'Underground' hip hop and rock music scenes in East London: exploring identity and authenticity, c1994 - 2010
- Mtshemla, Sinazo https://orcid.org/0000-0003-4057-5637
- Authors: Mtshemla, Sinazo https://orcid.org/0000-0003-4057-5637
- Date: 2014-01
- Subjects: Identity (Philosophical concept) , Rap (Music)
- Language: English
- Type: Master's theses , text
- Identifier: http://hdl.handle.net/10353/25195 , vital:63993
- Description: This study explores how through music discourses and representations of identity and authenticity are articulated through a reading of hip hop and rock music scenes in post-apartheid East London. I have read through interviews, spaces where performances occur and material culture associated with the artists, of musicians moving between ideas of resistance to the mainstream as well as conforming in their representations of identity. The tensions aroused by these underground music scenes in my study ran between resistance and conforming narratives in relation to how musicians express how they make sense of identity and authenticity in the changing post-apartheid landscape. Therefore the complex readings of identity derived from the study showed how contradictory music allows one to be. Further the study found that the assertions about race, ethnicity and identity were often more subtle and contradictory at times, which warranted one to pay closer attention to these music scenes. Inasmuch as musicians attempted to move out of the mainstream by placing themselves in an alternative positioning, they remained limited to ‘authentic’ articulations of identity, where race remained either ‘invisibly’ white or problematically ‘native’ as centres of authentic representation. Moreover the study was able to show the anxieties and tensions around citizenship, identity and belonging. , Thesis (MA) -- Faculty of Social Sciences and Humanities, 2014
- Full Text:
- Date Issued: 2014-01
- Authors: Mtshemla, Sinazo https://orcid.org/0000-0003-4057-5637
- Date: 2014-01
- Subjects: Identity (Philosophical concept) , Rap (Music)
- Language: English
- Type: Master's theses , text
- Identifier: http://hdl.handle.net/10353/25195 , vital:63993
- Description: This study explores how through music discourses and representations of identity and authenticity are articulated through a reading of hip hop and rock music scenes in post-apartheid East London. I have read through interviews, spaces where performances occur and material culture associated with the artists, of musicians moving between ideas of resistance to the mainstream as well as conforming in their representations of identity. The tensions aroused by these underground music scenes in my study ran between resistance and conforming narratives in relation to how musicians express how they make sense of identity and authenticity in the changing post-apartheid landscape. Therefore the complex readings of identity derived from the study showed how contradictory music allows one to be. Further the study found that the assertions about race, ethnicity and identity were often more subtle and contradictory at times, which warranted one to pay closer attention to these music scenes. Inasmuch as musicians attempted to move out of the mainstream by placing themselves in an alternative positioning, they remained limited to ‘authentic’ articulations of identity, where race remained either ‘invisibly’ white or problematically ‘native’ as centres of authentic representation. Moreover the study was able to show the anxieties and tensions around citizenship, identity and belonging. , Thesis (MA) -- Faculty of Social Sciences and Humanities, 2014
- Full Text:
- Date Issued: 2014-01
A pastoral-theological approach to teenage pregnancy of the church of Central Africa Presbyterian, Blantyre Synod in Malawi
- Authors: Stephens, Chaplain N
- Date: 2014-01
- Subjects: Teenage pregnancy
- Language: English
- Type: Master's theses , text
- Identifier: http://hdl.handle.net/10353/26403 , vital:65302
- Description: Unwanted teenage pregnancy is one of the ongoing challenges affecting society. This issue affects the unborn child, the teenage mother, the family and the wider society. It is a problem of both the developed and developing countries. Thirty six per cent of girls in Malawi become mothers before twenty years. Among other factors that contribute to teenage pregnancy are curiosity, pressure from peers, economic survival, coercion and cultural practices. The aim of the study was to establish a pastoral-theological approach to teenage pregnancy in the C.C.A.P Blantyre Synod, in Malawi.- The study revealed that teenage mothers are faced with many challenges such as lack of financial, social and spiritual support. They also curtail their education and although some do return to school, many do not. Teenage mothers are regarded as outcasts by society and the church and as such they feel stigmatized. The stigma has in some cases ensued in unsafe abortion. Although the church disciplines the teenage mothers for falling pregnant out-of-wedlock the responsible man is left free. The following five major themes emerged from the data: Social factors, social problems, economic problems and social and spiritual support. Nine focus groups with parents of teenage mothers were conducted. Twenty (Official church elders and counsellors) were interviewed in the three Presbyteries of Thyolo Highlands, Blantyre North and Blantyre City. , Thesis (MTh) -- Faculty of Social Sciences and Humanities, 2014
- Full Text:
- Date Issued: 2014-01
- Authors: Stephens, Chaplain N
- Date: 2014-01
- Subjects: Teenage pregnancy
- Language: English
- Type: Master's theses , text
- Identifier: http://hdl.handle.net/10353/26403 , vital:65302
- Description: Unwanted teenage pregnancy is one of the ongoing challenges affecting society. This issue affects the unborn child, the teenage mother, the family and the wider society. It is a problem of both the developed and developing countries. Thirty six per cent of girls in Malawi become mothers before twenty years. Among other factors that contribute to teenage pregnancy are curiosity, pressure from peers, economic survival, coercion and cultural practices. The aim of the study was to establish a pastoral-theological approach to teenage pregnancy in the C.C.A.P Blantyre Synod, in Malawi.- The study revealed that teenage mothers are faced with many challenges such as lack of financial, social and spiritual support. They also curtail their education and although some do return to school, many do not. Teenage mothers are regarded as outcasts by society and the church and as such they feel stigmatized. The stigma has in some cases ensued in unsafe abortion. Although the church disciplines the teenage mothers for falling pregnant out-of-wedlock the responsible man is left free. The following five major themes emerged from the data: Social factors, social problems, economic problems and social and spiritual support. Nine focus groups with parents of teenage mothers were conducted. Twenty (Official church elders and counsellors) were interviewed in the three Presbyteries of Thyolo Highlands, Blantyre North and Blantyre City. , Thesis (MTh) -- Faculty of Social Sciences and Humanities, 2014
- Full Text:
- Date Issued: 2014-01
Developing a framework for achieving a clean audit outcome in the Eastern legislature
- Authors: Wellem, Chuma
- Date: 2014-01
- Subjects: Political corruption -- South Africa , Social accounting , Public administration
- Language: English
- Type: text
- Identifier: http://hdl.handle.net/10353/25732 , vital:64474
- Description: Public sector reform in South Africa became a reality with the change in political dispensation in 1994 in South Africa the transformation of the public sector became critical in order to provide for a better life for all. This required regulatory frameworks that could establish good governance and a holistic transformation of the Public Sector. The Constitution of the Republic of South Africa Act 108 of 1996 states as its basic principles governing public administration that Public administration must be accountable and transparent to the South African Public its. The South African Constitution serves as the basis for the governance of all government departments. An external independent audit is an important element of a good governance framework. This dissertation examines the role of auditing in supporting effective and good governance in the public sector and it seeks to develop a framework that will be used as a tool towards achieving and maintaining a clean audit outcome that is in line with good governance. The importance of auditing is outlined coupled with an interpretation of what the different audit outcomes mean for the public sector. The case of The Eastern Cape Legislature is used to assist in drawing up a framework that will assist the public sector to achieve and maintain a clean favorable audit outcome. This paper clearly links effective governance with internal control and ultimately audit outcomes. It also makes the point that risk management, effective audit committees and internal audit functions are key elements of the governance process. Furthermore, conclusions are drawn in the form of guidelines for all departments to follow in preparing for an audit as well as a turnaround strategy towards clean governance. , Thesis (MPA) -- Faculty of Management and Commerce, 2014
- Full Text:
- Date Issued: 2014-01
- Authors: Wellem, Chuma
- Date: 2014-01
- Subjects: Political corruption -- South Africa , Social accounting , Public administration
- Language: English
- Type: text
- Identifier: http://hdl.handle.net/10353/25732 , vital:64474
- Description: Public sector reform in South Africa became a reality with the change in political dispensation in 1994 in South Africa the transformation of the public sector became critical in order to provide for a better life for all. This required regulatory frameworks that could establish good governance and a holistic transformation of the Public Sector. The Constitution of the Republic of South Africa Act 108 of 1996 states as its basic principles governing public administration that Public administration must be accountable and transparent to the South African Public its. The South African Constitution serves as the basis for the governance of all government departments. An external independent audit is an important element of a good governance framework. This dissertation examines the role of auditing in supporting effective and good governance in the public sector and it seeks to develop a framework that will be used as a tool towards achieving and maintaining a clean audit outcome that is in line with good governance. The importance of auditing is outlined coupled with an interpretation of what the different audit outcomes mean for the public sector. The case of The Eastern Cape Legislature is used to assist in drawing up a framework that will assist the public sector to achieve and maintain a clean favorable audit outcome. This paper clearly links effective governance with internal control and ultimately audit outcomes. It also makes the point that risk management, effective audit committees and internal audit functions are key elements of the governance process. Furthermore, conclusions are drawn in the form of guidelines for all departments to follow in preparing for an audit as well as a turnaround strategy towards clean governance. , Thesis (MPA) -- Faculty of Management and Commerce, 2014
- Full Text:
- Date Issued: 2014-01
Radio broadcasting, policy and local language revitalisation in Zimbabwe
- Mabika, Memory https://orcid.org/0000-0002-4499-6300
- Authors: Mabika, Memory https://orcid.org/0000-0002-4499-6300
- Date: 2014-01
- Subjects: Broadcasting -- Zimbabwe , Broadcasting policy -- Zimbabwe
- Language: English
- Type: Doctoral theses , text
- Identifier: http://hdl.handle.net/10353/25789 , vital:64479
- Description: The media as disseminators of news are considered the principal institutions that have the mandate to provide relevant information to the citizenry; from which members of the public get a better understanding of their society. Communicating in indigenous languages, in particular, facilitates interaction and the preservation of African languages. Studies have shown that radio is the most effective channel of mass communication which can help in the usage and preservation of indigenous languages. This is because it is affordable and accessible in more peripheral areas than other media. However, due to radio’s ideological and hegemonic functions, many governments in most African countries and in Zimbabwe, in particular, have continued to closely monitor and control its day to day running. Zimbabwe radio, due to the previous and current political contexts, has continued to create an atmosphere where minority languages are not given necessary recognition leading to their exclusion from most of the existing radio stations. This has come to threaten indigenous minority languages and to weaken the long established cultures. The research springs primarily from the desire to unearth the truth behind the failure by ILRBSs and government to protect indigenous languages in Zimbabwe, a sovereign nation. The electronic colonialism theory and globalisation approach (specifically its cultural globalisation strand) were utilised in this study. The research adopted a mixed method design. Data was collected using four instruments namely, Interviews, Focus groups discussions, questionnaire and document analysis. The study revealed that minority languages in Zimbabwe have never been developed beyond their oral use by speakers in their confined locations. This makes any effort to use these languages for broadcasting a serious challenge since speakers and non-speakers do not value these languages. The government’s stringent media laws and policies have made the usage of radio broadcasting in preserving indigenous languages an almost impossible task. The ambiguous BSA and its various vague policies are nothing but a fallacy to minority indigenous languages’ revitalization efforts. In addition, the existing education system is worsening this problem because of its failure to develop educational materials in minority indigenous languages. The study concludes with the observation that in multilingual and multicultural Zimbabwe, the language stance of the government, education system and the media particularly radio are destructive to indigenous languages preservation and revitalisation. In order to ensure effective indigenous languages preservation and revitalization in Zimbabwe, there is need to revise the various language policies enshrined the BSA and to open up the broadcasting landscape to reflect the multiplicity and diversity of voices existing in the country. , Thesis (PhD) -- Faculty of Social Sciences and Humanities, 2014
- Full Text:
- Date Issued: 2014-01
- Authors: Mabika, Memory https://orcid.org/0000-0002-4499-6300
- Date: 2014-01
- Subjects: Broadcasting -- Zimbabwe , Broadcasting policy -- Zimbabwe
- Language: English
- Type: Doctoral theses , text
- Identifier: http://hdl.handle.net/10353/25789 , vital:64479
- Description: The media as disseminators of news are considered the principal institutions that have the mandate to provide relevant information to the citizenry; from which members of the public get a better understanding of their society. Communicating in indigenous languages, in particular, facilitates interaction and the preservation of African languages. Studies have shown that radio is the most effective channel of mass communication which can help in the usage and preservation of indigenous languages. This is because it is affordable and accessible in more peripheral areas than other media. However, due to radio’s ideological and hegemonic functions, many governments in most African countries and in Zimbabwe, in particular, have continued to closely monitor and control its day to day running. Zimbabwe radio, due to the previous and current political contexts, has continued to create an atmosphere where minority languages are not given necessary recognition leading to their exclusion from most of the existing radio stations. This has come to threaten indigenous minority languages and to weaken the long established cultures. The research springs primarily from the desire to unearth the truth behind the failure by ILRBSs and government to protect indigenous languages in Zimbabwe, a sovereign nation. The electronic colonialism theory and globalisation approach (specifically its cultural globalisation strand) were utilised in this study. The research adopted a mixed method design. Data was collected using four instruments namely, Interviews, Focus groups discussions, questionnaire and document analysis. The study revealed that minority languages in Zimbabwe have never been developed beyond their oral use by speakers in their confined locations. This makes any effort to use these languages for broadcasting a serious challenge since speakers and non-speakers do not value these languages. The government’s stringent media laws and policies have made the usage of radio broadcasting in preserving indigenous languages an almost impossible task. The ambiguous BSA and its various vague policies are nothing but a fallacy to minority indigenous languages’ revitalization efforts. In addition, the existing education system is worsening this problem because of its failure to develop educational materials in minority indigenous languages. The study concludes with the observation that in multilingual and multicultural Zimbabwe, the language stance of the government, education system and the media particularly radio are destructive to indigenous languages preservation and revitalisation. In order to ensure effective indigenous languages preservation and revitalization in Zimbabwe, there is need to revise the various language policies enshrined the BSA and to open up the broadcasting landscape to reflect the multiplicity and diversity of voices existing in the country. , Thesis (PhD) -- Faculty of Social Sciences and Humanities, 2014
- Full Text:
- Date Issued: 2014-01
Synthesis, characterization and biological evaluation of xanthate metal complexes
- Authors: Casa, Sandisiwe
- Date: 2014-01
- Subjects: Metal complexes , Ligands
- Language: English
- Type: Master's theses , text
- Identifier: http://hdl.handle.net/10353/24250 , vital:62594
- Description: Ni(II), Ag(I), Cu(II), Pd(II) and Pt(II) complexes of xanthate were synthesized and characterized by elemental analysis, UV‒Vis, FTIR, conductivity measurements, decomposition temperatures, and Pd(II), Pt(II) complexes and the xanthate ligands were further characterized by 1H-NMR spectroscopy. Conductivity measurements displayed that the complexes are non‒electrolytes in solution with conductivity values in the range 0.05 ‒ 18.30 μS. Generally all the xanthate ligands are soluble in water and the complexes are insoluble both in non-polar solvents except polar coordinating solvents such as DMSO and DMF. The xanthate complexes are formulated as four coordinate (tetrahedral or square planar), and six coordinate (octahedral) compounds. However, in each of the complexes xanthate acted as bidentate ligand through the two sulfur atoms. The geometries around the metal ions are completed by triphenylphosphine. The ligands and complexes were screened against two bacterial isolates to determine their antibacterial activities. Antibacterial activity of the synthesized metal complexes shows a generally increased activity in comparison with that of their respective free ligands. At a lower concentration some of the complexes did not show any activity, a good number of complexes however showed activity at a higher concentration of 40 mg/ml. The degree of activity varies with metals. Silver complex have been observed to show the highest activity of MIC value of 1.25 mg/mL with regards to antibacterial strength, although it varies with different ligands. , Thesis (MSc) -- Faculty of Science and Agriculture, 2014
- Full Text:
- Date Issued: 2014-01
- Authors: Casa, Sandisiwe
- Date: 2014-01
- Subjects: Metal complexes , Ligands
- Language: English
- Type: Master's theses , text
- Identifier: http://hdl.handle.net/10353/24250 , vital:62594
- Description: Ni(II), Ag(I), Cu(II), Pd(II) and Pt(II) complexes of xanthate were synthesized and characterized by elemental analysis, UV‒Vis, FTIR, conductivity measurements, decomposition temperatures, and Pd(II), Pt(II) complexes and the xanthate ligands were further characterized by 1H-NMR spectroscopy. Conductivity measurements displayed that the complexes are non‒electrolytes in solution with conductivity values in the range 0.05 ‒ 18.30 μS. Generally all the xanthate ligands are soluble in water and the complexes are insoluble both in non-polar solvents except polar coordinating solvents such as DMSO and DMF. The xanthate complexes are formulated as four coordinate (tetrahedral or square planar), and six coordinate (octahedral) compounds. However, in each of the complexes xanthate acted as bidentate ligand through the two sulfur atoms. The geometries around the metal ions are completed by triphenylphosphine. The ligands and complexes were screened against two bacterial isolates to determine their antibacterial activities. Antibacterial activity of the synthesized metal complexes shows a generally increased activity in comparison with that of their respective free ligands. At a lower concentration some of the complexes did not show any activity, a good number of complexes however showed activity at a higher concentration of 40 mg/ml. The degree of activity varies with metals. Silver complex have been observed to show the highest activity of MIC value of 1.25 mg/mL with regards to antibacterial strength, although it varies with different ligands. , Thesis (MSc) -- Faculty of Science and Agriculture, 2014
- Full Text:
- Date Issued: 2014-01
The role of indigenous knowledge in agriculture and environmental conservation: the case of Gutu District Zimbabwe
- Authors: Wutete, Obert
- Date: 2014-01
- Subjects: Traditional ecological knowledge , Conservation of natural resources , Nature conservation
- Language: English
- Type: Doctoral theses , text
- Identifier: http://hdl.handle.net/10353/26526 , vital:65520
- Description: Indigenous Knowledge IK is an emerging area of study that focuses on a community’s ways of knowing, seeing and thinking, developed over a long period of time. The knowledge is passed down orally from one generation to the other. Therefore, this study highlights a number of important factors that are associated with the use of IK in rural communities such as Gutu district. The major importance of IK include the following: it reduces costs through the use of locally available resources, acts as the basis of local-level decision making, is familiar and acceptable to the communities in which the knowledge exists and also that IK helps communities to develop their own sources of livelihoods. The objectives of the study were; to identify the types of IK peculiar to agriculture practices and the conservation of the environment within Gutu district; establish the challenges confronting IK utilization in communities; identify the constraints affecting the sharing, transfer and preservation of IK; determine the measures which should be adopted in order to promote the appreciation and value placed on IK in agriculture practices and the conservation of the environment; and to propose recommendations on how IK should be utilized for sustainable livelihoods in agriculture and environmental conservation in Gutu district and other rural communities. The study employed the survey method which was premised on the use of multiple data gathering tools, also referred to as triangulation. A total of 100 interviewees were sampled from Gutu communities for face-to-face interviews, 48 participants for focus group discussions, with each group comprising of 6 participants. The researcher collected data using a set of interview guide questions for individual participants as well as for the focus group discussions. In order to be comprehensive in data collection, the researcher also utilized observations and transects walks (these are random walks done in an area under study in order to have a better understanding of activities of the area). The triangulation of data gathering tools assisted with diverse information on the crops cultivated by residents, cultivation methods, harvesting and the preservation of the crops. The researcher also gathered information on how residents interacted with the environment, established reasons which contributed to the deterioration of the environment, established the sacredness associated with certain areas in Gutu district and the use of taboos as a way to safeguarding natural resources. The traditional practices have become a thing of the past to the present generations. The research had four major findings: First, it was found out that Indigenous Knowledge which was the basis of traditional lifestyles is no longer a major practice by Gutu residents. The gradual decline of traditional indigenous practices contributed among other factors to the decline in agriculture output. Residents have abandoned traditional farming methods such as conservation farming. The latter practice kept the soil intact and rich in fertility unlike the use of ploughs and tractors which weakens the soil. More so, residents have opted for the cultivation of crops which do not give them good harvests. Maize is one such crop which suffers from droughts as opposed to small grain crops, comprising of finger millet, pearl millet and sorghum. These endure dry conditions with limited rainfall. Gutu residents also revealed that there is overlooking of the sacredness associated with certain areas and the use of taboos to conserve the environment. It was further established that while residents have knowledge of sacred places and prohibitive taboos which are meant to safeguard the environment, residents no longer respect the prohibitions due to the influence of modernity and Christianity which regard some of the practices as backward or wayward beliefs. Second, the study established that the influence of colonial policies influenced a number of changes to the continued utilization of Indigenous Knowledge in agriculture and the management of the environment. For example, Gutu residents no longer practice shifting cultivation which used to be practice in the 1920s backwards. Residents are now confined to small pieces of land which are continuously cultivated on a yearly basis. Therefore, soils have become exhausted and production has gone down since the majority of residents are not able to replenish the soil through the use of fertilizer whose cost they cannot afford. It was also established that the environment has deteriorated continuously due to over use by an ever-increasing population. Third, the study found out that traditional platforms such as the dare men’s meeting place are no longer in existence. The dare is a set-up in which males sit around a fire place and shared ideas on different subject areas as a way of teaching one another life lessons and grooming the future generations. On the other hand, women use the round hut in which food is prepared to address a number of teachings to the girl child. Elderly women took the opportunity to induct young girls into adulthood along the duties expected of women in the society. Nowadays, both males and females share the hut used for preparing food and this is disrupting the traditional set-up of inducting young males and females in separate and appropriate platforms. The situation was worsened by colonialism which came along with Christian teachings, part of which were not in tandem with traditional indigenous practices. For example, the sacredness of places and the use of taboos are regarded by the youths as old and outdated beliefs with no relevance in today’s modern world. To make matter worse, there is limited contact time between the youths and the elders due to work commitments in urban areas. This has limited the opportunities for the sharing, transfer and preservation of IK as opposed to the traditional times in which shared communal lives allowed constant interactions and appreciation of indigenous ways of life. Fourth, there are no tangible strategies for the preservation of IK for posterity. While general information on traditional IK can be shared by residents, there are individuals who possess rare knowledge but made it their preserve after they realized that the knowledge offered them competitive advantages and benefits. Another aspect is that the youths have lost interest in IK of the past since they feel that the knowledge has lost relevance to their present interests due to the dynamism of culture. In the youths’ views, IK which is useful and relevant to their generation will continue to exist while practices which are no longer useful will fall by the way side. The research utilized interviews in order to establish the manner in which Indigenous Knowledge is acquired, shared, transferred and even retained for use by future generations. The findings of the study formed the basis for recommendations, of which if adopted, could contribute significantly to the revival of indigenous knowledge practices in Gutu district. The use of indigenous knowledge, peculiar to people in a given locality, can contribute to the promotion of sustainable livelihoods and development of rural communities in Gutu district. Based on the findings of the study, the following recommendations can be considered there is need for the establishment of Indigenous Knowledge Resource Centres IKRCs in communities so that individuals with interest in traditional IK can acquire the knowledge free of charge. It may also be beneficial if IK can be introduced to become part of the tertiary level curricula. Since Zimbabwe is an agro-based economy and also the fact that rural communities rely on the environment for provisions such as firewood, production and conservation measures being part of the curricula. This will assist decision makers to appreciate and value IK in decision making and development projects, not only in agriculture and the conservation of the environment, but also in other sectors that promote people’s livelihood. , Thesis (MA) -- Faculty of Social Sciences and Humanities, 2014
- Full Text:
- Date Issued: 2014-01
- Authors: Wutete, Obert
- Date: 2014-01
- Subjects: Traditional ecological knowledge , Conservation of natural resources , Nature conservation
- Language: English
- Type: Doctoral theses , text
- Identifier: http://hdl.handle.net/10353/26526 , vital:65520
- Description: Indigenous Knowledge IK is an emerging area of study that focuses on a community’s ways of knowing, seeing and thinking, developed over a long period of time. The knowledge is passed down orally from one generation to the other. Therefore, this study highlights a number of important factors that are associated with the use of IK in rural communities such as Gutu district. The major importance of IK include the following: it reduces costs through the use of locally available resources, acts as the basis of local-level decision making, is familiar and acceptable to the communities in which the knowledge exists and also that IK helps communities to develop their own sources of livelihoods. The objectives of the study were; to identify the types of IK peculiar to agriculture practices and the conservation of the environment within Gutu district; establish the challenges confronting IK utilization in communities; identify the constraints affecting the sharing, transfer and preservation of IK; determine the measures which should be adopted in order to promote the appreciation and value placed on IK in agriculture practices and the conservation of the environment; and to propose recommendations on how IK should be utilized for sustainable livelihoods in agriculture and environmental conservation in Gutu district and other rural communities. The study employed the survey method which was premised on the use of multiple data gathering tools, also referred to as triangulation. A total of 100 interviewees were sampled from Gutu communities for face-to-face interviews, 48 participants for focus group discussions, with each group comprising of 6 participants. The researcher collected data using a set of interview guide questions for individual participants as well as for the focus group discussions. In order to be comprehensive in data collection, the researcher also utilized observations and transects walks (these are random walks done in an area under study in order to have a better understanding of activities of the area). The triangulation of data gathering tools assisted with diverse information on the crops cultivated by residents, cultivation methods, harvesting and the preservation of the crops. The researcher also gathered information on how residents interacted with the environment, established reasons which contributed to the deterioration of the environment, established the sacredness associated with certain areas in Gutu district and the use of taboos as a way to safeguarding natural resources. The traditional practices have become a thing of the past to the present generations. The research had four major findings: First, it was found out that Indigenous Knowledge which was the basis of traditional lifestyles is no longer a major practice by Gutu residents. The gradual decline of traditional indigenous practices contributed among other factors to the decline in agriculture output. Residents have abandoned traditional farming methods such as conservation farming. The latter practice kept the soil intact and rich in fertility unlike the use of ploughs and tractors which weakens the soil. More so, residents have opted for the cultivation of crops which do not give them good harvests. Maize is one such crop which suffers from droughts as opposed to small grain crops, comprising of finger millet, pearl millet and sorghum. These endure dry conditions with limited rainfall. Gutu residents also revealed that there is overlooking of the sacredness associated with certain areas and the use of taboos to conserve the environment. It was further established that while residents have knowledge of sacred places and prohibitive taboos which are meant to safeguard the environment, residents no longer respect the prohibitions due to the influence of modernity and Christianity which regard some of the practices as backward or wayward beliefs. Second, the study established that the influence of colonial policies influenced a number of changes to the continued utilization of Indigenous Knowledge in agriculture and the management of the environment. For example, Gutu residents no longer practice shifting cultivation which used to be practice in the 1920s backwards. Residents are now confined to small pieces of land which are continuously cultivated on a yearly basis. Therefore, soils have become exhausted and production has gone down since the majority of residents are not able to replenish the soil through the use of fertilizer whose cost they cannot afford. It was also established that the environment has deteriorated continuously due to over use by an ever-increasing population. Third, the study found out that traditional platforms such as the dare men’s meeting place are no longer in existence. The dare is a set-up in which males sit around a fire place and shared ideas on different subject areas as a way of teaching one another life lessons and grooming the future generations. On the other hand, women use the round hut in which food is prepared to address a number of teachings to the girl child. Elderly women took the opportunity to induct young girls into adulthood along the duties expected of women in the society. Nowadays, both males and females share the hut used for preparing food and this is disrupting the traditional set-up of inducting young males and females in separate and appropriate platforms. The situation was worsened by colonialism which came along with Christian teachings, part of which were not in tandem with traditional indigenous practices. For example, the sacredness of places and the use of taboos are regarded by the youths as old and outdated beliefs with no relevance in today’s modern world. To make matter worse, there is limited contact time between the youths and the elders due to work commitments in urban areas. This has limited the opportunities for the sharing, transfer and preservation of IK as opposed to the traditional times in which shared communal lives allowed constant interactions and appreciation of indigenous ways of life. Fourth, there are no tangible strategies for the preservation of IK for posterity. While general information on traditional IK can be shared by residents, there are individuals who possess rare knowledge but made it their preserve after they realized that the knowledge offered them competitive advantages and benefits. Another aspect is that the youths have lost interest in IK of the past since they feel that the knowledge has lost relevance to their present interests due to the dynamism of culture. In the youths’ views, IK which is useful and relevant to their generation will continue to exist while practices which are no longer useful will fall by the way side. The research utilized interviews in order to establish the manner in which Indigenous Knowledge is acquired, shared, transferred and even retained for use by future generations. The findings of the study formed the basis for recommendations, of which if adopted, could contribute significantly to the revival of indigenous knowledge practices in Gutu district. The use of indigenous knowledge, peculiar to people in a given locality, can contribute to the promotion of sustainable livelihoods and development of rural communities in Gutu district. Based on the findings of the study, the following recommendations can be considered there is need for the establishment of Indigenous Knowledge Resource Centres IKRCs in communities so that individuals with interest in traditional IK can acquire the knowledge free of charge. It may also be beneficial if IK can be introduced to become part of the tertiary level curricula. Since Zimbabwe is an agro-based economy and also the fact that rural communities rely on the environment for provisions such as firewood, production and conservation measures being part of the curricula. This will assist decision makers to appreciate and value IK in decision making and development projects, not only in agriculture and the conservation of the environment, but also in other sectors that promote people’s livelihood. , Thesis (MA) -- Faculty of Social Sciences and Humanities, 2014
- Full Text:
- Date Issued: 2014-01
- «
- ‹
- 1
- ›
- »