A history of the growth and development of the Seventh-Day Adventist Church in Southern Africa, 1920-1960
- Thompson, Ronald Charles Lloyd
- Authors: Thompson, Ronald Charles Lloyd
- Date: 1979
- Subjects: Seventh-Day Adventists -- South Africa -- History
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:1231 , http://hdl.handle.net/10962/d1007294
- Description: From Introduction: The most natural divisions of time for this historical survey of the growth and development of the Seventh-day Adventist Church in Southern Africa fall into three periods: (1) from 1920, when the African Division of Seventh-day Adventists was organized, to 1931, when it was reorganized under the name Southern African Division; (2) from 1931 to 1945, covering the period years of the Great Depression and Second world War; (3) from 1946 to 1960, the post-war. Attention is given in Chapter I to a certain phase of church development because the church had emerged at the highest level of Adventist organization, i.e. a Division. Although the first group of Adventists adopted the simplest form of organization in 1892 known as the South African Conference, the church was small and little known. The church at Division level therefore embarked on a programme of orientation and adaptation to gain recognition and make itself known everywhere. Closely allied to this was organization. Chapter II defines the organization of the church and explains how it was financed. The history of its organization and reorganization is also traced. Chapters III and IV deal with an era of expansion during the twenties in the establishment of missions, medical missions and training institutions, while new mission fields were entered and old mission fields were further developed. Chapters V and VI continue to trace the development of missions, mission fields, medical missions, and training institutions together with important changes in the medical and educational work. Further reorganization and new developments in the European church and African church are also outlined. The great emphasis on expansion and the development of institutions finally reached a point whereby "institutionalism" overtook "evangelism". Chapter VII discusses this problem and what was done to try and arrest it. Thus the history of the church is brought to an interesting turning point and climax in Part Two. Chapter VIII breaks from the common run of growth and development in missions, medical missions and institutions and traces the development of the principles and practice of the Adventist Church. The Southern African Division set itself the objective of full maturity in the establishment of a self-supporting, self-governing and self- propagating church in Africa. The history of these principles are covered together with the principles governing the reception of government grants-in-aid. Chapter IX deals with the analysis and development of the three-fold ministry of teaching, preaching and healing. These chapters in Part Three do not constitute a conclusion but simply give further insights in the growth and development of the church .
- Full Text:
- Date Issued: 1979
- Authors: Thompson, Ronald Charles Lloyd
- Date: 1979
- Subjects: Seventh-Day Adventists -- South Africa -- History
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:1231 , http://hdl.handle.net/10962/d1007294
- Description: From Introduction: The most natural divisions of time for this historical survey of the growth and development of the Seventh-day Adventist Church in Southern Africa fall into three periods: (1) from 1920, when the African Division of Seventh-day Adventists was organized, to 1931, when it was reorganized under the name Southern African Division; (2) from 1931 to 1945, covering the period years of the Great Depression and Second world War; (3) from 1946 to 1960, the post-war. Attention is given in Chapter I to a certain phase of church development because the church had emerged at the highest level of Adventist organization, i.e. a Division. Although the first group of Adventists adopted the simplest form of organization in 1892 known as the South African Conference, the church was small and little known. The church at Division level therefore embarked on a programme of orientation and adaptation to gain recognition and make itself known everywhere. Closely allied to this was organization. Chapter II defines the organization of the church and explains how it was financed. The history of its organization and reorganization is also traced. Chapters III and IV deal with an era of expansion during the twenties in the establishment of missions, medical missions and training institutions, while new mission fields were entered and old mission fields were further developed. Chapters V and VI continue to trace the development of missions, mission fields, medical missions, and training institutions together with important changes in the medical and educational work. Further reorganization and new developments in the European church and African church are also outlined. The great emphasis on expansion and the development of institutions finally reached a point whereby "institutionalism" overtook "evangelism". Chapter VII discusses this problem and what was done to try and arrest it. Thus the history of the church is brought to an interesting turning point and climax in Part Two. Chapter VIII breaks from the common run of growth and development in missions, medical missions and institutions and traces the development of the principles and practice of the Adventist Church. The Southern African Division set itself the objective of full maturity in the establishment of a self-supporting, self-governing and self- propagating church in Africa. The history of these principles are covered together with the principles governing the reception of government grants-in-aid. Chapter IX deals with the analysis and development of the three-fold ministry of teaching, preaching and healing. These chapters in Part Three do not constitute a conclusion but simply give further insights in the growth and development of the church .
- Full Text:
- Date Issued: 1979
Anglican missionary policy in the diocese of Grahamstown under the first two bishops, 1853-1871
- Authors: Goedhals, Mary Mandeville
- Date: 1979
- Subjects: Anglican , Diocese , Grahamstown , Bishops , Missionary policy , Cattle Killing , Government , Education , Black people , John Armstrong , Henry Cotterill
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:1211 , http://hdl.handle.net/10962/d1001540
- Description: In 1843 a committee of the Colonial Bishroprics Fund appointed to investigate the state of the Church of England at the Cape of Good Hope, recommended the formation of a bishopric, and suggested that the bishop settle in the eastern districts of the colony, with an archdeacon in Cape Town. Three significant principles had been enunciated: the church was to grow under a bishop, the church would have a dual mission to blacks and whites, and the colony's eastern frontier, long a political and military headache, was seen as the focus of a new and spiritual battle. Contact between Nguni tribesmen and the eastward-moving European trekboer began in the region of the Fish River during the rule of the Dutch East India Company. Cattle and land were the main ingredients of the frontier conflict. From the point of view of the white settler, the growing cattle trade meant an increased need for pasture, but although the motive for expansion was economic, frontiersmen had come to regard large lands as their birthright. The semi-nomadic pastoral economy of the Nguni also required abundance of land, which was vested in the tribe. To the tribesmen, their cattle had a political, social and religious significance which transcended the economic. Cattle were sacrificed to the ancestors to propitiate the shades of the departed and to secure the prosperity of the tribe. The years of conflict, the constant threat to their herds and their land, undermined the basis of Nguni society, without providing it with a new foundation.
- Full Text:
- Date Issued: 1979
- Authors: Goedhals, Mary Mandeville
- Date: 1979
- Subjects: Anglican , Diocese , Grahamstown , Bishops , Missionary policy , Cattle Killing , Government , Education , Black people , John Armstrong , Henry Cotterill
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:1211 , http://hdl.handle.net/10962/d1001540
- Description: In 1843 a committee of the Colonial Bishroprics Fund appointed to investigate the state of the Church of England at the Cape of Good Hope, recommended the formation of a bishopric, and suggested that the bishop settle in the eastern districts of the colony, with an archdeacon in Cape Town. Three significant principles had been enunciated: the church was to grow under a bishop, the church would have a dual mission to blacks and whites, and the colony's eastern frontier, long a political and military headache, was seen as the focus of a new and spiritual battle. Contact between Nguni tribesmen and the eastward-moving European trekboer began in the region of the Fish River during the rule of the Dutch East India Company. Cattle and land were the main ingredients of the frontier conflict. From the point of view of the white settler, the growing cattle trade meant an increased need for pasture, but although the motive for expansion was economic, frontiersmen had come to regard large lands as their birthright. The semi-nomadic pastoral economy of the Nguni also required abundance of land, which was vested in the tribe. To the tribesmen, their cattle had a political, social and religious significance which transcended the economic. Cattle were sacrificed to the ancestors to propitiate the shades of the departed and to secure the prosperity of the tribe. The years of conflict, the constant threat to their herds and their land, undermined the basis of Nguni society, without providing it with a new foundation.
- Full Text:
- Date Issued: 1979
The eucharist in St John's Gospel : an examination of the extent to which it is justifiable to see allusions to the eucharist in St John's Gospel
- Authors: Verryn, Paul
- Date: 1979
- Subjects: Bible -- John -- Commentaries Lord's Supper
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1229 , http://hdl.handle.net/10962/d1007273
- Description: This thesis shows that the incarnation of Jesus Christ is an ever present reality for St. John. Christ's abiding presence is known to those who are committed to him because he is their Saviour and Lord. This presence is especially real when his disciples, the believers, the Church gather for worship. In the eucharist, which is an act of worship, the meaning and purpose of the incarnation becomes apparent for St. Paul. By showing that aspects of John's understanding of the incarnation co-incide with the early Church's doctrine of eucharist (as portrayed by St. Paul) the conclusion is reached that we have eucharistic allusions in the gospel of John. Furthermore, John presents Jesus in contrast to the Old Covenant. Jesus supersedes the Old Covenant and establishes the new covenant of love. Just as the Old Covenant was celebrated in the Passover, so the eucharist re-enacts the new covenant. By alluding to the old sacrament, John shows how the eucharist fulfils the true meaning of Passover. After a brief examination of existing methodologies, I present the working hypothesis for this dissertation as outlined above. In a fairly detailed exegesis of Jn 6 (with digressions to other relevant passages in John) which is divided into three sections (In 6:1-21 6:22-48, 6:49-71), I have tried to show that John sees the eucharist as a celebration which emphasises the community of the church, which re-enacts God's great demonstration of love (typified especially in the death of Jesus) and which foreshadows that great heavenly banquet, when, all will be gathered to him. I reach the conclusion therefore that we are justified in finding allusions in the eucharist in the gospel of John.
- Full Text:
- Date Issued: 1979
- Authors: Verryn, Paul
- Date: 1979
- Subjects: Bible -- John -- Commentaries Lord's Supper
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1229 , http://hdl.handle.net/10962/d1007273
- Description: This thesis shows that the incarnation of Jesus Christ is an ever present reality for St. John. Christ's abiding presence is known to those who are committed to him because he is their Saviour and Lord. This presence is especially real when his disciples, the believers, the Church gather for worship. In the eucharist, which is an act of worship, the meaning and purpose of the incarnation becomes apparent for St. Paul. By showing that aspects of John's understanding of the incarnation co-incide with the early Church's doctrine of eucharist (as portrayed by St. Paul) the conclusion is reached that we have eucharistic allusions in the gospel of John. Furthermore, John presents Jesus in contrast to the Old Covenant. Jesus supersedes the Old Covenant and establishes the new covenant of love. Just as the Old Covenant was celebrated in the Passover, so the eucharist re-enacts the new covenant. By alluding to the old sacrament, John shows how the eucharist fulfils the true meaning of Passover. After a brief examination of existing methodologies, I present the working hypothesis for this dissertation as outlined above. In a fairly detailed exegesis of Jn 6 (with digressions to other relevant passages in John) which is divided into three sections (In 6:1-21 6:22-48, 6:49-71), I have tried to show that John sees the eucharist as a celebration which emphasises the community of the church, which re-enacts God's great demonstration of love (typified especially in the death of Jesus) and which foreshadows that great heavenly banquet, when, all will be gathered to him. I reach the conclusion therefore that we are justified in finding allusions in the eucharist in the gospel of John.
- Full Text:
- Date Issued: 1979
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