The development from a Wesleyan perspective of an appropriate model of multi-cultural ministry, from within a traditionally mono-cultural Methodist congregation
- Authors: Rist, Timothy John
- Date: 1999
- Subjects: Wesley, John, 1703-1791 , Religion and culture , Methodist church buildings -- South Africa , Methodist church buildings -- South Africa -- Bloemfontein
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1309 , http://hdl.handle.net/10962/d1018218
- Description: From introduction: The intention of this thesis is to develop a model for multi-cultural ministry, and, in so doing, to enable Trinity Methodist Church, Charles Street, Bloemfontein to provide a comprehensive and meaningful ministry to all people, one that is not limited by the constraints of language and culture but which transcends them. The fact that Trinity is a Methodist Church means that I will be establishing the "Model for Multi-Cultural Ministry" firmly within Wesleyan theology. South Africa has undergone far-reaching political change since the general elections of April 1994. This political transformation has emphasised a need for the bringing together of people across the barriers of race, culture and religion. In this thesis I will be focusing my attention on the latter - the realm of religion - and specifically that of Christianity. Furthermore, I will be restricting my attention to a specific congregation within the denomination of Methodism, within the religion of Christianity, namely Trinity Methodist Church, Charles Street, Bloemfontein'. The "Model for MultiCultural Ministry" developed in this thesis will therefore be 'congregation specific'. The Methodist ChurcQ of Southern Africa2 proclaims itself to be a Church "one and undivided" (Minutes: 1980: 65: para l(a) ), where people from all racial groups can worship God together in a meaningful way. In many respects this is not the case. The years of political pressure that the (MCSA) has endured, in particular the years of legislated Apartheid (1948-1989), ensured that existing divisions between the Methodist congregations became entrenched along racial, cultural and religious lines (Thompson: 1990: 187ff). The Group Areas Act (1950) is but one such example where the National Party Government "divided urban areas into zones where members of one specified race alone could live and work" (Thompson: 1990: 194). The homeland policy (implemented from 1963, but legislated from 1971 in the Bantu Homelands Constitution Act).
- Full Text:
- Date Issued: 1999
- Authors: Rist, Timothy John
- Date: 1999
- Subjects: Wesley, John, 1703-1791 , Religion and culture , Methodist church buildings -- South Africa , Methodist church buildings -- South Africa -- Bloemfontein
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1309 , http://hdl.handle.net/10962/d1018218
- Description: From introduction: The intention of this thesis is to develop a model for multi-cultural ministry, and, in so doing, to enable Trinity Methodist Church, Charles Street, Bloemfontein to provide a comprehensive and meaningful ministry to all people, one that is not limited by the constraints of language and culture but which transcends them. The fact that Trinity is a Methodist Church means that I will be establishing the "Model for Multi-Cultural Ministry" firmly within Wesleyan theology. South Africa has undergone far-reaching political change since the general elections of April 1994. This political transformation has emphasised a need for the bringing together of people across the barriers of race, culture and religion. In this thesis I will be focusing my attention on the latter - the realm of religion - and specifically that of Christianity. Furthermore, I will be restricting my attention to a specific congregation within the denomination of Methodism, within the religion of Christianity, namely Trinity Methodist Church, Charles Street, Bloemfontein'. The "Model for MultiCultural Ministry" developed in this thesis will therefore be 'congregation specific'. The Methodist ChurcQ of Southern Africa2 proclaims itself to be a Church "one and undivided" (Minutes: 1980: 65: para l(a) ), where people from all racial groups can worship God together in a meaningful way. In many respects this is not the case. The years of political pressure that the (MCSA) has endured, in particular the years of legislated Apartheid (1948-1989), ensured that existing divisions between the Methodist congregations became entrenched along racial, cultural and religious lines (Thompson: 1990: 187ff). The Group Areas Act (1950) is but one such example where the National Party Government "divided urban areas into zones where members of one specified race alone could live and work" (Thompson: 1990: 194). The homeland policy (implemented from 1963, but legislated from 1971 in the Bantu Homelands Constitution Act).
- Full Text:
- Date Issued: 1999
A comparison between the views of Jonathan Edwards and John Wesley regarding the sovereignty of God
- Authors: Robertson, Alan Charles
- Date: 1977
- Subjects: Edwards, Jonathan, 1703-1758 , Wesley, John, 1703-1791 , Free will and determinism , Predestination -- History of doctrines , God -- Omniscience -- History of doctrines , Atonement
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1268 , http://hdl.handle.net/10962/d1013067
- Description: The views of Edwards and Wesley regarding the sovereignty of God present a puzzle. On the face of things, both were successful evangelists while both held contrary doctrines of sovereignty. Does this mean that the doctrine of sovereignty is irrelevant? This thesis argues that the doctrine of sovereignty is crucial in evangelism and revival, and that the views of Edwards and Wesley regarding the sovereignity of God were in fact very similar. A useful framework for showing this is the Five Points of Calvinism, as well as the doctrines of justification by faith and the omnipotence of God.
- Full Text:
- Date Issued: 1977
- Authors: Robertson, Alan Charles
- Date: 1977
- Subjects: Edwards, Jonathan, 1703-1758 , Wesley, John, 1703-1791 , Free will and determinism , Predestination -- History of doctrines , God -- Omniscience -- History of doctrines , Atonement
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1268 , http://hdl.handle.net/10962/d1013067
- Description: The views of Edwards and Wesley regarding the sovereignty of God present a puzzle. On the face of things, both were successful evangelists while both held contrary doctrines of sovereignty. Does this mean that the doctrine of sovereignty is irrelevant? This thesis argues that the doctrine of sovereignty is crucial in evangelism and revival, and that the views of Edwards and Wesley regarding the sovereignity of God were in fact very similar. A useful framework for showing this is the Five Points of Calvinism, as well as the doctrines of justification by faith and the omnipotence of God.
- Full Text:
- Date Issued: 1977
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