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Lile, Lile makonokaya (Lile, Lile, what will happen this year)

  • Authors: Five Chewa men , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160224 , vital:40421 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-07
  • Description: This was said to have been sung when the Europeans first came to the country and the people did not know what was going to happen. The friction sticks are held in the left hand, the serated parts downwards and scraped with a small stick. The song was originally sung by Matengo people, a small tribe who were overrun and absorbed by the Ngoni people, it is said. If the explanation of the singers is correct, the song must be about 60-70 years old. Who Lile may have been, no one knew. M'kwenda dance with 5 Umkwenda friction sticks.
  • Full Text: false
  • Date Issued: 1958

Lita, tende ngewelo (Lita, let us go to the hut)

  • Authors: George Zongoloti , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Mpatsa, Port Herald f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155712 , vital:39908 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR087-05
  • Description: This song refers to the custom of young people's sex play which normally results in marriage. Lita was a young girl who was refusing to sleep with her young lover. Now she had a baby and the baby died, so her lover complained about his lost child. He said, "give me back my child, Fasanai and Thompson, so much have I paid to marry you and have a child. If I do not get a child, I shall go to Rhodesia, to Lilongwe, to Lourenco Marques ot to Johannesburg or Cape Town to get a child. Fasanai and Thompson, you must bring my baby back because it is you who killed my child." Topical song with Nthikwi drum.
  • Full Text: false
  • Date Issued: 1958

Liti (Liti and the graveyard)

  • Authors: Madura Rabecu and G. Coffee , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota District, Lake Nyasa, Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153893 , vital:39534 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR078-11
  • Description: An interesting melody. There was once a man who said to his wife Liti late one night: "Liti, let me go and I will show you my garden." But it was dark and she could see nothing until they got to the place and there she saw not crops but many old people ghosts and wizards. Ah, she said, you do not show me your crops but your grave yard among the tall trees. So they returned home and the next morning she said she could no longer stay with a husband who did that kid of thing to her. She wanted a true marriage. A strange story. "Liti, nkhakuronga ciwera nkhakurongo ciwera Liti angunena ku Masamo. Liti, madoda ngakhurukana madoda ngachulukana, Him, "Liti, ket me go and show you my garden." Her, when he said his "garden" he really meant "the grave yard." "Liti, the old men are gathered together there, at the grave yard." Story song
  • Full Text: false
  • Date Issued: 1958

Lizzie wanga (My Lizzie)

  • Authors: S. R. Chitalo and De Ndirande Pitch Crooners , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Blantyre f-rh
  • Language: Nyanja/Chewa/Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155558 , vital:39894 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR086-09
  • Description: Taken from an old recording, name unknown. A typical example of the sentimental song now popular in urban surroundings, and not original. "My Lizzie, at the cross roads where we met and spoke. You are the only one I think was made for me. My heart will never forget you, never leave me lonely. I dream about you, think about you and remember your kisses." Love song with guitar.
  • Full Text: false
  • Date Issued: 1958

Lote-lote (Lote)

Luwanika

  • Authors: Young Chewa girls , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160537 , vital:40471 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR098-01
  • Description: Girls invite other girls of different villages to come and dance with them at the time of harvesting when they sing and dance the kasodo together. Luwanika, the name of the Northern Rhodesian Lozi paramount Chief is invoked, as a famous name but for no other specific reason, except that locally in Dedza, Luwanika has a ficitious reputation for making magic medicines according to these simple and distant people...a kind of wizard of oz - 'whiz of a wizzard!' "Luwanika, to dance you must have strong legs." Kasodo girls dance, with clapping.
  • Full Text: false
  • Date Issued: 1958

Luya, luya kuwinda mwamuna (Luya, Luya, if you want to keep a husband)

  • Authors: Chewa girls , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160179 , vital:40416 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-02
  • Description: The Mjiri dance is performed by oung girls on moonlight nights after supper. This is a Chewa version of a universal truth. 'Feed the brute'. The medicines mentioned in the song were interpreted as love charms. "Luya, Luya. If you want to keep a husband you must cook. But when you cook do not put medicines into the food. Yes! I will do so! A Luya." Mjiri dance song. Girls evening dances with clapping.
  • Full Text: false
  • Date Issued: 1958

M' Sodomo (Sodom was burnt)

  • Authors: Boys of Chief Mwasi's village , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kasungu f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/159565 , vital:40312 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR095-02
  • Description: "The headquaters of our dance team are here at Gwero and we are going to sing the song Sodom", was the introduction by the young leader. "There was a fire in Sodom." This has been a popular dance since 1927 or thereabouts. The dancers alternately sing openly and sing through their Lipenga horns. How the subject of Sodom and its destruction came to be chosen as a dance motif is a mystery. Maganda dance (Part 1) with 12 Malipenga singing horns.
  • Full Text: false
  • Date Issued: 1958

M'dankaka nawe

M'dankaka nawo (I should have come with you)

  • Authors: Five elderly Chewa women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160625 , vital:40484 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR098-07
  • Description: The wife is singing to her husband. Lionde is the well-known ferry across the shire river, north of Blantyre on the main north road. It is above 100 miles from their village. The word Konsolo comes from the English word "Council" and was at the time in the 1930's considered a word of high praise for the most important people of the district. "I should have come with if only Lionde was near by. But because it is so far, I cannot come with you." Konsolo dance song with clapping.
  • Full Text: false
  • Date Issued: 1958

Mai dale tawa tumbila (My darling went away)

Makarwe afelanji (Why do the rats die)

Make yaya (Mother of Yaya)

  • Authors: Denis Yolambo , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dowa, Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153797 , vital:39523 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR078-04
  • Description: "Mother of Yaya, I cry about what is in my heart, it hurts me, Mother, mother. Mother I cry here, mother of boy. That I should be strong. I am crying here, but there are things in my heart, Mother, mother, mother. You may be proud, you may be proud, but you have only a string around your waist." A rich woman wears a belt of beads, not just a string only round her waist. Topical song with guitar.
  • Full Text: false
  • Date Issued: 1958

Malilima (The story of the woman and the lightning eggs)

  • Authors: Constable B. Kunje and Nyanja men , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Zomba f-rh
  • Language: Nyanja/Chewa/Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/179037 , vital:39887 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR086-04
  • Description: There was once a man who came from Fort Johnson and married here in Zomba and after a while his wife became pregnant. So she told her husband, "I do not want any food, I will only eat the eggs of the lightning". Her husband was lucky enough to find the eggs of the lightning and she used to have them fresh every day. She would even find them herself, break the eggs, drink them up and bury the shells. Afterwards she would tell her husband to sit on the ground where she had buried the eggs. When he found them broken she would blame him saying she had absolutely nothing to eat all day. "You had better go get some more", she would say. In the end the man was struck by lightning as he was collecting eggs, and the lightning started singing, "I am coming". So it came and struck the man dead. Her brother fetched his body and brought it to the wife saying "noe because of your asking the impossible you have killed your husband." Then he killed his sister because he was so angry with her. Story song (Nthano).
  • Full Text: false
  • Date Issued: 1958

Mama akandipanga (Mother used to tell me)

  • Authors: M. S. Ngomwa and six Mang'anja boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Port Herald f-mw
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/158141 , vital:40153 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-11
  • Description: This, it was explained, was a morality song to be sung as a warning to girls not to marry poor men. There appeared to be no association between the words of the lyric and the occassion, the party after the burial, which could be established. The singers did not know why it was sung on such occassions. "Mother used to tell me that I should get married to a man with brick house and a lamp which is used for light instead of fire. Now I am married to a poor man who has patches on his clothes. patches! patches on his clothes!" A funeral dance sung after burual with tins (used as drums).
  • Full Text: false
  • Date Issued: 1958

Mangani mikeka, muzika kwanu (You take your clothes and go away)

Mangondo azipita (Mangondo must go)

Manja ndi kapolo (Hands are slaves)

Matete (Matete, the greedy man)

  • Authors: Constable B. Kunje and Nyanja men , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Zomba f-rh
  • Language: Nyanja/Chewa/Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/178995 , vital:39886 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR086-03
  • Description: There was once a man Matete who had a wife who died and he had a daughter called Kunyeka. He came from Mlanje to marry another woman in Zomba. She had a big garden and her husband used to eat a lot, far more than most men. When coming back from the farm the father Matete used to be called by his daughter to come and have food. He asked, "who calls me" and she would reply "It is mother who is calling. At lenght people began to remark that her husband was eating far too much and advised the wife to get rid of him. So she took a bottle, broke it and put it in the food. The daughter called the father from the farm for his meal as usual, he ate it and died. Story song (Nthano).
  • Full Text: false
  • Date Issued: 1958

Medina ne Alawo (The Chewa and the Yao)

  • Authors: J. W. Gwemgwe with Chewa lads , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160260 , vital:40428 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-11
  • Description: There were two men who were friends, one was a Yao and the other was a Chewa. The Chewa invited the Yao to his house and he found them at lunch where they had pork to eat. "We do not eat pork" the Yao said "so when you invite me you should not offer me pork". Now the Yao invited the Chewa, and to his surprise the Chewa found the Yao eating pork and dancing. The Yao told the Chewa to listen to the kind of music the Yao themselves sang in order to divert his friend's attention from the mean. But the Chewa said to the Yao, "You cannot deceive us any longer. We now know you do take this kind of meat, so do not refuse my pork in the future." The Yao came under the direct influence of the Arab traders and most of them are Mohammedans, hence the taboo on eating pork. Nthano story with clapping.
  • Full Text: false
  • Date Issued: 1958
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