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Timba (Timba, the Wren)

- 'Limited' Mfundo Phiri, Hugh Tracey

Tabiya (A woman's name)

- 'Limited' Mfundo Phiri, Hugh Tracey

  • Authors: 'Limited' Mfundo Phiri , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Namira, Chikwawa f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155939 , vital:39933 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-14
  • Description: "Tibiya wanted to give me syphilis. Moses, you, I am sure a swallow has passed by." The singer blames the woman Tabiya for his misfortune and warns his friend Moses of following his example. "A bird has passed this way" being a euphemism clearly understood by the men of the district. Self delectative song with board zither.
  • Full Text: false
  • Date Issued: 1958

Mai dale tawa tumbila (My darling went away)

- Agnes Maknwalo, Hugh Tracey

Munaona (You will see)

- Agnes Maknwalo, Hugh Tracey

Ndimgayo Timba (The bird Timba)

- Agnes Maknwalo, Hugh Tracey

Kalulu ndi munthu (The rabbit and the man)

- Bareto Kanjiunji and boys and girls, Hugh Tracey

  • Authors: Bareto Kanjiunji and boys and girls , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Chikwawa f-mw
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/158173 , vital:40158 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-14
  • Description: Although the language used is Mang'anja, the style of singing, they say comes from the Sena element in their society a great many Sena people having migrated out of the Zambezi valley into that of the Shire. Some time ago a rabbit and a man went together to get Matutungwe fruit to eat. While they were eating they saw a python and it wound itself round the man. The man begged the rabbit to go and get help. The rabbit replied, "You help yourself" because when we rabbits climb a tree we go with a knife to cut anything that entangles us. The man asked the rabbit again "Please rabbit help me". So the rabbit said, "just you sing this song and you will be free". So the man sang the song and escaped from the python. The customary reply during the story is "Go-gogodera andi sinjo." Story and song.
  • Full Text: false
  • Date Issued: 1958

Nga, nga, nga, nda reka (Lift and drop)

- Bauleni Zhuau, Hugh Tracey

  • Authors: Bauleni Zhuau , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Chipwembwe, Fort Herald f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155829 , vital:39921 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-03
  • Description: The drum leader was not satisfied with the pitch of the drums and stopped playing to adjust the amount of wax on two of the drums and then started again while the girls continued to sing. The wax is made of caster oil beans pounded up, it sticks onto the drum heads in spite of the continual beating of sticks and hands. The addition of wax or paste lowers the note of the drum and the removal of quite a small amount of wax raises the note. Thus the drums can be tunned with reasonable accuracy. The players brought more paste on the drum heads than they needed, no doubt because a certain amount is lost in playing and then tuned by removing a certain amount on each head with a curved piece of tin shaped like a spoon. Note the stress upon the final syllable of Reka NdaReka. Likhuba dance with 9 tuned drums.
  • Full Text: false
  • Date Issued: 1958

Likhuba (Drum Rhythm)

- Bauleni Zhuau with 3 other drummers, Hugh Tracey

Amalume (Uncle)

- Boys of Dedza Secondary School, Hugh Tracey

Panzi paweni mayo (At other peoples village)

- C. Thipha, Hugh Tracey

  • Authors: C. Thipha , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Dedza f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155966 , vital:39936 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-17
  • Description: At another peoples villages it is better when you are alive. There used to be a house here. Why was it taken away? It is because you are too talkative." There seems to be some sound common sense about this song but somehow it escapes the singers whose minds have receded towrds the pleasures of trivialities. It is a good thing to have your wits about you when drinking away from home or you may be tempted to make such observations as I am sure there used to be a house here. Old boy, what has happened to it? And as the song implies make a fool of yourself. Drinking song with clapping.
  • Full Text: false
  • Date Issued: 1958

Kulera mwana (Looking after the baby)

- Chiko Phiri, Hugh Tracey

  • Authors: Chiko Phiri , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Tengani, Port Herald District f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/156130 , vital:39953 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR089-13
  • Description: "To look after the child while the mother goes to the river to fetch water." The father of this seven months old child took his baby in his arms and sang two lullabies, which he said his wife did not know how to sing. The child was as good as gold during the first, but cried all through the second. In spite of the words of the second song, the child was in fact his own. He called himself "Extra Zambezi" for some private reason. Lullaby.
  • Full Text: false
  • Date Issued: 1958

Mwanaya (This child)

- Chiko Phiri, Hugh Tracey

  • Authors: Chiko Phiri , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Tengani, Port Herald District f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/156135 , vital:39955 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR089-14
  • Description: "The child cries because it is not mine." The father of this seven months old child took his baby in his arms and sang two lullabies, which he said his wife did not know how to sing. The child was as good as gold during the first, but cried all through the second. In spite of the words of the second song, the child was in fact his own. He called himself "Extra Zambezi" for some private reason. Lullaby.
  • Full Text: false
  • Date Issued: 1958

Chikangaude (The spider)

- Daliya Kafaniza, Hugh Tracey

  • Authors: Daliya Kafaniza , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Chikwawa f-mw
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/158003 , vital:40138 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-07
  • Description: A long time ago I went to the garden and there came a certain spider which turned into a man who told my children to give him some clothes to wear. The man told the children he had been sent by their mother. So he took the clothes and disappeared. "Children are children, they take their clothes from their clothes bag and give they away to anyone." Story song with clapping.
  • Full Text: false
  • Date Issued: 1958

Chimangala mangala (The cannibal)

- Daliya Kafaniza and Mang'anja women, Hugh Tracey

  • Authors: Daliya Kafaniza and Mang'anja women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Chikwawa f-mw
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/158160 , vital:40156 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-13
  • Description: Here is one of the rare references to cannibalism in Southern Africa where it was not frequently practised. "Let us go, Achimangala Mangala, let us go. There was a man who asked a woman to marry him. This man used to eat before going to the garden to hoe, and so when he went hoeing he always came back late. A boy used to come and bring him food in the garden and he would ask the boy "how many plates of food have you bought?" This happened frequently and last of all he ate not only the food but the plates and the boy found nothing, and the man had vanished also as he was a cannibal. Story and song.
  • Full Text: false
  • Date Issued: 1958

Amai, Amai, ndikunene eleli (Mother, mother, I will say much to you)

- Daliya Kafaniza and Manganja women, Hugh Tracey

Mulongo wangaya (The brother of mine)

- Daliya Kafaniza and several women, Hugh Tracey

  • Authors: Daliya Kafaniza and several women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Port Herald f-mw
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/158150 , vital:40155 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-12
  • Description: "That brother of mine. I was with him yesterday. Now he has been taken (died). Do not be afraid of the darkness. I have no one to talk to. I am tired and hold my leg." The Chitsukuhumwe rattles are the long gourds with maize seeds inside. Song at feast after burial. With rattles and clapping.
  • Full Text: false
  • Date Issued: 1958

Milisi

- Dance with nine tuned drums, Hugh Tracey

  • Authors: Dance with nine tuned drums , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Mpatsa f-mw
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/157924 , vital:40114 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-04
  • Description: The drums are weighted with castor oil bean paste. It is removed from the drum head immediately after playing, or, they say, it would rot the membrane. The tuning of the drums has to be done afresh each time. "Misili killed a buck, so the people were pleased to have the meat." Likhuba dance with eight tuned drums.
  • Full Text: false
  • Date Issued: 1958

Likhuba (Drum Rhythm)

- Dance with nine tuned drums, Hugh Tracey

  • Authors: Dance with nine tuned drums , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Mpatsa f-mw
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/157919 , vital:40113 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-03
  • Description: The drums are weighted with castor oil bean paste. It is removed from the drum head immediately after playing, or, they say, it would rot the membrane. The tuning of the drums has to be done afresh each time. "Misili killed a buck, so the people were pleased to have the meat." Likhuba dance with eight tuned drums.
  • Full Text: false
  • Date Issued: 1958

Sesa (To sweep)

- Dzowa and 3 young Mang'anja boys, Hugh Tracey

  • Authors: Dzowa and 3 young Mang'anja boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Tengani, Port Herald District f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155996 , vital:39941 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR089-01
  • Description: The tunings of these xylophones was not very accurate and the two instruments were not quite in unison but enough to give a good approximation of their tuning method. The overall size of the xylophone was 64 inches. The open mirlitons were made of cigarette papers. The central octave was 252, 232, 210, 190, 174, 158, 144, 126. The performers were three young boys between the ages of seven and tweleve years. The dance which accompanied this music is a simple ring dance with little action beyond a shuffle. Ulimba dance for young boys and girls with 2 xylophones.
  • Full Text: false
  • Date Issued: 1958

Sengeledo (Name of a man)

- Dzowa and 3 young Mang'anja boys, Hugh Tracey

  • Authors: Dzowa and 3 young Mang'anja boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Tengani, Port Herald District f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/156018 , vital:39942 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR089-02
  • Description: The instruments were made in 1955. The main xylophone was played by an older boy (about seventeen years). They are very simple, frame xylophones, crudely made. The leader is called Nyanga and the other players are Anamovi. The instrument is three legged. The resonating gourds are fastened alternately up and down as they are too large to place side by side. Two legs are fixed at the bass end and one at the trebler, the structure being so constructed as to lean the instrument over towards the player. The performers were three young boys between the ages of seven and tweleve years. The dance which accompanied this music is a simple ring dance with little action beyond a shuffle. Ulimba dance for young boys and girls with 2 xylophones.
  • Full Text: false
  • Date Issued: 1958
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