An interpretive phenomenological analysis of the funerary ritual crises caused by COVID-19 restrictions, and the pursuit of spirituality as a coping strategy amongst amaZulu living in the Midlands area of KwaZulu-Natal, South Africa
- Authors: Sibisi, Ntokozo Penelope
- Date: 2023-10-13
- Subjects: COVID-19 Pandemic, 2020-2023 Influence , Funeral rites and ceremonies South Africa KwaZulu-Natal Midlands , Spirituality , Zulu (African people)
- Language: English
- Type: Academic theses , Master's theses , text
- Identifier: http://hdl.handle.net/10962/431498 , vital:72780
- Description: In 2020, South Africa faced a significant challenge as it grappled with approximately 500,000 COVID-19 infections, which accounted for over half of all reported cases across Africa. Living through a global pandemic such as COVID-19 had a dramatic and transformative impact on the arena of death for many South Africans, not only because of the number of deaths that have occurred globally due to COVID-19, but also how the bereaved living honour the dead. This study delves into a previously underreported facet of the pandemic's impact, focusing on the experiences of bereaved AmaZulu people who encountered profound disruptions in funerary rituals due to COVID-19 restrictions. The research aims to shed light on how spirituality may mitigate the challenges posed by these ritual constraints, drawing parallels with other ethnographies which have highlighted the importance of spirituality among the AmaZulu people of the Midlands in KwaZulu-Natal, South Africa. This study employed a mixed method approach in generating quantitative and qualitative data. Data from 101 participants who responded to an online questionnaire were analysed using STATA. Additionally, ethnographic data with 9 participants, purposively sampled from the larger sample, was analysed using an Interpretive Phenomenological Analysis (IPA) approach, which ensured that their lived experiences of bereavement took centre stage. The findings of this study illuminate the regret experienced by participants who adapted to [government] bureaucratically-imposed funerals and medical care, revealing potential implications for future pandemic responses. This research underscores the significance of customary funerary rituals, urging compassionate public health responses that acknowledge their role amid mass deaths. It also highlights the interplay between spirituality, religion, and rituals, showcasing how these elements form an intricate web in the AmaZulu community. This study contributes to the broader understanding of death and COVID-19 in South Africa, where racial disparities in COVID-19 deaths have come to the forefront. It addresses the enduring trauma within Black communities and explores how the absence of funerary rituals can strain the psychological, emotional, and spiritual fabric of the bereaved. , Thesis (MSocSci) -- Faculty of Humanities, Athropology, 2023
- Full Text:
- Date Issued: 2023-10-13
- Authors: Sibisi, Ntokozo Penelope
- Date: 2023-10-13
- Subjects: COVID-19 Pandemic, 2020-2023 Influence , Funeral rites and ceremonies South Africa KwaZulu-Natal Midlands , Spirituality , Zulu (African people)
- Language: English
- Type: Academic theses , Master's theses , text
- Identifier: http://hdl.handle.net/10962/431498 , vital:72780
- Description: In 2020, South Africa faced a significant challenge as it grappled with approximately 500,000 COVID-19 infections, which accounted for over half of all reported cases across Africa. Living through a global pandemic such as COVID-19 had a dramatic and transformative impact on the arena of death for many South Africans, not only because of the number of deaths that have occurred globally due to COVID-19, but also how the bereaved living honour the dead. This study delves into a previously underreported facet of the pandemic's impact, focusing on the experiences of bereaved AmaZulu people who encountered profound disruptions in funerary rituals due to COVID-19 restrictions. The research aims to shed light on how spirituality may mitigate the challenges posed by these ritual constraints, drawing parallels with other ethnographies which have highlighted the importance of spirituality among the AmaZulu people of the Midlands in KwaZulu-Natal, South Africa. This study employed a mixed method approach in generating quantitative and qualitative data. Data from 101 participants who responded to an online questionnaire were analysed using STATA. Additionally, ethnographic data with 9 participants, purposively sampled from the larger sample, was analysed using an Interpretive Phenomenological Analysis (IPA) approach, which ensured that their lived experiences of bereavement took centre stage. The findings of this study illuminate the regret experienced by participants who adapted to [government] bureaucratically-imposed funerals and medical care, revealing potential implications for future pandemic responses. This research underscores the significance of customary funerary rituals, urging compassionate public health responses that acknowledge their role amid mass deaths. It also highlights the interplay between spirituality, religion, and rituals, showcasing how these elements form an intricate web in the AmaZulu community. This study contributes to the broader understanding of death and COVID-19 in South Africa, where racial disparities in COVID-19 deaths have come to the forefront. It addresses the enduring trauma within Black communities and explores how the absence of funerary rituals can strain the psychological, emotional, and spiritual fabric of the bereaved. , Thesis (MSocSci) -- Faculty of Humanities, Athropology, 2023
- Full Text:
- Date Issued: 2023-10-13
Perceptions of psychologists regarding the use of religion and spirituality in therapy
- Authors: Naicker, Samantha
- Date: 2010
- Subjects: Psychology and religion , Psychiatry and religion , Counseling -- Religious aspects , Psychotherapy -- Religious aspects , Spirituality
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:9875 , http://hdl.handle.net/10948/1363 , Psychology and religion , Psychiatry and religion , Counseling -- Religious aspects , Psychotherapy -- Religious aspects , Spirituality
- Description: Religion and spirituality are acknowledged coping resources, yet for many years, the use of religion and spirituality was not practiced in therapy. Psychologists were once branded the least religious of all academicians; however there is evidence of an integration of psychology with religion and spirituality. Recently, studies have been conducted to prove the success of using religion and spirituality to cope with psychological disorders, prevent unhealthy behaviours and promote resilience. Despite this, very little research to date has explored South African psychologists’ perceptions on this matter. This study aimed to explore the perceptions of psychologists in the Nelson Mandela Metropolitan Municipality area about the use of religion and spirituality in therapy. Purposive sampling was employed to obtain a sample and focus groups were used to the collect data. The data was analyzed using Tesch’s model of qualitative content analysis. Many themes emerged from the data analysis process. The participants indicated that they perceive the definitions of religion and spirituality as difficult to define and reach consensus on. Nevertheless, the participants recognized that religion and spirituality are important aspects of their clients’ lives and that they cannot be ignored in therapy. Particular emphasis was placed on the fact that religion and spirituality are coping mechanisms for both clients and psychologists. Most of the participants indicated that they were willing to discuss religion and spirituality with their clients if they brought it up. The participants highlighted specific factors that made it possible for them to engage with their clients on religious and spiritual levels, and factors that made it difficult for them to do so. The value of the research was discussed. Limitations of the study were also highlighted and based on these, recommendations for future research were outlined.
- Full Text:
- Date Issued: 2010
- Authors: Naicker, Samantha
- Date: 2010
- Subjects: Psychology and religion , Psychiatry and religion , Counseling -- Religious aspects , Psychotherapy -- Religious aspects , Spirituality
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:9875 , http://hdl.handle.net/10948/1363 , Psychology and religion , Psychiatry and religion , Counseling -- Religious aspects , Psychotherapy -- Religious aspects , Spirituality
- Description: Religion and spirituality are acknowledged coping resources, yet for many years, the use of religion and spirituality was not practiced in therapy. Psychologists were once branded the least religious of all academicians; however there is evidence of an integration of psychology with religion and spirituality. Recently, studies have been conducted to prove the success of using religion and spirituality to cope with psychological disorders, prevent unhealthy behaviours and promote resilience. Despite this, very little research to date has explored South African psychologists’ perceptions on this matter. This study aimed to explore the perceptions of psychologists in the Nelson Mandela Metropolitan Municipality area about the use of religion and spirituality in therapy. Purposive sampling was employed to obtain a sample and focus groups were used to the collect data. The data was analyzed using Tesch’s model of qualitative content analysis. Many themes emerged from the data analysis process. The participants indicated that they perceive the definitions of religion and spirituality as difficult to define and reach consensus on. Nevertheless, the participants recognized that religion and spirituality are important aspects of their clients’ lives and that they cannot be ignored in therapy. Particular emphasis was placed on the fact that religion and spirituality are coping mechanisms for both clients and psychologists. Most of the participants indicated that they were willing to discuss religion and spirituality with their clients if they brought it up. The participants highlighted specific factors that made it possible for them to engage with their clients on religious and spiritual levels, and factors that made it difficult for them to do so. The value of the research was discussed. Limitations of the study were also highlighted and based on these, recommendations for future research were outlined.
- Full Text:
- Date Issued: 2010
In the gaze of God : aspects of the spiritual significance of Rublev's holy trinity
- Authors: Snyman, Desiree
- Date: 2001
- Subjects: Prayer , Spirituality
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1302 , http://hdl.handle.net/10962/d1016261
- Description: An icon is more than an image. It is a "sacramental form of presence" that makes present that which it signifies (Evdokimov 1976: 167). To come before an icon is to come before the presence of God. To gaze at an icon is to pray. Rublev's Holy Trinity icon (see frontispiece) is a theology in colour. Inspired by the story in Genesis 18, the icon depicts the three hypostases of the Trinity sitting around an altar with a chalice placed on top. The Biblical story is an account of the genuine hospitality that Abraham and Sarah shared with three pilgrims. This theme of hospitality is expressed by the three hypostases in the icon who invite the cosmos to share in their love-life. This research project investigates aspects of the spiritual significance that Rublev's icon has on our Christian living. To this end, an interpretation of the icon is offered in chapter two. Chapter three focuses on the relationship among the three hypostases in the icon. This chapter reflects on the meaning that trinitarian pericheresis could have on our spiritual living in the way we develop our relationships and the type of church and socio-political structures we adopt and support. The research project also explores the meaning that Rublev's icon could have for Methodists. The resource that Wesleyan spirituality offers to those who seek a deepened spirituality is the doctrine of Christian perfection. Perfection, in the Wesleyan model, is sought through the means of grace, nurtured through Christian koinonia and evidenced in social transformation. Christian perfection is discussed with reference to Rublev's icon in chapter four. Chapter five summarises aspects of the spirituality of the icon, postulates some implications that the icon has and unravels key issues arising out of this study.
- Full Text:
- Date Issued: 2001
- Authors: Snyman, Desiree
- Date: 2001
- Subjects: Prayer , Spirituality
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1302 , http://hdl.handle.net/10962/d1016261
- Description: An icon is more than an image. It is a "sacramental form of presence" that makes present that which it signifies (Evdokimov 1976: 167). To come before an icon is to come before the presence of God. To gaze at an icon is to pray. Rublev's Holy Trinity icon (see frontispiece) is a theology in colour. Inspired by the story in Genesis 18, the icon depicts the three hypostases of the Trinity sitting around an altar with a chalice placed on top. The Biblical story is an account of the genuine hospitality that Abraham and Sarah shared with three pilgrims. This theme of hospitality is expressed by the three hypostases in the icon who invite the cosmos to share in their love-life. This research project investigates aspects of the spiritual significance that Rublev's icon has on our Christian living. To this end, an interpretation of the icon is offered in chapter two. Chapter three focuses on the relationship among the three hypostases in the icon. This chapter reflects on the meaning that trinitarian pericheresis could have on our spiritual living in the way we develop our relationships and the type of church and socio-political structures we adopt and support. The research project also explores the meaning that Rublev's icon could have for Methodists. The resource that Wesleyan spirituality offers to those who seek a deepened spirituality is the doctrine of Christian perfection. Perfection, in the Wesleyan model, is sought through the means of grace, nurtured through Christian koinonia and evidenced in social transformation. Christian perfection is discussed with reference to Rublev's icon in chapter four. Chapter five summarises aspects of the spirituality of the icon, postulates some implications that the icon has and unravels key issues arising out of this study.
- Full Text:
- Date Issued: 2001
- «
- ‹
- 1
- ›
- »