Inkcubeko Nendalo: a bio-cultural diversity schools education project in South Africa and its implications for inclusive Indigenous Knowledge Systems (IKS) Sustainability.
- Cocks, Michelle L, Alexander, Jamie K, Dold, Anthony P
- Authors: Cocks, Michelle L , Alexander, Jamie K , Dold, Anthony P
- Date: 2013
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141187 , vital:37951 , DOI: 10.1177/0973408212475232
- Description: South Africa is currently the world’s third most biodiverse country, with one of the highest concentrations of threatened biodiversity in the world. Emerging research reveals the increasing pressure on this biodiversity with many wild resources continuing to be utilised for livelihood purposes even within urban environments. The Rio conventions, particularly the CBD, call for an integrated approach to conservation that incorporates local environmental knowledge and practices. In a bid to market itself as globally competitive, South Africa’s Curriculum 2005 (C 2005) is primarily focused on Western-based scientific knowledge, which sidelines the contribution of indigenous knowledge systems (IKS) and ignores the holistic nature of indigenous worldviews. The Inkcubeko Nendalo programme is designed to revitalise cultural identity, showing children the value of local indigenous knowledge and cultural environmental values.
- Full Text:
- Date Issued: 2013
- Authors: Cocks, Michelle L , Alexander, Jamie K , Dold, Anthony P
- Date: 2013
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141187 , vital:37951 , DOI: 10.1177/0973408212475232
- Description: South Africa is currently the world’s third most biodiverse country, with one of the highest concentrations of threatened biodiversity in the world. Emerging research reveals the increasing pressure on this biodiversity with many wild resources continuing to be utilised for livelihood purposes even within urban environments. The Rio conventions, particularly the CBD, call for an integrated approach to conservation that incorporates local environmental knowledge and practices. In a bid to market itself as globally competitive, South Africa’s Curriculum 2005 (C 2005) is primarily focused on Western-based scientific knowledge, which sidelines the contribution of indigenous knowledge systems (IKS) and ignores the holistic nature of indigenous worldviews. The Inkcubeko Nendalo programme is designed to revitalise cultural identity, showing children the value of local indigenous knowledge and cultural environmental values.
- Full Text:
- Date Issued: 2013
'God is my forest': Xhosa cultural values provide untapped opportunities for conservation
- Cocks, Michelle L, Dold, Anthony P, Vetter, Susan M
- Authors: Cocks, Michelle L , Dold, Anthony P , Vetter, Susan M
- Date: 2012
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141198 , vital:37952 , DOI: 10.4102/sajs.v108i5/6.880
- Description: In South Africa conservation is still largely framed in terms of Western scientific values, with a focus on material benefits to local communities, whilst little is known about the intangible values local people attach to nature and biodiversity. We explored the cultural, spiritual and emotional relationships with nature expressed by Xhosa people, within the MaputalandPondoland-Albany Hotspot, as well as the activities that mediate this relationship. A descriptive research approach was applied to document the emotions, meanings and values associated with landscape elements. This approach included group and individual interviews and ‘walk-in-the-woods’ interviews and participatory mapping exercises. Respondents portrayed a strong, although not always easily articulated, appreciation for nature, especially ihlathi lesiXhosa (‘Xhosa forest’, vegetation types within the Thicket Biome).
- Full Text:
- Date Issued: 2012
- Authors: Cocks, Michelle L , Dold, Anthony P , Vetter, Susan M
- Date: 2012
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141198 , vital:37952 , DOI: 10.4102/sajs.v108i5/6.880
- Description: In South Africa conservation is still largely framed in terms of Western scientific values, with a focus on material benefits to local communities, whilst little is known about the intangible values local people attach to nature and biodiversity. We explored the cultural, spiritual and emotional relationships with nature expressed by Xhosa people, within the MaputalandPondoland-Albany Hotspot, as well as the activities that mediate this relationship. A descriptive research approach was applied to document the emotions, meanings and values associated with landscape elements. This approach included group and individual interviews and ‘walk-in-the-woods’ interviews and participatory mapping exercises. Respondents portrayed a strong, although not always easily articulated, appreciation for nature, especially ihlathi lesiXhosa (‘Xhosa forest’, vegetation types within the Thicket Biome).
- Full Text:
- Date Issued: 2012
A new broom sweeps clean: the economic and cultural value of grass brooms in the Eastern Cape Province, South Africa
- Cocks, Michelle L, Dold, Anthony P
- Authors: Cocks, Michelle L , Dold, Anthony P
- Date: 2012
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141382 , vital:37967 , DOI: 10.1080/14728028.2004.9752477
- Description: In southern Africa over the last twenty years, much attention has been given to the importance of NTFPs for rural livelihoods through their household consumption and sale. They have been classified as having either subsistence consumption or commercial values. These values are mostly related to their utilitarian functions, but recent studies show that NTFPs also hold strong cultural functions. Such cultural functions can play a role in both rural and urban livelihoods; consequently the values of NTFPs may be related to both utilitarian and cultural functions. This paper demonstrates the cultural functions of grass brooms in urban areas in South Africa and the impact of their trade on income generation in rural areas, and discusses the concept of culture as a significant factor in the understanding of the role of NTFPs in livelihoods, and their values.
- Full Text:
- Date Issued: 2012
- Authors: Cocks, Michelle L , Dold, Anthony P
- Date: 2012
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141382 , vital:37967 , DOI: 10.1080/14728028.2004.9752477
- Description: In southern Africa over the last twenty years, much attention has been given to the importance of NTFPs for rural livelihoods through their household consumption and sale. They have been classified as having either subsistence consumption or commercial values. These values are mostly related to their utilitarian functions, but recent studies show that NTFPs also hold strong cultural functions. Such cultural functions can play a role in both rural and urban livelihoods; consequently the values of NTFPs may be related to both utilitarian and cultural functions. This paper demonstrates the cultural functions of grass brooms in urban areas in South Africa and the impact of their trade on income generation in rural areas, and discusses the concept of culture as a significant factor in the understanding of the role of NTFPs in livelihoods, and their values.
- Full Text:
- Date Issued: 2012
Large pollen loads of a South African asclepiad do not interfere with the foraging behaviour or efficiency of pollinating honey bees
- Coombs, Gareth, Dold, Anthony P, Brassine, Eleanor I, Peter, Craig I
- Authors: Coombs, Gareth , Dold, Anthony P , Brassine, Eleanor I , Peter, Craig I
- Date: 2012
- Language: English
- Type: Article
- Identifier: vital:6509 , http://hdl.handle.net/10962/d1005936
- Description: The pollen of asclepiads (Asclepiadoideae, Apocynaceae) and most orchids (Orchidaceae) are packaged as large aggregations known as pollinaria that are removed as entire units by pollinators. In some instances, individual pollinators may accumulate large loads of these pollinaria. We found that the primary pollinator of Cynanchum ellipticum (Apocynaceae-Asclepiadoideae), the honey bee Apis mellifera, accumulate very large agglomerations of pollinaria on their mouthparts when foraging on this species. We tested whether large pollinarium loads negatively affected the foraging behaviour and foraging efficiency of honey bees by slowing foraging speeds or causing honey bees to visit fewer flowers, and found no evidence to suggest that large pollinarium loads altered foraging behaviour. C. ellipticum displayed consistently high levels of pollination success and pollen transfer efficiency (PTE). This may be a consequence of efficiently loading large numbers of pollinaria onto pollinators even when primary points of attachment on pollinators are already occupied and doing so in a manner that does not impact the foraging behaviour of pollinating insects.
- Full Text:
- Date Issued: 2012
- Authors: Coombs, Gareth , Dold, Anthony P , Brassine, Eleanor I , Peter, Craig I
- Date: 2012
- Language: English
- Type: Article
- Identifier: vital:6509 , http://hdl.handle.net/10962/d1005936
- Description: The pollen of asclepiads (Asclepiadoideae, Apocynaceae) and most orchids (Orchidaceae) are packaged as large aggregations known as pollinaria that are removed as entire units by pollinators. In some instances, individual pollinators may accumulate large loads of these pollinaria. We found that the primary pollinator of Cynanchum ellipticum (Apocynaceae-Asclepiadoideae), the honey bee Apis mellifera, accumulate very large agglomerations of pollinaria on their mouthparts when foraging on this species. We tested whether large pollinarium loads negatively affected the foraging behaviour and foraging efficiency of honey bees by slowing foraging speeds or causing honey bees to visit fewer flowers, and found no evidence to suggest that large pollinarium loads altered foraging behaviour. C. ellipticum displayed consistently high levels of pollination success and pollen transfer efficiency (PTE). This may be a consequence of efficiently loading large numbers of pollinaria onto pollinators even when primary points of attachment on pollinators are already occupied and doing so in a manner that does not impact the foraging behaviour of pollinating insects.
- Full Text:
- Date Issued: 2012
Perceptions and values of local landscapes: implications for the conservation of biocultural diversity and intangible heritage
- Cocks, Michelle L, Dold, Anthony P
- Authors: Cocks, Michelle L , Dold, Anthony P
- Date: 2012
- Language: English
- Type: text , book
- Identifier: http://hdl.handle.net/10962/141442 , vital:37972 , ISBN 9789086867493 , DOI: 10.3920/978-90-8686-749-3_10
- Description: South Africa is widely recognised as a highly diverse country with regard to its people, culture, landscapes, biological resources and ecology. The importance of policies on protecting cultural diversity and how they relate to the environment is only just emerging at an international level, but in South African we find there is a complete lack of institutional support for rural communities’ attachment to local landscapes. The main objective of this case study is to improve our understanding of the meanings and values that Xhosa people (amaXhosa) of the Eastern Cape Province of South Africa attach to their natural landscapes. It is clear that the amaXhosa are still intrinsically connected to their natural environment, in particular the thicket biome that is called ihlathi yesiXhosa (Xhosa forest). Access to places and spaces within the natural environment provides a sense of wellbeing, a link to ancestral spirits, a location for religious rituals, plus a wealth of culturallyinspired uses of specific species and sacred places in the landscape. We suggest that local cultural values could be incorporated into the formal conservation process.
- Full Text:
- Date Issued: 2012
- Authors: Cocks, Michelle L , Dold, Anthony P
- Date: 2012
- Language: English
- Type: text , book
- Identifier: http://hdl.handle.net/10962/141442 , vital:37972 , ISBN 9789086867493 , DOI: 10.3920/978-90-8686-749-3_10
- Description: South Africa is widely recognised as a highly diverse country with regard to its people, culture, landscapes, biological resources and ecology. The importance of policies on protecting cultural diversity and how they relate to the environment is only just emerging at an international level, but in South African we find there is a complete lack of institutional support for rural communities’ attachment to local landscapes. The main objective of this case study is to improve our understanding of the meanings and values that Xhosa people (amaXhosa) of the Eastern Cape Province of South Africa attach to their natural landscapes. It is clear that the amaXhosa are still intrinsically connected to their natural environment, in particular the thicket biome that is called ihlathi yesiXhosa (Xhosa forest). Access to places and spaces within the natural environment provides a sense of wellbeing, a link to ancestral spirits, a location for religious rituals, plus a wealth of culturallyinspired uses of specific species and sacred places in the landscape. We suggest that local cultural values could be incorporated into the formal conservation process.
- Full Text:
- Date Issued: 2012
Voices from the forest: celebrating nature and culture in Xhosaland
- Dold, Anthony P, Cocks, Michelle L
- Authors: Dold, Anthony P , Cocks, Michelle L
- Date: 2012
- Language: English
- Type: text , book
- Identifier: http://hdl.handle.net/10962/141427 , vital:37971 , ISBN 9781431402991 , https://www.amazon.com/Voices-Forest-Celebrating-Culture-Xhosaland/dp/1431402990
- Description: The link between people and nature is explored in this fascinating book, revealing how plants, animals, and landscapes are profoundly reflected in South Africa’s Xhosa language, stories, poetry, religious rituals, healing practices, and everyday customs. While the South African landscape has for centuries been molded and manipulated by humans, the country and its plants and animals have in turn influenced South Africans’ cultural and spiritual development. Based on 10 years of research, it consists of unique photographs that portray how both contemporary rural and urban South Africans still find great value in nature. A fresh, positive approach to biodiversity conservation, this volume serves as a guide to sustainable practices in the future.
- Full Text:
- Date Issued: 2012
- Authors: Dold, Anthony P , Cocks, Michelle L
- Date: 2012
- Language: English
- Type: text , book
- Identifier: http://hdl.handle.net/10962/141427 , vital:37971 , ISBN 9781431402991 , https://www.amazon.com/Voices-Forest-Celebrating-Culture-Xhosaland/dp/1431402990
- Description: The link between people and nature is explored in this fascinating book, revealing how plants, animals, and landscapes are profoundly reflected in South Africa’s Xhosa language, stories, poetry, religious rituals, healing practices, and everyday customs. While the South African landscape has for centuries been molded and manipulated by humans, the country and its plants and animals have in turn influenced South Africans’ cultural and spiritual development. Based on 10 years of research, it consists of unique photographs that portray how both contemporary rural and urban South Africans still find great value in nature. A fresh, positive approach to biodiversity conservation, this volume serves as a guide to sustainable practices in the future.
- Full Text:
- Date Issued: 2012
Cultural importance of non-timber forest products: opportunities they pose for bio-cultural diversity in dynamic societies
- Cocks, Michelle L, López, Citlalli, Dold, Anthony P
- Authors: Cocks, Michelle L , López, Citlalli , Dold, Anthony P
- Date: 2011
- Language: English
- Type: text , book
- Identifier: http://hdl.handle.net/10962/141453 , vital:37973 , ISBN 9783642179822 , DOI: 10.1007/978-3-642-17983-9_5
- Description: There is an increasing awareness that monetary value does not fully represent the complete value and significance of NTFPs. Consequently, there is growing interest in the cultural dimensions of biodiversity and the role that it plays in human well-being. This chapter presents two case studies, one on traditional brooms in South Africa, and the other on amate paper in Mexico, to demonstrate the importance of cultural values on driving demand for NTFPs. Because cultural values are so deeply embedded, the demand for culturally valued NTFPs continue across the rural-urban divide, and are maintained even by modernising urban communities. This poses particular challenges, not only for conservation of the NTFPs, but also to sustain cultural diversity in a rapidly changing world.
- Full Text:
- Date Issued: 2011
- Authors: Cocks, Michelle L , López, Citlalli , Dold, Anthony P
- Date: 2011
- Language: English
- Type: text , book
- Identifier: http://hdl.handle.net/10962/141453 , vital:37973 , ISBN 9783642179822 , DOI: 10.1007/978-3-642-17983-9_5
- Description: There is an increasing awareness that monetary value does not fully represent the complete value and significance of NTFPs. Consequently, there is growing interest in the cultural dimensions of biodiversity and the role that it plays in human well-being. This chapter presents two case studies, one on traditional brooms in South Africa, and the other on amate paper in Mexico, to demonstrate the importance of cultural values on driving demand for NTFPs. Because cultural values are so deeply embedded, the demand for culturally valued NTFPs continue across the rural-urban divide, and are maintained even by modernising urban communities. This poses particular challenges, not only for conservation of the NTFPs, but also to sustain cultural diversity in a rapidly changing world.
- Full Text:
- Date Issued: 2011
The identity of Albuca caudata Jacq. (Hyacinthaceae) and a description of a new related species : A. bakeri
- Martinez-Azorin, Mario, Cresbo, Manuel B, Dold, Anthony P, Barker, Nigel P
- Authors: Martinez-Azorin, Mario , Cresbo, Manuel B , Dold, Anthony P , Barker, Nigel P
- Date: 2011
- Language: English
- Type: Article
- Identifier: vital:6528 , http://hdl.handle.net/10962/d1005969
- Description: The name Albuca caudata Jacq. has been widely misunderstood or even ignored since its description in 1791. After studying herbarium specimens and living populations in South Africa, plants fitting Jacquin´s concept of that species are found to be widely distributed in the Eastern Cape, mainly in the Albany centre of Endemism. Furthermore, some divergent specimens matching Baker´s concept of Albuca caudata are described as a new related species: Albuca bakeri. Data on typification, morphology, ecology, and distribution are reported for both taxa. Affinities and divergences with other close allies are also discussed.
- Full Text:
- Date Issued: 2011
- Authors: Martinez-Azorin, Mario , Cresbo, Manuel B , Dold, Anthony P , Barker, Nigel P
- Date: 2011
- Language: English
- Type: Article
- Identifier: vital:6528 , http://hdl.handle.net/10962/d1005969
- Description: The name Albuca caudata Jacq. has been widely misunderstood or even ignored since its description in 1791. After studying herbarium specimens and living populations in South Africa, plants fitting Jacquin´s concept of that species are found to be widely distributed in the Eastern Cape, mainly in the Albany centre of Endemism. Furthermore, some divergent specimens matching Baker´s concept of Albuca caudata are described as a new related species: Albuca bakeri. Data on typification, morphology, ecology, and distribution are reported for both taxa. Affinities and divergences with other close allies are also discussed.
- Full Text:
- Date Issued: 2011
Cultivation of medicinal plants as a tool for biodiversity conservation and poverty alleviation in the Amatola region, South Africa:
- Wiersum, K Freerk, Dold, Anthony P, Husselman, Madeleen, Cocks, Michelle L
- Authors: Wiersum, K Freerk , Dold, Anthony P , Husselman, Madeleen , Cocks, Michelle L
- Date: 2010
- Language: English
- Type: text , book
- Identifier: http://hdl.handle.net/10962/141489 , vital:37979 , ISBN 9781402054488 , https://library.wur.nl/ojs/index.php/frontis/issue/view/232
- Description: This paper describes the assumptions and results of a study to assess whether cultivation of medicinal plants can serve as a tool for combined biodiversity conservation and poverty alleviation. The study was carried out in the Amatola region of Eastern Cape, South Africa, where sustained beliefs in medicinal plant use, also under non-traditional conditions, has resulted in an increase in commercial demands. It was based on the assumption of poverty alleviation not only referring to an increase in income and labour, but also an increase in social capital and human dignity. The study assessed the local perceptions of the use and cultivation of medicinal plants and the need for conservation of these plants, as well as the features of already ongoing cultivation practices and options for increased cultivation. It consisted of participatory assessments in three villages involving around 250 persons and participatory trials with 14 rural women selling medicinal plants on urban markets. The study indicated that the growing demand for medicinal plants is related to the great cultural significance attached to medicinal plants.
- Full Text:
- Date Issued: 2010
- Authors: Wiersum, K Freerk , Dold, Anthony P , Husselman, Madeleen , Cocks, Michelle L
- Date: 2010
- Language: English
- Type: text , book
- Identifier: http://hdl.handle.net/10962/141489 , vital:37979 , ISBN 9781402054488 , https://library.wur.nl/ojs/index.php/frontis/issue/view/232
- Description: This paper describes the assumptions and results of a study to assess whether cultivation of medicinal plants can serve as a tool for combined biodiversity conservation and poverty alleviation. The study was carried out in the Amatola region of Eastern Cape, South Africa, where sustained beliefs in medicinal plant use, also under non-traditional conditions, has resulted in an increase in commercial demands. It was based on the assumption of poverty alleviation not only referring to an increase in income and labour, but also an increase in social capital and human dignity. The study assessed the local perceptions of the use and cultivation of medicinal plants and the need for conservation of these plants, as well as the features of already ongoing cultivation practices and options for increased cultivation. It consisted of participatory assessments in three villages involving around 250 persons and participatory trials with 14 rural women selling medicinal plants on urban markets. The study indicated that the growing demand for medicinal plants is related to the great cultural significance attached to medicinal plants.
- Full Text:
- Date Issued: 2010
Plants for health, life and spirit in Africa : implications for biodiversity and cultural diversity conservation
- Cocks, Michelle L, Dold, Anthony P
- Authors: Cocks, Michelle L , Dold, Anthony P
- Date: 2009
- Language: English
- Type: Article
- Identifier: vital:6617 , http://hdl.handle.net/10962/d1016225
- Description: [From Introduction] Natural resources are often only perceived as contributing to rural livelihoods through food production and household welfare. There is a growing wealth of information capturing the direct-use values of the environment and consequent recognition of natural resources as being “the poor man's overcoat”. These approaches, however, have failed to fully account for the various ways in which different groups of people make use of, and find value in biodiversity. New developments within the field of anthropology have begun to explore the relationship between biodiversity and human diversity. This view has largely come about because many of the areas of highest biological diversity are inhabited by indigenous and traditional people, providing what the Declaration of Belem (1988) calls an 'inextricable link' between biological and cultural diversity (Posey 1999). The term bio-cultural diversity was introduced by Posey in 1999 to describe the concept denoting this link. , Funding was received from the South Africa-Netherlands Programme on Alternatives in Development (SANPAD) and the International Foundation of Science (IFS)
- Full Text:
- Date Issued: 2009
- Authors: Cocks, Michelle L , Dold, Anthony P
- Date: 2009
- Language: English
- Type: Article
- Identifier: vital:6617 , http://hdl.handle.net/10962/d1016225
- Description: [From Introduction] Natural resources are often only perceived as contributing to rural livelihoods through food production and household welfare. There is a growing wealth of information capturing the direct-use values of the environment and consequent recognition of natural resources as being “the poor man's overcoat”. These approaches, however, have failed to fully account for the various ways in which different groups of people make use of, and find value in biodiversity. New developments within the field of anthropology have begun to explore the relationship between biodiversity and human diversity. This view has largely come about because many of the areas of highest biological diversity are inhabited by indigenous and traditional people, providing what the Declaration of Belem (1988) calls an 'inextricable link' between biological and cultural diversity (Posey 1999). The term bio-cultural diversity was introduced by Posey in 1999 to describe the concept denoting this link. , Funding was received from the South Africa-Netherlands Programme on Alternatives in Development (SANPAD) and the International Foundation of Science (IFS)
- Full Text:
- Date Issued: 2009
The Cultural Use of the Wild Olive Tree by the amaXhosa People in the Eastern Cape Province of South Africa:
- Cocks, Michelle L, Dold, Anthony P
- Authors: Cocks, Michelle L , Dold, Anthony P
- Date: 2008
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141314 , vital:37961 , DOI: 10.1558/jsrnc.v2i3.292
- Description: The cultural meanings of harvested plants have for the most part been ignored in academic research on non-timber forest products (NTFPs) in southern Africa. Historically scientists have tended to ignore the complex relationships between nature and culture. Given the country's unique political and economic past and the current search for sustainable use of natural resources, a focus on the convergence of natural science and cultural diversity is important at this time. Empirical data on cultural practices is being collected in order to develop fresh and relevant insights into the complex relationships between culture and bítKÜversity. The purpose of this paper is to demonstrate that the concept of culture needs to be brought into our understanding of the role of NTFPs. We dtxrument the use and value of a specific tree, Olea europaea L. subsp. africana (Mill.) P,S. Green, called Umiicjuma in the Xhosa language, for cultural purposes, by both rural and urban households.
- Full Text:
- Date Issued: 2008
- Authors: Cocks, Michelle L , Dold, Anthony P
- Date: 2008
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141314 , vital:37961 , DOI: 10.1558/jsrnc.v2i3.292
- Description: The cultural meanings of harvested plants have for the most part been ignored in academic research on non-timber forest products (NTFPs) in southern Africa. Historically scientists have tended to ignore the complex relationships between nature and culture. Given the country's unique political and economic past and the current search for sustainable use of natural resources, a focus on the convergence of natural science and cultural diversity is important at this time. Empirical data on cultural practices is being collected in order to develop fresh and relevant insights into the complex relationships between culture and bítKÜversity. The purpose of this paper is to demonstrate that the concept of culture needs to be brought into our understanding of the role of NTFPs. We dtxrument the use and value of a specific tree, Olea europaea L. subsp. africana (Mill.) P,S. Green, called Umiicjuma in the Xhosa language, for cultural purposes, by both rural and urban households.
- Full Text:
- Date Issued: 2008
Ceropegia macmasteri (Apocynaceae-Asclepiadoideae-Ceropegieae), a new species from Eastern Cape, South Africa
- Authors: Dold, Anthony P
- Date: 2006
- Language: English
- Type: Article
- Identifier: vital:6515 , http://hdl.handle.net/10962/d1005943 , http://dx.doi.org/10.1016/j.sajb.2005.06.005
- Description: Ceropegia macmasteri, a new species from Cathcart in the Eastern Cape Province of South Africa, is only known from a single population in Dohne sourveld grassland where it occurs with another rare local endemic species of the Ceropegieae, Brachystelma cathcartense R.A.Dyer. The new species, an herbaceous grassland plant with a tuberous rootstock, most closely resembles C. stentiae E.A.Bruce, but is distinguished by its linear-erect corona lobes and inner corona conniving to form a central column.
- Full Text:
- Date Issued: 2006
- Authors: Dold, Anthony P
- Date: 2006
- Language: English
- Type: Article
- Identifier: vital:6515 , http://hdl.handle.net/10962/d1005943 , http://dx.doi.org/10.1016/j.sajb.2005.06.005
- Description: Ceropegia macmasteri, a new species from Cathcart in the Eastern Cape Province of South Africa, is only known from a single population in Dohne sourveld grassland where it occurs with another rare local endemic species of the Ceropegieae, Brachystelma cathcartense R.A.Dyer. The new species, an herbaceous grassland plant with a tuberous rootstock, most closely resembles C. stentiae E.A.Bruce, but is distinguished by its linear-erect corona lobes and inner corona conniving to form a central column.
- Full Text:
- Date Issued: 2006
Cultural significance of biodiversity: the role of medicinal plants in urban African cultural practices in the Eastern Cape, South Africa
- Cocks, Michelle L, Dold, Anthony P
- Authors: Cocks, Michelle L , Dold, Anthony P
- Date: 2006
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141338 , vital:37963 , DOI: 10.2993/0278-0771(2006)26[60:CSOBTR]2.0.CO;2
- Description: Since the International Convention on Biodiversity in 1992 conservation biologists, ecologists and conservationists have devoted considerable attention to the conservation of biodiversity. With this has come the realization that solutions to biological problems often lie in the mechanisms of social, cultural, and economic systems. This shift has emphasized the relationship between biodiversity and human diversity, or what the Declaration of Belem (1988) calls an “inextricable link” between biological and cultural diversity. The term biocultural diversity was introduced by Posey to describe the concept denoting this link. To date this concept has been used only in reference to “indigenous people” who, as part of their traditional lifestyles, use biodiversity to sustain their cultural identity. Our research, however, demonstrates that Xhosa people (amaXhosa) living in an urban context in the Eastern Cape Province of South Africa continue to use wild plants for cultural purposes and often access these through commercial trade. We suggest that recognition of the cultural and spiritual values associated with wild plants would greatly enhance biodiversity conservation efforts. Recognition of the significant role that wild plants play in fulfilling cultural needs for urban Xhosa people would go a long way towards achieving this.
- Full Text:
- Date Issued: 2006
- Authors: Cocks, Michelle L , Dold, Anthony P
- Date: 2006
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141338 , vital:37963 , DOI: 10.2993/0278-0771(2006)26[60:CSOBTR]2.0.CO;2
- Description: Since the International Convention on Biodiversity in 1992 conservation biologists, ecologists and conservationists have devoted considerable attention to the conservation of biodiversity. With this has come the realization that solutions to biological problems often lie in the mechanisms of social, cultural, and economic systems. This shift has emphasized the relationship between biodiversity and human diversity, or what the Declaration of Belem (1988) calls an “inextricable link” between biological and cultural diversity. The term biocultural diversity was introduced by Posey to describe the concept denoting this link. To date this concept has been used only in reference to “indigenous people” who, as part of their traditional lifestyles, use biodiversity to sustain their cultural identity. Our research, however, demonstrates that Xhosa people (amaXhosa) living in an urban context in the Eastern Cape Province of South Africa continue to use wild plants for cultural purposes and often access these through commercial trade. We suggest that recognition of the cultural and spiritual values associated with wild plants would greatly enhance biodiversity conservation efforts. Recognition of the significant role that wild plants play in fulfilling cultural needs for urban Xhosa people would go a long way towards achieving this.
- Full Text:
- Date Issued: 2006
Izaci namaqhalo esiXhosa: Xhosa idioms and proverbs referring to plants
- Cocks, Michelle L, Dold, Anthony P
- Authors: Cocks, Michelle L , Dold, Anthony P
- Date: 2006
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141326 , vital:37962 , https://hdl.handle.net/10520/EJC112940
- Description: Converging with the ecological extinction crisis, the planet has been experiencing a severe erosion of the diversity of human cultures and languages, reducing the pool of knowledge, behaviors and values from which individual communities and humanity at large can draw to respond to social and environmental stresses.
- Full Text:
- Date Issued: 2006
- Authors: Cocks, Michelle L , Dold, Anthony P
- Date: 2006
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141326 , vital:37962 , https://hdl.handle.net/10520/EJC112940
- Description: Converging with the ecological extinction crisis, the planet has been experiencing a severe erosion of the diversity of human cultures and languages, reducing the pool of knowledge, behaviors and values from which individual communities and humanity at large can draw to respond to social and environmental stresses.
- Full Text:
- Date Issued: 2006
Kappia lobulata (Apocynaceae, Periplocoideae), a new genus from South Africa
- Venter, H J T, Dold, Anthony P, Verhoeven, R L, Ionta, G
- Authors: Venter, H J T , Dold, Anthony P , Verhoeven, R L , Ionta, G
- Date: 2006
- Language: English
- Type: Article
- Identifier: vital:6556 , http://hdl.handle.net/10962/d1006015
- Description: Kappia, a new genus from the Fish River Valley in the Eastern Cape Province, South Africa is presented. At first described as Raphionacme lobulata Venter and R.L.Verh. [Venter, H.J.T., Verhoeven, R.L. 1988. Raphionacme lobulata (Periplocaceae), a new species from the eastern Cape Province, South Africa. South African Journal of Botany 54, 603–606.] based on a single specimen collected in 1936, recently discovered plants of this species proved it to be a new genus. In habit Kappia resembles Baseonema Schltr. and Rendle, Batesanthus N.E.Br., Mondia Skeels and Stomatostemma N.E.Br. However, as far as floral structure is concerned, Kappia reveals more affinity with Raphionacme Harv. DNA sequence data show Kappia to be distinct from Batesanthus, Mondia and Raphionacme Harv. and weakly supported as a sister to Stomatostemma.
- Full Text:
- Date Issued: 2006
- Authors: Venter, H J T , Dold, Anthony P , Verhoeven, R L , Ionta, G
- Date: 2006
- Language: English
- Type: Article
- Identifier: vital:6556 , http://hdl.handle.net/10962/d1006015
- Description: Kappia, a new genus from the Fish River Valley in the Eastern Cape Province, South Africa is presented. At first described as Raphionacme lobulata Venter and R.L.Verh. [Venter, H.J.T., Verhoeven, R.L. 1988. Raphionacme lobulata (Periplocaceae), a new species from the eastern Cape Province, South Africa. South African Journal of Botany 54, 603–606.] based on a single specimen collected in 1936, recently discovered plants of this species proved it to be a new genus. In habit Kappia resembles Baseonema Schltr. and Rendle, Batesanthus N.E.Br., Mondia Skeels and Stomatostemma N.E.Br. However, as far as floral structure is concerned, Kappia reveals more affinity with Raphionacme Harv. DNA sequence data show Kappia to be distinct from Batesanthus, Mondia and Raphionacme Harv. and weakly supported as a sister to Stomatostemma.
- Full Text:
- Date Issued: 2006
Mlanjeni's war charms: Ikhubalo likaMlanjeni
- Cocks, Michelle L, Dold, Anthony P
- Authors: Cocks, Michelle L , Dold, Anthony P
- Date: 2006
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141349 , vital:37964 , https://hdl.handle.net/10520/EJC112911
- Description: Most South Africans are familiar with lucky charms such as the four leaved clover of European origin, the Hamsa Hand (Arabic) or Hamesh Hand (Hebrew), the Hindu lucky elephant representing Ganesha, son of Siva, or the African ikhubalo. Amakhubalo refer to charms, often of plant origin, that have magical powers to ward off danger or to bring good luck. Charm plants are used almost everywhere in the Eastern Cape to ensure health, luck and success in sporting events, business, courtship, legal proceedings, safety against accidents and crime and protection against jealousy and sorcery.
- Full Text:
- Date Issued: 2006
- Authors: Cocks, Michelle L , Dold, Anthony P
- Date: 2006
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141349 , vital:37964 , https://hdl.handle.net/10520/EJC112911
- Description: Most South Africans are familiar with lucky charms such as the four leaved clover of European origin, the Hamsa Hand (Arabic) or Hamesh Hand (Hebrew), the Hindu lucky elephant representing Ganesha, son of Siva, or the African ikhubalo. Amakhubalo refer to charms, often of plant origin, that have magical powers to ward off danger or to bring good luck. Charm plants are used almost everywhere in the Eastern Cape to ensure health, luck and success in sporting events, business, courtship, legal proceedings, safety against accidents and crime and protection against jealousy and sorcery.
- Full Text:
- Date Issued: 2006
Seeing the wood for the trees: the role of woody resources for the construction of gender specific household cultural artefacts in non-traditional communities in the Eastern Cape, South Africa
- Cocks, Michelle L, Bangay, Lindsey, Wiersum, K Freerk, Dold, Anthony P
- Authors: Cocks, Michelle L , Bangay, Lindsey , Wiersum, K Freerk , Dold, Anthony P
- Date: 2006
- Language: English
- Type: Article
- Identifier: vital:6823 , http://hdl.handle.net/10962/d1003830
- Description: There is a growing wealth of data capturing the direct-use values of the environment and recognition of forests and wild resources as representing ‘‘the poor man’s overcoat’’. This focus has however resulted in an emphasis on the utilitarian values of wild resources for rural livelihoods and has for the most part overlooked their cultural values. In tangent to these developments within the field of anthropology there has been increased attention directed towards the relationship between biodiversity and human diversity over the past decade. This has resulted in the recognition of what the Declaration of Belem calls an ‘inextricable link’ between biological and cultural diversity. The term bio-cultural diversity has been introduced as a concept denoting this link. Consequently there is a need for more elaborate assessments of the various ways in which different groups of people find value in biodiversity. The aim of this paper is to demonstrate the cultural significance of wild harvested plant resources for the maintenance of two gender specific cultural artefacts for amaXhosa people in South Africa, to assess the persistence of these practices in rapidly modernizing communities. We demonstrate the endurance of these ancient cultural artefacts in present-day peri-urban communities and suggest that they point to the need for improved understanding of the significance of bio-cultural diversity. The findings of the study should not be interpreted as illustrating stagnation in the traditional past, but rather as pointing at the need for improved understanding of the significance of bio-cultural diversity in a dynamic sense.
- Full Text:
- Date Issued: 2006
- Authors: Cocks, Michelle L , Bangay, Lindsey , Wiersum, K Freerk , Dold, Anthony P
- Date: 2006
- Language: English
- Type: Article
- Identifier: vital:6823 , http://hdl.handle.net/10962/d1003830
- Description: There is a growing wealth of data capturing the direct-use values of the environment and recognition of forests and wild resources as representing ‘‘the poor man’s overcoat’’. This focus has however resulted in an emphasis on the utilitarian values of wild resources for rural livelihoods and has for the most part overlooked their cultural values. In tangent to these developments within the field of anthropology there has been increased attention directed towards the relationship between biodiversity and human diversity over the past decade. This has resulted in the recognition of what the Declaration of Belem calls an ‘inextricable link’ between biological and cultural diversity. The term bio-cultural diversity has been introduced as a concept denoting this link. Consequently there is a need for more elaborate assessments of the various ways in which different groups of people find value in biodiversity. The aim of this paper is to demonstrate the cultural significance of wild harvested plant resources for the maintenance of two gender specific cultural artefacts for amaXhosa people in South Africa, to assess the persistence of these practices in rapidly modernizing communities. We demonstrate the endurance of these ancient cultural artefacts in present-day peri-urban communities and suggest that they point to the need for improved understanding of the significance of bio-cultural diversity. The findings of the study should not be interpreted as illustrating stagnation in the traditional past, but rather as pointing at the need for improved understanding of the significance of bio-cultural diversity in a dynamic sense.
- Full Text:
- Date Issued: 2006
Seeing the wood for the trees: the role of woody resources for the construction of gender specific household cultural artefacts in non-traditional communities in the Eastern Cape, South Africa
- Cocks, Michelle L, Bangay, Lindsey, Wiersum, K Freerk, Dold, Anthony P
- Authors: Cocks, Michelle L , Bangay, Lindsey , Wiersum, K Freerk , Dold, Anthony P
- Date: 2006
- Subjects: To be catalogued
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/453337 , vital:75246 , https://doi.org/10.1007/s10668-006-9053-4
- Description: There is a growing wealth of data capturing the direct-use values of the environment and recognition of forests and wild resources as representing “the poor manȁ9s overcoat”. This focus has however resulted in an emphasis on the utilitarian values of wild resources for rural livelihoods and has for the most part overlooked their cultural values. In tangent to these developments within the field of anthropology there has been increased attention directed towards the relationship between biodiversity and human diversity over the past decade. This has resulted in the recognition of what the Declaration of Belem calls an ȁ8inextricable linkȁ9 between biological and cultural diversity. The term bio-cultural diversity has been introduced as a concept denoting this link. Consequently there is a need for more elaborate assessments of the various ways in which different groups of people find value in biodiversity. The aim of this paper is to demonstrate the cultural significance of wild harvested plant resources for the maintenance of two gender specific cultural artefacts for amaXhosa people in South Africa, to assess the persistence of these practices in rapidly modernizing communities. We demonstrate the endurance of these ancient cultural artefacts in present-day peri-urban communities and suggest that they point to the need for improved understanding of the significance of bio-cultural diversity. The findings of the study should not be interpreted as illustrating stagnation in the traditional past, but rather as pointing at the need for improved understanding of the significance of bio-cultural diversity in a dynamic sense.
- Full Text:
- Date Issued: 2006
- Authors: Cocks, Michelle L , Bangay, Lindsey , Wiersum, K Freerk , Dold, Anthony P
- Date: 2006
- Subjects: To be catalogued
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/453337 , vital:75246 , https://doi.org/10.1007/s10668-006-9053-4
- Description: There is a growing wealth of data capturing the direct-use values of the environment and recognition of forests and wild resources as representing “the poor manȁ9s overcoat”. This focus has however resulted in an emphasis on the utilitarian values of wild resources for rural livelihoods and has for the most part overlooked their cultural values. In tangent to these developments within the field of anthropology there has been increased attention directed towards the relationship between biodiversity and human diversity over the past decade. This has resulted in the recognition of what the Declaration of Belem calls an ȁ8inextricable linkȁ9 between biological and cultural diversity. The term bio-cultural diversity has been introduced as a concept denoting this link. Consequently there is a need for more elaborate assessments of the various ways in which different groups of people find value in biodiversity. The aim of this paper is to demonstrate the cultural significance of wild harvested plant resources for the maintenance of two gender specific cultural artefacts for amaXhosa people in South Africa, to assess the persistence of these practices in rapidly modernizing communities. We demonstrate the endurance of these ancient cultural artefacts in present-day peri-urban communities and suggest that they point to the need for improved understanding of the significance of bio-cultural diversity. The findings of the study should not be interpreted as illustrating stagnation in the traditional past, but rather as pointing at the need for improved understanding of the significance of bio-cultural diversity in a dynamic sense.
- Full Text:
- Date Issued: 2006
Imbhola yesiXhosa traditional Xhosa cosmetics:
- Cocks, Michelle L, Dold, Anthony P
- Authors: Cocks, Michelle L , Dold, Anthony P
- Date: 2005
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141370 , vital:37966 , http://pza.sanbi.org/sites/default/files/info_library/imbhola_yesixhosa_pdf.pdf
- Description: Plants have been used for cosmetic purposes since time immemorial. The earliest known cosmetics come from the First Dynasty of Egypt, about 3100-2907 BC. Since the ancient Egyptians who used olive oil perfumed with aromatic plants to keep their skin supple, humans have been using plant extracts for cleansing and beautifying purposes.
- Full Text:
- Date Issued: 2005
- Authors: Cocks, Michelle L , Dold, Anthony P
- Date: 2005
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141370 , vital:37966 , http://pza.sanbi.org/sites/default/files/info_library/imbhola_yesixhosa_pdf.pdf
- Description: Plants have been used for cosmetic purposes since time immemorial. The earliest known cosmetics come from the First Dynasty of Egypt, about 3100-2907 BC. Since the ancient Egyptians who used olive oil perfumed with aromatic plants to keep their skin supple, humans have been using plant extracts for cleansing and beautifying purposes.
- Full Text:
- Date Issued: 2005
A new broom: feature
- Cocks, Michelle L, Dold, Anthony P, Sizane, Nomtunzi
- Authors: Cocks, Michelle L , Dold, Anthony P , Sizane, Nomtunzi
- Date: 2004
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141404 , vital:37969 , https://hdl.handle.net/10520/EJC112779
- Description: Traditional grass brooms keep certain cultural practices alive in urban areas and provide rural people with a means to earn an income.
- Full Text:
- Date Issued: 2004
- Authors: Cocks, Michelle L , Dold, Anthony P , Sizane, Nomtunzi
- Date: 2004
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/141404 , vital:37969 , https://hdl.handle.net/10520/EJC112779
- Description: Traditional grass brooms keep certain cultural practices alive in urban areas and provide rural people with a means to earn an income.
- Full Text:
- Date Issued: 2004