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Mzeno Lawanani michanja (Transposed one third lower)

  • Authors: Komukomu waSimbi (Leader) , Tracey, Hugh
  • Date: 1949
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Mavila f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/194671 , vital:45476 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR207-12
  • Description: The verses sung by the dancers in their own village are not quite the same as those I first wrote down and published in "Chopi Musicians". It emphasies the point that verses may be dropped or others added during the lifetime of the song. There is no rule to say that a lyric shall always be sung as at first composed. The leader can 'call' what verses he pleases. Orchestral dance with 16 Timbila xylophones.
  • Full Text: false
  • Date Issued: 1949

Mzeno Lawanani motse

Mzeno Movement Vulelani

  • Authors: Sitiki wa Mndipa (Leader) , Tracey, Hugh
  • Date: 1949
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Kanda f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/194611 , vital:45468 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR207-06
  • Description: This is the old Mzeno (1947) which is now no longer sung and danced to. It was replaced by the Mzeno waHamela, Hamela's Mzeno. Sitiki was once working in the Johammesburg mines and sent his coat to the tailor to be mended because it was torn. The tailor put leather onto the tear. When Sitiki came for it and asked him why he put on leather patches the tailor said, "because of the Germans". The man went away and made a song that all English material came from Germany, and that was why he had to have leather patches on his coat. Orchestral dances with Timbila xylophones.
  • Full Text: false
  • Date Issued: 1949

Nandi gawana

Ndera wandera

  • Authors: Duma women and men , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180583 , vital:43405 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-17
  • Description: The response by the audience is "Sarangano, sarangano. A certain woman who was very found of meat went to fetch water at the stream and saw a crocodile which put its head out of the water and sneezed. "Ah" she said "Bless you! What do you want?" The crocodile said he would like some beer. So they made an arrangement between them ... six fish for siz pots of beer. Story song
  • Full Text: false
  • Date Issued: 1949

Ndinoda kuyenda mbuyawe

  • Authors: Mashanje Shawa , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Zaka f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180492 , vital:43394 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-07
  • Description: These three short tunes also demonstrate the sound of the friction bow as heard by the player. One end of the palm leaf strip is held across the open mouth and the whole is set in vibration by the rattle stick rubbing across serations in the bow. The mouth harmonies can be heard through the piercing noise of the rattle and the rubbing. Self delectative songs, with Chipendani musical bow and Chimazambi friction bow.
  • Full Text: false
  • Date Issued: 1949

Ndinosara nani (With whom shall I stay)

  • Authors: Muroiwa Musobenzo , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Zaka f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180403 , vital:43360 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-06
  • Description: a) This tune in 5 time is very well known in the southern part of the country, and has been set to the Njari Mbira as well as the bow and was recorded by H. T. T. in 1933, sixteen years earlier. b) The player strained up his bow for the second tune. Both tunes were recorded with the microphone very near the performer's mouth in order to demonstrate the sound of the Chipedani as heard by the player himself. The mouthed harmonics can be clearly heard. Only those very nearby would in fact hear the bow clearly and the mouth harmonics. Self delectative songs, with Chipendani musical bow and Chimazambi friction bow.
  • Full Text: false
  • Date Issued: 1949

Ngeniso Dadada nzara mteka

Ngeniso Hingani malala

  • Authors: Komukomu waSimbi (Leader) , Tracey, Hugh
  • Date: 1949
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Banguza f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/194635 , vital:45472 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR207-08
  • Description: Ngeniso, the entry of the dancers, and the exit of the dancers at the end of the Ngodo are the only movements in which a drum us used with the Timbila xylophones, and not every village uses drums. Some say that the loud noise of the drum spoils the music. This item could give substance to their objection, but Banguza's village the drum is preferred. Movement from the dance, with Timbila xylophones and in the Ngeniso movement with drum (single headed closed goblet) with 16 players (-14.52102-).
  • Full Text: false
  • Date Issued: 1949

Ngeniso Movement Tata nikaute

Ngodo of Regulo Banguza : Mzeno and Mtsumeto, Chikulekule

  • Authors: waSimbi, Komukomu , Tracey, Hugh
  • Date: 1949
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Mavila f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/194680 , vital:45480 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR208-01
  • Description: This new Mzeno of Komukomu is most unusual in that he has combined it with the Msumeto, the 'advance' Mzeno, with the 'retreat' Mtsumeto. It was composed in 1948. The melodies or counter subjects sung by the dancers are particularly pleasing and illustrate the wide musical potential of this form of passcaglia. The change from Mzeno to Mtsumeto occurs at 3m. 59s. from the start of the item. Komukomu was never afraid of innovations, and this was one of them. The fact that it did not last long and he reverted to the more usual form of separate Mzeno and Mtsumeto would indicate that it was not considered altogether satisfactory as a device. This item was recorded at the neighbouring village of Mavila. Two movements of orchestral dance with Timbila xylophones.
  • Full Text: false
  • Date Issued: 1949

Ngorombe

Ni panama pamulyano pa mambo

Samanyemba ne Nzou

  • Authors: Teachers Training College, Penhalonga , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Mangwende f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180601 , vital:43589 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-02
  • Description: The story of an elephant who was given a child to liik after. "I have brought up so many children, that is easy, leave it to me" said the elephant. So he took the child away into the thick bush. When evening came she called the elephant to bring the child back. But there was no reply. So she went home to tell her husband and to collect the men to come and help her find the elephant. They came straight away, found the footprints of the elephant and followed them into the bush singing to the elephant as they went. At this point the recording ends without the denouement, so we shall never know if she got her child back or not. Whenever the word or refrain 'Samanyemba' is used in a Karanga song it is usually associated with decit. It appears that Samanyemba was the father of all liars - men were deceivers ever. Story song.
  • Full Text: false
  • Date Issued: 1949

Sarunde-runde-runde

  • Authors: Duma women and men , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180574 , vital:43404 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-16
  • Description: In this well known story the hero is called Sarunde at Bikita but Saronde is in the Chilimanzi district. In this version, the elder brother covets his younger brother's beautiful wife; while out hunting together the elder brother manages to entice his younger brother into a cave and rolls stones over the entrance. He can be heard singing from inside the cave telling people outside what has happened. Story song
  • Full Text: false
  • Date Issued: 1949

Shangara

Shokora ndinozwa mumba muno (Pound the grain, I am listening inside here)

  • Authors: Manyoni Wanyamande and his wife , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Fort Victoria f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180231 , vital:43335 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-12
  • Description: The Shangara dance has enjoyed many years of popularity amongst the younger generation. Its pronunciation is unusual being Shangara and not as one might have expected Shangara. It is swiftly moving step dance performed by each of the dancers in turn. The singer remarks among other things on the expense involved if you visit a town. Dance song for Shangara dance for me and women with Njari (Mbira).
  • Full Text: false
  • Date Issued: 1949

Tambara ndikutumbure munzwa iwe (Stretch out your leg so that I can take out the thorn in your foot)

The Ngodo of Regulo Zandamela (Mzeno)

The Ngodo of Regulo Zandamela. Chiriri (6th Movement)

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