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Pi mcinanga

- Teachers Training College, Penhalonga, Hugh Tracey

  • Authors: Teachers Training College, Penhalonga , Hugh Tracey
  • Date: 1951
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Goromonze f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180672 , vital:43600 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-09
  • Description: It was a time of famine and the chief had collected a heap of flying ants which were put out to dry on a rock. He ordered the people to look after this precious food. The people told him that a small buck came and took the ants. So the chief went down to see for himself. While he was there the small buck came along and sang to the chief at the rock, eating up the ants as he sang. The people were so delighted and enchanted that they sang the chorus for the buck while he ate up the ants in front of their eyes until all the ants were finished. Story song, with 2 rattles.
  • Full Text: false
  • Date Issued: 1951

Samondoza iwe

- Muchaenda Sigauke and Ndau men, Hugh Tracey

  • Authors: Muchaenda Sigauke and Ndau men , Hugh Tracey
  • Date: 1951
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Melsetter f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181697 , vital:43759 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR176-02
  • Description: This dance is usually performed by both men and girls. It is a good example of the simple dance song and rhythmic clapping which accompany the solo stampings performed in the centre of the circle of dancers by individuals who come into the ring one at a time for this purpose. This rhythm and song was adapted by Andrew Tracey for the musical show "Wait a Minim" in January-December 1962. Dance song for the Chiturirano dance with clapping.
  • Full Text: false
  • Date Issued: 1951

Shangara ye kwa Nyamweda

- Muchabaiwa and two others, Hugh Tracey

  • Authors: Muchabaiwa and two others , Hugh Tracey
  • Date: 1951
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Marandellas f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180659 , vital:43597 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-08
  • Description: The Shangara dance at Nyamweda. There they brewed beer at their mother-in-law's. The mother-in-law made beer for her new son-in-law and they danced the Shangara dance. The performer of the mouth bow sometimes resonates the harmonics out of the side of the mouth and sometimes whistles without taking the bow from his mouth. Self delectative song, with Chipendani musical bow, mouth resonated
  • Full Text: false
  • Date Issued: 1951

Shangara ye kwa Nyamweda

- Muchabaiwa and two others, Hugh Tracey

  • Authors: Muchabaiwa and two others , Hugh Tracey
  • Date: 1951
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Marandellas f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180661 , vital:43598 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-08
  • Description: The Shangara dance at Nyamweda. There they brewed beer at their mother-in-law's. The mother-in-law made beer for her new son-in-law and they danced the Shangara dance. The performer of the mouth bow sometimes resonates the harmonics out of the side of the mouth and sometimes whistles without taking the bow from his mouth. Self delectative song, with Chipendani musical bow, mouth resonated
  • Full Text: false
  • Date Issued: 1951

Shoko woye

- Muchaenda Sigauke and Ndau men, Hugh Tracey

Shumba (The liar)

- James Gwezhe Soko, Hugh Tracey

Terera Machangwa

- Mukomondera Moyo, Hugh Tracey

  • Authors: Mukomondera Moyo , Hugh Tracey
  • Date: 1951
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Zaka f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181576 , vital:43748 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-16
  • Description: The otes were produced by the peerformer drawing his breath in past tha Ilala string of the bow, forming the notes at the same time with the fingers of his left hand. The Machangwa they said was a small kind of jackal found along the streams. The singer was blind. Self delectative song with Chizambi friction bow.
  • Full Text: false
  • Date Issued: 1951

Tsuro woye

- Teachers Training College, Penhalonga, Hugh Tracey

  • Authors: Teachers Training College, Penhalonga , Hugh Tracey
  • Date: 1951
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Goromonze f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180690 , vital:43602 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-11
  • Description: A woman gave her child to a rabbit to look after, but the rabbit ran away with it. She put a pumpkin in her cloth on her back in order to decieve her husband. He was not decieved. So she sang a song to the rabbit. "Rabbit, rabbit! the sun is setting fast like a river in flood." The rabbit eventually brought the child back, when it was tired of playing with the child. Story song, with 2 rattles.
  • Full Text: false
  • Date Issued: 1951

Zuwa woye

- Manyika Highlanders (group of singers at St. Augustine's Mission, Penhalonga), Hugh Tracey

Magonde

- Chabarwa Musunda Sinyoro, Hugh Tracey

  • Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180132 , vital:43317 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-02
  • Description: One of the best known tunes in all the Shona area of Southern Rhodesia. It has been associated with the older generation of forefathers and consquently played at all tribal or royal functions. The cock is above the Chief, because he wakes up still earler. Girls, let me make a magic. Grandmothers food! there is something suspicious under the plate. Which makes my heart turn over, (makes me want to be sick). My relative, my girl, dance well to delight my heart. Leave your husband and let us dance. Whatever happens we will pay for it, mu mother. What I have said is very little, and not enough to stop you cooking food. Girls just let me walk all over it. You girls, you refuse anyone until you feel you are about to die. I am also a man like other men. I am a cock, I am a ... (word not clear) and my spurs are worn out with strutting, (the ruffling of the wing feathers against the leg). The fowls have no holes in the village. Outside the village thay are afraid of cutting the trees. The older men with beards interfere. It is only their beards which make them sorry people. The Ndebele want administration all the time, and to pick and chose what they like from the cattle kraal. I am ugly but I am not a cannibal! I may be ugly but I am not a killer! I am ugly but still I do my ploughing! Song for the entertainment of chiefs, with Njari.
  • Full Text: false
  • Date Issued: 1950

Munyepi

- Manyoni Zhou and Simoni Mashoko Shawa plus 2 women, Hugh Tracey

Nheura

- Chabarwa Musunda Sinyoro, Hugh Tracey

  • Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180123 , vital:43316 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-01
  • Description: A song for entertaining the chief. The title of this song has persisted for generations, each no doubt setting its own topical words to the traditional air. This in turn has no doubt suffered many a change in the course of time but is still Nheura for all that. The yodelling by Shona musicians in Southern Rhodesia is a distictive characteristic of their music and is similar to the yodelling of the Mambuti pygmies of North East Congo and the Turi forest. Chabarwa is a Njanja from the Charter district where about 1750 A.D. a certain Portuguese mulatto trader married the chief's daughter and took the Mitupo or clan name of Sinyoro (Senhor) which has been handed down to his male descendants since that date. Leave your husband and let us dance. What I have said is very little. But not enough to leave your husband behind in the house. The dream of Hobe's wife is true, she dreamed about a wagon. It has come, you men. Tall men are lucky, even when they kneel down they are still big. You can do it too. You women, I will start. The children of today are wocked. They only learn to be 'wasters'. We will marry the children of the Zinjanja. There are women who wear skin aprons. But the cost of dresses spoil the country. Who have you come with? Four will come in and the fifth I will go with. Topical song sung for the entertainment of Chiefs, with Njari dza Manjanja (Mbira).
  • Full Text: false
  • Date Issued: 1950

Sara, unonditewere

- Manyoni Zhou and Simoni Mashoko Shawa, Hugh Tracey

Shereketa msango

- Manyoni Zhou and Simoni Mashoko Shawa, Hugh Tracey

  • Authors: Manyoni Zhou and Simoni Mashoko Shawa , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Chilimanzi f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181502 , vital:43740 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-08
  • Description: The ritual connected with this Mazungu Shawi calls for a Red hat, and white, red and black cloth. You drink blood and white meal and wear Ndoro beads. In the hand you must hold a Gano, a cross. This 'Soul' appears to be associated with the earliest white men and the Catholic rutual of the sixteenth and seventeenth centuries when it was first introduced to their part of South eastern Africa. Mazungu was the name first given to the early Portuguese and later to all white men. "When you walk on the path, carry your child on the side, do not leave him on your back, there may be something behind you." Song for the Mazungu with 2 Njari Mbira, one with 33 notes and one with 31.
  • Full Text: false
  • Date Issued: 1950

Wabi

- Manyoni Zhou and Simoni Mashoko Shawa, Hugh Tracey

Andisaguta (I am not full)

- Zazi with Karanga women, Hugh Tracey

Baya, wa baya, ho-ha-ho!

- Jima Shumba with Duma men and women, Hugh Tracey

  • Authors: Jima Shumba with Duma men and women , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Bikita f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180556 , vital:43402 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-14
  • Description: This song is known over the whole lenght and breadth of the Karanga country. It was first sung, they say, in the 19th century as a fighting song against the Ndebele under Mzilikatsi from the west and the Shangaans under Ngungunyana from the east. These two Ngoni tribes from Zululand met on the Mtilikwe River and decided to keep to their on side of the river raiding the villages on either hand. "Kuwerure" they cry, when two sides meet in battle. Fighting song.
  • Full Text: false
  • Date Issued: 1949

Chakacha pamutengeni we mbira

- Jeke Shoko with Duma men, Hugh Tracey

Chaminuka teera wamwe (Chaminuka follows others)

- Manyoni Wanyamande, Hugh Tracey

  • Authors: Manyoni Wanyamande , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Fort Victoria f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180241 , vital:43341 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-13
  • Description: Chaminuka is the name given to a whole line of religious prophets who for many generations led the spiritual life and thoughts of the Karanga people. One of the Chaminuka prophets is said to have smitten the waters of the Zambezi so that the river parted. The Karanga people came over dry foot. His soul, they say, first flew across the river in the form of a dove. Towards the end of the song, the singer breaks into the local patois, representing a conversation between him and a 'Mujoni'. a policeman on a horse. Humorous song with Njari (Mbira).
  • Full Text: false
  • Date Issued: 1949

Chimwanikoda

- Munthuanengwi Muhlanga, Hugh Tracey

  • Authors: Munthuanengwi Muhlanga , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Gwelo f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180348 , vital:43355 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-04
  • Description: An unusual musical bow on account of the use of a bridge ith which to divide the string into two segements and convey the sound direct to a small drum like resonator attached to the bow near its center. This simple little bow is played with an ox-tail bow near the point of stress. A thin stick is inserted between the gourd's membrane and the wire, conveying the sound down to the resonator and also dividing the single string into two unequal segments. The player stops the shorter of the two, thus producing the fundamental note on the longer segment and two or three notes on the shorter. It is perhaps strange to think that this product could prove entertaining and satisfactory to the performer. Self delectative song, with Chimwanikoda bowed musical bow, braced.
  • Full Text: false
  • Date Issued: 1949
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