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Kamukando (The small spear)

Kamwana kamjomba (My uncle's child)

Kantengo (The tree)

  • Authors: Muzize Mwane , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160025 , vital:40371 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR096-06
  • Description: "The tree that is in my father's garden has spoiled my dance. My friends, I worry too much about this tree spoiling my dance. Father, you have spoiled my dance with the tree you cut down in your garden." The Gule dance, they say, is done with masks. Dance song for Gule dance (Zinyau mask dance) with Karigo one stringed bowed lute.
  • Full Text: false
  • Date Issued: 1958

Kanyali kangaka (My little lamp)

Kapeza atauma gaga (We will get home when the food is dry)

  • Authors: R. Mzandu , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kongwa Mission, Dowa, Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153533 , vital:39474 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-01
  • Description: Herd boys are one of Africa's sources of original songs. The life of thee youngsters is full of the intimate knowledge of creatures and their ways. The discomforts of nature and the constant search for food or sweet things. A herd boy's education is second to none at that tender age and the pleasures are never forgotten. They use a well known proverb concerning their food, referring to their work for other people's cattle. "The one who cooks does not eat the food." "We'll get home when the food is dry. Leave some for me, I will eat it when I come." Herd boy song.
  • Full Text: false
  • Date Issued: 1958

Kaphika (Kaphika left his mother crying)

  • Authors: Samson Zimba , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kasengu f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/156856 , vital:40058 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR092-08
  • Description: What Kaphika the child of Masiye had done to make his mother cry is not certain. Some said he had gone away from home for a long time. "Kaphika the child of Masiye has left his mother crying." The tuning of his Zither was:- 432, 408, 368, 340, 308, 276, 244. The intervals used by stopping alternate strings would be 278, 315, 306, 360, 403 cents. Self delectative song with board zither.
  • Full Text: false
  • Date Issued: 1958

Kapitas ndi wachabi (The foreman is useless)

Kare-Kare Maporisa (A policeman's journey)

  • Authors: Stephen R. Gumbo , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154141 , vital:39613 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR080-04
  • Description: Stephen Gumbo comes from the Zaka district. His description concerned two policemen who go on a tour. The English policemen goes ahead on his horse leaving his Karanga policemen far behind plodding along on his biscyle and trying to catch up. Eventually he gets to a village, has a frustrating conversation with a small girl, arrests a man for having no dog tax and takes him to the magistrate. Each action is accompanied with the approriate tune on the mbira. The house, the biscyle and the foot weary each having their own melody. Humorous story with Mbira.
  • Full Text: false
  • Date Issued: 1958

Kari muchipfuwa kana ziwa ne mwene (Only you can tell what you are thinking in your heart)

Kasise (Hair)

Keke, keke garuyo 1 (Yap, yap, the dog barks)

  • Authors: Four elderly Chewa women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160576 , vital:40478 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR098-04
  • Description: The Konsolo dance is said to have been performed in the 1930's. Two wives in next door huts call to each other. The one hears the dog bark and calls out the other, "why is the dog barking?" thinking her husband is with her. But the other replies: "No! he is not with me. He is out with that young beauty". (Ndege-aeroplane). A young good looking girl is called 'Ndege' (aeroplane) in the local slang. "Yap, yau, yap, why is the dog barking? Don't you hate beating me because you think our husband is in my house. He is not here because there is Ndege elsewhere." Konsolo women's dance with clapping.
  • Full Text: false
  • Date Issued: 1958

Keke, keke garuyo 2 (Yap, yap, the dogs barks)

Khanyisa Gura (Mother)

  • Authors: Robert Golozera and three elderly women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Njolomole, Ncheu f-rh
  • Language: Nyanja/Chewa/Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155602 , vital:39898 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR086-11
  • Description: A song sung on engagement, when the woman is first brought to the man's home. Robert Golozera is the uncle of the present chief Njolomole. The man who is supposed to be singing this song, complains that a certain man came 'behind his back' and slept with his wife while he himself was in the village. In some devious way the theme of the song appears to be intended to be taken as a warning to wantons. Marriage song.
  • Full Text: false
  • Date Issued: 1958

Koboyi, koboyi yekoboyi (Peck, peck birds)

Koepe kumowa uwepe (Cassava, sweet cassava)

Kolota ali kudwala (Kolota was sick)

  • Authors: George Zongoloti and small girls , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Mpatsa, Port Herald f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155694 , vital:39906 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR087-03
  • Description: The voice of the singer is strongly affected by the vibrations of the drum and its mirliton. He sings partly in Sena, partly Mang'anja. The singer, George Zongoloti is singing about his troubles. If he wants to go to Southern Rhodesia he has to come Chief Tingami for a pass. If he wants to fish, another pass. Even to make a canoe, he needs a pass. Now he is going back to Portuguese territory over the border because there you can do what you like without a single pass, just what you like! Topical song with Nthikwi drum.
  • Full Text: false
  • Date Issued: 1958

Kore kore

  • Authors: Younf Tonga men and women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Sena (African people) , Tonga (Zambezi people) , Folk music , Africa Zimbabwe Mtoko, Southern Rhodesia f-rh
  • Language: Tonga/Sena
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/179190 , vital:39860 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR085-04
  • Description: The four drums used were 1) Mutumba, an open conical drum 37" tall, 11" membrane; 2) Jenje, an open cylindrical drum 14" tall on three legs with 10" head; 3) Miningo karipi-karipi, another conical open drum 25' tall with 9 and 4 quarter head; and a small closed drum, Usindi, 11" tall with 7 and a half head, on a three legged pedestal. The player of the two drums, Mutumba and Jenje, used his right heel to raise and lower the pitch of the Jenje as it lay on the ground beside the longer Mutumba, playing only with his hands. The other two players used sticks. The reeds were imported from the Salisbury district as no such reed grows in this district, they say, except in the Mazoe river nine miles away which was not so good as these. Four sets of end blown flutes (--11,325--). (1) 3 tied together. Katero, pitch 784, 744 and 680 vs (4 and a half" - 5") (2) 3 tied together. Shauriro, 680, 600, 552 vs (5 and a quarter , 6 and a quarter) (3) 2 tied together. Dendera, 504 and 448 vs (7", 7 and a half") (4) 2 tied together. Madobi, 416, 384 vs. (8 and a half, 8 and 3 quarters). Gororambe dance with end blown pipes, drums and rattles.
  • Full Text: false
  • Date Issued: 1958

Ku Mchisi kuli mtengo (At Mchisi there is a tree)

  • Authors: Visanza girl's school choir , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160007 , vital:40367 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR096-04
  • Description: The Nkaodi tree is used as a love charm, the roots being taken soaked in water and drunk, mostly by women in the hope that their husbands will love them more. It would appear that this tune, used as a dance theme in the 1930's reflected the European influence of the period, with the stress incorrectly applied to the ultimate syllables. "At Mchisi there is a tree as a medicine. It is Nkaodi. Two Nsita dance songs for women with clapping.
  • Full Text: false
  • Date Issued: 1958

Kucalangibone Eswatini (This is the first time I have seen Swaziland and beautiful things)

Kudandaule (Don't worry)

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