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Tubuke ku kaya kwa Mwankenya

- Mwanjila Nsolo, Hugh Tracey

  • Authors: Mwanjila Nsolo , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175282 , vital:42560 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-06
  • Description: This instrument had four rows of red beads tied across the notes which rattled as each note below it was played. All the Bantu tribes appear to like this kind of buzzing which to them seems to enhance the rhythm at the expense of the melody. The vibrato effect is achieved through the use of a vibrato hole in the back of the instrument. Nostalgic song, with 7 note Limba (Mbira).
  • Full Text: false
  • Date Issued: 1950

Tubuke kukaya

- Emele Kipalata, Hugh Tracey

  • Authors: Emele Kipalata , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175300 , vital:42562 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-08
  • Description: "Good day, teacher, good day, mother, Let us go home." The tuning of the instrument was:- 356, 328, 312, 284, 252, 212, 178, 126. Although this tune has the same title as one played by Mwanjila they appear to bear little melodic relationship to each other. Nostalgic song with 8 note Limba (Mbira).
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  • Date Issued: 1950

Tukandikwa mazina

- Kabadiko Lugembe with Sukuma men and women, Hugh Tracey

Tukandikwa mazina

- Kabadiko Lugembe with Sukuma men and women, Hugh Tracey

Tukhongine tulauya

- Pancras Mkwawa and Anslem P. Mkwawa, Hugh Tracey

  • Authors: Pancras Mkwawa and Anslem P. Mkwawa , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) , Hehe (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Iringa f-tz
  • Language: Hehe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174951 , vital:42524 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR157-01
  • Description: "Though we all gather here together yet one day we shall die and meet no more." The singer has a wide reputation as a player of Ligombo an unusually beautiful instrument, with a large gourd attached to one end of the zither. His son is sitting beside him and tappinf the backs of his fingers on the gourd. Mkwawa also hits the gourd occasionally after the fashion of Spanish guitarists. Mourning song, with Ligombo tube Zither, 6 strings.
  • Full Text: false
  • Date Issued: 1950

Tula bongela heya (We are talking, yes!)

- Idi Selemani with Nyamwezi men and women, Hugh Tracey

Tulamugishe mwamasala

- Lugingisi Mwanaguthondo with Sukuma men and women, Hugh Tracey

Tulaongela heya

- Kasomangila Husen Ishla, Hugh Tracey

Tumbo yangu inanibuma

- Kalachu Mwinji with Nika boys, Hugh Tracey

Uchaucha kina mama

- Pembe Selemani and Zaramo boys, Hugh Tracey

  • Authors: Pembe Selemani and Zaramo boys , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175414 , vital:42574 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-16
  • Description: "You are giving me a lot of trouble. Go and eat food prepared by my mother on a basket. You will find it better and different from food prepared on enamel plates which makes your stomach bad." The players start to play begining with the pipe 3rd from the lowest. Each piper above then takes his rhythm from the next man below. If one fails to get started he holds up all the others above. The leader then comes along and gets his rhythm for him and his companions can then take up the rhythm until the treble player at last joins in. Set of 13 pipes. The tuning of this set was as follows:- 584, 520, 440, 392, 336, 292. Giving a pentatonic scale. The total range was just over two octaves. Mbeta pipe dance, with Viyanzi vertical flutes, 2 friction sticks (-12.61-) and tin rattles (-12.54-).
  • Full Text: false
  • Date Issued: 1950

Udo-udo-ee

- Bekyibei A. Mosonik, Hugh Tracey

Ugone Ngala Maganga (Sleep Ngala Maganga)

- Alima Binti Femusi with Hehe women, Hugh Tracey

Ugonile mwankenja

- Singolile Mwamalundi with Nyakyusa men, Hugh Tracey

  • Authors: Singolile Mwamalundi with Nyakyusa men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175371 , vital:42569 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-11
  • Description: The raft zither is made out of eight palm midribs joined together. The string is continous being tuned from the high note downwards by straining the first then making up the slack in the second and so on. The tuning therefore is apt to be uncertain but conforms to the general mode. The music of the Pango is accompanied by dancing by three men, one having small bell rattles (Nzisi). When the player makes a pizzicato all the dancers bend down and make a 'ha-aa' sound in rhythm. The raft zither is about 22 inches long between the bridges. Tuning:- 352, 332, 296, 252, 212, 166, 198. This tuning is unusal in that the 7th note is higher than the 6th instead of being the lowest on the zither. Nganya dance tune for men and women.
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  • Date Issued: 1950

Ugonile ndoma

- Emele Kipalata, Hugh Tracey

  • Authors: Emele Kipalata , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175309 , vital:42563 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-09
  • Description: The Limba here is decorated with red beads which are strung across the vibrating notes and perform the same buzzing function as attached shells or pieces of metal elsewhere. The instrument was also decorated with the hair of a colobus monkey. The song was in praise of his village chief. Praise song with 8 note Limba (Mbira).
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  • Date Issued: 1950

Uhimila isekanakali nasukumbe (Uhilila was our best dancer)

- Juma Bin Nyela with Sukuma men, Hugh Tracey

  • Authors: Juma Bin Nyela with Sukuma men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173356 , vital:42362 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-11
  • Description: "Uhimila was so fine a dancer that even Kihimyali would bow down and clap his hands." All African tribes seem to idolize their good dances. The cutting of cicatrices on the face is accompanied by songs such as these, and by festivities and dancing. There is a local breed of fowls which have no feathers on their necks and very red skin. The song refers to a certain diviner who used to smear his face and neck with red earth. The people of the village can be heard chatting and laughing during the song, and a bird can be heard in the background of the second song. Ucheyeki song for cutting cicatrices.
  • Full Text: false
  • Date Issued: 1950

Umanga ukasilagayo

- Masudi Bini Amani with Nyamwezi women, Hugh Tracey

Umefika Marangu

- Yuspina Gadwin with Ghaga girls, Hugh Tracey

  • Authors: Yuspina Gadwin with Ghaga girls , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) , Songs, Gogo , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Marangu f-tz
  • Language: Gogo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174336 , vital:42468 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR155-11
  • Description: "You have come to Marangu." Marangu is the small village on the lower slopes of Mount Kilimanjaro. The first of these songs may not be an authentic Chaga song, but is rather similiar to songs in the schools. Temo dance song for girls with stamping and bass drums, laced, played with sticks, (-14.05303-).
  • Full Text: false
  • Date Issued: 1950

Umulugu wa Yakobo

- Wonkhama Sekenge with Sukuma men, Hugh Tracey

  • Authors: Wonkhama Sekenge with Sukuma men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
  • Language: Nyamwezi , Sukuma
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173477 , vital:42375 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-06
  • Description: "This year we expect to have a lot of sisal and therefore a lot of money. But some of our friends will lose because the grasshoppers have eaten their grain crops." The high price of sisal this year (1950) has created a demand and the local Sukuma have been cutting their sisal hedges and getting the fibre for sale to Indian buyers. A few days after this song was sung an order had to be issued by the authorities forbidding, temporarily, the buying of sisal as the Sukuma were neglecting to harvest both their grain and cotton crops which were being left to spoil in the fields. There is a sound fo drums in the distance at the beginning of the song. Busatsi dance song form men and women.
  • Full Text: false
  • Date Issued: 1950

Umushuma

- Eliasi Karuandila with Haya men, Hugh Tracey

Uro-uro-ee

- Chelitet A. Maina, Hugh Tracey

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