The notion of commitment in selected works of Maishe Maponya
- Authors: Moorosi, Mabitle
- Date: 1998
- Subjects: Maponya, Maishe , Commitment (Psychology) in literature
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2142 , http://hdl.handle.net/10962/d1002374 , Maponya, Maishe , Commitment (Psychology) in literature
- Description: This study is a critical analysis of selected works of the playwright Maishe Maponya namely, The Hungry Earth, Jika and Gangsters. The main thrust of the analysis of the thesis is centred on questions around what 'Commitment' might mean in literature and drama. This concept has appeared in many names and guises. In theatre, it has assumed names like Theatre of Commitment, Theatre of the Dispossessed, Theatre ofthe Oppressed, Theatre of Resistance, as well as Theatre of Radicalization (Bentley 1968; Boal 1974; Mda 1985; Maponya 1992). These names came into existence as a result of a concerted effort to refrain from the use of the traditional conventional theatre, which does not appear to address itself to societal problems - the preoccupation of Theatre of Commitment. Chapter One is principally concerned with the concept of Commitment and its implications in art and literature, more specifically in theatre. Further, the following interacting elements in South African theatre are highlighted: censorship, banning, detention and other restrictions, as well as DET education and religious institutions. Finally, Maponya is introduced, with his political inclinations and his views on art, together with the issue of theatricality in his plays. Chapter two initiates the proposed critical analysis with a focus on The Hungry Earth. The focus is on Theatre of Commitment and the background events that inspired Maponya's response. Chapter three concerns itself with the critical analysis of Jika, "a play about the making of revolutionaries in South Africa ... and serves a political purpose - as a recording of pivotal moment in South African history ... " (Haysom, 1988: 1). An attempt is made to assess the extent to which the playwright has succeeded or failed to strike a chord harmonious with the pronouncements quoted. Chapter four ends the critical analysis with the treatment of Gangsters. Here an observation is made on the fusing of the three personas, namely Rasechaba, Biko and Maponya, into one symbolic whole representing the image of Jesus Christ on the cross - the Saviour who sacrificed His life for the salvation of sinners. Maponya is seen to have sacrificed his time and energy for the liberation of the downtrodden. The conclusion summarizes the study by placing the selected works in their suitable perspective in respect of the notion of Commitment in literature, with particular reference to theatre. Maponya is seen to have played a commendable role in the liberation of his peoples' minds by teaching them the business of organizing revolutions, as well as by championing the liberation struggle.
- Full Text:
- Date Issued: 1998
- Authors: Moorosi, Mabitle
- Date: 1998
- Subjects: Maponya, Maishe , Commitment (Psychology) in literature
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2142 , http://hdl.handle.net/10962/d1002374 , Maponya, Maishe , Commitment (Psychology) in literature
- Description: This study is a critical analysis of selected works of the playwright Maishe Maponya namely, The Hungry Earth, Jika and Gangsters. The main thrust of the analysis of the thesis is centred on questions around what 'Commitment' might mean in literature and drama. This concept has appeared in many names and guises. In theatre, it has assumed names like Theatre of Commitment, Theatre of the Dispossessed, Theatre ofthe Oppressed, Theatre of Resistance, as well as Theatre of Radicalization (Bentley 1968; Boal 1974; Mda 1985; Maponya 1992). These names came into existence as a result of a concerted effort to refrain from the use of the traditional conventional theatre, which does not appear to address itself to societal problems - the preoccupation of Theatre of Commitment. Chapter One is principally concerned with the concept of Commitment and its implications in art and literature, more specifically in theatre. Further, the following interacting elements in South African theatre are highlighted: censorship, banning, detention and other restrictions, as well as DET education and religious institutions. Finally, Maponya is introduced, with his political inclinations and his views on art, together with the issue of theatricality in his plays. Chapter two initiates the proposed critical analysis with a focus on The Hungry Earth. The focus is on Theatre of Commitment and the background events that inspired Maponya's response. Chapter three concerns itself with the critical analysis of Jika, "a play about the making of revolutionaries in South Africa ... and serves a political purpose - as a recording of pivotal moment in South African history ... " (Haysom, 1988: 1). An attempt is made to assess the extent to which the playwright has succeeded or failed to strike a chord harmonious with the pronouncements quoted. Chapter four ends the critical analysis with the treatment of Gangsters. Here an observation is made on the fusing of the three personas, namely Rasechaba, Biko and Maponya, into one symbolic whole representing the image of Jesus Christ on the cross - the Saviour who sacrificed His life for the salvation of sinners. Maponya is seen to have sacrificed his time and energy for the liberation of the downtrodden. The conclusion summarizes the study by placing the selected works in their suitable perspective in respect of the notion of Commitment in literature, with particular reference to theatre. Maponya is seen to have played a commendable role in the liberation of his peoples' minds by teaching them the business of organizing revolutions, as well as by championing the liberation struggle.
- Full Text:
- Date Issued: 1998
An analytical study of narrative techniques in Giono's Regain
- Authors: Abel, Hermione
- Date: 1986
- Subjects: French fiction , Novels , Criticism , Symbolism , Regain , Giono, Jean, 1895-1970 -- Criticism and interpretation
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:3561 , http://hdl.handle.net/10962/d1002008
- Description: The dominant theme in Regain is that of death leading to rebirth. This dissertation attempts to explore Giono's narrative techniques within this context. No single chapter will be devoted to a specific technique; instead, the various devices used by the author are discussed as they emerge from the structure of the chapters. Justifying the field of study as defined in the "Introduction", the following three chapters outline the passage of life from death to eventual rebirth. With acknowledgement to Frank Kermode, who writes: "A concord of past, present and future three dreams which, as Augustine said, cross in our minds, as in the present of things past, the present of things present, and the present of things future" ¹, the first three chapters bear his terminology for their headings. Chapter One, "The Present of Things Past", deals with Mameche's loss of her husband and son. Chapter Two, "The Present of Things Present", focuses upon Mameche' s realization of Gaubert's departure, and the decision that she must do something to save the dying village of Aubignane. Chapter Three, "The Present of Things Future", sees Mameche setting out in search of a wife for Panturle, and succeeding. This brings to an end Part One of the novel. Interwoven throughout the chapters are paradigms from Greek mythology, rich in universal symbolism, and the author's belief in man's ability to fuse himself with his surroundings. The conclusion summarizes the findings of this study, attempting to show how an analysis of Giono's narrative technique provides an insight into such a novel as Regain. ¹The Sense of an Ending (London: Oxford University Press, 1966), rpt., 1970, p. 50.
- Full Text:
- Date Issued: 1986
- Authors: Abel, Hermione
- Date: 1986
- Subjects: French fiction , Novels , Criticism , Symbolism , Regain , Giono, Jean, 1895-1970 -- Criticism and interpretation
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:3561 , http://hdl.handle.net/10962/d1002008
- Description: The dominant theme in Regain is that of death leading to rebirth. This dissertation attempts to explore Giono's narrative techniques within this context. No single chapter will be devoted to a specific technique; instead, the various devices used by the author are discussed as they emerge from the structure of the chapters. Justifying the field of study as defined in the "Introduction", the following three chapters outline the passage of life from death to eventual rebirth. With acknowledgement to Frank Kermode, who writes: "A concord of past, present and future three dreams which, as Augustine said, cross in our minds, as in the present of things past, the present of things present, and the present of things future" ¹, the first three chapters bear his terminology for their headings. Chapter One, "The Present of Things Past", deals with Mameche's loss of her husband and son. Chapter Two, "The Present of Things Present", focuses upon Mameche' s realization of Gaubert's departure, and the decision that she must do something to save the dying village of Aubignane. Chapter Three, "The Present of Things Future", sees Mameche setting out in search of a wife for Panturle, and succeeding. This brings to an end Part One of the novel. Interwoven throughout the chapters are paradigms from Greek mythology, rich in universal symbolism, and the author's belief in man's ability to fuse himself with his surroundings. The conclusion summarizes the findings of this study, attempting to show how an analysis of Giono's narrative technique provides an insight into such a novel as Regain. ¹The Sense of an Ending (London: Oxford University Press, 1966), rpt., 1970, p. 50.
- Full Text:
- Date Issued: 1986
Un' analisi del personaggio femminile in alcune tragedie di Vittorio Alfieri
- Quadu, Francesco Pietro Luigi
- Authors: Quadu, Francesco Pietro Luigi
- Date: 1980
- Subjects: Vittorio Alfieri , Criticism , Italian literature , 18th century , Drama , Tragedies , Alfieri, Vittorio, 1749-1803 -- Criticism and interpretation
- Language: Italian
- Type: Thesis , Masters , MA
- Identifier: vital:3560 , http://hdl.handle.net/10962/d1002007
- Description: Vittorio Alfieri (1749-1803) usava nel creare le sue tragedie un piano particolare: dapprima 'ideava', cioè fissava rapidamente la struttura dell'opera; in seguito, 'stendeva', e metteva su carta tutto ciò che gli passava per la mente, in prosa, con impeto e furore; in ultimo, 'verseggiava', ed ogni pensiero veniva cambiato in endecasillabi, ed attentamente limava tutte le imperfezioni: nasceva così la tragedia.
- Full Text:
- Date Issued: 1980
- Authors: Quadu, Francesco Pietro Luigi
- Date: 1980
- Subjects: Vittorio Alfieri , Criticism , Italian literature , 18th century , Drama , Tragedies , Alfieri, Vittorio, 1749-1803 -- Criticism and interpretation
- Language: Italian
- Type: Thesis , Masters , MA
- Identifier: vital:3560 , http://hdl.handle.net/10962/d1002007
- Description: Vittorio Alfieri (1749-1803) usava nel creare le sue tragedie un piano particolare: dapprima 'ideava', cioè fissava rapidamente la struttura dell'opera; in seguito, 'stendeva', e metteva su carta tutto ciò che gli passava per la mente, in prosa, con impeto e furore; in ultimo, 'verseggiava', ed ogni pensiero veniva cambiato in endecasillabi, ed attentamente limava tutte le imperfezioni: nasceva così la tragedia.
- Full Text:
- Date Issued: 1980
Linguistic minorities in the South African context : the case of Tshivenda
- Authors: Luvhengo, Nkhangweleni
- Date: 2013
- Subjects: Indigenous African languages , Apartheid , Tshivenda , Minority languages , Development , Status , Multilingualism , Sesotho , isiZulu , Perceptions , Linguistic minorities -- Research -- South Africa , Venda language -- Research -- South Africa , Language policy -- Research -- South Africa , Multilingualism -- Research -- South Africa , Linguistic rights -- Research -- South Africa , Language and languages -- Political aspects
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:3558 , http://hdl.handle.net/10962/d1001862
- Description: After many years of the oppressive apartheid government, the new democratic era came into being in 1994. Lot of policy changes came into being, including language policy. This new language policy of the post-apartheid era recognises eleven official languages which include the nine indigenous African languages which were previously recognised as regional languages in the different homelands. The present study investigates the progress of Tshivenda in terms of status and development since it was accorded the official status in South Africa. Literature investigating the status of Tshivenda is generally sparse. This study investigates the status of Tshivenda in South Africa to explore how minority languages which are also recognised as official languages are treated. In most multilingual countries, there are issues which affect the development of minority languages, but the South African situation is interesting in that some of the minority languages are recognised as official languages. This study is a comparative in nature. Firstly, the study compares the level of corpus planning and development in Tshivenda and other indigenous South African languages. Secondly, it compares how people use Tshivenda in a rural area of Lukalo Village where the language is not under pressure from other languages and in Cosmo City, an urban area in Gauteng where Tshivenda speakers come into contact with speakers of more dominant languages such as isiZulu and Sesotho. Language use in different domains like, media, education, government and the home is considered in order to establish how people use languages and the factors which influence their linguistic behaviours. The study also establishes the perceptions and attitudes of the speakers of Tshivenda as a minority and those of the speakers of other languages towards Tshivenda’s role in the different domains such as education and the media. This study was influenced by previous research (Alexander 1989, Webb 2002) which found out that during the apartheid period Tshivenda speakers used to disguise their identity by adopting dominant languages like isiZulu and Sesotho in Johannesburg. Accordingly, the present research wanted to establish how the language policy change in the democratic era has impacted on the confidence of Tshivenda speakers regarding themselves and their language. This study establishes that although Tshivenda is now an official language in post-apartheid South Africa, it still has features of underdevelopment and marginalization that are typically of unofficial minority languages. Translation, lexicographic and terminological work in this language still lags behind that of other indigenous South African languages and there is still a shortage of school textbooks and adult literature in this language. As a result, using the language in education, the media and other controlling domains is still quite challenging, although positive developments such as the teaching of the language at university level can be noted. The Tshivenda speakers generally have a positive attitude towards their language and seem prepared to learn and use it confidently as long its functional value is enhanced, which is currently not happening. As a result, some Tshivenda speakers still regard English as a more worthwhile language to learn at the expense of their language
- Full Text:
- Date Issued: 2013
- Authors: Luvhengo, Nkhangweleni
- Date: 2013
- Subjects: Indigenous African languages , Apartheid , Tshivenda , Minority languages , Development , Status , Multilingualism , Sesotho , isiZulu , Perceptions , Linguistic minorities -- Research -- South Africa , Venda language -- Research -- South Africa , Language policy -- Research -- South Africa , Multilingualism -- Research -- South Africa , Linguistic rights -- Research -- South Africa , Language and languages -- Political aspects
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:3558 , http://hdl.handle.net/10962/d1001862
- Description: After many years of the oppressive apartheid government, the new democratic era came into being in 1994. Lot of policy changes came into being, including language policy. This new language policy of the post-apartheid era recognises eleven official languages which include the nine indigenous African languages which were previously recognised as regional languages in the different homelands. The present study investigates the progress of Tshivenda in terms of status and development since it was accorded the official status in South Africa. Literature investigating the status of Tshivenda is generally sparse. This study investigates the status of Tshivenda in South Africa to explore how minority languages which are also recognised as official languages are treated. In most multilingual countries, there are issues which affect the development of minority languages, but the South African situation is interesting in that some of the minority languages are recognised as official languages. This study is a comparative in nature. Firstly, the study compares the level of corpus planning and development in Tshivenda and other indigenous South African languages. Secondly, it compares how people use Tshivenda in a rural area of Lukalo Village where the language is not under pressure from other languages and in Cosmo City, an urban area in Gauteng where Tshivenda speakers come into contact with speakers of more dominant languages such as isiZulu and Sesotho. Language use in different domains like, media, education, government and the home is considered in order to establish how people use languages and the factors which influence their linguistic behaviours. The study also establishes the perceptions and attitudes of the speakers of Tshivenda as a minority and those of the speakers of other languages towards Tshivenda’s role in the different domains such as education and the media. This study was influenced by previous research (Alexander 1989, Webb 2002) which found out that during the apartheid period Tshivenda speakers used to disguise their identity by adopting dominant languages like isiZulu and Sesotho in Johannesburg. Accordingly, the present research wanted to establish how the language policy change in the democratic era has impacted on the confidence of Tshivenda speakers regarding themselves and their language. This study establishes that although Tshivenda is now an official language in post-apartheid South Africa, it still has features of underdevelopment and marginalization that are typically of unofficial minority languages. Translation, lexicographic and terminological work in this language still lags behind that of other indigenous South African languages and there is still a shortage of school textbooks and adult literature in this language. As a result, using the language in education, the media and other controlling domains is still quite challenging, although positive developments such as the teaching of the language at university level can be noted. The Tshivenda speakers generally have a positive attitude towards their language and seem prepared to learn and use it confidently as long its functional value is enhanced, which is currently not happening. As a result, some Tshivenda speakers still regard English as a more worthwhile language to learn at the expense of their language
- Full Text:
- Date Issued: 2013
Arguments for other minds
- Authors: Dowling, Dolina Sylvia
- Date: 1989
- Subjects: Mind and body -- Philosophy
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:2702 , http://hdl.handle.net/10962/d1001977
- Description: If I am aware of my own mental states by introspection (a) How can I know that other people have minds? and (b) How can I know what their mental states are? These are two of the questions with which I will be concerned in this dissertation. I discuss five different attempts to deal with them. (i) The claim that we can know that other people have minds by an argument from analogy. I show a number of serious flaws in Russell's and other versions of this argument. (ii) Malcolm's thesis that the criteria by which we apply mental terms to others are just different from the criteria one applies in one's own case. I argue that Halcolm's accounts of both first- and third-person criteria are not adequate. (iii) I consider Strawson claim that 'persons' is a primitive concept and that behavioural criteria are "logically adequate" for determining the correctness of statements about the mental states of others. I argue that both of his key concepts are underanalysed. (iv) A quite different attempt to answer our questions (a) and (b) is given by the empirical realist who argues that knowledge claims about other minds are best understood as hypotheses in a wider psycho-physical theory. I show that the major fault in Putnam's version of empirical realism is that he overlooks the subjective character of (iii) our mental states. (v) Finally I consider the claim, due to Nagel, that a conception of mental states is possible which incorporates both subjective and objective aspects of the phenonemon. I speculate that with a great deal of development this approach might hold the answer to our questions.
- Full Text:
- Date Issued: 1989
- Authors: Dowling, Dolina Sylvia
- Date: 1989
- Subjects: Mind and body -- Philosophy
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:2702 , http://hdl.handle.net/10962/d1001977
- Description: If I am aware of my own mental states by introspection (a) How can I know that other people have minds? and (b) How can I know what their mental states are? These are two of the questions with which I will be concerned in this dissertation. I discuss five different attempts to deal with them. (i) The claim that we can know that other people have minds by an argument from analogy. I show a number of serious flaws in Russell's and other versions of this argument. (ii) Malcolm's thesis that the criteria by which we apply mental terms to others are just different from the criteria one applies in one's own case. I argue that Halcolm's accounts of both first- and third-person criteria are not adequate. (iii) I consider Strawson claim that 'persons' is a primitive concept and that behavioural criteria are "logically adequate" for determining the correctness of statements about the mental states of others. I argue that both of his key concepts are underanalysed. (iv) A quite different attempt to answer our questions (a) and (b) is given by the empirical realist who argues that knowledge claims about other minds are best understood as hypotheses in a wider psycho-physical theory. I show that the major fault in Putnam's version of empirical realism is that he overlooks the subjective character of (iii) our mental states. (v) Finally I consider the claim, due to Nagel, that a conception of mental states is possible which incorporates both subjective and objective aspects of the phenonemon. I speculate that with a great deal of development this approach might hold the answer to our questions.
- Full Text:
- Date Issued: 1989
A preliminary validity study of the Rathus Assertiveness Schedule with a sample of the South African university population
- Authors: Dares, Anna Ewa
- Date: 1981
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:21178 , http://hdl.handle.net/10962/6771
- Description: The study investigated the validity of the Rathus Assertiveness Schedule (RAS) with a sample (N=l68) of the white South African undergraduate students. In terms of criterion- related validity, results indicated that ratings of external judges, unaware of their subjects' self-evaluation, correlated significantly with the assertiveness scores of the male subjects only. Construct validation of the RAS with ten personality traits measured by the Howarth Personality Questionnaire yielded results consistent with Wolpe's hypothesis that assertiveness relates inversely to anxiety. In addition, evidence was found to support the contention that assertiveness correlates negatively with inferiority. A principal components analysis of the RAS revealed a potentially useful factor structure for both males and females. A number of factors including situation-specific assertive behavior as well as factors measuring aggressiveness were identified for both sexes.
- Full Text:
- Date Issued: 1981
- Authors: Dares, Anna Ewa
- Date: 1981
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:21178 , http://hdl.handle.net/10962/6771
- Description: The study investigated the validity of the Rathus Assertiveness Schedule (RAS) with a sample (N=l68) of the white South African undergraduate students. In terms of criterion- related validity, results indicated that ratings of external judges, unaware of their subjects' self-evaluation, correlated significantly with the assertiveness scores of the male subjects only. Construct validation of the RAS with ten personality traits measured by the Howarth Personality Questionnaire yielded results consistent with Wolpe's hypothesis that assertiveness relates inversely to anxiety. In addition, evidence was found to support the contention that assertiveness correlates negatively with inferiority. A principal components analysis of the RAS revealed a potentially useful factor structure for both males and females. A number of factors including situation-specific assertive behavior as well as factors measuring aggressiveness were identified for both sexes.
- Full Text:
- Date Issued: 1981
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