Boyzie Cekwana the South African dancing body in transition
- Authors: Pienaar, Samantha
- Date: 1996
- Subjects: Cekwana, Ntsikelelo , Dance -- South Africa
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2144 , http://hdl.handle.net/10962/d1002376 , Cekwana, Ntsikelelo , Dance -- South Africa
- Description: Boyzie Cekwana is one of many black male dancers and choreographers that is currently receiving widespread support and recognition for his contribution to the field of contemporary dance in South Africa. Why certain images of the dancing body - as presented by this individual dance practitioner - are currently being promoted as artistically more viable than others by dance critics and the media is the central concern of this thesis. An analysis of the dancing body in contemporary South Africa must take into account the current post-apartheid condition, a condition of transformation and reconstruction that allows people greater freedom to select the country's leaders, popularize its heroes and heroines, market and capitalize on images and icons of a New South Africa. By opting to look specifically at a black male dancer, social appreciations of the body in terms of ethnicity and gender can be challenged. This latter area of research - the role of gender in the production, presentation and appreciation of the dancing body - is largely unchallenged in South Africa. Yet, if South African's want to truly rid themselves of the shackles of hegemonic rule, gender-construction is an area of social experience that needs intensive confrontation. Chapter one will suggest some of the obstacles that might limit the South African dance researcher seeking an indepth analysis of the black dancing body, taking into consideration the country's history of elitist and autonomous rule. Attention will be drawn to multidisciplinary sites of information that might assist the researcher in such an excavation. The context of the research, however, is less interested in historical descriptions of the dancing body than with current motivating factors behind the preferential promotion of certain images over others in contemporary dance. Personal interviews and observations will therefore also provide crucial resource material. In chapter two, a case study of Boyzie Cekwana will be made looking at his personal background and the way in which it may have informed his contemporary experiences as a black male dancer and choreographer. The underlying belief of such a case-study approach is that "it carries implications about the extents to which the resulting analysis is applicable to other similar cases" ¹. This individual analysis includes information gathered from persona1 interviews with Cekwana; the author's own observations and experiences of Cekwana' s work at the Vita FNB Dance Umbrella, the Grahamstown National Arts Festival, and the Durban Playhouse Theatre; and analyses of articles on Cekwana by journalists, and performance reviews by dance and theatre critics such as Adrienne Sichel (The Star Tonight!), Tommy Ballantyne (The Natal Sunday Tribune) and David Coleman (The Mercury). Further examinations in chapter three and four will assess to what degree Cekwana re-presents culture-specific images of gender-modelling in his own performing body and the bodies of his multi-racial and multi-gendered dancers in selected dances. To prevent placing sole responsibility at Cekwana' s feet for the representation of the dancing body to a society in transformation, the role of dance critics and mass mediators in this process of artistic communication will also be dealt with. It is hoped that the ensuing discussion will suggest the possible effects that present frameworks of aesthetic appreciation may hold for choreographers and dancers in the country's future cultural development; this involves confronting a still controversial issue in South Africa the relationship between dance and politics, choreographer and social responsibility. The thesis will round-off very briefly with suggestions to dance practitioners and educators in South Africa of alternative ways of perceiving and appreciating the dancing body based on gender, and· not just racial, constructions; this is especially invaluable in the light of current efforts to include dance as a core-curriculum subject in all schools.
- Full Text:
- Date Issued: 1996
- Authors: Pienaar, Samantha
- Date: 1996
- Subjects: Cekwana, Ntsikelelo , Dance -- South Africa
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2144 , http://hdl.handle.net/10962/d1002376 , Cekwana, Ntsikelelo , Dance -- South Africa
- Description: Boyzie Cekwana is one of many black male dancers and choreographers that is currently receiving widespread support and recognition for his contribution to the field of contemporary dance in South Africa. Why certain images of the dancing body - as presented by this individual dance practitioner - are currently being promoted as artistically more viable than others by dance critics and the media is the central concern of this thesis. An analysis of the dancing body in contemporary South Africa must take into account the current post-apartheid condition, a condition of transformation and reconstruction that allows people greater freedom to select the country's leaders, popularize its heroes and heroines, market and capitalize on images and icons of a New South Africa. By opting to look specifically at a black male dancer, social appreciations of the body in terms of ethnicity and gender can be challenged. This latter area of research - the role of gender in the production, presentation and appreciation of the dancing body - is largely unchallenged in South Africa. Yet, if South African's want to truly rid themselves of the shackles of hegemonic rule, gender-construction is an area of social experience that needs intensive confrontation. Chapter one will suggest some of the obstacles that might limit the South African dance researcher seeking an indepth analysis of the black dancing body, taking into consideration the country's history of elitist and autonomous rule. Attention will be drawn to multidisciplinary sites of information that might assist the researcher in such an excavation. The context of the research, however, is less interested in historical descriptions of the dancing body than with current motivating factors behind the preferential promotion of certain images over others in contemporary dance. Personal interviews and observations will therefore also provide crucial resource material. In chapter two, a case study of Boyzie Cekwana will be made looking at his personal background and the way in which it may have informed his contemporary experiences as a black male dancer and choreographer. The underlying belief of such a case-study approach is that "it carries implications about the extents to which the resulting analysis is applicable to other similar cases" ¹. This individual analysis includes information gathered from persona1 interviews with Cekwana; the author's own observations and experiences of Cekwana' s work at the Vita FNB Dance Umbrella, the Grahamstown National Arts Festival, and the Durban Playhouse Theatre; and analyses of articles on Cekwana by journalists, and performance reviews by dance and theatre critics such as Adrienne Sichel (The Star Tonight!), Tommy Ballantyne (The Natal Sunday Tribune) and David Coleman (The Mercury). Further examinations in chapter three and four will assess to what degree Cekwana re-presents culture-specific images of gender-modelling in his own performing body and the bodies of his multi-racial and multi-gendered dancers in selected dances. To prevent placing sole responsibility at Cekwana' s feet for the representation of the dancing body to a society in transformation, the role of dance critics and mass mediators in this process of artistic communication will also be dealt with. It is hoped that the ensuing discussion will suggest the possible effects that present frameworks of aesthetic appreciation may hold for choreographers and dancers in the country's future cultural development; this involves confronting a still controversial issue in South Africa the relationship between dance and politics, choreographer and social responsibility. The thesis will round-off very briefly with suggestions to dance practitioners and educators in South Africa of alternative ways of perceiving and appreciating the dancing body based on gender, and· not just racial, constructions; this is especially invaluable in the light of current efforts to include dance as a core-curriculum subject in all schools.
- Full Text:
- Date Issued: 1996
Drama in South African secondary schools meeting the challenges of educational change
- Authors: Carklin, Michael Larry
- Date: 1996
- Subjects: Drama in education -- South Africa
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2133 , http://hdl.handle.net/10962/d1002365 , Drama in education -- South Africa
- Description: South Africa is undergoing fundamental transformation at all levels of government and civil society, requiring a firm commitment to redressing the legacy of apartheid and to the development of South Africa's people. Part of this commitment is to undertake research which complements transformation processes, investigating the most appropriate ways to meet the challenges posed by such change. This study examines the potential of drama in the secondary school to meet key educational challenges, motivating strongly for the inclusion of drama as part of the formal curriculum in all schools. Social transformation has been greatly influenced by policy such as the Reconstruction & Development Programme (RDP) and subsequent Government White Papers which identify the need to develop South Africa's human resources as crucial. It is in this light, arid in the context of great disparity that exists across the education spectrum, that learning experiences of high quality must be provided in schools. It is argued that drama, as an lift form and an educational medium, is able to provide such qualitatively sound learning experiences because it is essentially learner-centered, experiential and holistic, offering unique ways of knowing, understanding and gaining insights. However, the classroom drama experience needs careful conceptualisation itself, particularly in view of the fact that life experiences of pupils are characteriseg by multiplicity and diversity within a new era of social and cultural mixing, as well as increased global interaction through, for example, the mass media and the internet. This study thus argues from a post-structuralist perspective, which embraces notions of multiplicity, proposing a reconceptualisation of the classroom drama experience that challenges the oppositional or binary perspectives that have previously characterised the way we think about drama and education. Example~ include art versus utilitarianism; process versus product; drama versus theatre. Investigating the classroom drama experierice in the light of developments in postmodern theatre, this study proposes that classroom drama should be seen as a form of theatre itself and suggests the term theatricalisaction to describe this classroom-theatre process which is based on action, reflection, experience and creative expression. It becomes a theatre of activity or an activating theatre. In this light classroom drama is considered in a specifically South Mrican context. In particular, this study examines the ways in which the following contexts impact upon the drama experience: the education system, the place of the arts within that system, and cultural and linguistic diversity in the classroom. Drawing on policy documentation, conference proceedings and studies that have been carried out in multiculturalism and multilingualism, the specific educational challenges facing South Africans are identified. In further exploring the potential of drama to meeting these challenges, this study documents the results of surveys conducted with drama teachers and with ~students who have studied drama as one of their formal subjects, highlighting in particular their perceptions, perspectives and experiences regarding the aims and value of drama education. Finally, in light of the information gained from teachers and learners, and of the concepts and contexts investigated, this thesis considers the ways in which the drama experience can contribute to meeting three primary educational challenges: the building of a culture of learning; the development and empowerment of pupils; and the embracing of cultural and linguistic diversity. This study concludes that drama is able to contribute significantly to educational change because of the teaching and learning processes it offers as an art form, and in particular, a theatre form. It is such a participatory, democratic classroom-theatre which provides a teaching and learning approach that should be at the core of transformation.
- Full Text:
- Date Issued: 1996
- Authors: Carklin, Michael Larry
- Date: 1996
- Subjects: Drama in education -- South Africa
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2133 , http://hdl.handle.net/10962/d1002365 , Drama in education -- South Africa
- Description: South Africa is undergoing fundamental transformation at all levels of government and civil society, requiring a firm commitment to redressing the legacy of apartheid and to the development of South Africa's people. Part of this commitment is to undertake research which complements transformation processes, investigating the most appropriate ways to meet the challenges posed by such change. This study examines the potential of drama in the secondary school to meet key educational challenges, motivating strongly for the inclusion of drama as part of the formal curriculum in all schools. Social transformation has been greatly influenced by policy such as the Reconstruction & Development Programme (RDP) and subsequent Government White Papers which identify the need to develop South Africa's human resources as crucial. It is in this light, arid in the context of great disparity that exists across the education spectrum, that learning experiences of high quality must be provided in schools. It is argued that drama, as an lift form and an educational medium, is able to provide such qualitatively sound learning experiences because it is essentially learner-centered, experiential and holistic, offering unique ways of knowing, understanding and gaining insights. However, the classroom drama experience needs careful conceptualisation itself, particularly in view of the fact that life experiences of pupils are characteriseg by multiplicity and diversity within a new era of social and cultural mixing, as well as increased global interaction through, for example, the mass media and the internet. This study thus argues from a post-structuralist perspective, which embraces notions of multiplicity, proposing a reconceptualisation of the classroom drama experience that challenges the oppositional or binary perspectives that have previously characterised the way we think about drama and education. Example~ include art versus utilitarianism; process versus product; drama versus theatre. Investigating the classroom drama experierice in the light of developments in postmodern theatre, this study proposes that classroom drama should be seen as a form of theatre itself and suggests the term theatricalisaction to describe this classroom-theatre process which is based on action, reflection, experience and creative expression. It becomes a theatre of activity or an activating theatre. In this light classroom drama is considered in a specifically South Mrican context. In particular, this study examines the ways in which the following contexts impact upon the drama experience: the education system, the place of the arts within that system, and cultural and linguistic diversity in the classroom. Drawing on policy documentation, conference proceedings and studies that have been carried out in multiculturalism and multilingualism, the specific educational challenges facing South Africans are identified. In further exploring the potential of drama to meeting these challenges, this study documents the results of surveys conducted with drama teachers and with ~students who have studied drama as one of their formal subjects, highlighting in particular their perceptions, perspectives and experiences regarding the aims and value of drama education. Finally, in light of the information gained from teachers and learners, and of the concepts and contexts investigated, this thesis considers the ways in which the drama experience can contribute to meeting three primary educational challenges: the building of a culture of learning; the development and empowerment of pupils; and the embracing of cultural and linguistic diversity. This study concludes that drama is able to contribute significantly to educational change because of the teaching and learning processes it offers as an art form, and in particular, a theatre form. It is such a participatory, democratic classroom-theatre which provides a teaching and learning approach that should be at the core of transformation.
- Full Text:
- Date Issued: 1996
- «
- ‹
- 1
- ›
- »