Showing items 41 - 60 of 144

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Ichepu-chepu

- Elijan Reremoi with Nandi boys, Hugh Tracey

Inkole reb (Everything matches)

- Chelule Arap Chimo and Kipsigis men, Hugh Tracey

Iyongilo kalamitap kokoek (The Kikuyu's pen)

- Kiptui Arap Moroko with Nandi men, Hugh Tracey

  • Authors: Kiptui Arap Moroko with Nandi men , Hugh Tracey
  • Date: 1950
  • Subjects: Mijikenda (African people) , Nandi (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapsabet f-ke
  • Language: Nandi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/176752 , vital:42747 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR163-11
  • Description: "Kikuyu's pen." The Moran is the attractive Nandi dance where they link arms in a circle and step sideways to the music while others enter the ring and leap like a coiled spring straight into the air. It requires few words to keep the rhythm going. The words in this case, they said, had little meaning referring possibly to pen weilded by a certain Kikuyu clerk. They rise steadily in pitch during the song. Moran dance song for men.
  • Full Text: false
  • Date Issued: 1950

James Mbaka

- Daudi Otuoma, Hugh Tracey

  • Authors: Daudi Otuoma , Hugh Tracey
  • Date: 1950
  • Subjects: Luo (Kenyan and Tanzanian people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kasipul f-ke
  • Language: Luo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/178084 , vital:42906 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR167-07
  • Description: In this song Daudi discourses upon the local scene how once he was reported as dead, how straight a man is Mbaka, and how the clerk Siba reports favourably upon the progress made by the location. Topical song with Thum 8 string lyre, legs bells (-12.55-) and Oduong toe ring (-12.151-).
  • Full Text: false
  • Date Issued: 1950

James Siwo

- Osito Adie with Luo men, Hugh Tracey

John Cosmos Owade

- Anton Mito and Luo men, Hugh Tracey

  • Authors: Anton Mito and Luo men , Hugh Tracey
  • Date: 1950
  • Subjects: Luo (Kenyan and Tanzanian people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Bondo f-ke
  • Language: Luo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/178111 , vital:42910 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR167-10
  • Description: John Cosmos Owade was a rich patron of the singer. Since any party in the district was not complete without his music he was always invited to play, and it was J. C. Owade who footed the bill. He deserves this 'loving song' as he calls it. The melodies played on the accordion between verses seem to have little or no connection with the song except as an extraneous adornment. As the singer starts to sing a verse the accompaniment reverts to the background and allows the singer to sing in the traditional manner. Praise song for a friend with accordion, sound box (-12.16-) and iron (-12.151-).
  • Full Text: false
  • Date Issued: 1950

John Omuoso

- Daudi Otuoma, Hugh Tracey

  • Authors: Daudi Otuoma , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Kenya , Luo (Kenya and Tanzanian people) , Field recordings , Africa, Sub-Saharan , Africa Kenya South Nyanza Province f-ke
  • Language: Luo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/178799 , vital:42987 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR168-07
  • Description: John Omuoso was a very good friend of the singer. He gave him his big bed, big enough to hold four men. He also gave him a bull and for all this Daudi loves Omuoso like a brother. Omuoso, they say, has four wives, all very gentle ladies. (It is not clear what relationship there is between the four man bed and the four gentle ladies). Praise song, with Thum 8 string lyre and Gara leg bells (-12.55-).
  • Full Text: false
  • Date Issued: 1950

John Otwal

- Anton Mito and Luo men, Hugh Tracey

  • Authors: Anton Mito and Luo men , Hugh Tracey
  • Date: 1950
  • Subjects: Luo (Kenyan and Tanzanian people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Bondo f-ke
  • Language: Luo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/178102 , vital:42908 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR167-09
  • Description: "John Otwal, so the singer states, had helped him when he had no transport from Kisumu to his homw and, in addition, had presented him with 100 shillings as a token of affection and esteem. He wanted all the people to know what a good friend he was. The intrusion of the foreign instrument, the accordion has undoubtedly modified the original folk idiom but to what extent it has affected the style of song is not yet known. Praise song for a friend with accordion, sound box (-12.16-) and iron (-12.151-).
  • Full Text: false
  • Date Issued: 1950

John Owade

- Ogalo Mirasi, Hugh Tracey

  • Authors: Ogalo Mirasi , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Kenya , Luo (Kenya and Tanzanian people) , Field recordings , Africa, Sub-Saharan , Africa Kenya Kisumu f-ke
  • Language: Luo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/178751 , vital:42983 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR168-03
  • Description: "I have an uncle, John Owade, who is the nicest man on earth. He bought me all my clothes and many other things as well--bless him."The box is struck with the iron and the iron is sounded with an nail or small bolt. Praise song, with Orotu one string lute sound box (-12.16-) and iron (-12.151-).
  • Full Text: false
  • Date Issued: 1950

Kaloi

- Maunda Waliaula with Bukusu men, Hugh Tracey

  • Authors: Maunda Waliaula with Bukusu men , Hugh Tracey
  • Date: 1950
  • Subjects: Bukusu (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Malakasi f-ke
  • Language: Bukusu
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/176527 , vital:42710 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR162-04
  • Description: These long armed lyres are played flat with the bowl resting on the legs or ground and the arms extending away from the players. The left hand plays the four lower notes, the right the higher three. The Luhengele is played with two pairs of double sticks, and is an inverted bowl of platter. The song recalls the bravery of Kaloi who encouraged his fellow soilders in the fight even though he himself was wounded and lying on one hip.
  • Full Text: false
  • Date Issued: 1950

Kamano

- Akito Arap Yeko, Hugh Tracey

  • Authors: Akito Arap Yeko , Hugh Tracey
  • Date: 1950
  • Subjects: Mijikenda (African people) , Nandi (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapsabet f-ke
  • Language: Nandi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/176853 , vital:42765 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-04
  • Description: This lyre is strummed like a guitar with the right hand, the left hand stopping the five strings, like the Bongwe Zither of Nyasaland. This gave two chords. Notes 1, 3, and 5 and notes 2 and 4. One string, they said, was missing, the lower octave of No. 1. The scale was:- 308, 256, 232, 206, 180, (154) vs. The tune comes from the Luo people in the valleys below but has had Nandi words put to it. It is a song of praise for the Nandi country and other places which the singer and his audience have visited. Topical song with Kipukandet 5 string lyre.
  • Full Text: false
  • Date Issued: 1950

Kamerech jepto

- Elijan Reremoi with Nandi boys, Hugh Tracey

Kamulo korgochei

- Chebitet Arap Muina, Hugh Tracey

  • Authors: Chebitet Arap Muina , Hugh Tracey
  • Date: 1950
  • Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
  • Language: Kipsigis
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/177712 , vital:42850 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR165-16
  • Description: The singer like most Kipsigis, hisses in between verses. He mocks the uncircumcised and people who do not drink milk the pastoral Kipsigis. He urges everyone to play the Ketuba lyre a fit and manly instrument for the circumcised. The tuning of his instrument is as follows:- 184, 162, 138, 120, 240, 212, 184, 162 vs. Arap Towett was the name of the Kipsigis interpreter who translated all his peoples songs for us. Topical song, Ketuba 8 string bowl lyre, laced. (-10.621 x 8-).
  • Full Text: false
  • Date Issued: 1950

Kamwhino wa Mwikya

- Munyithya wa Kyenze, Hugh Tracey

  • Authors: Munyithya wa Kyenze , Hugh Tracey
  • Date: 1950
  • Subjects: Folk songs, Kamba , Kamba (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Machakos f-ke
  • Language: Kamba
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175851 , vital:42630 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR160-04
  • Description: The singer sings to his lost love. He reminds her that he loved her even before she grew up. He had asked her to speak to him, but she refused and used to speak to another. The singer uses his lute as a rhythmic rather than a melodic instrument. His voice appears to be pitched well above the instrument. His voice appears to be pitched well above the two basic notes of his lute, but the interval may bear some constant relationship which is not discernable to a foreign ear at first hearing. On the other hand the lute may be considered as a two note 'drone' to the melody. It will be noticed that the pitch of his lute slightly lower in this and the next song "Musenga." Love song, with Mbebe, one string, bowed lute.
  • Full Text: false
  • Date Issued: 1950

Kang'et chorwet

- Bekiyebei Arap Mosonik and Cheriro Arap Korogoren, Hugh Tracey

  • Authors: Bekiyebei Arap Mosonik and Cheriro Arap Korogoren , Hugh Tracey
  • Date: 1950
  • Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapkatet f-ke
  • Language: Kipsigis
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/177826 , vital:42879 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR166-07
  • Description: Another praise song, starting with the name of a nearby hill and other places. He also mentions the names of people in the district including the Chief Arap Kirui, Chief of Sotik. The dance which the audience performed during this song appeared to be a country of a European dance to which they had not given a name. Praise song with Chepkongo 6 string bowl lyre.
  • Full Text: false
  • Date Issued: 1950

Kapchinja

- Paul Serebu with young Nandi men, Hugh Tracey

Katuiyo I

- Kipterer Arap Kenik with Kipsigis me and girls, Hugh Tracey

  • Authors: Kipterer Arap Kenik with Kipsigis me and girls , Hugh Tracey
  • Date: 1950
  • Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
  • Language: Kipsigis
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/177772 , vital:42871 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR166-01
  • Description: A song sung on the same day and at the same place but with different leaders. The first version is unaccompanied by a Chepkongo lyre. Katuiyo was the name of the man who introduced this kind of dancing. His name also means a 'meeting place' and the lyric includes the names of various boys and girls who have met each other at the dance. This happy coincidence is made use of friends greeting each other at the dance. Dance song for men unaccompanied.
  • Full Text: false
  • Date Issued: 1950

Katuiyo II

- Charondet Arap Ng'asura with Kipsigis men, Hugh Tracey

  • Authors: Charondet Arap Ng'asura with Kipsigis men , Hugh Tracey
  • Date: 1950
  • Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
  • Language: Kipsigis
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/177781 , vital:42872 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR166-02
  • Description: A song sung on the same day and at the same place but with different leaders. The song is unaccompanied by a Chepkongo lyre. Katuiyo was the name of the man who introduced this kind of dancing. His name also means a 'meeting place' and the lyric includes the names of various boys and girls who have met each other at the dance. This happy coincidence is made use of friends greeting each other at the dance. Dance song for men and women with Chepkongo 6 string bowl lyre, laced.
  • Full Text: false
  • Date Issued: 1950

Khakulu namuninya

- Daudi Mutekete with Wanga men and women, Hugh Tracey

Kilamu

- Ndunge wa Kalele with Kamba women, Hugh Tracey

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