Amalume kuwayawa
- Authors: Group of Nsenga women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Nsenga (African people) , Ngoni (African people) , Folk songs, Tonga (Zambezi) , Tonga (Zambezi people) , Field recordings , Africa, Sub-Saharan , Africa Zambia Petauke f-za
- Language: Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184418 , vital:44220 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR185-03
- Description: "Boys marry young girls, who is Lami going to marry? You will never have any food. You are going to eat your mother. My uncle is not settled, for he thinks I am his wife." One woman claps gently in the background
- Full Text: false
- Date Issued: 1957
Chawayawaya chipuwa
- Authors: Group of Nsenga women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Nsenga (African people) , Ngoni (African people) , Folk songs, Tonga (Zambezi) , Tonga (Zambezi people) , Field recordings , Africa, Sub-Saharan , Africa Zambia Petauke f-za
- Language: Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184409 , vital:44219 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR185-02
- Description: "I have married an old man who yawns when he wakes up in the morning. I will die here and die again at home, on account of the magic. Only a fool has no blanket." Topical song
- Full Text: false
- Date Issued: 1957
Chipungu
- Authors: Jespar Lungu and is wife , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Nsenga (African people) , Ngoni (African people) , Folk songs, Tonga (Zambezi) , Tonga (Zambezi people) , Field recordings , Africa, Sub-Saharan , Africa Zambia Petauke f-za
- Language: Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184437 , vital:44222 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR185-05
- Description: The man is singing, partly in Falsetto, a duet with his wife. "Chipungu, Chipungu, show me where the meat is." The Chipungu is the Bateleur eagle which features in many songs in this part of Africa. It is sometimes said to be a sign of good luck, and, sometimes, if flies across your path at the beginning of a journey that you should turn back and start again tomorrow. Self delectative song with Kalimba, eleven notes, fan and external resonator
- Full Text: false
- Date Issued: 1957
Chiterere chanakazi
- Authors: Jespar Lungu and is wife , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Nsenga (African people) , Ngoni (African people) , Folk songs, Tonga (Zambezi) , Tonga (Zambezi people) , Field recordings , Africa, Sub-Saharan , Africa Zambia Petauke f-za
- Language: Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184427 , vital:44221 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR185-04
- Description: The man is singing, partly in Falsetto, a duet with his wife. Self delectative song with Kalimba, eleven notes, fan and external resonator
- Full Text: false
- Date Issued: 1957
Kakili kanowana
- Authors: Jimu Zulu , Ledsoni Mwali , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Nsenga (African people) , Ngoni (African people) , Folk songs, Tonga (Zambezi) , Tonga (Zambezi people) , Field recordings , Africa, Sub-Saharan , Africa Zambia Petauke f-za
- Language: Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184455 , vital:44224 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR185-07
- Description: It was explained that this song is sung "When we go out hunting for five days." In Northern Rhodesia especially, axe blades are often used as an accompaniment to song. This single blade is not however a good example. Men will knock the triangular blades out of their handles and tap them rhythmically. This particularly effective when a number of blades are used each producing its distinctive oitch of note which serves to accentuate the pattern of the crossed rhythm which are tapped out. The choice of harmonic intervals in this song is interesting. Hunting song, with two pieces of metal (1 axe blade)
- Full Text: false
- Date Issued: 1957
Nensonde nyama nyawonga
- Authors: Jespar Lungu and is wife , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Nsenga (African people) , Ngoni (African people) , Folk songs, Tonga (Zambezi) , Tonga (Zambezi people) , Field recordings , Africa, Sub-Saharan , Africa Zambia Petauke f-za
- Language: Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184446 , vital:44223 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR185-06
- Description: The man is singing, partly in Falsetto, a duet with his wife. Self delectative song with Kalimba, eleven notes, fan and external resonator
- Full Text: false
- Date Issued: 1957
Nimwe kuya kusilya mukaniuzile amboni
- Authors: Group of Nsenga women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Nsenga (African people) , Ngoni (African people) , Folk songs, Tonga (Zambezi) , Tonga (Zambezi people) , Field recordings , Africa, Sub-Saharan , Africa Zambia Petauke f-za
- Language: Nsenga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184399 , vital:44218 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR185-01
- Description: The singers sang with a completely composed and sedate manner, and listened to the playback without a smile, but applauded themselves enthusiastically at the end as did the crowd who shouted "Very good." "You people of the watch tower, when you go across the river (Zambesi) go and ask them where my brother sleeps. The people of Satani have lied that people who died go to heaven (and do not stay here in the country of Petauke)." The idea that the souls of the dead leave the familiar earth and go to a far place 'heaven' is repugnant to some African people even though they may be Christian in name. They prefer the more homely resting place of the home country and its well known features. Lament
- Full Text: false
- Date Issued: 1957