Exploring the psychological and emotional understanding of Amagqirha within the Eastern Cape province, South Africa
- Authors: Ncapayi, Abongile
- Date: 2023-12
- Subjects: traditional healers , Indigenous Knowledge , Cultural religion
- Language: English
- Type: Master's theses , text
- Identifier: http://hdl.handle.net/10948/62947 , vital:73074
- Description: Indigenous knowledge systems influence mental health understanding and treatments. Amongst the Xhosa’s (amaXhosa), a person may receive a ‘calling’ from the ancestors, usually associated with symptoms that would be characterized as a mental illness. However, the symptoms experienced during the calling, usually dissipate once training has been received. One of the categories within traditional healers are amagqirha, also known as diviners. These are individuals who receive the ‘calling’. Thereafter, they undergo extensive training and become blessed with clairvoyant “powers” to divine and act as mediators between the living and the dead. This study aimed to explore the psychological and emotional understanding of amagqirha of the Xhosa culture, within the Eastern Cape, South Africa. In doing so, the study centralizes the experiences of individuals within cultural spaces, allowing for commentary on the psychological and emotional understanding of the amagqirha. Furthermore, this study focused on the work that amagqirha do in communities and how this ultimately affects them. This study sought to understand the experiences and perceptions of the individuals who are affected by this ‘calling’. The researcher employed a qualitative method with an exploratory-descriptive research design. Ten participants were recruited by utilizing a purposive snowball sampling strategy. Data was collected using a semi-structured interview due to the sensitivity of the demographic of the study. Ethics were adhered to. Additionally, trustworthiness was guided by Lincoln and Guba’s (1985) four constructs: credibility, dependability, transferability, and confirmability. Thematic analysis was used as a means of data analysis, as presented by Braun and Clarke (2006). The themes identified were: The collateral damage/profuse repercussions cast upon by the ancestors due to inaction (either by them or those that case before them), the severity of the emotional and psychological effects is equally prevalent prior and during their journey of vi ubugqirha, methods that may assist in alleviating the emotional and psychological symptoms, understanding of mental health, awareness of their own mental health status, and help-seeking (psychological services). The main findings suggested that there is a general understanding of the term ‘mental health’ amongst amagqirha. Additionally, the findings revealed that amagqirha experienced emotional and psychological symptoms/effects, prior to and during the journey of ubugqirha - these were due to the lack of understanding and fear. Furthermore, the findings suggesting that amagqirha embarked on various help-seeking measures, i.e., seeking psychological services or leaning into seeking guidance from their ancestors. However, they were met with barriers as well, i.e., finding a mental health practitioner with awareness on African spirituality, and dealing with the stigma that comes with help-seeking. , Thesis (Ma) -- Faculty of Health Science, 2023
- Full Text:
- Date Issued: 2023-12
- Authors: Ncapayi, Abongile
- Date: 2023-12
- Subjects: traditional healers , Indigenous Knowledge , Cultural religion
- Language: English
- Type: Master's theses , text
- Identifier: http://hdl.handle.net/10948/62947 , vital:73074
- Description: Indigenous knowledge systems influence mental health understanding and treatments. Amongst the Xhosa’s (amaXhosa), a person may receive a ‘calling’ from the ancestors, usually associated with symptoms that would be characterized as a mental illness. However, the symptoms experienced during the calling, usually dissipate once training has been received. One of the categories within traditional healers are amagqirha, also known as diviners. These are individuals who receive the ‘calling’. Thereafter, they undergo extensive training and become blessed with clairvoyant “powers” to divine and act as mediators between the living and the dead. This study aimed to explore the psychological and emotional understanding of amagqirha of the Xhosa culture, within the Eastern Cape, South Africa. In doing so, the study centralizes the experiences of individuals within cultural spaces, allowing for commentary on the psychological and emotional understanding of the amagqirha. Furthermore, this study focused on the work that amagqirha do in communities and how this ultimately affects them. This study sought to understand the experiences and perceptions of the individuals who are affected by this ‘calling’. The researcher employed a qualitative method with an exploratory-descriptive research design. Ten participants were recruited by utilizing a purposive snowball sampling strategy. Data was collected using a semi-structured interview due to the sensitivity of the demographic of the study. Ethics were adhered to. Additionally, trustworthiness was guided by Lincoln and Guba’s (1985) four constructs: credibility, dependability, transferability, and confirmability. Thematic analysis was used as a means of data analysis, as presented by Braun and Clarke (2006). The themes identified were: The collateral damage/profuse repercussions cast upon by the ancestors due to inaction (either by them or those that case before them), the severity of the emotional and psychological effects is equally prevalent prior and during their journey of vi ubugqirha, methods that may assist in alleviating the emotional and psychological symptoms, understanding of mental health, awareness of their own mental health status, and help-seeking (psychological services). The main findings suggested that there is a general understanding of the term ‘mental health’ amongst amagqirha. Additionally, the findings revealed that amagqirha experienced emotional and psychological symptoms/effects, prior to and during the journey of ubugqirha - these were due to the lack of understanding and fear. Furthermore, the findings suggesting that amagqirha embarked on various help-seeking measures, i.e., seeking psychological services or leaning into seeking guidance from their ancestors. However, they were met with barriers as well, i.e., finding a mental health practitioner with awareness on African spirituality, and dealing with the stigma that comes with help-seeking. , Thesis (Ma) -- Faculty of Health Science, 2023
- Full Text:
- Date Issued: 2023-12
The intimate relationships of Xhosa men from the East London area: perceptions of the role and responsibilities
- Authors: Ntsaka, Ayanda
- Date: 2023-12
- Subjects: Intimate relationship , Indigenous Knowledge
- Language: English
- Type: Master's theses , text
- Identifier: http://hdl.handle.net/10948/62958 , vital:73076
- Description: Exploring gender identity and ideology can broaden our comprehension of how gender roles and responsibilities are carried out, and how disparities may be experienced. It is critical to explore them, within research, to generate new insight into the views and positioning of individuals, within their intimate relationships. Therefore, the aim of this study was to explore and describe the perceptions of isiXhosa men about their roles and responsibilities in intimate relationships. The study was broken down into three objectives which were: to explore perceptions of their role within their relationship, to explore their perceptions of their responsibilities within their relationship; and to explore factors supporting change within the roles and responsibilities. The study took the format of an exploratory descriptive research design. Ten Xhosa men were selected as participants using snowball sampling, and semi-structured interviews were used to gather data. Data was analysed using Braune and Clarke’s (2006) reflexive thematic analysis. The study came to the conclusion that there are two main roles of Xhosa men in intimate relationship, namely: head of the house; and the provider. Three dominant responsibilities were found to be common among the participants, namely, making all main decisions, providing financial support, and responsibility to safeguard. The study also found factors causing Xhosa men to change their roles and responsibilities in intimate relationsh were unemployment, disrespectful partner, extended family needs, demanding job and inadequate income from work. Lastly, the study concluded that the extent to which the changes of the roles and responsibilities among Xhosa men may affect their intimate relationships include break-ups/divorce, domestic violence, dysfunctional families – fragmentation of families and mental and emotional health issues. , Thesis (Ma) -- Faculty of Health Science, 2023
- Full Text:
- Date Issued: 2023-12
- Authors: Ntsaka, Ayanda
- Date: 2023-12
- Subjects: Intimate relationship , Indigenous Knowledge
- Language: English
- Type: Master's theses , text
- Identifier: http://hdl.handle.net/10948/62958 , vital:73076
- Description: Exploring gender identity and ideology can broaden our comprehension of how gender roles and responsibilities are carried out, and how disparities may be experienced. It is critical to explore them, within research, to generate new insight into the views and positioning of individuals, within their intimate relationships. Therefore, the aim of this study was to explore and describe the perceptions of isiXhosa men about their roles and responsibilities in intimate relationships. The study was broken down into three objectives which were: to explore perceptions of their role within their relationship, to explore their perceptions of their responsibilities within their relationship; and to explore factors supporting change within the roles and responsibilities. The study took the format of an exploratory descriptive research design. Ten Xhosa men were selected as participants using snowball sampling, and semi-structured interviews were used to gather data. Data was analysed using Braune and Clarke’s (2006) reflexive thematic analysis. The study came to the conclusion that there are two main roles of Xhosa men in intimate relationship, namely: head of the house; and the provider. Three dominant responsibilities were found to be common among the participants, namely, making all main decisions, providing financial support, and responsibility to safeguard. The study also found factors causing Xhosa men to change their roles and responsibilities in intimate relationsh were unemployment, disrespectful partner, extended family needs, demanding job and inadequate income from work. Lastly, the study concluded that the extent to which the changes of the roles and responsibilities among Xhosa men may affect their intimate relationships include break-ups/divorce, domestic violence, dysfunctional families – fragmentation of families and mental and emotional health issues. , Thesis (Ma) -- Faculty of Health Science, 2023
- Full Text:
- Date Issued: 2023-12
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