A Zulu martyr? What are the factors that led to the sparse and irregular public commemoration of Maqbamusela Kbanyile in the Lutheran church to which he belonged?
- Nürnberger, Margarete Paula Luise
- Authors: Nürnberger, Margarete Paula Luise
- Date: 2001
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:21087 , http://hdl.handle.net/10962/6301
- Description: From Foreword: About a fortnight after I had submitted the thesis on factors that lead to the sparse and irregular public commemoration of Maqhamusela Khanyile in the Lutheran church to which he belonged when the archivist of the Norwegian Mission Society in Stavanger sent an e-mail that new material had been found. It consisted of a miscellany of various documents connected with the erection of the first cross, dating from 1926-1940, to be found in Misjonskapets archiv SA, boks nr. 2A legg nr. 8. The new material falsified two hypotheses on which the thesis had worked. The first of these hypotheses states that the initiative for the erection of the first monument to Maqhamusela had come from the Anglican interest in and research on him in 1935. Source 1a in the new material proves that in 1926 there were already appeals for contributions towards such a monument among the Lutheran congregations that grew out of the Norwegian work. The second hypothesis falsified by the new material had issued from memories of interviewees (e.g. Dean Shobete in interview 33) which stated that a stone with the Zulu inscription had been placed in the saddle of the hill where the execution had taken place before the erection of the first cross. The new material proves that the suggestion for a marble plate dates from 1927 (source 2a) and that the slab was eventually ordered in October 1939. A receipt (document 10) for "making the Maqhamusela monument" is dated 11.5.1940. Altogether, then, there was earlier commemoration of Maqhamusela in the church of which he was a member than the thesis had found, and the impetus to erect a monument had come from White and some black Norwegian Lutherans themselves.
- Full Text:
- Date Issued: 2001
- Authors: Nürnberger, Margarete Paula Luise
- Date: 2001
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:21087 , http://hdl.handle.net/10962/6301
- Description: From Foreword: About a fortnight after I had submitted the thesis on factors that lead to the sparse and irregular public commemoration of Maqhamusela Khanyile in the Lutheran church to which he belonged when the archivist of the Norwegian Mission Society in Stavanger sent an e-mail that new material had been found. It consisted of a miscellany of various documents connected with the erection of the first cross, dating from 1926-1940, to be found in Misjonskapets archiv SA, boks nr. 2A legg nr. 8. The new material falsified two hypotheses on which the thesis had worked. The first of these hypotheses states that the initiative for the erection of the first monument to Maqhamusela had come from the Anglican interest in and research on him in 1935. Source 1a in the new material proves that in 1926 there were already appeals for contributions towards such a monument among the Lutheran congregations that grew out of the Norwegian work. The second hypothesis falsified by the new material had issued from memories of interviewees (e.g. Dean Shobete in interview 33) which stated that a stone with the Zulu inscription had been placed in the saddle of the hill where the execution had taken place before the erection of the first cross. The new material proves that the suggestion for a marble plate dates from 1927 (source 2a) and that the slab was eventually ordered in October 1939. A receipt (document 10) for "making the Maqhamusela monument" is dated 11.5.1940. Altogether, then, there was earlier commemoration of Maqhamusela in the church of which he was a member than the thesis had found, and the impetus to erect a monument had come from White and some black Norwegian Lutherans themselves.
- Full Text:
- Date Issued: 2001
An examination of the development of Christian worship in the Southern Congo United Methodist Church with a view to promoting a relevant and indigenous form of worship
- Authors: Nkonge, Jean-Marie
- Date: 2001
- Subjects: Christianity Christianity -- Congo United Methodist Church -- Congo
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:1233 , http://hdl.handle.net/10962/d1007445
- Description: The scope of this thesis is the investigation of the nature and purpose of Christian worship with specific reference to its development in the Southern Congo United Methodist Church. The study combines three main sources of information - namely, the study of key theological concepts (chapter 3), the Holy Bible (chapter 4), and the investigation by questionnaires (chapter 6) - in order to address the issue of improving the worship and Christian life style for the contemporary Christian church within the Congolese context. Christian worship has been defined as a twofold event involving God's initiative in and through Jesus Christ, and men and women's response towards God's saving acts through the same Mediator, Jesus Christ. Seeing that the unchangeable Gospel relates to each culture, it is argued in this thesis that Congolese cultural values (local clergy, local languages, art forms, and other cultural elements) could be an integral part of worship. This long and slow process of incarnating the Christian message into the Congolese context could result in finding original and meaningful expressions of the Christian faith in the African context. Insights are drawn from the research to offer theological and pragmatic guidelines. In fact, it is suggested that the integration of Congolese cultural elements should be monitored by a Theological Commission at the congregational level, the district level, and the Annual Conference level. Furthermore, the last section of the last chapter provides helpful suggestions in dealing with practical issues with regard to the overall management of the Southern Congo United Methodist Church.
- Full Text:
- Date Issued: 2001
- Authors: Nkonge, Jean-Marie
- Date: 2001
- Subjects: Christianity Christianity -- Congo United Methodist Church -- Congo
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:1233 , http://hdl.handle.net/10962/d1007445
- Description: The scope of this thesis is the investigation of the nature and purpose of Christian worship with specific reference to its development in the Southern Congo United Methodist Church. The study combines three main sources of information - namely, the study of key theological concepts (chapter 3), the Holy Bible (chapter 4), and the investigation by questionnaires (chapter 6) - in order to address the issue of improving the worship and Christian life style for the contemporary Christian church within the Congolese context. Christian worship has been defined as a twofold event involving God's initiative in and through Jesus Christ, and men and women's response towards God's saving acts through the same Mediator, Jesus Christ. Seeing that the unchangeable Gospel relates to each culture, it is argued in this thesis that Congolese cultural values (local clergy, local languages, art forms, and other cultural elements) could be an integral part of worship. This long and slow process of incarnating the Christian message into the Congolese context could result in finding original and meaningful expressions of the Christian faith in the African context. Insights are drawn from the research to offer theological and pragmatic guidelines. In fact, it is suggested that the integration of Congolese cultural elements should be monitored by a Theological Commission at the congregational level, the district level, and the Annual Conference level. Furthermore, the last section of the last chapter provides helpful suggestions in dealing with practical issues with regard to the overall management of the Southern Congo United Methodist Church.
- Full Text:
- Date Issued: 2001
Aspects of imagery in Catherine of Siena from a Jungian perspective
- Authors: Munro, Alison Mary
- Date: 2001
- Subjects: Catherine of Siena, Saint, 1347-1380 , Christian Saints -- Italy , Jung, C G (Carl Gustav), 1875-1961
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1308 , http://hdl.handle.net/10962/d1018216
- Description: This study investigates whether or nor not the imagery of Catherine of Siena can be interpreted from a Jungian perspective. It takes a lead from other studies, notably one on Teresa of Avila and Jung. Reading of medieval literature suggests that medievals applied the use of symbols and imagery in ways that are at times baffling to people of our time. Carl Jung was no stranger to imagery and symbol. In our current age with its renewed emphasis on the insights of spirituality, and to some extent its disenchantment with aspects of traditional psychology, there is room for a dialogue between the two disciplines of mysticism and psychology across a six-hundred year divide. The use of imagery, as a window to the soul, in the Christian tradition is examined. Catherine of Siena is situated within her own medieval context, one of upheaval in the church, but also an age of mysticism and spiritual/religious phenomena strange to our own time. Catherine is introduced against the background of her world and against the backdrop of the Dominican tradition. A discussion of some of her major imagery demonstrates her aim of union with God. An understanding of conscious aspects and of unconscious aspects of the self is shown as key to Jung ' s view of the psyche. Elucidation of some archetypes and a discussion of Jung's dream analysis demonstrates how Jung believed the unconscious becomes conscious, and how individuation becomes a possibility. Key Catherinian images are examined from a Jungian perspective. Catherine has relevance for the twenty first century, and we are invited to be challenged by the mysteries and truths to which her images point us.
- Full Text:
- Date Issued: 2001
- Authors: Munro, Alison Mary
- Date: 2001
- Subjects: Catherine of Siena, Saint, 1347-1380 , Christian Saints -- Italy , Jung, C G (Carl Gustav), 1875-1961
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1308 , http://hdl.handle.net/10962/d1018216
- Description: This study investigates whether or nor not the imagery of Catherine of Siena can be interpreted from a Jungian perspective. It takes a lead from other studies, notably one on Teresa of Avila and Jung. Reading of medieval literature suggests that medievals applied the use of symbols and imagery in ways that are at times baffling to people of our time. Carl Jung was no stranger to imagery and symbol. In our current age with its renewed emphasis on the insights of spirituality, and to some extent its disenchantment with aspects of traditional psychology, there is room for a dialogue between the two disciplines of mysticism and psychology across a six-hundred year divide. The use of imagery, as a window to the soul, in the Christian tradition is examined. Catherine of Siena is situated within her own medieval context, one of upheaval in the church, but also an age of mysticism and spiritual/religious phenomena strange to our own time. Catherine is introduced against the background of her world and against the backdrop of the Dominican tradition. A discussion of some of her major imagery demonstrates her aim of union with God. An understanding of conscious aspects and of unconscious aspects of the self is shown as key to Jung ' s view of the psyche. Elucidation of some archetypes and a discussion of Jung's dream analysis demonstrates how Jung believed the unconscious becomes conscious, and how individuation becomes a possibility. Key Catherinian images are examined from a Jungian perspective. Catherine has relevance for the twenty first century, and we are invited to be challenged by the mysteries and truths to which her images point us.
- Full Text:
- Date Issued: 2001
Aspects of the cosmic Christ in the spirituality of Dom Bede Griffiths
- Authors: Forster, Dion Angus
- Date: 2001
- Subjects: Griffiths, Bede, 1906-1993 , Catholic Church -- India -- Clergy -- Biography
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1305 , http://hdl.handle.net/10962/d1018212
- Description: Alan Griffiths was born at Walton-on Thames, England in 1906. He was educated at Christ's Hospital and later at Oxford (under the tutelage of C.S. Lewis). At Oxford he read English literature and philosophy. After considerable inner turmoil he was converted to Christianity in 1931 and entered the Roman Catholic Church in 1933. As a novice Benedictine he was given the name Bede, and was finally ordained as a priest 1940. In 1955 Fr Bede went to India to start a Benedictine community with Dom Benedict Alapatt. He later moved to Kurisumala Ashram in Kerala, and finally, in 1968, to Shantivanam Ashram in Tamil Nadu. He died at Shantivanarn in 1993. Fr Bede was, and still is, regarded by many as a spiritual pioneer. This high regard stems from an appreciation of his spirituality which was rooted in a mystical experience of God. This thesis investigates aspects of Fr Bede's cosmic christology as they arise from his spirituality. The aim of this research is to show that Fr Bede’s cosmic christology that stems from an expression of a real mystical experience of Christ, as the source, sustainer and goal of the whole cosmos, offers both value and insight to Christian spiritual practice and the formulation of doctrine. What makes Fr Bede's spirituality so valuable is the manner in which he integrated East and West in his spirituality and person, coupled with his ability to draw upon that integration in reflecting and articulating his experience - which ultimately shaped his cosmic christology. In order to share his knowledge and experience of the cosmic Christ, Fr Bede draws upon linguistic and philosophical concepts from the East (and Hinduism in particular) as well as the language and theory arising from discoveries in the areas of quantum physics, microbiology and transpersonal psychology in the West. It is the primacy of spiritual experience, coupled with Fr Bede's ability to integrate the religions, cultures and world-views of the East and West within himself, which makes his cosmic christology so compelling.
- Full Text:
- Date Issued: 2001
- Authors: Forster, Dion Angus
- Date: 2001
- Subjects: Griffiths, Bede, 1906-1993 , Catholic Church -- India -- Clergy -- Biography
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1305 , http://hdl.handle.net/10962/d1018212
- Description: Alan Griffiths was born at Walton-on Thames, England in 1906. He was educated at Christ's Hospital and later at Oxford (under the tutelage of C.S. Lewis). At Oxford he read English literature and philosophy. After considerable inner turmoil he was converted to Christianity in 1931 and entered the Roman Catholic Church in 1933. As a novice Benedictine he was given the name Bede, and was finally ordained as a priest 1940. In 1955 Fr Bede went to India to start a Benedictine community with Dom Benedict Alapatt. He later moved to Kurisumala Ashram in Kerala, and finally, in 1968, to Shantivanam Ashram in Tamil Nadu. He died at Shantivanarn in 1993. Fr Bede was, and still is, regarded by many as a spiritual pioneer. This high regard stems from an appreciation of his spirituality which was rooted in a mystical experience of God. This thesis investigates aspects of Fr Bede's cosmic christology as they arise from his spirituality. The aim of this research is to show that Fr Bede’s cosmic christology that stems from an expression of a real mystical experience of Christ, as the source, sustainer and goal of the whole cosmos, offers both value and insight to Christian spiritual practice and the formulation of doctrine. What makes Fr Bede's spirituality so valuable is the manner in which he integrated East and West in his spirituality and person, coupled with his ability to draw upon that integration in reflecting and articulating his experience - which ultimately shaped his cosmic christology. In order to share his knowledge and experience of the cosmic Christ, Fr Bede draws upon linguistic and philosophical concepts from the East (and Hinduism in particular) as well as the language and theory arising from discoveries in the areas of quantum physics, microbiology and transpersonal psychology in the West. It is the primacy of spiritual experience, coupled with Fr Bede's ability to integrate the religions, cultures and world-views of the East and West within himself, which makes his cosmic christology so compelling.
- Full Text:
- Date Issued: 2001
In the gaze of God : aspects of the spiritual significance of Rublev's holy trinity
- Authors: Snyman, Desiree
- Date: 2001
- Subjects: Prayer , Spirituality
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1302 , http://hdl.handle.net/10962/d1016261
- Description: An icon is more than an image. It is a "sacramental form of presence" that makes present that which it signifies (Evdokimov 1976: 167). To come before an icon is to come before the presence of God. To gaze at an icon is to pray. Rublev's Holy Trinity icon (see frontispiece) is a theology in colour. Inspired by the story in Genesis 18, the icon depicts the three hypostases of the Trinity sitting around an altar with a chalice placed on top. The Biblical story is an account of the genuine hospitality that Abraham and Sarah shared with three pilgrims. This theme of hospitality is expressed by the three hypostases in the icon who invite the cosmos to share in their love-life. This research project investigates aspects of the spiritual significance that Rublev's icon has on our Christian living. To this end, an interpretation of the icon is offered in chapter two. Chapter three focuses on the relationship among the three hypostases in the icon. This chapter reflects on the meaning that trinitarian pericheresis could have on our spiritual living in the way we develop our relationships and the type of church and socio-political structures we adopt and support. The research project also explores the meaning that Rublev's icon could have for Methodists. The resource that Wesleyan spirituality offers to those who seek a deepened spirituality is the doctrine of Christian perfection. Perfection, in the Wesleyan model, is sought through the means of grace, nurtured through Christian koinonia and evidenced in social transformation. Christian perfection is discussed with reference to Rublev's icon in chapter four. Chapter five summarises aspects of the spirituality of the icon, postulates some implications that the icon has and unravels key issues arising out of this study.
- Full Text:
- Date Issued: 2001
- Authors: Snyman, Desiree
- Date: 2001
- Subjects: Prayer , Spirituality
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1302 , http://hdl.handle.net/10962/d1016261
- Description: An icon is more than an image. It is a "sacramental form of presence" that makes present that which it signifies (Evdokimov 1976: 167). To come before an icon is to come before the presence of God. To gaze at an icon is to pray. Rublev's Holy Trinity icon (see frontispiece) is a theology in colour. Inspired by the story in Genesis 18, the icon depicts the three hypostases of the Trinity sitting around an altar with a chalice placed on top. The Biblical story is an account of the genuine hospitality that Abraham and Sarah shared with three pilgrims. This theme of hospitality is expressed by the three hypostases in the icon who invite the cosmos to share in their love-life. This research project investigates aspects of the spiritual significance that Rublev's icon has on our Christian living. To this end, an interpretation of the icon is offered in chapter two. Chapter three focuses on the relationship among the three hypostases in the icon. This chapter reflects on the meaning that trinitarian pericheresis could have on our spiritual living in the way we develop our relationships and the type of church and socio-political structures we adopt and support. The research project also explores the meaning that Rublev's icon could have for Methodists. The resource that Wesleyan spirituality offers to those who seek a deepened spirituality is the doctrine of Christian perfection. Perfection, in the Wesleyan model, is sought through the means of grace, nurtured through Christian koinonia and evidenced in social transformation. Christian perfection is discussed with reference to Rublev's icon in chapter four. Chapter five summarises aspects of the spirituality of the icon, postulates some implications that the icon has and unravels key issues arising out of this study.
- Full Text:
- Date Issued: 2001
Superstition, atheism and reasonable faith in Acts 26: a Graeco-Roman perspective on Paul’s defence before Festus and Agrippa
- Authors: Germiquet, Edouard Ariste
- Date: 2001
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:21065 , http://hdl.handle.net/10962/6224
- Description: This thesis investigates Luke‟s presentation of Paul‟s final and climactic defence of the gospel which takes place before Festus and King Agrippa II (Ac.26). It indicates how Luke has made use of the philosophical doctrine of the mean in order to present Christianity as a reasonable and rational faith. This investigation explores how Luke creates a literary framework within which to promote Paul as reasonable and rational through the application of the topos that true piety is the mean between the two extremes of superstition and atheism. The thesis is therefore structured around three dominant sections in which the major themes of superstition, atheism and rational faith are treated independently. Each section consists of an analysis of Luke‟s choice of words and his description of the behavioural patterns of each representative group so that a consistent picture progressively emerges in support of the basic framework. At all stages of the investigation, reference is made to contemporary moral philosophers, Hellenistic Judaism and the early Christian apologists so that the language, literary settings and stereotypes used by Luke can be clearly defined. This not only clarifies the text of Acts 26 but contributes to an overall appreciation of Luke‟s literary technique. At all points in the development of the thesis, the relevance and centrality which the resurrection has for Luke is kept in mind. This not only acts as a backdrop in understanding Luke‟s depiction of the superstitious and the atheist but is crucial in grasping Luke‟s presentation of Christianity as a rational faith. The thesis is brought to a close by a discussion on Luke's intended audience and the significance of his dedication to Theophilus.
- Full Text:
- Date Issued: 2001
- Authors: Germiquet, Edouard Ariste
- Date: 2001
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:21065 , http://hdl.handle.net/10962/6224
- Description: This thesis investigates Luke‟s presentation of Paul‟s final and climactic defence of the gospel which takes place before Festus and King Agrippa II (Ac.26). It indicates how Luke has made use of the philosophical doctrine of the mean in order to present Christianity as a reasonable and rational faith. This investigation explores how Luke creates a literary framework within which to promote Paul as reasonable and rational through the application of the topos that true piety is the mean between the two extremes of superstition and atheism. The thesis is therefore structured around three dominant sections in which the major themes of superstition, atheism and rational faith are treated independently. Each section consists of an analysis of Luke‟s choice of words and his description of the behavioural patterns of each representative group so that a consistent picture progressively emerges in support of the basic framework. At all stages of the investigation, reference is made to contemporary moral philosophers, Hellenistic Judaism and the early Christian apologists so that the language, literary settings and stereotypes used by Luke can be clearly defined. This not only clarifies the text of Acts 26 but contributes to an overall appreciation of Luke‟s literary technique. At all points in the development of the thesis, the relevance and centrality which the resurrection has for Luke is kept in mind. This not only acts as a backdrop in understanding Luke‟s depiction of the superstitious and the atheist but is crucial in grasping Luke‟s presentation of Christianity as a rational faith. The thesis is brought to a close by a discussion on Luke's intended audience and the significance of his dedication to Theophilus.
- Full Text:
- Date Issued: 2001
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