Wakhala wekha (When you are alone)
- Four Lomwe song, Hugh Tracey
- Authors: Four Lomwe song , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Lomwe (African people) , Chewa (African people) , Folk music , Africa Malawi Mkanda f-mw
- Language: Lomwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160725 , vital:40505 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR098-18
- Description: The song is said to have been sung when people were on the move. It appears to be a morality song. "When you are alone be careful on the path. When you are two, also be careful. When you are many, also be careful." Party song.
- Full Text: false
- Date Issued: 1958
- Authors: Four Lomwe song , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Lomwe (African people) , Chewa (African people) , Folk music , Africa Malawi Mkanda f-mw
- Language: Lomwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160725 , vital:40505 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR098-18
- Description: The song is said to have been sung when people were on the move. It appears to be a morality song. "When you are alone be careful on the path. When you are two, also be careful. When you are many, also be careful." Party song.
- Full Text: false
- Date Issued: 1958
Wakuzi (Who spoiled the relish?)
- J. W. Gwengwe and boys, Hugh Tracey
- Authors: J. W. Gwengwe and boys , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kachere, Lilongwe, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153676 , vital:39497 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-15
- Description: "Who has told you to squeeze the caterpillars? Who has told you to prepare the frog? Who has told you to squeeze the chameleon? Who has told you to squeeze the grasshopper? Who has told you to squeeze the snake? Meaning, you have spoiled the relish provided by caterpillars, etc. by squeezing them out instead of leaving them. Of the ones mentioned, the caterpillars, grasshoppers and snakes, but the chameleon definitely inedible. The song which was originally a Nyau dance song is now used as a drinking song. It appears that the creatures mentioned in the song are best cooked in their natural state without being dressed in any way. Drinking song with clapping and struck iron (a hoe) -12.16-.
- Full Text: false
- Date Issued: 1958
- Authors: J. W. Gwengwe and boys , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kachere, Lilongwe, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153676 , vital:39497 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-15
- Description: "Who has told you to squeeze the caterpillars? Who has told you to prepare the frog? Who has told you to squeeze the chameleon? Who has told you to squeeze the grasshopper? Who has told you to squeeze the snake? Meaning, you have spoiled the relish provided by caterpillars, etc. by squeezing them out instead of leaving them. Of the ones mentioned, the caterpillars, grasshoppers and snakes, but the chameleon definitely inedible. The song which was originally a Nyau dance song is now used as a drinking song. It appears that the creatures mentioned in the song are best cooked in their natural state without being dressed in any way. Drinking song with clapping and struck iron (a hoe) -12.16-.
- Full Text: false
- Date Issued: 1958
Wammuna munabwela kale (Husband, you came long ago)
- Authors: Gezani Mwale , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Bimphi, Dowa, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154028 , vital:39555 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR079-08
- Description: "My husband, you came long ago. This year give me a child. Father, I want a child. But a red cloth you give to your mother another to your father. The spotted one you give to me." During the rainy season children are forbidden by their mothers to wear red cloth for fear the lightening might strike them. Red cloth, therefore has a bad connotation, which may be reflrcted in this song. A cloth with patterns, flowers or spots is admired and may therefore be lucky. The preoccupation of African people for offspring is clearly seen in this lyric. Self delectative song with Sansi (Mbira).
- Full Text: false
- Date Issued: 1958
- Authors: Gezani Mwale , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Bimphi, Dowa, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154028 , vital:39555 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR079-08
- Description: "My husband, you came long ago. This year give me a child. Father, I want a child. But a red cloth you give to your mother another to your father. The spotted one you give to me." During the rainy season children are forbidden by their mothers to wear red cloth for fear the lightening might strike them. Red cloth, therefore has a bad connotation, which may be reflrcted in this song. A cloth with patterns, flowers or spots is admired and may therefore be lucky. The preoccupation of African people for offspring is clearly seen in this lyric. Self delectative song with Sansi (Mbira).
- Full Text: false
- Date Issued: 1958
Waselo waselo (Jumping, jumping)
- Authors: Chewa women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Visanza f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/156954 , vital:40072 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR092-16
- Description: A husband complained that his wife was unfaithful to him and worried about his son by this woman, as she would have to leave him if she did not mend her ways. The translation given for Waselo as 'jumping' may indeed be literally incorrect, but it is intended to convey promiscuity in going about with several men. Dance song for Chintala women dance.
- Full Text: false
- Date Issued: 1958
- Authors: Chewa women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Visanza f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/156954 , vital:40072 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR092-16
- Description: A husband complained that his wife was unfaithful to him and worried about his son by this woman, as she would have to leave him if she did not mend her ways. The translation given for Waselo as 'jumping' may indeed be literally incorrect, but it is intended to convey promiscuity in going about with several men. Dance song for Chintala women dance.
- Full Text: false
- Date Issued: 1958
Wenda m'manja manja (Go in the hands)
- Elefala Jeremiah Mbewe, Hugh Tracey
- Authors: Elefala Jeremiah Mbewe , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kudaiza, Karonga, Salima District f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/156761 , vital:40047 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR092-03
- Description: This is based upon a song used at the initiation of girls and the reference to Manja indicates that part of the ceremony when the officiators carry the initiate on their hands (manja) during the dance. "Snakes come and bite her, ants come and bite her." Indicating disciplines enforced during the initiation. This instrument was without its 17th string. The tuning of the six strings was:- 656, 616, 576, 520, 488, 432. Self delectative songs with Bangwe board zither.
- Full Text: false
- Date Issued: 1958
- Authors: Elefala Jeremiah Mbewe , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kudaiza, Karonga, Salima District f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/156761 , vital:40047 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR092-03
- Description: This is based upon a song used at the initiation of girls and the reference to Manja indicates that part of the ceremony when the officiators carry the initiate on their hands (manja) during the dance. "Snakes come and bite her, ants come and bite her." Indicating disciplines enforced during the initiation. This instrument was without its 17th string. The tuning of the six strings was:- 656, 616, 576, 520, 488, 432. Self delectative songs with Bangwe board zither.
- Full Text: false
- Date Issued: 1958
Wezulu walila
- Boys of Dedza Secondary School, Hugh Tracey
- Authors: Boys of Dedza Secondary School , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Chewa , Chewa (African people) , Songs, Tumbuka , Tumbuka (African people) , Musical instruments , Field recordings , Africa, Sub-Saharan , Africa Malawi Mzimba f-mw
- Language: Tumbuka , Chewa, Chichewa, Nyanja , Tonga (Nyasa)
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184958 , vital:44293 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR187-17
- Description: This song was sung, they say, when the white man first came to their country at the turn of the century. Unlike the local people they used whistle to give words of command and it was a novelity at the time, and so found its way into folk song. Dance song for Ngoma with clapping
- Full Text: false
- Date Issued: 1958
- Authors: Boys of Dedza Secondary School , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Chewa , Chewa (African people) , Songs, Tumbuka , Tumbuka (African people) , Musical instruments , Field recordings , Africa, Sub-Saharan , Africa Malawi Mzimba f-mw
- Language: Tumbuka , Chewa, Chichewa, Nyanja , Tonga (Nyasa)
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184958 , vital:44293 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR187-17
- Description: This song was sung, they say, when the white man first came to their country at the turn of the century. Unlike the local people they used whistle to give words of command and it was a novelity at the time, and so found its way into folk song. Dance song for Ngoma with clapping
- Full Text: false
- Date Issued: 1958
Yai lero (Not today)
- Adija Nyankhomo and G. Coffee, Hugh Tracey
- Authors: Adija Nyankhomo and G. Coffee , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota District, Lake Nyasa, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153913 , vital:39537 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR078-12
- Description: There was once a husband and wife and the and the man went out to drink beer and come back late at night. He left his young child at home, sleeping in bed. Now a wife with a very young child must not ne touched. But when he came back he started to touch her until the child woke up. So in the morning the wife went and told her friends about the shocking behaviour of her husband. Then they all came over to her home, stood outside and sang this song, mocking the husband for forgetting his good manners. "Natikhorowa n'ndiwo Yai yai yai, lelo, Yai lero ai mwanileka ndikale, Mwana akadagona, tsopano wanka ndipu m kuti taleka, Yai lero Yai lero ai." "Sweet potatoe leaves! Forbidden fruit at some of the time. You left me a long time a ago when the Child was still asleep and now he is awake and you say, "let me" No, no, no, not today." Story song.
- Full Text: false
- Date Issued: 1958
- Authors: Adija Nyankhomo and G. Coffee , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota District, Lake Nyasa, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153913 , vital:39537 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR078-12
- Description: There was once a husband and wife and the and the man went out to drink beer and come back late at night. He left his young child at home, sleeping in bed. Now a wife with a very young child must not ne touched. But when he came back he started to touch her until the child woke up. So in the morning the wife went and told her friends about the shocking behaviour of her husband. Then they all came over to her home, stood outside and sang this song, mocking the husband for forgetting his good manners. "Natikhorowa n'ndiwo Yai yai yai, lelo, Yai lero ai mwanileka ndikale, Mwana akadagona, tsopano wanka ndipu m kuti taleka, Yai lero Yai lero ai." "Sweet potatoe leaves! Forbidden fruit at some of the time. You left me a long time a ago when the Child was still asleep and now he is awake and you say, "let me" No, no, no, not today." Story song.
- Full Text: false
- Date Issued: 1958
Yelina
- Young Chewa girls, Hugh Tracey
- Authors: Young Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160643 , vital:40488 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR098-09
- Description: "Yelina, what are those charms around your waist? You have risked the life of your babee and may loose him." A young woman has been seen weaving a string of wooden beads as a charm around her waist. So the other women sing, "what has she been doing to need such a charm? The local belief is that if either the husband or wife commits adultery while the child is being born or during the time the woman is pregnant, there will be a risk of the child being still born. The charm worn in this case was taken as a sign that the mother-to-be had misbehaved herself and was trying to guard against the consequences by wearing a string of wooden beads around her waist." Dance for M'Jili with clapping.
- Full Text: false
- Date Issued: 1958
- Authors: Young Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160643 , vital:40488 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR098-09
- Description: "Yelina, what are those charms around your waist? You have risked the life of your babee and may loose him." A young woman has been seen weaving a string of wooden beads as a charm around her waist. So the other women sing, "what has she been doing to need such a charm? The local belief is that if either the husband or wife commits adultery while the child is being born or during the time the woman is pregnant, there will be a risk of the child being still born. The charm worn in this case was taken as a sign that the mother-to-be had misbehaved herself and was trying to guard against the consequences by wearing a string of wooden beads around her waist." Dance for M'Jili with clapping.
- Full Text: false
- Date Issued: 1958