Showing items 101 - 120 of 132

Your selections:

Simbayoka mwisale kwa limubunga (The Simbayoka is a dance for loose women)

- Group of 12 Lozi men and women, Hugh Tracey

Sina numeya weyeya mama ainanu memaye (A bird without feathers has no home)

- Group of 12 Lozi men and women, Hugh Tracey

  • Authors: Group of 12 Lozi men and women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Lozi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Mangu f-za
  • Language: Lozi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/139787 , vital:37783 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR051-07
  • Description: "Sina numeya weyeya mama sinanu memaya tulai ye sinameya ucyaya sina mumeya bakuto kwisize mwana sinanumeya." "A bird without feathers has no home; and is like a woman who roams about married and without a decent home." This song is also used for the Siamboka dance. Morality song.
  • Full Text: false
  • Date Issued: 1957

Takundambi kumulumi wako (Never mention me to your husband)

- Blakufus Simukolo and "White" Korio, Hugh Tracey

  • Authors: Blakufus Simukolo and "White" Korio , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138270 , vital:37618 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR042-15
  • Description: "I cannot marry a Luvale girl, or a Shona, because they put on ties. Their only duty is to cut grass, therefore I cannot marry a woman like that." Both singers were full of good beer. Two notes. 416 and 228 vs. Instrument stopped by the left thumb pressed against the longer section of the string at approximately 3 inches from the straining wire. Party song with Kalumbo bow. One-stringed, gourd resonated, struck with reed.
  • Full Text: false
  • Date Issued: 1957

Takundambi kumulumi wako (Never mention me to your husband)

- Blakufus Simukolo and "White" Korio, Hugh Tracey

  • Authors: Blakufus Simukolo and "White" Korio , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138279 , vital:37617 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR042-15
  • Description: "I cannot marry a Luvale girl, or a Shona, because they put on ties. Their only duty is to cut grass, therefore I cannot marry a woman like that." Both singers were full of good beer. Two notes. 416 and 228 vs. Instrument stopped by the left thumb pressed against the longer section of the string at approximately 3 inches from the straining wire. Party song with Kalumbo bow. One-stringed, gourd resonated, struck with reed.
  • Full Text: false
  • Date Issued: 1957

Tamanangu (Give me water)

- Edward Panisi, Hugh Tracey

  • Authors: Edward Panisi , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/139059 , vital:37700 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-11
  • Description: This was performed by a small boy of about 11 or 12 years old, who is clearly already cut out to be a musician and leader of dances. Self-delectative song with Kalumbo bow vertical, braced and gourd resonated.
  • Full Text: false
  • Date Issued: 1957

Tandabala (Name of a man)

- Group of Lozi men, Hugh Tracey

  • Authors: Group of Lozi men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Lozi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Mangu f-za
  • Language: Lozi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/139756 , vital:37779 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR051-05
  • Description: This song, they said, is sung normally by women at the end of a girl's initiation period - a time when songs mentioning taboo subjects are not frequently found in African societies. It appears that the use of a guitar in a song of this nature is unusual. Girl's initiation song with guitar, and bottle struck by a nail.
  • Full Text: false
  • Date Issued: 1957

Telela (Listen)

- Samuel Musange, Hugh Tracey

  • Authors: Samuel Musange , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138608 , vital:37655 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR045-02
  • Description: "Listen, we are going for a meeting, we are all going to dance the Masabe. - Listen, all of you.- "What is that noise? The noise of the aeroplane. We hear the noise but we have never seen the aeroplane." Msabe dance song with 3 drums. (Mgogo: open, pegged and played with sticks. Masunta and Mpati, open, pegged and played with hands.)
  • Full Text: false
  • Date Issued: 1957

Tikonkote (The praying mantis)

- Sashi and group of Lumbo men, Hugh Tracey

  • Authors: Sashi and group of Lumbo men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Music--Zambia , Field recordings , Folk songs, Bemba , Bemba (African people) , Africa Zambia Mufulira Copper Mine f-za
  • Language: Bemba
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/151698 , vital:39161 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR065-03
  • Description: "When you see the praying mantis, it means that someone is going to die. I will put a samll bone in the middle of the path so that it will kill an 'eagle' (An eagle is a synonym for a 'witch'") The singers employ the Kalela type of singing in organum. The similarity of magical symbolism of this kind with that of the middle ages in Europe is notable. Topical song.
  • Full Text: false
  • Date Issued: 1957

Tomujayi muntu mwana mwanike angu (Don't kill anyone, my brother's son)

- Siachema and his friends, Hugh Tracey

  • Authors: Siachema and his friends , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138099 , vital:37593 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-14
  • Description: "If you kill someone; you will go to prison at Gwembe. They will bring ropes to tie your hands and feet. What has tempted you to kill people? You must think of what I'm telling you now." Tuning of the instrument:- 592, 528, 480, 432, 400, 356, 320, 296, 264, 240 vps. Morality song with Kankowela mbira, fanshaped, with external resonator.
  • Full Text: false
  • Date Issued: 1957

Tonkanono katere kano (Tonkanono is very tasty)

- Tenesi Mutanga and Tonga men, Hugh Tracey

  • Authors: Tenesi Mutanga and Tonga men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138297 , vital:37620 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR042-17
  • Description: "When you have a special kind of relish and you put salt in it, you say it is very tasty indeed, and thank the cook." Salt is a rare commodity in the valley and is obtained with difficulty from the grasses growing near the hot springs. Consequently it is often reserved, they say, from special dishes of relish such as this tonkanono (whose indentity we were unable to establish). Mendicant's song with sound of feet and clapping.
  • Full Text: false
  • Date Issued: 1957

Tuibale bonse nwe nseba (Let's flock together like nseba birds)

- Edward Shoni and group of 6 Aushi men, Hugh Tracey

Tula manina Kongolos (We are going to Congress)

- Ruth, Jane Muchindu and group of Tonga women, Hugh Tracey

  • Authors: Ruth, Jane Muchindu and group of Tonga women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138563 , vital:37650 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR044-07
  • Description: A girl in the crowd was wearing a circlet of cowrie shells placed flat on the crown of her head. Her hair was covered with red orchre. Another girl wore several tubular bead girdles, beautifully worked, from one which hung a short bead apron. This, they say, is the tribal dress of the Tonga, which is seen at its best on the South Rhodesian side of the river or further up the river. This village had been much affected by the activities of the local political body known as the African National Congress (Kongolos), members of which had tried to persuade the Tonga that the waters of the Kariba Dam would not rise, and collected fees from the villagers. Mankuntu dance song for boys and girls with 3 drums (Gogogo, Musunta, Mpati). Open and pegged, and played by hands.
  • Full Text: false
  • Date Issued: 1957

Tulenwo bwalwa we mwana tule (We drink beer, child, until morning)

- Shewess Mwali and group of Bemba men, Hugh Tracey

  • Authors: Shewess Mwali and group of Bemba men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Music--Zambia , Field recordings , Folk songs, Bemba , Bemba (African people) , Africa Zambia Mufulira mine f-za
  • Language: Bemba
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/151770 , vital:39169 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR065-12
  • Description: The burden of the song is that there is trouble between the singer and his wife caused by the wife's mother; although it was explained the married couple did in fact love each other very much. "The mist does not rise without cause", they sing, presumably the mist which has obsecured their martial peace. Song on marital trouble.
  • Full Text: false
  • Date Issued: 1957

Tulila menda (We are crying for rain)

- Tonga women led by Maria Musange, Hugh Tracey

  • Authors: Tonga women led by Maria Musange , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138062 , vital:37589 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-10
  • Description: The Chief stood behind the leader and spoke over her shoulder. The clapping is complex. This song, they said. was one of those sung by women to help bring the rain at the beginning of the summer season in October, November and December. Rain song, with clapping.
  • Full Text: false
  • Date Issued: 1957

Tuwamba kayobwa (We are praying for clouds)

- Group of Tonga women, Hugh Tracey

  • Authors: Group of Tonga women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138089 , vital:37592 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-13
  • Description: The Valley Tonga have rain shrines in or near most of their larger villages where the people will come and humbly beg for rain through the medium of their rain officials specially appointed for this duty. The begging or imploring is done by the clappingof hands in respect and supplication to the Midzimu or whatever spirits are concerned with bringing rain in the early summer months of October to December. The women appear to be specially associated with the ceremonies and sing many such "rain songs." Rain song with clapping.
  • Full Text: false
  • Date Issued: 1957

Ukuteka imbwa mano (To keep a dog)

- Stephen Tsotsi Kasumali and 2 friends, Hugh Tracey

  • Authors: Stephen Tsotsi Kasumali and 2 friends , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Fort Roseberry f-za
  • Language: Aushi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/140058 , vital:37828 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-03
  • Description: This song is based on an old traditional song teaching good behaviour. "To keep a dog one must be wise-if you take a stick it will run away. In the same way we must be tactful with our wives. If we use force, we shall fail to control them. A bad wife is not neccessarily the one who talks too much, and a good wife is not neccessarily one who talks less. By all means, let us see what we see, but we should not give our ears to everything we hear." The singer adds: "I heard this song from the Lala." The whole song is performed in a kind of recitative with call and answer. Morality song with guitar and bottle.
  • Full Text: false
  • Date Issued: 1957

Ulawika

- Four Tonga men, Hugh Tracey

  • Authors: Four Tonga men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138471 , vital:37640 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR043-12
  • Description: Towards the end the Mwani of Sinefwala leaned forward and said over the shoulders of the men: "These are the riddles of my country." It is clear from the recording that the rest of the villagers enjoyed it very much. Riddles.
  • Full Text: false
  • Date Issued: 1957

Ulumbundubundu

- Timoti Sadimbi, Hugh Tracey

  • Authors: Timoti Sadimbi , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138947 , vital:37688 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-01
  • Description: Played with 4 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
  • Full Text: false
  • Date Issued: 1957

Ulushimi lwa mukashana ne nsupa ya mfumu (The story of the girl and the chief's calabash)

- Agnes Bwenpe and group of small girls, Hugh Tracey

  • Authors: Agnes Bwenpe and group of small girls , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Music--Zambia , Field recordings , Folk songs, Bemba , Bemba (African people) , Africa Zambia Bancroft Mine f-za
  • Language: Bemba
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/151806 , vital:39173 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR065-16
  • Description: There was once a Chief who had a favourite wife to whom he gave a calabash. Now this Chief disappeared. One day she with the calabash, she found herself sailing down the river in it, and as she sang: "Ulushimi lwa mukashana ne nsupa ya mfunu." She sailed amongst the fish, some of which wanted to eat her. But she sang to them and they let her go. Afterwards she fell amongst crocodiles. But they too let her go when she sang to them and eventually she found herself in a village and gave it to the chief and put her in a hut where she was badly bitten by insects. However she did not kill any of them, as she was a kind and gentle woman. Then the chief sent word that she must come and undergo a test. Which was to pick out her own calabash from amongst many others. As she went one of the insects said to her: "Choose that calabash you see a fly settle on." So, when she swa all the calabashes spread out before her, she waited for a fly to settle on one. It settled on the smallest and she picked it up and said: "This is mine." Whereon the chief came out of his hut and to her amazement it was her own husband who said: "Now I know this is my own wife, because she recogonizes the calabash I once gave her." Isimi story with song.
  • Full Text: false
  • Date Issued: 1957

Upendeka kukama (Nicely combed hair)

- Ruth, Jane Muchindu and group of Tonga women, Hugh Tracey

  • Authors: Ruth, Jane Muchindu and group of Tonga women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138544 , vital:37648 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR044-06
  • Description: Pairs of dancers, girl and boy, came out and danced a rather stiff little dance together and then returned to the crowd, as another pair took their place. "When you go to town, do not tell my lover I am nearly a full grown girl, so that he will continue working and come back and find me quite grown up. Mankuntu dance song for boys and girls with 3 drums (Gogogo, Musunta, Mpati). Open and pegged, and played by hands.
  • Full Text: false
  • Date Issued: 1957
  • Disclaimer
  • Privacy
  • Copyright
  • Contact