this process, but satisfactory animal models for most rheumatoid diseases are not available". (Swingle 1974) In the search for new meaningful procedures for the detection and evaluation of anti-inflammatory drugs, the rabbit eye as a test system was studied.
- Full Text:
- Date Issued: 1977
African art and myth
- Authors: Till, C M
- Date: 1977
- Subjects: Art, African , Art and mythology , Mythology, African
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2494 , http://hdl.handle.net/10962/d1013306
- Full Text:
- Date Issued: 1977
- Authors: Till, C M
- Date: 1977
- Subjects: Art, African , Art and mythology , Mythology, African
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2494 , http://hdl.handle.net/10962/d1013306
- Full Text:
- Date Issued: 1977
An ideographic study of bisexuality
- Authors: Parker, Peter Burns
- Date: 1977
- Subjects: Bisexuality -- Psychological aspects
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3036 , http://hdl.handle.net/10962/d1002545 , Bisexuality -- Psychological aspects
- Description: This research can be seen as being a step towards an answer to the question "what is bisexuality?". Such an aim, however, appears to be a contradiction in terms. Surely we must be assuming an answer by asking the question. How can one ask a question such as “what is bisexuality?", if we have no conception of what the word bisexuality means? Owing to the lack of information in the literature with which to answer the question of this study, it was decided that an in-depth study of one individual would be a most suitable starting point to begin an illumination of the themes which lie in the depths of this complex phenomenon . An in-depth study would hopefully do this without lapsing into the stereo - typed ways of thinking and terminology that could eventuate from a more populous and necessarily more superficial approach (Kotze 1974). Arising out of the prevailing conception of human sexuality as comprising two modes of sexual existence - heterosexuality and homosexuality only, the idea of bisexuality is hardly to be found in the ordinary man's or, for that matter, the psychologist 's, conceptual frameworks. The only extensive work that has been undertaken to date which uncovers, to a certain extent, the nature of human sexuality, is that of Kingsley (1948 and 1953). Although it must be kept in mind that this research is dated, it certainly does indicate that perhaps it would not be unrealistic to begin to reconceptualise our views on man's sexual mode of existence . This thesis presents the case of a man, who, according to our present view, does not exist.
- Full Text:
- Date Issued: 1977
- Authors: Parker, Peter Burns
- Date: 1977
- Subjects: Bisexuality -- Psychological aspects
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3036 , http://hdl.handle.net/10962/d1002545 , Bisexuality -- Psychological aspects
- Description: This research can be seen as being a step towards an answer to the question "what is bisexuality?". Such an aim, however, appears to be a contradiction in terms. Surely we must be assuming an answer by asking the question. How can one ask a question such as “what is bisexuality?", if we have no conception of what the word bisexuality means? Owing to the lack of information in the literature with which to answer the question of this study, it was decided that an in-depth study of one individual would be a most suitable starting point to begin an illumination of the themes which lie in the depths of this complex phenomenon . An in-depth study would hopefully do this without lapsing into the stereo - typed ways of thinking and terminology that could eventuate from a more populous and necessarily more superficial approach (Kotze 1974). Arising out of the prevailing conception of human sexuality as comprising two modes of sexual existence - heterosexuality and homosexuality only, the idea of bisexuality is hardly to be found in the ordinary man's or, for that matter, the psychologist 's, conceptual frameworks. The only extensive work that has been undertaken to date which uncovers, to a certain extent, the nature of human sexuality, is that of Kingsley (1948 and 1953). Although it must be kept in mind that this research is dated, it certainly does indicate that perhaps it would not be unrealistic to begin to reconceptualise our views on man's sexual mode of existence . This thesis presents the case of a man, who, according to our present view, does not exist.
- Full Text:
- Date Issued: 1977
An investigation of plant-derived cardiac glycosides as a possible basis for aposematism in the aphidophagous hoverfly Ischiodon aegryptius (Wiedemann) (Diptera: Syrphidae)
- Authors: Malcolm, Stephen Baillie
- Date: 1977
- Subjects: Diptera , Syrphidae , Aphidophagous insects , Predatory animals , Insect-plant relationships , Insect pests -- Biological control , Insects as carriers of disease
- Language: English
- Type: Thesis , Masters , MSc
- Identifier: vital:5864 , http://hdl.handle.net/10962/d1012798 , Diptera , Syrphidae , Aphidophagous insects , Predatory animals , Insect-plant relationships , Insect pests -- Biological control , Insects as carriers of disease
- Description: The chemical defences of insects against predators are either passive or aggressive. Passive defence is achieved through crypsis, and aggressive defence is maintained by a conspicuous or 'aposematic' (Poulton, 1890) appearance that advertises some noxious quality of the insect harmful to a predator. Aposematism is mutually beneficial to both the bearer and its predator, whereas crypsis only benefits the prey species. It is therefore not surprising that the fascinating array of chemical defences in insects is both diverse and widespread (Roth and Eisner, 1962). Intro. p. 1.
- Full Text:
- Date Issued: 1977
- Authors: Malcolm, Stephen Baillie
- Date: 1977
- Subjects: Diptera , Syrphidae , Aphidophagous insects , Predatory animals , Insect-plant relationships , Insect pests -- Biological control , Insects as carriers of disease
- Language: English
- Type: Thesis , Masters , MSc
- Identifier: vital:5864 , http://hdl.handle.net/10962/d1012798 , Diptera , Syrphidae , Aphidophagous insects , Predatory animals , Insect-plant relationships , Insect pests -- Biological control , Insects as carriers of disease
- Description: The chemical defences of insects against predators are either passive or aggressive. Passive defence is achieved through crypsis, and aggressive defence is maintained by a conspicuous or 'aposematic' (Poulton, 1890) appearance that advertises some noxious quality of the insect harmful to a predator. Aposematism is mutually beneficial to both the bearer and its predator, whereas crypsis only benefits the prey species. It is therefore not surprising that the fascinating array of chemical defences in insects is both diverse and widespread (Roth and Eisner, 1962). Intro. p. 1.
- Full Text:
- Date Issued: 1977
An investigation of the relationship between acculturation, n achievement and n affiliation in Owambo
- Authors: Steyn, Daniël Marthinus
- Date: 1977
- Subjects: Ovambo (African people) , Acculturation -- Namibia , Achievement motivation , Affiliation (Psychology)
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:3241 , http://hdl.handle.net/10962/d1013295
- Description: The contents of this thesis were mainly determined by the traditional methodological requirements for a thesis of this nature. However a need was felt to include a somewhat expanded survey of the interrelationship between anthropology and psychology. This "need" developed during a review of the above-mentioned interrelationship especially when we found that the historical interaction between these two disciplines had never been followed from the earliest times to the present. Furthermore, although different writers have treated different aspects of this interaction, not one could be found that had treated all the different angles of the relationship. Thus although it is a well known fact that there is a prominent relationship between these two disciplines this was found to be quite inadequately documented. Furthermore, it is usually discussed from either a psychological or an anthropological viewpoint. The hazy view of the interrelationship between these two disciplines is naturally a frustrating situation for any researcher in this field - especially one who would prefer to have a view of the position of his research within the wider panorama of research surrounding it. Intro., p. 1.
- Full Text:
- Date Issued: 1977
- Authors: Steyn, Daniël Marthinus
- Date: 1977
- Subjects: Ovambo (African people) , Acculturation -- Namibia , Achievement motivation , Affiliation (Psychology)
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:3241 , http://hdl.handle.net/10962/d1013295
- Description: The contents of this thesis were mainly determined by the traditional methodological requirements for a thesis of this nature. However a need was felt to include a somewhat expanded survey of the interrelationship between anthropology and psychology. This "need" developed during a review of the above-mentioned interrelationship especially when we found that the historical interaction between these two disciplines had never been followed from the earliest times to the present. Furthermore, although different writers have treated different aspects of this interaction, not one could be found that had treated all the different angles of the relationship. Thus although it is a well known fact that there is a prominent relationship between these two disciplines this was found to be quite inadequately documented. Furthermore, it is usually discussed from either a psychological or an anthropological viewpoint. The hazy view of the interrelationship between these two disciplines is naturally a frustrating situation for any researcher in this field - especially one who would prefer to have a view of the position of his research within the wider panorama of research surrounding it. Intro., p. 1.
- Full Text:
- Date Issued: 1977
Art and power : an investigation into the effect politics, the church and economics have had on the content of a work of art and the development of art in general
- Authors: Heydenrych, Albert B
- Date: 1977
- Subjects: Art and religion , Politics in art , Art and industry , Art and state
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2499 , http://hdl.handle.net/10962/d1013390
- Full Text:
- Date Issued: 1977
- Authors: Heydenrych, Albert B
- Date: 1977
- Subjects: Art and religion , Politics in art , Art and industry , Art and state
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2499 , http://hdl.handle.net/10962/d1013390
- Full Text:
- Date Issued: 1977
Aspects of imagery, syntax and metrics in the poetry of George Herbert
- Authors: Edgecombe, Rodney Stenning
- Date: 1977
- Subjects: Herbert, George, 1593-1633 -- Criticism and interpretation
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2294 , http://hdl.handle.net/10962/d1011613 , Herbert, George, 1593-1633 -- Criticism and interpretation
- Description: I intend In this thesis to examine some central features of George Herbert's art - aspects of his imagery syntax and metrics. These topics have been chosen because they encompass large areas of his poetic practice, ramifying as they do into questions of theme, tone and structure. Even a partial. survey of Herbert' s imagery, such as the one I attempt to offer, should enable the reader to judge the range of experience that Herbert brings to bear upon a comparatively circumscribed number of themes, (The "Affliction " poems, for example, are wonderfully diverse, although they have a common thematic centre). A brief examination of the traditions within which Herbert's manipulation of imagery falls should allow one also to judge his resourcefulness, especially in the composites of emblem and symbol he devises on occasion; which in the concluding analyses I attempt to show the structural significance of image patterns in representative poems from The Temple. Thus Chapter I falls into three sections: a brief discussion of emblematic and symbolic traditions together with Herbert 's place in relation to them, a deliberately selective glance over some images (a full examination is far beyond the scope of this thesis), and finally some close analyses of poems in the course of which I try to show the imagery operating as a structural and coordinating device. In Chapter II, I move on to the closely related area of syntax, examining Herbert's formulation of his material, and finding - amongst other things - that there is evidence of "grammatical" imagery where the disposition of a sentence provides a concrete embodiment of the theme. This interrelationship of imagery and syntax (and of imagery and metrics) is a corollory of poetry's organic nature, and in order to stress the mutual collaboration of these features, I have subjected a single poem, "The Flower" to an analysis from three different angles, assuming that each approach will further illuminate the others. All the lyrics would yield riches if treated in this way but my limits of space have naturally precluded so elaborate an undertaking. Even In the analyses of poems that are treated only once, I have been at pains to allow in a glimmering of topics other than that in hand, so as to enlarge the scope of my examination. Although the material in Chapter II is designed to highlight the structural, tonal and thematic effects of syntax in turn, such divisions remain theoretical rather than actual, for they combine almost indivorcibly into a complex whole. Chapter III is patterned like Chapter I in that it moves from a general survey of Herbert's metrics, his rhyme and his stanzaic design, to further close analyses of his metrical procedures in particular lyrics. Both here and in the preceding chapters I have undertaken to look at Herbert's work in close detail, because, as I have already suggested, his is an art of compression, of telescoping a whole range of meanings into the neatest and most compact shape. Given the differences in mode and intention, his poetry often puts one in mind of Jane Austen's fiction - at least in the profundity it achieves within a consciously limited scale and a critical magnifying glass seems to me to be the most apposite aid for such a study as I have undertaken.
- Full Text:
- Date Issued: 1977
- Authors: Edgecombe, Rodney Stenning
- Date: 1977
- Subjects: Herbert, George, 1593-1633 -- Criticism and interpretation
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2294 , http://hdl.handle.net/10962/d1011613 , Herbert, George, 1593-1633 -- Criticism and interpretation
- Description: I intend In this thesis to examine some central features of George Herbert's art - aspects of his imagery syntax and metrics. These topics have been chosen because they encompass large areas of his poetic practice, ramifying as they do into questions of theme, tone and structure. Even a partial. survey of Herbert' s imagery, such as the one I attempt to offer, should enable the reader to judge the range of experience that Herbert brings to bear upon a comparatively circumscribed number of themes, (The "Affliction " poems, for example, are wonderfully diverse, although they have a common thematic centre). A brief examination of the traditions within which Herbert's manipulation of imagery falls should allow one also to judge his resourcefulness, especially in the composites of emblem and symbol he devises on occasion; which in the concluding analyses I attempt to show the structural significance of image patterns in representative poems from The Temple. Thus Chapter I falls into three sections: a brief discussion of emblematic and symbolic traditions together with Herbert 's place in relation to them, a deliberately selective glance over some images (a full examination is far beyond the scope of this thesis), and finally some close analyses of poems in the course of which I try to show the imagery operating as a structural and coordinating device. In Chapter II, I move on to the closely related area of syntax, examining Herbert's formulation of his material, and finding - amongst other things - that there is evidence of "grammatical" imagery where the disposition of a sentence provides a concrete embodiment of the theme. This interrelationship of imagery and syntax (and of imagery and metrics) is a corollory of poetry's organic nature, and in order to stress the mutual collaboration of these features, I have subjected a single poem, "The Flower" to an analysis from three different angles, assuming that each approach will further illuminate the others. All the lyrics would yield riches if treated in this way but my limits of space have naturally precluded so elaborate an undertaking. Even In the analyses of poems that are treated only once, I have been at pains to allow in a glimmering of topics other than that in hand, so as to enlarge the scope of my examination. Although the material in Chapter II is designed to highlight the structural, tonal and thematic effects of syntax in turn, such divisions remain theoretical rather than actual, for they combine almost indivorcibly into a complex whole. Chapter III is patterned like Chapter I in that it moves from a general survey of Herbert's metrics, his rhyme and his stanzaic design, to further close analyses of his metrical procedures in particular lyrics. Both here and in the preceding chapters I have undertaken to look at Herbert's work in close detail, because, as I have already suggested, his is an art of compression, of telescoping a whole range of meanings into the neatest and most compact shape. Given the differences in mode and intention, his poetry often puts one in mind of Jane Austen's fiction - at least in the profundity it achieves within a consciously limited scale and a critical magnifying glass seems to me to be the most apposite aid for such a study as I have undertaken.
- Full Text:
- Date Issued: 1977
Attitude and personal orientation differences between clergy of Anglican and Pentecostal denominations with particular reference to sexual ethics
- Authors: Davies, Alan Bruce
- Date: 1977
- Subjects: Clergy -- Sexual behavior Pentecostalism -- Sexual behavior Anglican Communion -- Clergy -- Sexual behavior Sex -- Religious aspects -- Christianity Christian ethics -- Anglican authors Sexual ethics
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1247 , http://hdl.handle.net/10962/d1011015
- Description: The introduction provides a concise discussion of the confused condition of our Western sexuality. It is noted that this confusion has also manifested itself in ecclesiastical circles, and that the contribution of the church towards the resolution of 'moral' confusion in this sphere is in fact minimal. The study then proceeds to a more empirical investigation of certain phenomena which might enable us to demonstrate the close relationship which exists between the individual's psychological condition, or 'state of consciousness', and the type of theology or ethics he formulates or adopts. The present study was an investigation designed to determine whether Anglican clergy and Pentecostal pastors differed significantly with regard to theological orientation, level of self-actualization or the degree of flexibility they showed in the application of sexual values. Furthermore we were concerned to discover the inter-relation between these various traits. A third group of ordinands from St. Paul's College (C.P.S.A.) was also incorporated into the study. All forty eight subjects completed a series of tests and questionnaires which were scored according to eighteen different scales relating to selfactualzing traits, theological orientation and the application of sexual ethics. In brief the results showed that the Anglican clergy were significantly more self-actualizing, theologically liberal and more flexible in the application of sexual values than were Pentecostal pastors. Little difference was found to exist as a function of age and education, or between Anglican clergy and ordinands. Furthermore theological conservatism, general conservatism, dogmatism and inflexibility in the application of sexual ethics were all shown to correlate negatively with self-actualization. In the discussion of results the writer attempted to demonstrate the close relationship between the churchman's psychological make-up and the way in which he construes his world and formulates his theology and ethics. In the concluding discussion the writer once again widened the scope of concern in order to demonstrate how the findings of the present study can be fitted into the broader context of the life of the church. It has been suggested that the type of approach adopted by churchmen to problems of sexuality is very much determined by their psychological make up. Hence in this sense both the status of the church in modern society and the degree to which the church can assist in the resolution of our culture's problems in the field of human sexuality, is greatly dependent upon the 'states of consciousness' of our clergy.
- Full Text:
- Date Issued: 1977
- Authors: Davies, Alan Bruce
- Date: 1977
- Subjects: Clergy -- Sexual behavior Pentecostalism -- Sexual behavior Anglican Communion -- Clergy -- Sexual behavior Sex -- Religious aspects -- Christianity Christian ethics -- Anglican authors Sexual ethics
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1247 , http://hdl.handle.net/10962/d1011015
- Description: The introduction provides a concise discussion of the confused condition of our Western sexuality. It is noted that this confusion has also manifested itself in ecclesiastical circles, and that the contribution of the church towards the resolution of 'moral' confusion in this sphere is in fact minimal. The study then proceeds to a more empirical investigation of certain phenomena which might enable us to demonstrate the close relationship which exists between the individual's psychological condition, or 'state of consciousness', and the type of theology or ethics he formulates or adopts. The present study was an investigation designed to determine whether Anglican clergy and Pentecostal pastors differed significantly with regard to theological orientation, level of self-actualization or the degree of flexibility they showed in the application of sexual values. Furthermore we were concerned to discover the inter-relation between these various traits. A third group of ordinands from St. Paul's College (C.P.S.A.) was also incorporated into the study. All forty eight subjects completed a series of tests and questionnaires which were scored according to eighteen different scales relating to selfactualzing traits, theological orientation and the application of sexual ethics. In brief the results showed that the Anglican clergy were significantly more self-actualizing, theologically liberal and more flexible in the application of sexual values than were Pentecostal pastors. Little difference was found to exist as a function of age and education, or between Anglican clergy and ordinands. Furthermore theological conservatism, general conservatism, dogmatism and inflexibility in the application of sexual ethics were all shown to correlate negatively with self-actualization. In the discussion of results the writer attempted to demonstrate the close relationship between the churchman's psychological make-up and the way in which he construes his world and formulates his theology and ethics. In the concluding discussion the writer once again widened the scope of concern in order to demonstrate how the findings of the present study can be fitted into the broader context of the life of the church. It has been suggested that the type of approach adopted by churchmen to problems of sexuality is very much determined by their psychological make up. Hence in this sense both the status of the church in modern society and the degree to which the church can assist in the resolution of our culture's problems in the field of human sexuality, is greatly dependent upon the 'states of consciousness' of our clergy.
- Full Text:
- Date Issued: 1977
Categories of experience amongst the Xhosa : a psychological study
- Authors: Schweitzer, Robert David
- Date: 1977
- Subjects: Xhosa (African people) -- Psychology
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3237 , http://hdl.handle.net/10962/d1013172
- Description: Transcultural studies of psychological states may be seen as falling within two schools, one adopting a position in which universal criteria of "mental health" are assumed, the other a cultural relativist position in which phenomena are understood in terms of the context in which they occur. The present study, in adopting the latter position, examines categories of experience amongst the Xhosa in terms of their meaning within Xhosa cosmology. The thoughts and practices of a Xhosa Iqgira (diviner) were extensively examined using an idiographic approach. This was corroborated by in-depth interviews with his consultees who were undergoing the categories being studied. Three categories, thwasa, phambana and amafufunyana are explicated. Thwasa is seen to be related to the individual- shade communion. Phambana is predominantly related to custom and witchcraft. Amafufunyana is related to disharmonious interpersonal situations within the community. The universalist position, derived from descriptive psychiatry, has often viewed the mental status of amaqgira {diviners) as neurotic or even psychotic. This finding is not supported in the present study. The implications of the research for community mental health in Southern Africa are discussed.
- Full Text:
- Date Issued: 1977
- Authors: Schweitzer, Robert David
- Date: 1977
- Subjects: Xhosa (African people) -- Psychology
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3237 , http://hdl.handle.net/10962/d1013172
- Description: Transcultural studies of psychological states may be seen as falling within two schools, one adopting a position in which universal criteria of "mental health" are assumed, the other a cultural relativist position in which phenomena are understood in terms of the context in which they occur. The present study, in adopting the latter position, examines categories of experience amongst the Xhosa in terms of their meaning within Xhosa cosmology. The thoughts and practices of a Xhosa Iqgira (diviner) were extensively examined using an idiographic approach. This was corroborated by in-depth interviews with his consultees who were undergoing the categories being studied. Three categories, thwasa, phambana and amafufunyana are explicated. Thwasa is seen to be related to the individual- shade communion. Phambana is predominantly related to custom and witchcraft. Amafufunyana is related to disharmonious interpersonal situations within the community. The universalist position, derived from descriptive psychiatry, has often viewed the mental status of amaqgira {diviners) as neurotic or even psychotic. This finding is not supported in the present study. The implications of the research for community mental health in Southern Africa are discussed.
- Full Text:
- Date Issued: 1977
Colour vision of the citrus psylla Trioza erytreae (Del Guercio) (Homoptera: Psyllidae) in relation to alightment colour preferences
- Authors: Urban, Alan Joseph
- Date: 1977
- Subjects: Trioza , Homoptera , Jumping plant-lice , Color vision
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:5885 , http://hdl.handle.net/10962/d1013286
- Description: The colour vision of adult citrus psylla, Trioza erytreae, was investigated in the laboratory using the behavioural parameters: alightment and walking. Light green flushing leaves (under which the nymphs develop) were significantly preferred, visually, to dark green mature leaves for alightment. Diffuse reflectance spectroscopy showed (when expressed in the parameters of human colour vision) that flush has a very slightly longer dominant wavelength, and roughly double the reflectance and purity. Alightrnent frequency correlated almost equally well with "purity" (as noted by Moericke, 1952 et seq., in "yellow-sensitive" aphids) as with the aphidological colour parameter "long/short ratio" developed by Kennedy et al. (1961). Elucidation of the mechanism underlying the citrus psylla's alightment colour preference was initially attempted with a printed spectrum and several paint series of measured spectral characteristics. It was clear that T.erytreae belongs to the "yellow-sensitive" group of Homoptera, but it was impossible to distinguish which pararneter(s) of colour the psyllids were responding to. Phototactic (walking) response to the individual parameters of colour was therefore measured using a monochromator. The phototactic action spectrum (against wavelength) was tri-modal, with peaks in the yellow-green (YG), blue (B), and ultra= violet (UV). Rate of phototaxis was not influenced by bandwidth (roughly equivalent to purity), but was proportional to intensity (roughly equivalent to reflectance). To investigate the influence of the above three wavelength regions on alightment, use was made of a very simple flight chamber incorporating a target of coloured light. Yellow-green and UV light both independently stimulated alightment . Their effect was additive. Different thresholds indicated distinct YG and UV receptor systems. Blue light alone did not stimulate alightment, and was strongly alightment-inhibitory in combination both with YG and with UV light. On the basis of the above physiological/behavioural findings, a new alightment formula was drawn up for describing the hamopteran's apparent manner of alightment determining integration of surface reflectance. The flush preference and alightment distributions on the series of artificial surfaces were found to correlate slightly more accurately, on average, as well as more consistently, with the new formula than with previously-available colour parameters. These findings are placed in perspective to the literature, and their possible economic relevance is discussed.
- Full Text:
- Date Issued: 1977
- Authors: Urban, Alan Joseph
- Date: 1977
- Subjects: Trioza , Homoptera , Jumping plant-lice , Color vision
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:5885 , http://hdl.handle.net/10962/d1013286
- Description: The colour vision of adult citrus psylla, Trioza erytreae, was investigated in the laboratory using the behavioural parameters: alightment and walking. Light green flushing leaves (under which the nymphs develop) were significantly preferred, visually, to dark green mature leaves for alightment. Diffuse reflectance spectroscopy showed (when expressed in the parameters of human colour vision) that flush has a very slightly longer dominant wavelength, and roughly double the reflectance and purity. Alightrnent frequency correlated almost equally well with "purity" (as noted by Moericke, 1952 et seq., in "yellow-sensitive" aphids) as with the aphidological colour parameter "long/short ratio" developed by Kennedy et al. (1961). Elucidation of the mechanism underlying the citrus psylla's alightment colour preference was initially attempted with a printed spectrum and several paint series of measured spectral characteristics. It was clear that T.erytreae belongs to the "yellow-sensitive" group of Homoptera, but it was impossible to distinguish which pararneter(s) of colour the psyllids were responding to. Phototactic (walking) response to the individual parameters of colour was therefore measured using a monochromator. The phototactic action spectrum (against wavelength) was tri-modal, with peaks in the yellow-green (YG), blue (B), and ultra= violet (UV). Rate of phototaxis was not influenced by bandwidth (roughly equivalent to purity), but was proportional to intensity (roughly equivalent to reflectance). To investigate the influence of the above three wavelength regions on alightment, use was made of a very simple flight chamber incorporating a target of coloured light. Yellow-green and UV light both independently stimulated alightment . Their effect was additive. Different thresholds indicated distinct YG and UV receptor systems. Blue light alone did not stimulate alightment, and was strongly alightment-inhibitory in combination both with YG and with UV light. On the basis of the above physiological/behavioural findings, a new alightment formula was drawn up for describing the hamopteran's apparent manner of alightment determining integration of surface reflectance. The flush preference and alightment distributions on the series of artificial surfaces were found to correlate slightly more accurately, on average, as well as more consistently, with the new formula than with previously-available colour parameters. These findings are placed in perspective to the literature, and their possible economic relevance is discussed.
- Full Text:
- Date Issued: 1977
Conscientious objection and the concept of worship
- Authors: Moulder, James Edward
- Date: 1977
- Subjects: Conscientious objectors -- Law and legislation -- South Africa , Conscientious objectors -- South Africa , Conscientious objection , Conscientious objection -- Religious aspects
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:2749 , http://hdl.handle.net/10962/d1013555
- Description: [Preface] " ... the focus of this inquiry is limited to some of the connections between conscientious objection in South Africa and the worship and imitation of Christ. More specifically, at the most general level this essay is an attempt to explore six questions: What kind of conscientious objection does South African law allow? Why are some conscientious objectors only conscientious noncombatants? Why are some Christians conscientious noncombatants? Is it appropriate to worship Christ? Does Romans 13 undermine conscientious noncompliance? And is there a prescription for servile compliance? These are, however, not the only questions which are raised in this essay. Nor are they the only questions which can and need to be asked. But they are the questions which interest me. In addition, they have not received as much attention as they deserve".
- Full Text:
- Date Issued: 1977
- Authors: Moulder, James Edward
- Date: 1977
- Subjects: Conscientious objectors -- Law and legislation -- South Africa , Conscientious objectors -- South Africa , Conscientious objection , Conscientious objection -- Religious aspects
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:2749 , http://hdl.handle.net/10962/d1013555
- Description: [Preface] " ... the focus of this inquiry is limited to some of the connections between conscientious objection in South Africa and the worship and imitation of Christ. More specifically, at the most general level this essay is an attempt to explore six questions: What kind of conscientious objection does South African law allow? Why are some conscientious objectors only conscientious noncombatants? Why are some Christians conscientious noncombatants? Is it appropriate to worship Christ? Does Romans 13 undermine conscientious noncompliance? And is there a prescription for servile compliance? These are, however, not the only questions which are raised in this essay. Nor are they the only questions which can and need to be asked. But they are the questions which interest me. In addition, they have not received as much attention as they deserve".
- Full Text:
- Date Issued: 1977
Death and transcendence in northern European art
- Authors: Pratt, S R
- Date: 1977
- Subjects: Death in art , Art -- Europe, Northern
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2505 , http://hdl.handle.net/10962/d1015230
- Description: [From Introduction]. Time has revealed two distinct tendencies in the history of thought and art in Europe. That development in European culture which began in Ancient Greece is marked by a positive confidence in the relationship of man to his world. Parallel with but in opposition to this development is a separate progression in culture. The continuity of art in Northern Europe appears to be associated with the adherence of Northern man to a negative, fatalistic sense of being - to a spirit which is in conflict with a hostile violent environment. The purposo of this investigation is to determine, through art the nature of this sense of being in Northern Europe. No direct definition would be capable of conveying the fullest meaning of that spirit. lt is a feeling. To understand this morbid fatalism, it is therefore necessary to refer to the pre-Christian religion of the Germanic Barbarians - through which the Northern spirit manifested itself in the form of ragnarök. Ragnarök which can be translated as a moaning obscurity, shadows, twilight, fateful destiny, was a term used by Nordic bards in its broadest sense to describe the end of the world - the inevitable destruction of life.
- Full Text:
- Date Issued: 1977
- Authors: Pratt, S R
- Date: 1977
- Subjects: Death in art , Art -- Europe, Northern
- Language: English
- Type: Thesis , Masters , MFA
- Identifier: vital:2505 , http://hdl.handle.net/10962/d1015230
- Description: [From Introduction]. Time has revealed two distinct tendencies in the history of thought and art in Europe. That development in European culture which began in Ancient Greece is marked by a positive confidence in the relationship of man to his world. Parallel with but in opposition to this development is a separate progression in culture. The continuity of art in Northern Europe appears to be associated with the adherence of Northern man to a negative, fatalistic sense of being - to a spirit which is in conflict with a hostile violent environment. The purposo of this investigation is to determine, through art the nature of this sense of being in Northern Europe. No direct definition would be capable of conveying the fullest meaning of that spirit. lt is a feeling. To understand this morbid fatalism, it is therefore necessary to refer to the pre-Christian religion of the Germanic Barbarians - through which the Northern spirit manifested itself in the form of ragnarök. Ragnarök which can be translated as a moaning obscurity, shadows, twilight, fateful destiny, was a term used by Nordic bards in its broadest sense to describe the end of the world - the inevitable destruction of life.
- Full Text:
- Date Issued: 1977
Die psigopaat as kliënt in die Maatskaplike Werk
- Authors: Venter, Pieter Viviers
- Date: 1977
- Language: Afrikaans
- Type: Thesis , Masters , MSocSc
- Identifier: vital:21106 , http://hdl.handle.net/10962/6410
- Full Text:
- Date Issued: 1977
- Authors: Venter, Pieter Viviers
- Date: 1977
- Language: Afrikaans
- Type: Thesis , Masters , MSocSc
- Identifier: vital:21106 , http://hdl.handle.net/10962/6410
- Full Text:
- Date Issued: 1977
Examination of the theological education of Africans in the Presbyterian, Methodist, Congregational and Anglican churches in South Africa from 1860 to 1960
- Authors: Gqubule, T Simon N
- Date: 1977
- Subjects: Theological -- Study and teaching Theological seminaries -- South Africa Theology -- Study and teaching -- Protestant churches
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:1254 , http://hdl.handle.net/10962/d1012082
- Description: This is in many ways a limited study. The first limitation is that only four denominations, the Anglican, Congregational, Methodist, Presbyterian, are considered and nothing is said about the work of the Moravians, Lutherans, Roman Catholics and the Dutch Reformed Churches in the field of theological education. The second limitation is that it is a study of theological education as distinct from general, industrial and other forms of education. All the forms of theological education considered here were run at missionary institutions that offered other forms of education and prepared their students for public government examinations with certain government conditions to be met. Moreover, a certain standard of general education was required before candidates were admitted to the theological course. Therefore, theological education was constantly dependent upon and was influenced by secular education and government regulations concerning secular education. For that reason the first chapter is a very brief survey of White Education in the Cape and African education in all four provinces from the beginning to 1915, the year before Fort Hare opened its doors to students seeking 'higher' education. The second chapter discusses the educational programme of Lovedale because Lovedale generally determined the whole of African education in the Cape. When Lovedale and the Methodists transferred their training to the South African Native College at Fort Hare, theological students had to abide by educational and other regulations of the university College. Chapters III and IV deal with the Methodist theological schools and the courses followed at Fort Hare. The third limitation of this study is that it is a study of the theological education of Africans, which category includes Coloureds and Indians because in the four churches under review they were trained together with Africans. In all churches under review here the theological education of whites was done in an unsatisfactory and ad hoc way. Many men were ordained without a satisfactory theological education. They were given some training by their superintendents, bishops or other men appointed to do the job in addition to their own normal duties. A few were sent overseas and many went through some arrangement within this country. St Paul's Theological College for Anglicans was opened in 1902. A start was made with the training of white Methodist Candidates for the ministry in the buildings of the Wesleyan High School for Girls in Grahamstown, in July 1928, under the Rev. James Pendlebury, B.A. (a supernumerary). Dr. William Flint who started the Methodist College as Principal, at Bollihope, Cape Town, in 1929, was seventy-five years of age when he opened the new Sbllege. From 1948 white theological students of the Methodist, Presbyterian and Congregational Churches have been trained at Livingstone House, Rhodes University, Grahamstown. .The final limitation is that this study ends at the close of 1960 and thus omits some of the exciting developments in theological education that have taken place since then. These limitations and demarcations were, however, necessary in order to focus attention on a small area where the main problems could be seen clearly, unencumbered by lesser issues. Where the training was run on denominational lines, it seemed necessary wherever possible to give a chapter to each denomination, and to attempt to pull the threads together in a concluding chapter.
- Full Text:
- Date Issued: 1977
- Authors: Gqubule, T Simon N
- Date: 1977
- Subjects: Theological -- Study and teaching Theological seminaries -- South Africa Theology -- Study and teaching -- Protestant churches
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:1254 , http://hdl.handle.net/10962/d1012082
- Description: This is in many ways a limited study. The first limitation is that only four denominations, the Anglican, Congregational, Methodist, Presbyterian, are considered and nothing is said about the work of the Moravians, Lutherans, Roman Catholics and the Dutch Reformed Churches in the field of theological education. The second limitation is that it is a study of theological education as distinct from general, industrial and other forms of education. All the forms of theological education considered here were run at missionary institutions that offered other forms of education and prepared their students for public government examinations with certain government conditions to be met. Moreover, a certain standard of general education was required before candidates were admitted to the theological course. Therefore, theological education was constantly dependent upon and was influenced by secular education and government regulations concerning secular education. For that reason the first chapter is a very brief survey of White Education in the Cape and African education in all four provinces from the beginning to 1915, the year before Fort Hare opened its doors to students seeking 'higher' education. The second chapter discusses the educational programme of Lovedale because Lovedale generally determined the whole of African education in the Cape. When Lovedale and the Methodists transferred their training to the South African Native College at Fort Hare, theological students had to abide by educational and other regulations of the university College. Chapters III and IV deal with the Methodist theological schools and the courses followed at Fort Hare. The third limitation of this study is that it is a study of the theological education of Africans, which category includes Coloureds and Indians because in the four churches under review they were trained together with Africans. In all churches under review here the theological education of whites was done in an unsatisfactory and ad hoc way. Many men were ordained without a satisfactory theological education. They were given some training by their superintendents, bishops or other men appointed to do the job in addition to their own normal duties. A few were sent overseas and many went through some arrangement within this country. St Paul's Theological College for Anglicans was opened in 1902. A start was made with the training of white Methodist Candidates for the ministry in the buildings of the Wesleyan High School for Girls in Grahamstown, in July 1928, under the Rev. James Pendlebury, B.A. (a supernumerary). Dr. William Flint who started the Methodist College as Principal, at Bollihope, Cape Town, in 1929, was seventy-five years of age when he opened the new Sbllege. From 1948 white theological students of the Methodist, Presbyterian and Congregational Churches have been trained at Livingstone House, Rhodes University, Grahamstown. .The final limitation is that this study ends at the close of 1960 and thus omits some of the exciting developments in theological education that have taken place since then. These limitations and demarcations were, however, necessary in order to focus attention on a small area where the main problems could be seen clearly, unencumbered by lesser issues. Where the training was run on denominational lines, it seemed necessary wherever possible to give a chapter to each denomination, and to attempt to pull the threads together in a concluding chapter.
- Full Text:
- Date Issued: 1977
Explanation of the geological map of the country east of Kariba
- Authors: Broderick, T J
- Date: 1977
- Subjects: Geology -- Kariba, Lake (Zambia and Zimbabwe) -- Maps , Geology -- Kariba, Lake (Zambia and Zimbabwe)
- Language: English
- Type: Thesis , Masters , MSc
- Identifier: vital:5075 , http://hdl.handle.net/10962/d1014650
- Description: The area covers part of the western end of the Zambezi Metamorphic Belt as it is known in Rhodesia. Most of the rocks are paragneisses of various ages that have suffered a long and complex history which has taken them into the highest facies of metamorphism and into the realm of granitization. Only the Karoo sediments of the Zambezi Valley are unaffected by these metamorphic events. From the scanty geochronological results obtainable from the north of Rhodesia, the history of this area started more than 2 500 million years ago. In the east and south-east of the mapped area are a group of highly migmatized granitic gneisses which represent a continuation westwards of similar rocks found in the area described in Bulletin 51 by Wiles (1961}. These Urungwe Paragneisses are regarded as forrning the basement on which all other rocks in the area lie, although their relationship with the Basement Complex is unknown. Climatically Kariba is hot and humid. Mean summer temperatures average 30°C (86°F), with temperatures in October that often exceed 40°C (100°F). Away from the Lake the humidity decreases and the increased altitudes above the Escarpment have a cooling effect. The township's mean annual rainfall is 665 millimetres (26,2 inches), most of which falls in the months between November and February. Basically. the area is well timbered but population pressures in the tribal areas, and depredation by elephants elsewhere, have made serious inroads upon the natural vegetation. The gneissic terrain above the Escarpment is characterized by mufuti trees (Brachystegia boehmiz). The baobab (Adansonia digitata) is common in the larger river valleys and in the low-lying area surrounding the lake shore where it occurs together with mopane (Colophospermum mopane) and thick jessie bush. In the river valleys, trees typical of the Zambezi Valley are common and include the tamarind (Tamarindus indica), mumvey (Kigelia africana) and Steculia species. Buffalo beans (Mucuma coriacea) are not uncommon in grassy river-beds. Physiographically, the area can be subdivided into three distinct regions, all of which have a marked geological control. They are- (1) The fault-lined Gwembe trough which has subsequently been inundated by the waters of Lake Kariba to an average altitude of 487 metres (1 600 feet) above sea level since the completion of the dam across the upstream entrance to the Kariba Gorge in 1960. The fiat land that now forms part of the lake shore is underlain by sediments of Karoo age and these, in the mapped area, occupy the Charara and Gachegache Basins, that lie to the north and south respectively of the Msango Range. These fiat-lying areas give way sharply to the gneissic terrain of the Zambezi Metamorphic Belt along the fault-lined Zambezi Escarpment. (2) The northern boundary of the area and the Msango Range are underlain by metasediments of the Makuti Group. The relief is strongly influenced by the regional geological structure of these complexly folded rocks with resistant meta-arkose and quartzite forming the sharp ridges and metapelites occupying the valleys. The ridges and valleys trend eastwards in the Msango Range, but along the northern boundary they trend north-westwards. (3) The linear topographic features of the Makuti Group terrain give way southwards to the older gneisses along an abrupt scarp edge, the base of which is marked by the Tsororo River. This terrain of gneisses is very rugged and highly dissected above the Zambezi Escarpment until it flattens out, at about 900 metres (2 950 feet) above sea level, into the Urungwe Tribal Trust Lands. In the rugged country above the Escarpment, granulites of the Piriwiri Group stand out above the gneisses as steep-sided conical bills. The country rises in a series of fault-lined steps to its highest point, at Nyamangwe trigonometrical beacon, which stands at 1 336 metres (4 382 feet) above sea level.
- Full Text:
- Date Issued: 1977
- Authors: Broderick, T J
- Date: 1977
- Subjects: Geology -- Kariba, Lake (Zambia and Zimbabwe) -- Maps , Geology -- Kariba, Lake (Zambia and Zimbabwe)
- Language: English
- Type: Thesis , Masters , MSc
- Identifier: vital:5075 , http://hdl.handle.net/10962/d1014650
- Description: The area covers part of the western end of the Zambezi Metamorphic Belt as it is known in Rhodesia. Most of the rocks are paragneisses of various ages that have suffered a long and complex history which has taken them into the highest facies of metamorphism and into the realm of granitization. Only the Karoo sediments of the Zambezi Valley are unaffected by these metamorphic events. From the scanty geochronological results obtainable from the north of Rhodesia, the history of this area started more than 2 500 million years ago. In the east and south-east of the mapped area are a group of highly migmatized granitic gneisses which represent a continuation westwards of similar rocks found in the area described in Bulletin 51 by Wiles (1961}. These Urungwe Paragneisses are regarded as forrning the basement on which all other rocks in the area lie, although their relationship with the Basement Complex is unknown. Climatically Kariba is hot and humid. Mean summer temperatures average 30°C (86°F), with temperatures in October that often exceed 40°C (100°F). Away from the Lake the humidity decreases and the increased altitudes above the Escarpment have a cooling effect. The township's mean annual rainfall is 665 millimetres (26,2 inches), most of which falls in the months between November and February. Basically. the area is well timbered but population pressures in the tribal areas, and depredation by elephants elsewhere, have made serious inroads upon the natural vegetation. The gneissic terrain above the Escarpment is characterized by mufuti trees (Brachystegia boehmiz). The baobab (Adansonia digitata) is common in the larger river valleys and in the low-lying area surrounding the lake shore where it occurs together with mopane (Colophospermum mopane) and thick jessie bush. In the river valleys, trees typical of the Zambezi Valley are common and include the tamarind (Tamarindus indica), mumvey (Kigelia africana) and Steculia species. Buffalo beans (Mucuma coriacea) are not uncommon in grassy river-beds. Physiographically, the area can be subdivided into three distinct regions, all of which have a marked geological control. They are- (1) The fault-lined Gwembe trough which has subsequently been inundated by the waters of Lake Kariba to an average altitude of 487 metres (1 600 feet) above sea level since the completion of the dam across the upstream entrance to the Kariba Gorge in 1960. The fiat land that now forms part of the lake shore is underlain by sediments of Karoo age and these, in the mapped area, occupy the Charara and Gachegache Basins, that lie to the north and south respectively of the Msango Range. These fiat-lying areas give way sharply to the gneissic terrain of the Zambezi Metamorphic Belt along the fault-lined Zambezi Escarpment. (2) The northern boundary of the area and the Msango Range are underlain by metasediments of the Makuti Group. The relief is strongly influenced by the regional geological structure of these complexly folded rocks with resistant meta-arkose and quartzite forming the sharp ridges and metapelites occupying the valleys. The ridges and valleys trend eastwards in the Msango Range, but along the northern boundary they trend north-westwards. (3) The linear topographic features of the Makuti Group terrain give way southwards to the older gneisses along an abrupt scarp edge, the base of which is marked by the Tsororo River. This terrain of gneisses is very rugged and highly dissected above the Zambezi Escarpment until it flattens out, at about 900 metres (2 950 feet) above sea level, into the Urungwe Tribal Trust Lands. In the rugged country above the Escarpment, granulites of the Piriwiri Group stand out above the gneisses as steep-sided conical bills. The country rises in a series of fault-lined steps to its highest point, at Nyamangwe trigonometrical beacon, which stands at 1 336 metres (4 382 feet) above sea level.
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- Date Issued: 1977