Karubgwerubgwe kone agwari (I will sleep on a stone)
- Group of Tonga women, Hugh Tracey
- Authors: Group of Tonga women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138017 , vital:37584 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-05
- Description: The only headdress the women wear is a simple band or string round the head and passing over the forehead. They wear a few strings round their neck occassionaly. Their dress mainly consists of a short knee-length skirt and sometimes a bodice. They sometimes wear a good many copper or brass anklets. Skins are still worn as a covering for the upper part of the body. The men have no special dress, just the usual collection of tattered shirts, shorts and trousers. The implication of the second song is: "Now I am married, I don't know where I'm going to; I may have to sleep any where, perhaps in a tree, perhaps on a stone. Marriage song.
- Full Text: false
- Date Issued: 1957
- Authors: Group of Tonga women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138017 , vital:37584 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-05
- Description: The only headdress the women wear is a simple band or string round the head and passing over the forehead. They wear a few strings round their neck occassionaly. Their dress mainly consists of a short knee-length skirt and sometimes a bodice. They sometimes wear a good many copper or brass anklets. Skins are still worn as a covering for the upper part of the body. The men have no special dress, just the usual collection of tattered shirts, shorts and trousers. The implication of the second song is: "Now I am married, I don't know where I'm going to; I may have to sleep any where, perhaps in a tree, perhaps on a stone. Marriage song.
- Full Text: false
- Date Issued: 1957
Zumina unditole ulibama (If toy don't love me, send me back to my mother)
- 2 Tonga women and 2 young girls, Hugh Tracey
- Authors: 2 Tonga women and 2 young girls , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138207 , vital:37609 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR042-08
- Description: The bracelet on the wristof one of the women pounding can be clearly heard. Pounding song with sound of pestle and mortar.
- Full Text: false
- Date Issued: 1957
- Authors: 2 Tonga women and 2 young girls , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138207 , vital:37609 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR042-08
- Description: The bracelet on the wristof one of the women pounding can be clearly heard. Pounding song with sound of pestle and mortar.
- Full Text: false
- Date Issued: 1957
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