Le kae le watle (Where is the sea)
- Dorothy Kgosilentswe and four young girls, Hugh Tracey
- Authors: Dorothy Kgosilentswe and four young girls , Hugh Tracey
- Date: 1959
- Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa South Africa Disaneng f-sa
- Language: Tswana/Tlharo
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/165020 , vital:41195 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0111-08
- Description: "Where is the sea? It is in Cape Town. We are growing up. How many are we? We are short." The girls danced forward, follow-my-leader's style and then backwards, crouching. Singing game.
- Full Text: false
- Date Issued: 1959
- Authors: Dorothy Kgosilentswe and four young girls , Hugh Tracey
- Date: 1959
- Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa South Africa Disaneng f-sa
- Language: Tswana/Tlharo
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/165020 , vital:41195 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0111-08
- Description: "Where is the sea? It is in Cape Town. We are growing up. How many are we? We are short." The girls danced forward, follow-my-leader's style and then backwards, crouching. Singing game.
- Full Text: false
- Date Issued: 1959
Re tswa kwa Tlhabane (We come from Saulspoort)
- Mosadinyana Melato with young girls of Kanye, Hugh Tracey
- Authors: Mosadinyana Melato with young girls of Kanye , Hugh Tracey
- Date: 1959
- Subjects: Folk songs, Tswana , Tswana (African people) , Ngwaketse (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Botswana Kanye f-bs
- Language: Tswana/Ngwaketse
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/162736 , vital:40978 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0109-01
- Description: The girls knelt down in a circle passing stones from side to side to imitate passing to and fro of goods over the counter. "We come from Saulspoort. We sell goods. We see the buyers and the sellers also." A singing game with stones.
- Full Text: false
- Date Issued: 1959
- Authors: Mosadinyana Melato with young girls of Kanye , Hugh Tracey
- Date: 1959
- Subjects: Folk songs, Tswana , Tswana (African people) , Ngwaketse (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Botswana Kanye f-bs
- Language: Tswana/Ngwaketse
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/162736 , vital:40978 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0109-01
- Description: The girls knelt down in a circle passing stones from side to side to imitate passing to and fro of goods over the counter. "We come from Saulspoort. We sell goods. We see the buyers and the sellers also." A singing game with stones.
- Full Text: false
- Date Issued: 1959
Re tswa kwa Tlhabane (We come from Saulspoort)
- Mosadinyana Melato with young girls of Kanye, Hugh Tracey
- Authors: Mosadinyana Melato with young girls of Kanye , Hugh Tracey
- Date: 1959
- Subjects: Folk songs, Tswana , Tswana (African people) , Ngwaketse (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Botswana Kanye f-bs
- Language: Tswana/Ngwaketse
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/162745 , vital:40977 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0109-01
- Description: The girls knelt down in a circle passing stones from side to side to imitate passing to and fro of goods over the counter. "We come from Saulspoort. We sell goods. We see the buyers and the sellers also." A singing game with stones.
- Full Text: false
- Date Issued: 1959
- Authors: Mosadinyana Melato with young girls of Kanye , Hugh Tracey
- Date: 1959
- Subjects: Folk songs, Tswana , Tswana (African people) , Ngwaketse (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Botswana Kanye f-bs
- Language: Tswana/Ngwaketse
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/162745 , vital:40977 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0109-01
- Description: The girls knelt down in a circle passing stones from side to side to imitate passing to and fro of goods over the counter. "We come from Saulspoort. We sell goods. We see the buyers and the sellers also." A singing game with stones.
- Full Text: false
- Date Issued: 1959
Amenya mwana (Mother of child)
- Four Lomwe song, Hugh Tracey
- Authors: Four Lomwe song , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Lomwe (African people) , Chewa (African people) , Folk music , Africa Malawi Mlange f-mw
- Language: Lomwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160734 , vital:40508 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR098-19
- Description: This song appears to be influenced by European teaching. The dirty must reflect the inevitable emotions of an ill-matched couple and the husband's rebellion. Sung no doubt only by men in the village. "Mother of child, get out of the house and take your child in case I should throw him out like a worthless thing. Party song.
- Full Text: false
- Date Issued: 1958
- Authors: Four Lomwe song , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Lomwe (African people) , Chewa (African people) , Folk music , Africa Malawi Mlange f-mw
- Language: Lomwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160734 , vital:40508 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR098-19
- Description: This song appears to be influenced by European teaching. The dirty must reflect the inevitable emotions of an ill-matched couple and the husband's rebellion. Sung no doubt only by men in the village. "Mother of child, get out of the house and take your child in case I should throw him out like a worthless thing. Party song.
- Full Text: false
- Date Issued: 1958
Kumtondo mwana amalira (At the pounding place the child was crying)
- P. G. Kalumbamoyo and 2 Chewa women, Hugh Tracey
- Authors: P. G. Kalumbamoyo and 2 Chewa women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kota Kota, Lake Nyasa, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153712 , vital:39502 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-19
- Description: This is really a woman's song but here sung by 3 men and is said to be typical of Chewa songs of this nature. "At the pounding place the child was crying. What is it crying for? What is the reason for my child to be beaten? What is it crying for? Let's go, let's go quickly to Jesus, go quickly. Topical song.
- Full Text: false
- Date Issued: 1958
- Authors: P. G. Kalumbamoyo and 2 Chewa women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kota Kota, Lake Nyasa, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153712 , vital:39502 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-19
- Description: This is really a woman's song but here sung by 3 men and is said to be typical of Chewa songs of this nature. "At the pounding place the child was crying. What is it crying for? What is the reason for my child to be beaten? What is it crying for? Let's go, let's go quickly to Jesus, go quickly. Topical song.
- Full Text: false
- Date Issued: 1958
Munthu ukakala wekha (If you are alone)
- Lusiya Nabanda and Chewa women with girls, Hugh Tracey
- Authors: Lusiya Nabanda and Chewa women with girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kasungu f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/159619 , vital:40318 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR095-08
- Description: "When you are alone do not quarrel with anyone. Because these very friends of yours may have something good about them." "They may go and catch a fowl and give it to you." Verse with clapping.
- Full Text: false
- Date Issued: 1958
- Authors: Lusiya Nabanda and Chewa women with girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kasungu f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/159619 , vital:40318 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR095-08
- Description: "When you are alone do not quarrel with anyone. Because these very friends of yours may have something good about them." "They may go and catch a fowl and give it to you." Verse with clapping.
- Full Text: false
- Date Issued: 1958
Timange mphwanga pano (Let us settle here properly)
- Lusiya Nabanda and Chewa women with girls, Hugh Tracey
- Authors: Lusiya Nabanda and Chewa women with girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kasungu f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/159631 , vital:40319 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR095-09
- Description: "The country does not eat the mouse", meaning the move in fact lives off the country, so do not be afraid to start a new village here and make gardens to feed us. "Let us settle here properly, nephew. Settle here. Let us settle here properly nephew. The country does not eat the mouse." Verse with clapping.
- Full Text: false
- Date Issued: 1958
- Authors: Lusiya Nabanda and Chewa women with girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kasungu f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/159631 , vital:40319 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR095-09
- Description: "The country does not eat the mouse", meaning the move in fact lives off the country, so do not be afraid to start a new village here and make gardens to feed us. "Let us settle here properly, nephew. Settle here. Let us settle here properly nephew. The country does not eat the mouse." Verse with clapping.
- Full Text: false
- Date Issued: 1958
Malala (The powerful back)
- Masaria and other Tonga women, Hugh Tracey
- Authors: Masaria and other Tonga women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138143 , vital:37598 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR042-03
- Description: This song were taken during the actual grinding of millet into meal outside a hut. The millet was a fine brown variety known as Munga in Rhodesia. This small work song is sometimes well known by everyone in the village and commonly used by the women as they grind their corn on the stone outside their hut, or they are individual compositions without a name and with few words to the lyrics. Grinding song accompanied by the sound of grindstone.
- Full Text: false
- Date Issued: 1957
- Authors: Masaria and other Tonga women , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138143 , vital:37598 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR042-03
- Description: This song were taken during the actual grinding of millet into meal outside a hut. The millet was a fine brown variety known as Munga in Rhodesia. This small work song is sometimes well known by everyone in the village and commonly used by the women as they grind their corn on the stone outside their hut, or they are individual compositions without a name and with few words to the lyrics. Grinding song accompanied by the sound of grindstone.
- Full Text: false
- Date Issued: 1957
Amabele-o-iye
- Mosis, Magdalena, and Terasa (Mambuti women), Hugh Tracey
- Authors: Mosis, Magdalena, and Terasa (Mambuti women) , Hugh Tracey
- Date: 1952
- Subjects: Songs, Swahili , Mbuti (African people) , Swahili-speaking peoples , Pygmies , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Mbau-Mbili f-cg
- Language: Congo Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/168178 , vital:41548 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0125-04
- Description: These songs were sung by three very small pygmy women all crouching on the ground close together. Their songs, it is said, asre composed mostly of vowel sounds or very simple words without much attempt to form a lyric. They were clothed only in a small strip of cloth each strung between the legs with each supported by a waist band of bark string. Each had a single string of beads around the neck and black markings were painted on their faces and necks. These songs, they said,could also be used as lullabies. At the end of the second and third items the bleat of a goat kid can be heard. Party song.
- Full Text: false
- Date Issued: 1952
- Authors: Mosis, Magdalena, and Terasa (Mambuti women) , Hugh Tracey
- Date: 1952
- Subjects: Songs, Swahili , Mbuti (African people) , Swahili-speaking peoples , Pygmies , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Mbau-Mbili f-cg
- Language: Congo Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/168178 , vital:41548 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0125-04
- Description: These songs were sung by three very small pygmy women all crouching on the ground close together. Their songs, it is said, asre composed mostly of vowel sounds or very simple words without much attempt to form a lyric. They were clothed only in a small strip of cloth each strung between the legs with each supported by a waist band of bark string. Each had a single string of beads around the neck and black markings were painted on their faces and necks. These songs, they said,could also be used as lullabies. At the end of the second and third items the bleat of a goat kid can be heard. Party song.
- Full Text: false
- Date Issued: 1952
Kanenga
- Authors: Louis Mulowa , Hugh Tracey
- Date: 1952
- Subjects: Folk music--Africa , Luba (African people) , Ruund (African people) , Field recordings , Africa, Sub-Saharan , Africa Zambia Mwinilunga f-za
- Language: Lunda , Luba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/182985 , vital:43900 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR179-14
- Description: A player was sorry when his friend finished his food so he sat down to sing to his Chisanzhi Mbira. It is not easy to understand the relationships between the pitch of the instrument and the pitch of the players voice. It appears to be consistant and must therefore bear some relationship in his mind. The scale of his Chisanzhi was:- 424, 380, 344, 304, 280, 266, 232, 212 vs. The tips of the players fingers were constantly moist and sticky and he kept a supply of dry sand beside him to rub on his finger tips before playing. Personal laments, with Chizanzhi Mbira
- Full Text: false
- Date Issued: 1952
- Authors: Louis Mulowa , Hugh Tracey
- Date: 1952
- Subjects: Folk music--Africa , Luba (African people) , Ruund (African people) , Field recordings , Africa, Sub-Saharan , Africa Zambia Mwinilunga f-za
- Language: Lunda , Luba
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/182985 , vital:43900 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR179-14
- Description: A player was sorry when his friend finished his food so he sat down to sing to his Chisanzhi Mbira. It is not easy to understand the relationships between the pitch of the instrument and the pitch of the players voice. It appears to be consistant and must therefore bear some relationship in his mind. The scale of his Chisanzhi was:- 424, 380, 344, 304, 280, 266, 232, 212 vs. The tips of the players fingers were constantly moist and sticky and he kept a supply of dry sand beside him to rub on his finger tips before playing. Personal laments, with Chizanzhi Mbira
- Full Text: false
- Date Issued: 1952
Moyo maowu sifate
- Saadani Abdu Kandoro, Hugh Tracey
- Authors: Saadani Abdu Kandoro , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kigoma f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179433 , vital:43063 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR169-07
- Description: "My heart, do not follow evil." The poets who compose and recite Mashairi are very conscious of their high purpose. It is interesting to see the African mind unfolding in this Arab art form, and using the poem for moral teaching. Mashairi sung poems
- Full Text: false
- Date Issued: 1950
- Authors: Saadani Abdu Kandoro , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kigoma f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179433 , vital:43063 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR169-07
- Description: "My heart, do not follow evil." The poets who compose and recite Mashairi are very conscious of their high purpose. It is interesting to see the African mind unfolding in this Arab art form, and using the poem for moral teaching. Mashairi sung poems
- Full Text: false
- Date Issued: 1950
Oyagala nkole ntua (What do you want me to do)
- Ssaza Chief Kago and his nephew, Danieri Seruwaniko, Hugh Tracey
- Authors: Ssaza Chief Kago and his nephew, Danieri Seruwaniko , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Folk songs, Ganda , Ganda (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kampala f-ug
- Language: Ganda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170849 , vital:41969 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0138-01
- Description: The longest note of the xylophone was 35 inches and the shortest 24 inches, the average widith of each note was 3 and a half in. A servant of the chief placed himself at one end of the instrument to put his hand in under the notes and slide back into place any note which began to slip. The scale was:- 464, 396. 360, 308, 264, 232 v.s. 464 and 232 representing the third and eighth notes on this instrument. All the others in corresponding octaves. Instrumental tune, with 1 Madinda xylophone, 12 loose notes, supported on banana stalks.
- Full Text: false
- Date Issued: 1950
- Authors: Ssaza Chief Kago and his nephew, Danieri Seruwaniko , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Folk songs, Ganda , Ganda (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kampala f-ug
- Language: Ganda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170849 , vital:41969 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0138-01
- Description: The longest note of the xylophone was 35 inches and the shortest 24 inches, the average widith of each note was 3 and a half in. A servant of the chief placed himself at one end of the instrument to put his hand in under the notes and slide back into place any note which began to slip. The scale was:- 464, 396. 360, 308, 264, 232 v.s. 464 and 232 representing the third and eighth notes on this instrument. All the others in corresponding octaves. Instrumental tune, with 1 Madinda xylophone, 12 loose notes, supported on banana stalks.
- Full Text: false
- Date Issued: 1950
Samaza
- Peter Manyanga with Hangaza women, Hugh Tracey
- Authors: Peter Manyanga with Hangaza women , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
- Language: Rundi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172813 , vital:42285 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-14
- Description: It is significant that an Ndau man from the South East of Southern Rhodesian on hearing these songs claimed that the style of singing and the sound of the words were very like his own. It is believed that the five related tribes of Southern Rhodesia, now called Shona a common Hima strain from the north, and may well indicate a link with the legend of the Hima Bachwezi, who, the Rundi and Tutsi maintain, came down with them from the north but did not stay and went on south. The features of the singers showed a strong Hamite strain although clearly semi-Bantu. The fourth song has unusally clever little melody. These people come from the border of Rundi-Urundi (Rwanda) in Ngala district. Topical song, with clapping
- Full Text: false
- Date Issued: 1950
- Authors: Peter Manyanga with Hangaza women , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
- Language: Rundi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172813 , vital:42285 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-14
- Description: It is significant that an Ndau man from the South East of Southern Rhodesian on hearing these songs claimed that the style of singing and the sound of the words were very like his own. It is believed that the five related tribes of Southern Rhodesia, now called Shona a common Hima strain from the north, and may well indicate a link with the legend of the Hima Bachwezi, who, the Rundi and Tutsi maintain, came down with them from the north but did not stay and went on south. The features of the singers showed a strong Hamite strain although clearly semi-Bantu. The fourth song has unusally clever little melody. These people come from the border of Rundi-Urundi (Rwanda) in Ngala district. Topical song, with clapping
- Full Text: false
- Date Issued: 1950
Tula bongela heya (We are talking, yes!)
- Idi Selemani with Nyamwezi men and women, Hugh Tracey
- Authors: Idi Selemani with Nyamwezi men and women , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173088 , vital:42321 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-19
- Description: The leader disapproved of the singing of the women who persisted in putting their black bourkas over their mouths. His 'tch-tch' can be clearly heard in his second song. Hiyari ya Moyo dance song.
- Full Text: false
- Date Issued: 1950
- Authors: Idi Selemani with Nyamwezi men and women , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173088 , vital:42321 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-19
- Description: The leader disapproved of the singing of the women who persisted in putting their black bourkas over their mouths. His 'tch-tch' can be clearly heard in his second song. Hiyari ya Moyo dance song.
- Full Text: false
- Date Issued: 1950
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