A Zulu martyr? What are the factors that led to the sparse and irregular public commemoration of Maqbamusela Kbanyile in the Lutheran church to which he belonged?
- Nürnberger, Margarete Paula Luise
- Authors: Nürnberger, Margarete Paula Luise
- Date: 2001
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:21087 , http://hdl.handle.net/10962/6301
- Description: From Foreword: About a fortnight after I had submitted the thesis on factors that lead to the sparse and irregular public commemoration of Maqhamusela Khanyile in the Lutheran church to which he belonged when the archivist of the Norwegian Mission Society in Stavanger sent an e-mail that new material had been found. It consisted of a miscellany of various documents connected with the erection of the first cross, dating from 1926-1940, to be found in Misjonskapets archiv SA, boks nr. 2A legg nr. 8. The new material falsified two hypotheses on which the thesis had worked. The first of these hypotheses states that the initiative for the erection of the first monument to Maqhamusela had come from the Anglican interest in and research on him in 1935. Source 1a in the new material proves that in 1926 there were already appeals for contributions towards such a monument among the Lutheran congregations that grew out of the Norwegian work. The second hypothesis falsified by the new material had issued from memories of interviewees (e.g. Dean Shobete in interview 33) which stated that a stone with the Zulu inscription had been placed in the saddle of the hill where the execution had taken place before the erection of the first cross. The new material proves that the suggestion for a marble plate dates from 1927 (source 2a) and that the slab was eventually ordered in October 1939. A receipt (document 10) for "making the Maqhamusela monument" is dated 11.5.1940. Altogether, then, there was earlier commemoration of Maqhamusela in the church of which he was a member than the thesis had found, and the impetus to erect a monument had come from White and some black Norwegian Lutherans themselves.
- Full Text:
- Date Issued: 2001
- Authors: Nürnberger, Margarete Paula Luise
- Date: 2001
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:21087 , http://hdl.handle.net/10962/6301
- Description: From Foreword: About a fortnight after I had submitted the thesis on factors that lead to the sparse and irregular public commemoration of Maqhamusela Khanyile in the Lutheran church to which he belonged when the archivist of the Norwegian Mission Society in Stavanger sent an e-mail that new material had been found. It consisted of a miscellany of various documents connected with the erection of the first cross, dating from 1926-1940, to be found in Misjonskapets archiv SA, boks nr. 2A legg nr. 8. The new material falsified two hypotheses on which the thesis had worked. The first of these hypotheses states that the initiative for the erection of the first monument to Maqhamusela had come from the Anglican interest in and research on him in 1935. Source 1a in the new material proves that in 1926 there were already appeals for contributions towards such a monument among the Lutheran congregations that grew out of the Norwegian work. The second hypothesis falsified by the new material had issued from memories of interviewees (e.g. Dean Shobete in interview 33) which stated that a stone with the Zulu inscription had been placed in the saddle of the hill where the execution had taken place before the erection of the first cross. The new material proves that the suggestion for a marble plate dates from 1927 (source 2a) and that the slab was eventually ordered in October 1939. A receipt (document 10) for "making the Maqhamusela monument" is dated 11.5.1940. Altogether, then, there was earlier commemoration of Maqhamusela in the church of which he was a member than the thesis had found, and the impetus to erect a monument had come from White and some black Norwegian Lutherans themselves.
- Full Text:
- Date Issued: 2001
The human soul (jivatma) and its ultimate goal (moksa) in the context of Taittiriya Upanisad (3.10.5): a study in an aspect of Hindu eschatology
- Authors: Saradananda, Swami
- Date: 1995
- Subjects: Upanishads -- History and criticism , Hindu eschatology , Soul -- Hinduism , Suicide -- Religious aspects -- Hinduism
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:1304 , http://hdl.handle.net/10962/d1016396
- Description: This research was stimulated by pastoral concerns regarding the high rate of suicide in the South African Hindu community. On the one hand it was found that traumatized individuals contemplating suicide were woefully ill-equipped with helpful religious guidelines and on the other it is known that the primary and authoritative scriptures of Hinduism possess a wealth of information that can promote healing. This work uses the Taittiriya Upanishad (3.10.5) to address this challenge. The early Vedic writings are not systematized nor are they fully explicable except through commentaries. This research surveys the early Vedic and Upanisadic Writings in order to show the literary, social and philosophical conditions under which the texts were produced. The Taittiriya Upanisad is the culminating part of several strands of thought that emerged from the earlier Taittiriya School. In order to interpret the text of this Upanisad it was necessary to link its key concepts with other Upanisads of this period. Further interpretations emerged from later Upanisads. These texts were viewed in the light of several commentators - Shaukara (medieval period), and Vivekananda, Aurobindo and Radhakrishuan of the Neo-Vedanta movements. In the early Vedic period the soul is a metaphysical entity. Upon death it is judged and in accordance with its good or bad actions, heavenly rewards or the punishments of hell are meted out to it. Heaven and hell are final eschatological goals for the soul in the Vedic period. In the later Vedic or Upanisadic period it is found that heaven and hell are temporary eschatological goals. The ultimate goal becomes Liberation which implies the cessation of duality and the realization of non-duality. Correspondingly the Taittiriya Upauisad defines the soul in a manner in which its components have the potential to achieve this later goal. Here the soul is a formulation of five sheaths: body, vital energy, mind, intellect and bliss with an immortal consciousness as its focus. Functioning under the effects of ignorance each sheath binds the soul to suffering and rebiiths either on earth or on other planes (heaven or hell). However, each sheath also possesses an intrinsic capacity to liberate the soul from suffering. Tills work explores these negative and positive capabilities of the sheaths and points out the path by which the soul's divine potential may be realized. The ultimate healing or liberation occurs when the 'focus-consciousness' of the soul is intuitively realized. This consciousness is one with the universal consciousness. This achievement produces the 'liberated soul' who experiences ecstasy at this knowledge of oneness. This research also points out that the Neo-Vedanta movements, unlike their medieval counterparts, have a life-affirming and positive social attitude that seeks to draw from ancient texts for the purposes of healing and social upliftment.
- Full Text:
- Date Issued: 1995
- Authors: Saradananda, Swami
- Date: 1995
- Subjects: Upanishads -- History and criticism , Hindu eschatology , Soul -- Hinduism , Suicide -- Religious aspects -- Hinduism
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:1304 , http://hdl.handle.net/10962/d1016396
- Description: This research was stimulated by pastoral concerns regarding the high rate of suicide in the South African Hindu community. On the one hand it was found that traumatized individuals contemplating suicide were woefully ill-equipped with helpful religious guidelines and on the other it is known that the primary and authoritative scriptures of Hinduism possess a wealth of information that can promote healing. This work uses the Taittiriya Upanishad (3.10.5) to address this challenge. The early Vedic writings are not systematized nor are they fully explicable except through commentaries. This research surveys the early Vedic and Upanisadic Writings in order to show the literary, social and philosophical conditions under which the texts were produced. The Taittiriya Upanisad is the culminating part of several strands of thought that emerged from the earlier Taittiriya School. In order to interpret the text of this Upanisad it was necessary to link its key concepts with other Upanisads of this period. Further interpretations emerged from later Upanisads. These texts were viewed in the light of several commentators - Shaukara (medieval period), and Vivekananda, Aurobindo and Radhakrishuan of the Neo-Vedanta movements. In the early Vedic period the soul is a metaphysical entity. Upon death it is judged and in accordance with its good or bad actions, heavenly rewards or the punishments of hell are meted out to it. Heaven and hell are final eschatological goals for the soul in the Vedic period. In the later Vedic or Upanisadic period it is found that heaven and hell are temporary eschatological goals. The ultimate goal becomes Liberation which implies the cessation of duality and the realization of non-duality. Correspondingly the Taittiriya Upauisad defines the soul in a manner in which its components have the potential to achieve this later goal. Here the soul is a formulation of five sheaths: body, vital energy, mind, intellect and bliss with an immortal consciousness as its focus. Functioning under the effects of ignorance each sheath binds the soul to suffering and rebiiths either on earth or on other planes (heaven or hell). However, each sheath also possesses an intrinsic capacity to liberate the soul from suffering. Tills work explores these negative and positive capabilities of the sheaths and points out the path by which the soul's divine potential may be realized. The ultimate healing or liberation occurs when the 'focus-consciousness' of the soul is intuitively realized. This consciousness is one with the universal consciousness. This achievement produces the 'liberated soul' who experiences ecstasy at this knowledge of oneness. This research also points out that the Neo-Vedanta movements, unlike their medieval counterparts, have a life-affirming and positive social attitude that seeks to draw from ancient texts for the purposes of healing and social upliftment.
- Full Text:
- Date Issued: 1995
Text and context : an examination of the way in which John's prologue has been interpreted by selected writers : Origen, Luther and Bultmann
- Authors: Latham, Jonathan Cyril
- Date: 1988 , 2013-02-28
- Subjects: Bible -- John -- Criticism, interpretation etc.
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:1225 , http://hdl.handle.net/10962/d1004612 , Bible -- John -- Criticism, interpretation etc.
- Description: In chapter one of this work, as a preliminary to the formulation of the question that this thesis will attempt to answer, the changing understanding of the part played by the interpreter in the process of interpretation is discussed. This outline begins with the understanding of the role of the interpreter in liberal theology - where he is thought of as one who applies critical methods to the text in a detached and scientific way. After this the hermeneutic spiral is discussed - the formation of this model acknowledges to a greater degree the individual and human part played by the interpreter. This is followed by a brief examination of the most recent theories of interpretation in which meaning is regarded as residing not in the text but in the interpreter himself. The task of this thesis is to determine whether, as these recent theorists suggest, the reader creates meaning instead of reading out what somehow lies in the text itself. The task of this thesis is to ascertain, by studying the interpretationsof John's Prologue by Origen, Luther and Bultmann, whether the text does in fact operate as a series of sign-posts that pOint the interpreter to a destination within his own semantic universe. This may be determined by noting whether or not the contexts, i n the broadest sense, of these interpreters have played a formative part in their interpretations. contextual influences are regarded as existing wherever there is a procedure or meaning in the interpreter's commentary which one expe cts to find there as a result of one's knowledge of the interpreter's life and previous writings. Our research reveals that Orige n, Luther and Bultmann have produced three very different commentaries in which the common denominator is the formative influence of the interpreter's context. Each of these writers has produced an interpretation that is consistent, in both approach and theology, with their previous exegetical and theological thought. This indicates that contextual factors have played a significant part in determining their interpr etations of John 1 :1-18. It would appear that these interpreters have been led to find the meaning of John's Prologue not with reference to any new, unprecedented set of symbols, but with reference to their own, well-worn semantic universes. In the conclusion it is noted that this research appears to support what many modern theorists have said as to the locus of meaning in interpretation. In the conclusion it is also noted that many of the fears raised by these findings - that readers and writers, or speakers and hearers, may become so isolated and trapped in their own thought worlds that any real contact with the outside is impossible - may be groundless. These findings also point to a certain consistency between the interpreters and their communities. This refutes the fears as to the isolation and solitary development of the individual in that it points to a certain community or corporate aspect which plays a part in the development of the indivi dual's semantic universe . , KMBT_363 , Adobe Acrobat 9.53 Paper Capture Plug-in
- Full Text:
- Date Issued: 1988
- Authors: Latham, Jonathan Cyril
- Date: 1988 , 2013-02-28
- Subjects: Bible -- John -- Criticism, interpretation etc.
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:1225 , http://hdl.handle.net/10962/d1004612 , Bible -- John -- Criticism, interpretation etc.
- Description: In chapter one of this work, as a preliminary to the formulation of the question that this thesis will attempt to answer, the changing understanding of the part played by the interpreter in the process of interpretation is discussed. This outline begins with the understanding of the role of the interpreter in liberal theology - where he is thought of as one who applies critical methods to the text in a detached and scientific way. After this the hermeneutic spiral is discussed - the formation of this model acknowledges to a greater degree the individual and human part played by the interpreter. This is followed by a brief examination of the most recent theories of interpretation in which meaning is regarded as residing not in the text but in the interpreter himself. The task of this thesis is to determine whether, as these recent theorists suggest, the reader creates meaning instead of reading out what somehow lies in the text itself. The task of this thesis is to ascertain, by studying the interpretationsof John's Prologue by Origen, Luther and Bultmann, whether the text does in fact operate as a series of sign-posts that pOint the interpreter to a destination within his own semantic universe. This may be determined by noting whether or not the contexts, i n the broadest sense, of these interpreters have played a formative part in their interpretations. contextual influences are regarded as existing wherever there is a procedure or meaning in the interpreter's commentary which one expe cts to find there as a result of one's knowledge of the interpreter's life and previous writings. Our research reveals that Orige n, Luther and Bultmann have produced three very different commentaries in which the common denominator is the formative influence of the interpreter's context. Each of these writers has produced an interpretation that is consistent, in both approach and theology, with their previous exegetical and theological thought. This indicates that contextual factors have played a significant part in determining their interpr etations of John 1 :1-18. It would appear that these interpreters have been led to find the meaning of John's Prologue not with reference to any new, unprecedented set of symbols, but with reference to their own, well-worn semantic universes. In the conclusion it is noted that this research appears to support what many modern theorists have said as to the locus of meaning in interpretation. In the conclusion it is also noted that many of the fears raised by these findings - that readers and writers, or speakers and hearers, may become so isolated and trapped in their own thought worlds that any real contact with the outside is impossible - may be groundless. These findings also point to a certain consistency between the interpreters and their communities. This refutes the fears as to the isolation and solitary development of the individual in that it points to a certain community or corporate aspect which plays a part in the development of the indivi dual's semantic universe . , KMBT_363 , Adobe Acrobat 9.53 Paper Capture Plug-in
- Full Text:
- Date Issued: 1988
The doctrine of heaven in the writings of St. John of Damascus and earlier Greek tradition
- Authors: Parrish, Christopher John
- Date: 1988
- Subjects: John, of Damascus, Saint
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:1220 , http://hdl.handle.net/10962/d1001550
- Description: This thesis investigates the subject of Heaven or Paradise in the De Fide Orthodoxa of St. John of Damascus (c.675 - c.749) , a Greek Father and theologian who gave the Church a definitive heritage of the Greek Fathers' teaching. After a preliminary consideration of the meanings of "Heaven" and Paradise as a state or a place, a substantial part of this thesis is then given to a detailed treatment of the Greek Fathers' teaching on the tree of the knowledge of good and evil and the tree of life in Paradise. The questions of the indispensability of the tree of life to the final bliss of the saints, and the doubtful place of the tree of knowledge also receive attention. The meaning of the trees for St. John of Damascus is expounded in order to show his use of the ideas of Greek Fathers prior to him, for example, Gregory Naziazenus and Maximus the Confessor. After this, the questions of entry into Paradise and the Greek teaching of the intermediate state of the departed are raised. The descent of Christ to Hades precedes discussion of whether St. John of Damascus taught a doctrine of Purgatory or not. The practice of prayer for the departed is examined with respect to its effect on the intermediate state of the faithful departed. Lastly, this thesis explores the necessity of the resurrection for the final bliss of the faithful, and establishes the relevance of this teaching for modern thought on the preservation of integral personality. In conclusion, the writer suggests that St. John of Damascus bequeathed to the Church rich insights into the Greek Fathers' doctrine of Heaven.
- Full Text:
- Date Issued: 1988
- Authors: Parrish, Christopher John
- Date: 1988
- Subjects: John, of Damascus, Saint
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:1220 , http://hdl.handle.net/10962/d1001550
- Description: This thesis investigates the subject of Heaven or Paradise in the De Fide Orthodoxa of St. John of Damascus (c.675 - c.749) , a Greek Father and theologian who gave the Church a definitive heritage of the Greek Fathers' teaching. After a preliminary consideration of the meanings of "Heaven" and Paradise as a state or a place, a substantial part of this thesis is then given to a detailed treatment of the Greek Fathers' teaching on the tree of the knowledge of good and evil and the tree of life in Paradise. The questions of the indispensability of the tree of life to the final bliss of the saints, and the doubtful place of the tree of knowledge also receive attention. The meaning of the trees for St. John of Damascus is expounded in order to show his use of the ideas of Greek Fathers prior to him, for example, Gregory Naziazenus and Maximus the Confessor. After this, the questions of entry into Paradise and the Greek teaching of the intermediate state of the departed are raised. The descent of Christ to Hades precedes discussion of whether St. John of Damascus taught a doctrine of Purgatory or not. The practice of prayer for the departed is examined with respect to its effect on the intermediate state of the faithful departed. Lastly, this thesis explores the necessity of the resurrection for the final bliss of the faithful, and establishes the relevance of this teaching for modern thought on the preservation of integral personality. In conclusion, the writer suggests that St. John of Damascus bequeathed to the Church rich insights into the Greek Fathers' doctrine of Heaven.
- Full Text:
- Date Issued: 1988
The promotion of a racially integrated Catholic community at King William's Town : challenges and opportunities
- Authors: Fahy, Paul
- Date: 1988
- Subjects: Apartheid -- South Africa -- Religious aspects -- Catholic Church
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:1218 , http://hdl.handle.net/10962/d1001548
- Description: Taking as its point of departure the model of the Church as a sacrament of unity, this study explores its implications for the fostering of a racially integrated Catholic community within an apartheid society. The particular context within which the investigation is conducted is the Sacred Heart Church, King William's Town, where the writer is pastor to a multiracial congregation. A dialogical approach is adopted between theology and praxis, in terms of which the data from a social analysis of the community are brought into a creative dialogue with the Vatican II vision of the Church. Findings from the analysis show that the attitudes of congregants to a racially integrated community are generally ambivalent. Historical, theological, psychosocial and political factors are seen to play an important role in shaping these attitudes. Arising from the dialogue between theology and praxis, the model of a pilgrim Church suggests itself as more relevant and realistic. This model constitutes a proximate goal. The sacrament model of the Church provides direction and focus for the pilgrim Church and is viewed as the ultimate goal. These models must be seen as complementary. The study concludes with a pastoral plan aimed at attaining the goals described. The main thrust of this plan is directed at changing congregants' attitudes to a racially integrated community. The strategies suggested involve the motivation of congregants to become actively involved, the transformation of congregants' attitudes, the promotion of a positive attitude to conflict and the challenging of apartheid structures. A differential approach is suggested in the pursuit of these objectives. A final conclusion to be drawn from this study is that the search for community is never-ending and that the fostering of a racially integrated Catholic community is a slow and painful process.
- Full Text:
- Date Issued: 1988
- Authors: Fahy, Paul
- Date: 1988
- Subjects: Apartheid -- South Africa -- Religious aspects -- Catholic Church
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:1218 , http://hdl.handle.net/10962/d1001548
- Description: Taking as its point of departure the model of the Church as a sacrament of unity, this study explores its implications for the fostering of a racially integrated Catholic community within an apartheid society. The particular context within which the investigation is conducted is the Sacred Heart Church, King William's Town, where the writer is pastor to a multiracial congregation. A dialogical approach is adopted between theology and praxis, in terms of which the data from a social analysis of the community are brought into a creative dialogue with the Vatican II vision of the Church. Findings from the analysis show that the attitudes of congregants to a racially integrated community are generally ambivalent. Historical, theological, psychosocial and political factors are seen to play an important role in shaping these attitudes. Arising from the dialogue between theology and praxis, the model of a pilgrim Church suggests itself as more relevant and realistic. This model constitutes a proximate goal. The sacrament model of the Church provides direction and focus for the pilgrim Church and is viewed as the ultimate goal. These models must be seen as complementary. The study concludes with a pastoral plan aimed at attaining the goals described. The main thrust of this plan is directed at changing congregants' attitudes to a racially integrated community. The strategies suggested involve the motivation of congregants to become actively involved, the transformation of congregants' attitudes, the promotion of a positive attitude to conflict and the challenging of apartheid structures. A differential approach is suggested in the pursuit of these objectives. A final conclusion to be drawn from this study is that the search for community is never-ending and that the fostering of a racially integrated Catholic community is a slow and painful process.
- Full Text:
- Date Issued: 1988
The contribution of William Gurnall (1616-1679) to the puritan concept of spiritual combat, with special emphasis on the role of faith
- Van Zyl, Frederick William James
- Authors: Van Zyl, Frederick William James
- Date: 1986
- Subjects: Gurnall, William, 1617-1679 , Puritans , Faith , Spiritual life -- Christianity -- History of doctrines
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:1223 , http://hdl.handle.net/10962/d1003916
- Description: The Central figure in this thesis is William Gurnall M.A. (Cambridge) who lived from 1616 to 1679. He was the Rector of the Lavenham Parish church for 35 years, 1644/45-1679. He was one of the few Puritans who remained in the Established Church after the 1662 Act of Uniformity had been promulgated. His 'The Christian in Complete Armour' is one of the greatest practical-pastoral works to come from the pen of any Puritan. It is firmly based on Calvinistic theological principles. While holding common beliefs in many areas, Gurnall nevertheless was at odds with his fellow Puritans over certain crucial issues that directly affected his attitude to the Puritan revolution. His analysis of the person, being, nature, wiles, strategies and weapons of the Christian's great enemy and description of the Christian's resources such as the role of the shield of faith in its multiple uses, which constitute an important contribution to pastoral theory and practice are shown to arise out of Gurnall's theological stance, his own personal history, the history of East Anglia and of Lavenham in particular; his reflections on the 'Days of Great Confusions' and his deep concern for the breakdown in orderly society and the decline of genuine piety in the church. Basically we will concentrate on three issues: First. The real nature and locus of the Christian's spiritual warfare. Second. -- The means used for his investigation, namely, an examination of the person, power, methods and wiles of the Christian's great enemy and the vital role of the shield of faith. -- Third. His conclusions.
- Full Text:
- Date Issued: 1986
- Authors: Van Zyl, Frederick William James
- Date: 1986
- Subjects: Gurnall, William, 1617-1679 , Puritans , Faith , Spiritual life -- Christianity -- History of doctrines
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:1223 , http://hdl.handle.net/10962/d1003916
- Description: The Central figure in this thesis is William Gurnall M.A. (Cambridge) who lived from 1616 to 1679. He was the Rector of the Lavenham Parish church for 35 years, 1644/45-1679. He was one of the few Puritans who remained in the Established Church after the 1662 Act of Uniformity had been promulgated. His 'The Christian in Complete Armour' is one of the greatest practical-pastoral works to come from the pen of any Puritan. It is firmly based on Calvinistic theological principles. While holding common beliefs in many areas, Gurnall nevertheless was at odds with his fellow Puritans over certain crucial issues that directly affected his attitude to the Puritan revolution. His analysis of the person, being, nature, wiles, strategies and weapons of the Christian's great enemy and description of the Christian's resources such as the role of the shield of faith in its multiple uses, which constitute an important contribution to pastoral theory and practice are shown to arise out of Gurnall's theological stance, his own personal history, the history of East Anglia and of Lavenham in particular; his reflections on the 'Days of Great Confusions' and his deep concern for the breakdown in orderly society and the decline of genuine piety in the church. Basically we will concentrate on three issues: First. The real nature and locus of the Christian's spiritual warfare. Second. -- The means used for his investigation, namely, an examination of the person, power, methods and wiles of the Christian's great enemy and the vital role of the shield of faith. -- Third. His conclusions.
- Full Text:
- Date Issued: 1986
A study of the Presbyterian Church mission in the Transvaal from 1903-1960
- Authors: Boyd, Barry Graeme
- Date: 1981 , 2013-03-22
- Subjects: Presbyterian Church -- South Africa -- Transvaal , Missions -- South Africa -- Transvaal
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:1226 , http://hdl.handle.net/10962/d1006110 , Presbyterian Church -- South Africa -- Transvaal , Missions -- South Africa -- Transvaal
- Description: The aim of ·this study is to present a picture of the circumstances and the manner in which the mission was undertaken. With this in mind reference has been made to individual men and their particular importance and also to the decislons of the Church Assembly as they affected Mission. In part, the thesis is fuller for the earlier years, for the writer holds that these were the most formative as they established the pattern. Furthormore the writer wishes to make clear that the Mission become the work of black men with the white Mission Secretary of the 1950's filling an administrative role. This does not mean he was unimportant but for the nature of this study and its desire to ·emphasise the role of the black man, the work of these individual administrators has been largely omitted. In the concluding chapters the writer has shown the effects of political changes and African Nationalism on the Mission with a further chapter on the Mission's educational work. , KMBT_363 , Adobe Acrobat 9.53 Paper Capture Plug-in
- Full Text:
- Date Issued: 1981
- Authors: Boyd, Barry Graeme
- Date: 1981 , 2013-03-22
- Subjects: Presbyterian Church -- South Africa -- Transvaal , Missions -- South Africa -- Transvaal
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:1226 , http://hdl.handle.net/10962/d1006110 , Presbyterian Church -- South Africa -- Transvaal , Missions -- South Africa -- Transvaal
- Description: The aim of ·this study is to present a picture of the circumstances and the manner in which the mission was undertaken. With this in mind reference has been made to individual men and their particular importance and also to the decislons of the Church Assembly as they affected Mission. In part, the thesis is fuller for the earlier years, for the writer holds that these were the most formative as they established the pattern. Furthormore the writer wishes to make clear that the Mission become the work of black men with the white Mission Secretary of the 1950's filling an administrative role. This does not mean he was unimportant but for the nature of this study and its desire to ·emphasise the role of the black man, the work of these individual administrators has been largely omitted. In the concluding chapters the writer has shown the effects of political changes and African Nationalism on the Mission with a further chapter on the Mission's educational work. , KMBT_363 , Adobe Acrobat 9.53 Paper Capture Plug-in
- Full Text:
- Date Issued: 1981
In search of true humanity : a voice of protest
- Ntshebe, Ephraim Lulamile Cootler
- Authors: Ntshebe, Ephraim Lulamile Cootler
- Date: 1981
- Subjects: Church and state -- South Africa Christianity and politics -- South Africa Apartheid -- Religious aspects Human rights -- South Africa Race relations -- South Africa
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:1221 , http://hdl.handle.net/10962/d1001551
- Description: My duty and aim in the writing of the thesis was neither based on scholarship nor on the fluttering of the dove coates of theological orthodoxy, but on the interpretation of the austere nature of the life of black people under the Nationalist Party rule of Apartheid. My duty, therefore, is that of an interpreter of the situation. There is nothing academic about apartheid. What is there is the monstrous evil perpetuated through the genius of the Afrikaner-Broederbond and the Afrikaans Churches and to a lesser extent by the liberal white community within the confines of South Africa (Introduction, p. vii)
- Full Text:
- Date Issued: 1981
- Authors: Ntshebe, Ephraim Lulamile Cootler
- Date: 1981
- Subjects: Church and state -- South Africa Christianity and politics -- South Africa Apartheid -- Religious aspects Human rights -- South Africa Race relations -- South Africa
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:1221 , http://hdl.handle.net/10962/d1001551
- Description: My duty and aim in the writing of the thesis was neither based on scholarship nor on the fluttering of the dove coates of theological orthodoxy, but on the interpretation of the austere nature of the life of black people under the Nationalist Party rule of Apartheid. My duty, therefore, is that of an interpreter of the situation. There is nothing academic about apartheid. What is there is the monstrous evil perpetuated through the genius of the Afrikaner-Broederbond and the Afrikaans Churches and to a lesser extent by the liberal white community within the confines of South Africa (Introduction, p. vii)
- Full Text:
- Date Issued: 1981
Anglican missionary policy in the diocese of Grahamstown under the first two bishops, 1853-1871
- Authors: Goedhals, Mary Mandeville
- Date: 1979
- Subjects: Anglican , Diocese , Grahamstown , Bishops , Missionary policy , Cattle Killing , Government , Education , Black people , John Armstrong , Henry Cotterill
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:1211 , http://hdl.handle.net/10962/d1001540
- Description: In 1843 a committee of the Colonial Bishroprics Fund appointed to investigate the state of the Church of England at the Cape of Good Hope, recommended the formation of a bishopric, and suggested that the bishop settle in the eastern districts of the colony, with an archdeacon in Cape Town. Three significant principles had been enunciated: the church was to grow under a bishop, the church would have a dual mission to blacks and whites, and the colony's eastern frontier, long a political and military headache, was seen as the focus of a new and spiritual battle. Contact between Nguni tribesmen and the eastward-moving European trekboer began in the region of the Fish River during the rule of the Dutch East India Company. Cattle and land were the main ingredients of the frontier conflict. From the point of view of the white settler, the growing cattle trade meant an increased need for pasture, but although the motive for expansion was economic, frontiersmen had come to regard large lands as their birthright. The semi-nomadic pastoral economy of the Nguni also required abundance of land, which was vested in the tribe. To the tribesmen, their cattle had a political, social and religious significance which transcended the economic. Cattle were sacrificed to the ancestors to propitiate the shades of the departed and to secure the prosperity of the tribe. The years of conflict, the constant threat to their herds and their land, undermined the basis of Nguni society, without providing it with a new foundation.
- Full Text:
- Date Issued: 1979
- Authors: Goedhals, Mary Mandeville
- Date: 1979
- Subjects: Anglican , Diocese , Grahamstown , Bishops , Missionary policy , Cattle Killing , Government , Education , Black people , John Armstrong , Henry Cotterill
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:1211 , http://hdl.handle.net/10962/d1001540
- Description: In 1843 a committee of the Colonial Bishroprics Fund appointed to investigate the state of the Church of England at the Cape of Good Hope, recommended the formation of a bishopric, and suggested that the bishop settle in the eastern districts of the colony, with an archdeacon in Cape Town. Three significant principles had been enunciated: the church was to grow under a bishop, the church would have a dual mission to blacks and whites, and the colony's eastern frontier, long a political and military headache, was seen as the focus of a new and spiritual battle. Contact between Nguni tribesmen and the eastward-moving European trekboer began in the region of the Fish River during the rule of the Dutch East India Company. Cattle and land were the main ingredients of the frontier conflict. From the point of view of the white settler, the growing cattle trade meant an increased need for pasture, but although the motive for expansion was economic, frontiersmen had come to regard large lands as their birthright. The semi-nomadic pastoral economy of the Nguni also required abundance of land, which was vested in the tribe. To the tribesmen, their cattle had a political, social and religious significance which transcended the economic. Cattle were sacrificed to the ancestors to propitiate the shades of the departed and to secure the prosperity of the tribe. The years of conflict, the constant threat to their herds and their land, undermined the basis of Nguni society, without providing it with a new foundation.
- Full Text:
- Date Issued: 1979
The Logos, Trinity and Incarnation in early Greek apologetics
- Authors: Paterson, Torquil
- Date: 1978
- Subjects: Apologetics , Apologetics -- History -- Early church, ca. 30-600 , Mythology, Greek -- Controversial literature , Logos (Christian theology) -- History of doctrines -- 20th century , Trinity , Incarnation , Incarnation -- History of doctrines -- 20th century , Religion -- Philosophy
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:1237 , http://hdl.handle.net/10962/d1007654
- Description: From Preface: This study has a two-fold nature. In one sense the focus of attention is on the Apologists. The chapters on Clement and Athanasius attempt to follow through the basic questions raised by the Apologists. But in the other sense, what I have presented is four independent studies dealing with Justin, the other Apologists, Clement and Athanasius's Contra Gentes. Although much the same questions have been asked in all four sections, there has been no rigid attempt to systematize the answers. This may well be one of the strengths as well as one of the weaknesses of the work.
- Full Text:
- Date Issued: 1978
- Authors: Paterson, Torquil
- Date: 1978
- Subjects: Apologetics , Apologetics -- History -- Early church, ca. 30-600 , Mythology, Greek -- Controversial literature , Logos (Christian theology) -- History of doctrines -- 20th century , Trinity , Incarnation , Incarnation -- History of doctrines -- 20th century , Religion -- Philosophy
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:1237 , http://hdl.handle.net/10962/d1007654
- Description: From Preface: This study has a two-fold nature. In one sense the focus of attention is on the Apologists. The chapters on Clement and Athanasius attempt to follow through the basic questions raised by the Apologists. But in the other sense, what I have presented is four independent studies dealing with Justin, the other Apologists, Clement and Athanasius's Contra Gentes. Although much the same questions have been asked in all four sections, there has been no rigid attempt to systematize the answers. This may well be one of the strengths as well as one of the weaknesses of the work.
- Full Text:
- Date Issued: 1978
Some aspects of the mission policy and practice of the Church of the Province of South Africa in Ovamboland, 1924-1960
- Authors: Mallory, Charles Shannon
- Date: 1971
- Subjects: Church of the Province of Southern Africa -- Namibia -- Owambo
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:1232 , http://hdl.handle.net/10962/d1007312 , Church of the Province of Southern Africa -- Namibia -- Owambo
- Description: This thesis is a study that was originally inspired by the question, "What does it mean to be a Christian in rural Africa today?" While the Church needs to ask this question everywhere in the world, from experience the writer believes it is especially germane to the non-Western cultures of Africa and Asia. That experience is drawn from eight years' work among the Kwanyama tribe of Ovambos in the Ovamboland Anglican Mission. Hence, this study is confined to one rural African tribe as it came under 46 years' influence of one Christian denomination.
- Full Text:
- Date Issued: 1971
- Authors: Mallory, Charles Shannon
- Date: 1971
- Subjects: Church of the Province of Southern Africa -- Namibia -- Owambo
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:1232 , http://hdl.handle.net/10962/d1007312 , Church of the Province of Southern Africa -- Namibia -- Owambo
- Description: This thesis is a study that was originally inspired by the question, "What does it mean to be a Christian in rural Africa today?" While the Church needs to ask this question everywhere in the world, from experience the writer believes it is especially germane to the non-Western cultures of Africa and Asia. That experience is drawn from eight years' work among the Kwanyama tribe of Ovambos in the Ovamboland Anglican Mission. Hence, this study is confined to one rural African tribe as it came under 46 years' influence of one Christian denomination.
- Full Text:
- Date Issued: 1971
An analysis of Wesleyan missionary strategy in the eastern districts of the Cape Colony and "Caffreland" between 1823 and 1838, and an attempt to determine how far it reacted to government policies in the Cape
- Authors: Duff, Allen Ernest George
- Date: 1969
- Subjects: Wesleyan Methodist Missionary Society , Missions -- South Africa -- Cape of Good Hope -- History -- Sources , Cape of Good Hope (South Africa) -- History -- 1795-1872
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:1250 , http://hdl.handle.net/10962/d1011606 , Wesleyan Methodist Missionary Society , Missions -- South Africa -- Cape of Good Hope -- History -- Sources , Cape of Good Hope (South Africa) -- History -- 1795-1872
- Description: The purpose of this thesis has been to trace and examine the development of Wesleyan attitudes, and the actions which resulted therefrom towards the task of the evangelisation of the eastern districts of the Cape Colony and "Caffreland". These attitudes were conditioned throughout by the fact that they held certain religious principles as paramount. It is an attempt to clarify what was involved on the ecclesiastical side in this period of Wesleyan and South African history. A considerable amount of attention has been given, by various writers, to the history of the south-eastern area of South Africa in the first half of the nineteenth century. Some works have either been concerned with the more general history of the time or with the position of all the missionaries within the total political sphere. Others have concentrated on the Wesleyans particularly, either in a very general sense or in relation to one particular event, or the later decades or this half century. The period 1823 to 1833 was chosen because it covered the period of the origin of Wesleyan strategy and its first distinct phases. Where after it may be considered to have reached full maturity and become the basis of all future action in the succeeding decades. Wesleyan strategy was, to a large extent, a reaction to government policies and requires, throughout, such a consideration. The Wesleyan Missionary Society was chosen, not because on any denominational affiliations, but because of the part which it played in these areas during that time and has since played in the annuals of eastern Cape history. The approach has been to present the relevant documents in chronological order. This was done to emphasise the development over the years. Chapters have consequently been divided according to the stages or phases of this development. It has meant that subsidiary question which arise from this development have not been dealt with separately, but simply referred to as they occur. One point remains. Wesleyan correspondence from the Eastern Cape between 1837 and 1857 has disappeared from the archives of the Methodist Missionary Society in London. All attempts to trace these letters have proved futile. Consequently, it was necessary to reproduce a couple of quotes from letters contained in this correspondence which is referred to by D. Williams and C. Roxborough who had access to this material.
- Full Text:
- Date Issued: 1969
- Authors: Duff, Allen Ernest George
- Date: 1969
- Subjects: Wesleyan Methodist Missionary Society , Missions -- South Africa -- Cape of Good Hope -- History -- Sources , Cape of Good Hope (South Africa) -- History -- 1795-1872
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:1250 , http://hdl.handle.net/10962/d1011606 , Wesleyan Methodist Missionary Society , Missions -- South Africa -- Cape of Good Hope -- History -- Sources , Cape of Good Hope (South Africa) -- History -- 1795-1872
- Description: The purpose of this thesis has been to trace and examine the development of Wesleyan attitudes, and the actions which resulted therefrom towards the task of the evangelisation of the eastern districts of the Cape Colony and "Caffreland". These attitudes were conditioned throughout by the fact that they held certain religious principles as paramount. It is an attempt to clarify what was involved on the ecclesiastical side in this period of Wesleyan and South African history. A considerable amount of attention has been given, by various writers, to the history of the south-eastern area of South Africa in the first half of the nineteenth century. Some works have either been concerned with the more general history of the time or with the position of all the missionaries within the total political sphere. Others have concentrated on the Wesleyans particularly, either in a very general sense or in relation to one particular event, or the later decades or this half century. The period 1823 to 1833 was chosen because it covered the period of the origin of Wesleyan strategy and its first distinct phases. Where after it may be considered to have reached full maturity and become the basis of all future action in the succeeding decades. Wesleyan strategy was, to a large extent, a reaction to government policies and requires, throughout, such a consideration. The Wesleyan Missionary Society was chosen, not because on any denominational affiliations, but because of the part which it played in these areas during that time and has since played in the annuals of eastern Cape history. The approach has been to present the relevant documents in chronological order. This was done to emphasise the development over the years. Chapters have consequently been divided according to the stages or phases of this development. It has meant that subsidiary question which arise from this development have not been dealt with separately, but simply referred to as they occur. One point remains. Wesleyan correspondence from the Eastern Cape between 1837 and 1857 has disappeared from the archives of the Methodist Missionary Society in London. All attempts to trace these letters have proved futile. Consequently, it was necessary to reproduce a couple of quotes from letters contained in this correspondence which is referred to by D. Williams and C. Roxborough who had access to this material.
- Full Text:
- Date Issued: 1969
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