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Aya-ye kufwafwile Lozhine totale kamile malila

Banana bana Kayata

  • Authors: Group of Luvale men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Mbunda (African people)--Zambia , Luvale (African people) , Luchazi (African people) , Chokwe (African people) , Folk songs, Chokwe , Field recordings , Africa, Sub-Saharan , Africa Zambia Kalawo f-za
  • Language: Mbunda , Subiya , Luvale , Luchazi , Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184162 , vital:44179 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR184-09
  • Description: The friction drum is a simple membrane drum with the lower end open. A stick is pierced through a hole in the centre of the membrane and hangs inside the body of the drum being suitably attached to the membrane by small cross pieces pierced through the stick itself. The player usually sits on the ground with the drum resting on his legs, the open end towards his body. Having moistered his hands (or sometimes a cloth) with water he sets the membrane in vibration by the friction of his hands pulling the stick downwards towards him. In this way a roaring sound is made and rhythms produced by alternating the stroke between the two hands. It is essential to keep the two hands wet, water having the same effect as resin on a violin bow. Drinking song with 1 Pwita friction drum and percussion
  • Full Text: false
  • Date Issued: 1957

Dikumbi

  • Authors: Kalochi Malidi and friends , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Mbunda (African people)--Zambia , Luvale (African people) , Luchazi (African people) , Chokwe (African people) , Folk songs, Chokwe , Field recordings , Africa, Sub-Saharan , Africa Zambia Kabompo f-za
  • Language: Mbunda , Subiya , Luvale , Luchazi , Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184180 , vital:44183 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR184-11
  • Description: The music of the region which included, a part of north western Northern Rhodesia, Southern Congo and Angola is quite distictive on account of the melodic structure and local sense of harmony. No Bantu other than the group of tribes which inhabit this small area care for Luchazi music, rejoicing it utterly as incomprehensible. The tuning of the Chisanzhi was:- 512, 424, 388, 348, 320,276, 256 vs. The array of notes or reeds was set out four a side and the sequence of the scale was alternate from left to right. The two outside reeds being the same pitch 512 vs. This arrangement is convenient for playing the runs as heard in this recording, with alternating thumbs. Nyakasanga dance song, with Chisanzhi Mbira, of 8 notes, wax weighted, double whistle
  • Full Text: false
  • Date Issued: 1957

Donga kuchikongwelo

  • Authors: Kalochi Malidi and friends , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Mbunda (African people)--Zambia , Luvale (African people) , Luchazi (African people) , Chokwe (African people) , Folk songs, Chokwe , Field recordings , Africa, Sub-Saharan , Africa Zambia Kabompo f-za
  • Language: Mbunda , Subiya , Luvale , Luchazi , Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/${Handle} , vital:44180 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR184-10
  • Description: The music of the region which included, a part of north western Northern Rhodesia, Southern Congo and Angola is quite distictive on account of the melodic structure and local sense of harmony. No Bantu other than the group of tribes which inhabit this small area care for Luchazi music, rejoicing it utterly as incomprehensible. The tuning of the Chisanzhi was:- 512, 424, 388, 348, 320,276, 256 vs. The array of notes or reeds was set out four a side and the sequence of the scale was alternate from left to right. The two outside reeds being the same pitch 512 vs. This arrangement is convenient for playing the runs as heard in this recording, with alternating thumbs. Nyakasanga dance song, with Chisanzhi Mbira, of 8 notes, wax weighted, double whistle
  • Full Text: false
  • Date Issued: 1957

O-oye Mama Jojinia

Owu wangachata ngumufwete

  • Authors: Malassa Soma , Group of Luvale men and women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Mbunda (African people)--Zambia , Luvale (African people) , Luchazi (African people) , Chokwe (African people) , Folk songs, Chokwe , Field recordings , Africa, Sub-Saharan , Africa Zambia Luvale f-za
  • Language: Mbunda , Subiya , Luvale , Luchazi , Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184133 , vital:44176 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR184-07
  • Description: The rhythm was tapped out on the body of the Likembe by a friend with a pen knife, the same tapping rhythm that is found from Angola across the continet to the Indian ocean. Luvale players often sit on a log or stool, lean over and play their instrument low down near the ground with obe arm coming from behind one leg and the other in front. A friend takes any convenient stick or piece of metal and taps out the inevitable rhythm on the body of the instrument itself avoiding the players thumbs which are plucking the tips of the reeds. Topical song with Likembe Mbira, with 8 notes above box and a knife
  • Full Text: false
  • Date Issued: 1957

Satani kwa pilu tata

Siyemboka

  • Authors: Balisa Ita Milopa , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Mbunda (African people)--Zambia , Luvale (African people) , Luchazi (African people) , Chokwe (African people) , Folk songs, Chokwe , Field recordings , Africa, Sub-Saharan , Africa Zambia Mongu f-za
  • Language: Mbunda , Subiya , Luvale , Luchazi , Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184078 , vital:44167 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR184-05
  • Description: This is a dance peformed at feasts of rejoicing such as the majority of a man on taking over from his dead father, or at the maturity of a girl. The recording was made at the Museum at Livingstone where the performers were engaged as full time musicians to play for the museum visitors. (See also TR67-10). The 'slit drum' was cracked and did not emit the usual clear tone of these gongs. The order of appearance od each instrument is as follows:- The tall conical drum starts: then at 10 seconds the slit drum or gong; at 23 seconds the xylophone; at 37 seconds the friction drum. At the end of the recording at 2m. 37 seconds, the friction drum plays alone. Siyemboka dance with Kajakiri conical drum, Singubu rectangular skit drum, Namalwa friction drum and Silimba xylophone
  • Full Text: false
  • Date Issued: 1957

Wimbe ngoma wulisalise ye-ye

Saikera mwana musheka ndi

Sitima senda namoto

Sungule sungelelo, walings ngunya ngunya nawakweneweya

Tambuka nalikishi

  • Authors: Josiasi Yemba Mate , Hugh Tracey
  • Date: 1952
  • Subjects: Folk music--Africa , Mbunda (African people)--Zambia , Luvale (African people) , Luchazi (African people) , Chokwe (African people) , Folk songs, Chokwe , Field recordings , Africa, Sub-Saharan , Africa Zambia Luanika f-za
  • Language: Mbunda , Subiya , Luvale , Luchazi , Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184027 , vital:44158 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR184-03
  • Description: This is a genuine African impression of the emotions surrounding a dance in masks rather than the music of the dance itself. A most interesting piece of music. Towards the end of the item, it would appear that he removes the mask to reveal his familiar self to his friends. It is not clear whether the performer Mate sings 'Tanga na likishi', 'Tamba', 'Tambwa', or 'Tambuka'. Barotseland is the furthest south of all the places where carved wooden masks are made. It is said to be a West African cultural intrusion. Further south only grass masks are sometimes used, but no carved ones. Topical song with Kathandi Mbira, fan with external resonator
  • Full Text: false
  • Date Issued: 1952
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