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Safari ya Msanga-Tifu

- Kanga Mayele with Giryama men, Hugh Tracey

  • Authors: Kanga Mayele with Giryama men , Hugh Tracey
  • Date: 1950
  • Subjects: Giryama (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Malindi f-ke
  • Language: Giryama
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/176612 , vital:42720 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR162-11
  • Description: "I was so much in love that I found myself in Msanga-Tifu, where my girl lives, without knowing how I had got there." The Msego dance is most attractive to watch and the ingenuity of the rhythm can be guessed from the sound of the dancers in this recording. Msego dance song for men and women with Kayamba raft rattles and clapping (-12.03-).
  • Full Text: false
  • Date Issued: 1950

Saiya Mikamba

- Yuspina Gadwin with Ghaga girls, Hugh Tracey

  • Authors: Yuspina Gadwin with Ghaga girls , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) , Songs, Gogo , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Marangu f-tz
  • Language: Gogo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174318 , vital:42466 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR155-09
  • Description: "Saiya Mikamba is sick." Marangu is the small village on the lower slopes of Mount Kilimanjaro. The first of these songs may not be an authentic Chaga song, but is rather similiar to songs in the schools. Temo dance song for girls with stamping and bass drums, laced, played with sticks, (-14.05303-).
  • Full Text: false
  • Date Issued: 1950

Salumu sambusa

- Omari Saidi with Swahili men, Hugh Tracey

  • Authors: Omari Saidi with Swahili men , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Zanzibar f-tz
  • Language: Swahili
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/179929 , vital:43251 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR171-06
  • Description: The Mkwaju dance is popular, they say, amongst the more African element of this Swahili population which also shows a tendency towards Arabian and sometimes to Indian music. The population of the island is complex and consists of representatives of several East African tribes in addition to Arab, Indian and Shirazi peoples, and their offspring of mixed marriages. The effect in terms of musical performances is equally complex without unanimity, a phenomena found in other communities of mixed tribal and national marriages. The xylophone is being used as a rhythmic and not as a melodic bass. As the singers wander away from the pitch set by the instrument and pay little or no regard to it. From the style of singing it is suspected that the melody comes from the coastal regions further south from the Makua people of Mozambique - No confirmation of this suggestion could be obtained largely on account of the fact that the performers were second or third generation of mixed marriages on the island. Mkwaju dance song for men, with Marimba xylophone box rattle (-12.61-) and 2 friction sticks (-12.61-).
  • Full Text: false
  • Date Issued: 1950

Salumu sambusa

- Omari Saidi with Swahili men, Hugh Tracey

  • Authors: Omari Saidi with Swahili men , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Zanzibar f-tz
  • Language: Swahili
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/179919 , vital:43249 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR171-05
  • Description: The Mkwaju dance is popular, they say, amongst the more African element of this Swahili population which also shows a tendency towards Arabian and sometimes to Indian music. The population of the island is complex and consists of representatives of several East African tribes in addition to Arab, Indian and Shirazi peoples, and their offspring of mixed marriages. The effect in terms of musical performances is equally complex without unanimity, a phenomena found in other communities of mixed tribal and national marriages. The xylophone is being used as a rhythmic and not as a melodic bass. As the singers wander away from the pitch set by the instrument and pay little or no regard to it. From the style of singing it is suspected that the melody comes from the coastal regions further south from the Makua people of Mozambique - No confirmation of this suggestion could be obtained largely on account of the fact that the performers were second or third generation of mixed marriages on the island. Mkwaju dance song for men, with Marimba xylophone box rattle (-12.61-) and 2 friction sticks (-12.61-).
  • Full Text: false
  • Date Issued: 1950

Samaza

- Peter Manyanga with Hangaza women, Hugh Tracey

  • Authors: Peter Manyanga with Hangaza women , Hugh Tracey
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
  • Language: Rundi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172813 , vital:42285 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-14
  • Description: It is significant that an Ndau man from the South East of Southern Rhodesian on hearing these songs claimed that the style of singing and the sound of the words were very like his own. It is believed that the five related tribes of Southern Rhodesia, now called Shona a common Hima strain from the north, and may well indicate a link with the legend of the Hima Bachwezi, who, the Rundi and Tutsi maintain, came down with them from the north but did not stay and went on south. The features of the singers showed a strong Hamite strain although clearly semi-Bantu. The fourth song has unusally clever little melody. These people come from the border of Rundi-Urundi (Rwanda) in Ngala district. Topical song, with clapping
  • Full Text: false
  • Date Issued: 1950

Sameheni baba

- Nyamugumi Mihabo with Nyamwezi men and women, Hugh Tracey

  • Authors: Nyamugumi Mihabo with Nyamwezi men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173300 , vital:42355 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-07
  • Description: "Excuse me, father, I want to make it clear to Juma that he must not play with me, lest he die." The singers are all Nyamwezi who have come down to the East coast from the interior near Tabora and have now settled permanently at the coast in or around Dar-es-Salaam. These Nyamwezi singers of Dar-es-Salaam have an attractive way of singing their songs repeating each stanza after the soloist. This style may well have been copied from the Arabs or Swahili. Tatu Binti Ali is the young wife of Idi Selemani the organiser of the group. Hiyari ya moyo dance song for men and women..
  • Full Text: false
  • Date Issued: 1950

Sanza na sia

- Yuspina Gadwin with Ghaga girls, Hugh Tracey

  • Authors: Yuspina Gadwin with Ghaga girls , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) , Songs, Gogo , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Marangu f-tz
  • Language: Gogo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174323 , vital:42467 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR155-10
  • Description: "Do not be shy and keep secrets to yourself."Marangu is the small village on the lower slopes of Mount Kilimanjaro. The first of these songs may not be an authentic Chaga song, but is rather similiar to songs in the schools. Temo dance song for girls with stamping and bass drums, laced, played with sticks, (-14.05303-).
  • Full Text: false
  • Date Issued: 1950

Sara, unonditewere

- Manyoni Zhou and Simoni Mashoko Shawa, Hugh Tracey

Sauti za Malimba I

- Ngayamiso Kitunga, Hugh Tracey

  • Authors: Ngayamiso Kitunga , Hugh Tracey
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172928 , vital:42297 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-03
  • Description: Tunes played at weddings. The instrument was new and the notes not well hammered so the tone of the instrument was not as good as it might have been. Nevertheless the music is attractive. The tuning from left to right was:- 448, 372, 320, 244, 208, 168, 122, 244, 284, 336, 372, 416, 488 giving a heptatonic scale of:- 488, 448, 416, 372, 336, 320, 284, 244 vs. These items were recorded at Itetemia, the village of Chief N. S. Fundikira. Wedding tune, with Malimba Likembe.
  • Full Text: false
  • Date Issued: 1950

Sauti za Malimba II

- Ngayamiso Kitunga, Hugh Tracey

  • Authors: Ngayamiso Kitunga , Hugh Tracey
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172933 , vital:42298 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-04
  • Description: Tunes played at weddings. The instrument was new and the notes not well hammered so the tone of the instrument was not as good as it might have been. Nevertheless the music is attractive. The tuning from left to right was:- 448, 372, 320, 244, 208, 168, 122, 244, 284, 336, 372, 416, 488 giving a heptatonic scale of:- 488, 448, 416, 372, 336, 320, 284, 244 vs. These items were recorded at Itetemia, the village of Chief N. S. Fundikira. Wedding tune, with Malimba Likembe.
  • Full Text: false
  • Date Issued: 1950

Sebei bekyibei

- Bekyibei Arap Mosonik and Cheriro Arap Korogoren, Hugh Tracey

  • Authors: Bekyibei Arap Mosonik and Cheriro Arap Korogoren , Hugh Tracey
  • Date: 1950
  • Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapkatet f-ke
  • Language: Kipsigis
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/177629 , vital:42841 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR165-10
  • Description: This is a lament at parting with friends, in which the English word 'Sorry' (now adopted as their own by Kipsigis) predominates. As one of them said "It is a misery giving song". The effect of the song was rather spoiled by one of the young men who took it upon himself to show off during the recording. Lament with Chepkong 6 string bowl lyre, laced.
  • Full Text: false
  • Date Issued: 1950

Sematimba

- Ntamivu za Kabaka, Hugh Tracey

  • Authors: Ntamivu za Kabaka , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Folk songs, Ganda , Ganda (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kampala f-ug
  • Language: Ganda
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170637 , vital:41944 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0137-05
  • Description: The approximate sizes of the drums were:- Ntamivu, big drum, 25 inches across, 37 inches tall. Naku, medium drum, c. 14 inch head, 19 inches tall. Njongo, small drum, c. 12 inch head, 17 inches tall. Tall laced drum. c. 10 inch head, 39 inches tall. The Naku (-14.22301-) was played with the hands, the others (-14.22303-) were played with beaters. The tall drum stood beside the very large Ntamivu and both were played by one man. The tuning of the xylophone was:- 776, 688, 608, 520, 456, 388, 344, 304, 260, 228, 194, 172 v.s. This gives intervals within the octave (from 344 to 172) of 214, 271, 227, 280 and 208 cents. Two instrumental tunes with loose note xylophone and 5 drums (-14.99-), laced, conical.
  • Full Text: false
  • Date Issued: 1950

Tate o mwale de

- Shawa, Govati, Chewa women, Hugh Tracey

Usione kwenda mbele, kurudi nyuma si kazi

- Saadani Abdu Kandoro, Hugh Tracey

Wachezalada wabyozakulya

- Kilamata, Hashima Bin, Hugh Tracey

  • Authors: Kilamata, Hashima Bin , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173255 , vital:42350 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-02
  • Description: "We should eat together, but that does not mean we should share the same woman." The leader was dressed up in his dancing kit, with feather head dress, red ochre on the face and rag dress. The singers were workers on the Mwadui diamond mines, recruited locally. The song features a character whom they call Sajeni Meja (Sergeant Major) no doubt on account of the fact that several of them served for a while in the K.A.R., the Kings' African Rifles. During the singing they call out the familiar cry used by the soilders of the King's African Rifles. The moral problems of the disintegrated family and tribal life present themselves at every turn and especially in the towns or industrial areas where large bodies of men are attracted to work. Hiyari ya moyo dance song for men and women, with metal cylindrical drum, and conical pegged drum and bells.
  • Full Text: false
  • Date Issued: 1950

Gombahari murume = Gombahari, the jealous husband

- Wanyamande, Manyoni, Hugh Tracey

Musengu

- Chabarwa Musunda Sinyoro, Hugh Tracey

  • Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180141 , vital:43324 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-03
  • Description: The spirit complex which goes by the name Mondoro or Lion spirit is a central belief in the ethics of the Karanga people. This song is here played by a gifted young musician who plays his instruments in the traditional style. Do not argue child, it is forbidden. And you will be sorry for it. Ha, my son-in-law, it makes you feel good (?) The way you dance makes the earth turn over. Song for the Mondoro Spirits with Njari.
  • Full Text: false
  • Date Issued: 1949

Muzazaranda

- Chabarwa Musunda Sinyoro, Hugh Tracey

  • Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180152 , vital:43327 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-04
  • Description: Many of the best pieces of music in South Rhodesia are dedicated to the traditional belief in Mashawi souls. Muzazaranda is one of several songs which accompany this interesting ritual. Mashawi 'Souls' are not to be confused with the various spirits. The former are said to live in the chest of the individual, the latter's usual habitation is external. Girls you have looked at me. Do you know me? You boys, my name is "The cutter of gourds". Do you east grandmother's food, you boys. Under the plate there is something suspicious. Chikanga do not leave me when you go hunting. I want to see it hen you catch a 'duiker' (buck). My mother, ... my mother, has turned over. Has turned over the sun the moon! My mother's magic, it pleases me, it follows me wherever I go. That thing of my mother pleases. It came with four hyaenas. The fifth one ran off with the mouse. You, young person! Look, look you young person! Look, look at the girls! To you, you, you young person! To you, Chijaka, you Chijaka, you young person! Song for Mashawi souls with Njari (Mbira).
  • Full Text: false
  • Date Issued: 1949

Nandi gawana

- Biza Ngara with Duma men, Hugh Tracey

Ndera wandera

- Duma women and men, Hugh Tracey

  • Authors: Duma women and men , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180583 , vital:43405 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-17
  • Description: The response by the audience is "Sarangano, sarangano. A certain woman who was very found of meat went to fetch water at the stream and saw a crocodile which put its head out of the water and sneezed. "Ah" she said "Bless you! What do you want?" The crocodile said he would like some beer. So they made an arrangement between them ... six fish for siz pots of beer. Story song
  • Full Text: false
  • Date Issued: 1949
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