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Sikusinja

  • Authors: J. W. Gwengwe and Chewa boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160197 , vital:40418 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-04
  • Description: Sikusinja was a rich man who was killed by his brother Gwenembe. A bird saw him do it and flew to the village to tell everyone what had happened. Through his singing the people understood what had happened. Gwenembe was a poor man who coveted his brothers belongings, and that is why he killed him. The bird when singing said, "Don't wonder, I saw Gwenembe killing Sikusinja and all the things he took." Eventually Gwenembe was taken to Kachere for Judgment and he was put to death. It is a story with a moral. 'Be sure your sins will find you out!' The bird witness is a constant African Image. "Sikusinja was a rich man. He was killed by his brother Gwenembe. The bird saw himdo it." The accompaniment of a guitar in this kind od story is unsual and a recent innovation only. Nthano story with guitar.
  • Full Text: false
  • Date Issued: 1958

Sishimela Sishela Bafazi Lebantu (A bachelor makes love to other men's wives)

Siti, musikana adadeka (Siti, the beautiful girl)

Siyakulwa nesive sonke (We will fight with everybody)

Siyakulwanesive (We are going to fight with another tribe)

Songa mbiriwiri (Cover yourself)

Sukumuphendula. Part I (Stand up and reply)

  • Authors: Large group of Swazi men , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Entonjeni, Pigg's Peak f-sq
  • Language: Swati
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/152938 , vital:39364 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR073-01
  • Description: It is customary to perform this in a wheeling movement before dismisal. It used to be an old regimental custom but is now done when a piece of work is finished as an indication they are now dispersing. "Sukumuphendule we mntaka mahlokohla kudumi nganeno kuking u sebuza abephumanga phesheya. Uligabazi lenjobo kabephumesi godlwe ni vuma kushwi nkhuyanje nkondho tindhwuna taka gwa ne tiphacumu tsethoo." "Stand up and reply (Sebuza) you, son of Mahlokohla. Cannons are firing for King Sebuza, when coming from overseas. You (Sebuza) know how to dance when you come from the palace. We say, Agree! The indunas of Swaziland disagree with these laws." This chant refers to Subuza's visit to England for the coronation of Queen Elizabeth II and was composed to greet him on his return. Ukuhlehla walking and running song.
  • Full Text: false
  • Date Issued: 1958

Sukumuphendula. Part II (Stand up and reply)

  • Authors: Large group of Swazi men , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Entonjeni, Pigg's Peak f-sq
  • Language: Swati
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/152943 , vital:39365 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR073-02
  • Description: It is customary to perform this in a wheeling movement before dismisal. It used to be an old regimental custom but is now done when a piece of work is finished as an indication they are now dispersing. "Sukumuphendule we mntaka mahlokohla kudumi nganeno kuking u sebuza abephumanga phesheya. Uligabazi lenjobo kabephumesi godlwe ni vuma kushwi nkhuyanje nkondho tindhwuna taka gwa ne tiphacumu tsethoo." "Stand up and reply (Sebuza) you, son of Mahlokohla. Cannons are firing for King Sebuza, when coming from overseas. You (Sebuza) know how to dance when you come from the palace. We say, Agree! The indunas of Swaziland disagree with these laws." This chant refers to Subuza's visit to England for the coronation of Queen Elizabeth II and was composed to greet him on his return. Ukuhlehla walking and running song.
  • Full Text: false
  • Date Issued: 1958

Swahele (Winnowing)

Synthetic ion exchange resins, incorporating asymmetric groups, as resolving agents

  • Authors: O'Sullivan, Diarmid John
  • Date: 1958
  • Subjects: Ion exchange resins -- Synthesis
  • Language: English
  • Type: Thesis , Masters , MSc
  • Identifier: vital:4485 , http://hdl.handle.net/10962/d1012991
  • Description: The object of this research is to further investigate the possiblitiy of resolving racemic bases on an optically active cation exchange resin. Any success in this direction would help to explain the reason for Bunnett and Mark's failure, since the general assumption that selective adsorption of one enantimorph of a racemic compound on an active exchanger should occur has been verified by Grubhofer and Schleith. The work can be conveniently divided into two sections. a) The preparation of optically active cation exchange resins and, b) the use of these as resolving agents. P. 8
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  • Date Issued: 1958

Tabiya (A woman's name)

  • Authors: 'Limited' Mfundo Phiri , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Namira, Chikwawa f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155939 , vital:39933 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-14
  • Description: "Tibiya wanted to give me syphilis. Moses, you, I am sure a swallow has passed by." The singer blames the woman Tabiya for his misfortune and warns his friend Moses of following his example. "A bird has passed this way" being a euphemism clearly understood by the men of the district. Self delectative song with board zither.
  • Full Text: false
  • Date Issued: 1958

Tamanga simbi

  • Authors: Boys of Chief Mwasi's village , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kasungu f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/159585 , vital:40314 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR095-04
  • Description: "We have handcuffed them, we of Linga Boma. Although you are proud today, you will see!" The dancers go in groupd called Boma and challenge each other in the dance and in singing with with the Malipenga horns and boast about their performances. The Malipenga were all made out of gourds with mirlton membranes over the small end. The sound quality of the bass singers was good owing to their use of the gourds of adequate size and shape. Their song is a familiar type of boasting to be found among dance teams in most parts of Africa familiar to us. Muganda dance (part 3) with tweleve Malipenga singing horns and drum.
  • Full Text: false
  • Date Issued: 1958

Tambalalu (Stretch your legs)

Tenga, Tenga (Take, take)

Tengulisha (We care for the cattle of others)

  • Authors: R. Mzandu , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kongwa Mission, Dowa, Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153542 , vital:39475 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-02
  • Description: Herd boys are one of Africa's sources of original songs. The life of thee youngsters is full of the intimate knowledge of creatures and their ways. The discomforts of nature and the constant search for food or sweet things. A herd boy's education is second to none at that tender age and the pleasures are never forgotten. They use a well known proverb concerning their food, referring to their work for other people's cattle. "The one who cooks does not eat the food." "We just take care of the cattle, but they belong to other people. The one who cooks does not eat the food. Snakes glide through the meadows, and go into the forests." Herd boy song.
  • Full Text: false
  • Date Issued: 1958

Thana ya Solomoni (The judgement of Solomon)

  • Authors: Pfumo Tengani , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Mpatsa, Port Herald District f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/156090 , vital:39950 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR089-10
  • Description: The Chief Tengani tells the story of the judgement of Solomon with a true story of his own of 1936, the year he was made chief. There was once a lorry which carried cotton. Now a certain man jumped onto the lorry without the knowledge of the driver. On going through the river the lorry stopped and the man fell off. The lorry backed and the man was run over and killed. But still the driver did not know he was there and it was only afterwards that the people found the body and brought it to the chief Tengani. Thay all say the driver was not to blame as he did not know the man was on his lorry or gave him permission. The case came before the District Commissioner who agreed with the chief. The people did not agree at the time but now they know the chief was right. "A Solomon come to judgement." Story (Ntana).
  • Full Text: false
  • Date Issued: 1958

Thano ya Timba (The story of Timba 'small bird')

  • Authors: Edwin Tengani , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Mpatsa f-mw
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/157939 , vital:40131 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-05
  • Description: "Once there was a small bird called Timba. Timba made his living on a certain tree called Nkankande. He put a notice on the tree because he knew that the tree was beside the main path which all the animals took to drink water at the river. The notice said "Everyone who passes must look out because mu hut is here, anyone who does not heed my notice will die." After a while the elephants passed by and knocked down Timba's nest because the Nkankande tree is the natural food of elephants. At the time Timba was away looking after his cotton field. When he got back his house had gone. From the foot prints all around he knew it was the elephants and he said "I will see them on their way back". When the elephants came along Timba said, "which of you broke down my house?" "He had better confess at once or one of you will die, I am sure." Before the elephants arrived home one of them was already unhappy and his friend asked him what was the matter. "I am unhappy about what Timba said to us." He replied, "well if you are the one who spoiled Timba's nest we had better go back and tell him." But he refused and later that day he lay down and died. Messages were sent far and wide that an elephant had died and all the animals came to attend his funeral. Timba knew that the elephant had died on account of his notice, so when he came to the funeral Timba said, "I warned you about my tree, so let this be a warning to everyone that it is better to obey than to disobey because in this way a young man can make bad things right again." Story.
  • Full Text: false
  • Date Issued: 1958

The atonement : a brief discussion

  • Authors: Hay, Thomas Alexander
  • Date: 1958
  • Subjects: Atonement , Satisfaction for sin
  • Language: English
  • Type: Thesis , Bachelor , BDiv
  • Identifier: vital:1258 , http://hdl.handle.net/10962/d1012233 , Atonement , Satisfaction for sin
  • Description: This first section endeavours briefly to set out the problem, seeing it ln its proper context against the need it fulfils and its historical setting. It attempts to show something of the nature of sin and the need which sin creates; and asks the question Why Atonement? This question can only be answered by an appreciation of the meaning and power of sinfulness. Atonement is necessarily from God's side, and it is costly to God. An important factor in this section is the attempt to see the wholeness of Christ's work; to set the atonement in its true context within the life of Christ. An attempt is made to relate the atonement to the incarnation, The Word made flesh and dwelling among us; to the resurrection, which is not to be misunderstood as a mere evidential appendage to the cross, but to be seen as an essential factor in the salvation of men; and also to the ascension, to the problem of time and eternity, in that while Christ's work was once-for-all, it is nevertheless continued - it was in history, but is not bound within history. When this conception of the unity of Christ's work is grasped then we can turn to a consideration of the cross, always regarded by Faith as the very centre of the atonement. A brief survey is made of the Biblical teaching concerning salvation and the cross; and the centrality of the cross is interpreted sacrificially. Summary, p. x-xi.
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  • Date Issued: 1958

The development of the secretaryship to the government at the Cape of Good Hope under John Montagu, 1843-1852

  • Authors: Breitenbach, J J
  • Date: 1958
  • Subjects: Montagu, John, 1797-1853 , Montagu family , Cape of Good Hope (Colony) -- Parliament -- Legislative Council , Cape of Good Hope (South Africa) -- History , Cape of Good Hope (South Africa) -- Politics and government
  • Language: English
  • Type: Thesis , Masters , MA
  • Identifier: vital:2620 , http://hdl.handle.net/10962/d1014603
  • Description: The development of the Cape Colony during the 'forties and early 'fifties last century is, indeed, a fascinating study. And as one aspect of it, a critical study analysis of the public career of John Montagu, while he was Colonial Secretary at the Cape, is of particular interest. For, by tracing the influence of his office in relation to the changing political, social and economic structures of the colony, it is hoped some contribution will be made to the knowledge of the period. Thus, the present thesis is, in part, an examination of the duties and responsibilities of the Colonial Office; but more particularly, it is an examination of how Montagu, who virtually dominated the Cape scene for almost a decade interpreted these duties and responsibilities. By concentrating, then, on his role in the civil administration and political management of colonial affairs, other aspects are revealed. The authority of the Colonial Office, which had through the years become a sort of government 'archives', was developed to such an extent, that every memorandum issued by it seems to set the tone for government policy. More. The very fact that Montagu was, time and again, left in charge of civil affairs at the Cape, while it reveals the dominant native problem and the vital question of defence, accounts also for the patenalism in government. The most important primary sources for this study have been the British Parliamentary Papers on Cape Affairs, the Cape of Good Hope Blue Books, Government House Records and the relevant minutes of the Executive and Legislative Councils. The Annual Almanacs of the Cape proved to be invaluable; they contain a wealth of information on the institutions of government, central and local, as well as the most indispensable returns for all the many services at the Cape.
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  • Date Issued: 1958

The doctrine of the dominical sacraments in St. Thomas Aquinas, John Calvin and the early Scottish reformers

  • Authors: Moore, Michael
  • Date: 1958
  • Subjects: Thomas, Aquinas, Saint, 1225?-1274 , Calvin, Jean, 1509-1564 , Sacraments
  • Language: English
  • Type: Thesis , Bachelor , BDiv
  • Identifier: vital:1263 , http://hdl.handle.net/10962/d1012877
  • Description: The subject of the sacraments was chosen for this thesis because it was believed that the sacraments should be fully understood and should be placed at the centre of the work and worship of the Church, if the Church is to fulfil its role as the body of Christ in the world today. From studying the work of the reformers it became obvious that the word and the sacraments do not hold the place in the reformed Churches which they were intended to by Calvin and the early Scottish reformers. Pref., p. 1.
  • Full Text:
  • Date Issued: 1958
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