An ideological analysis of the construction of masculinity in the South African superhero comic book, Kwezi
- Authors: Reyneke, Brendon George
- Date: 2020
- Subjects: Mkize, Loyiso, 1987- -- Kwezi , Superheroes -- South Africa , Comic books, strips, etc. -- South Africa , Graphic novels -- South Africa , Masculinity in literature , Violence in literature , Superheroes, Black
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/144533 , vital:38354
- Description: In 2014, South African artist and comic book illustrator, Loyiso Mkize created Kwezi, South Africa’s first superhero comic book. His comic features the titular Kwezi as a young, black man living alone on the outskirts of Gold City who discovers he has superpowers. Along with Kwezi, the comic is populated by predominantly black African characters – both good and bad. The creation of Kwezi is an important step in the development of comic books in South Africa as it draws from the cultural and physical landscape of the country and speaks to young black people without them having to look outside of the country for superheroes to identify with. Stuart Hall (Hall, 1997, pp. 272-274) asserts that attempts to reclaim the black subject in popular culture tend to go through two phases. In the first phase blackness is liberated from negative representations and is replaced with more positive depictions. Thereafter though, the black subject is produced inside contemporary “regimes of representation”. In this thesis, I will show how Mkize’s representation of Kwezi follows Stuart Hall’s description of the reclamation of black subjectivity. Using narrative theory, visual social semiotics and Thompson’s modes of operational ideology I will show how in his attempt to represent African blackness positively, Mkize overlooks normative genre representations of masculinity and produces a story of a South African that remains unliberated from patriarchy and hegemonic masculinity. Mkize reproduces many of the hegemonic discourses concerning the masculine body, the power difference between male and female characters and subscribes to the justified, violent actions of the masculine superhero. Typically, in superhero comics there is an erasure of the ordinary man in favour of an excessive and powerful one-dimensional masculine ideal (Brown, 1999, pp. 31-32) At the end of my analysis I will show that Kwezi is constructed in this way as a physically strong and muscular, violent and emotionless, self-made man who is in control and overcomes all obstacles.
- Full Text:
- Date Issued: 2020
- Authors: Reyneke, Brendon George
- Date: 2020
- Subjects: Mkize, Loyiso, 1987- -- Kwezi , Superheroes -- South Africa , Comic books, strips, etc. -- South Africa , Graphic novels -- South Africa , Masculinity in literature , Violence in literature , Superheroes, Black
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/144533 , vital:38354
- Description: In 2014, South African artist and comic book illustrator, Loyiso Mkize created Kwezi, South Africa’s first superhero comic book. His comic features the titular Kwezi as a young, black man living alone on the outskirts of Gold City who discovers he has superpowers. Along with Kwezi, the comic is populated by predominantly black African characters – both good and bad. The creation of Kwezi is an important step in the development of comic books in South Africa as it draws from the cultural and physical landscape of the country and speaks to young black people without them having to look outside of the country for superheroes to identify with. Stuart Hall (Hall, 1997, pp. 272-274) asserts that attempts to reclaim the black subject in popular culture tend to go through two phases. In the first phase blackness is liberated from negative representations and is replaced with more positive depictions. Thereafter though, the black subject is produced inside contemporary “regimes of representation”. In this thesis, I will show how Mkize’s representation of Kwezi follows Stuart Hall’s description of the reclamation of black subjectivity. Using narrative theory, visual social semiotics and Thompson’s modes of operational ideology I will show how in his attempt to represent African blackness positively, Mkize overlooks normative genre representations of masculinity and produces a story of a South African that remains unliberated from patriarchy and hegemonic masculinity. Mkize reproduces many of the hegemonic discourses concerning the masculine body, the power difference between male and female characters and subscribes to the justified, violent actions of the masculine superhero. Typically, in superhero comics there is an erasure of the ordinary man in favour of an excessive and powerful one-dimensional masculine ideal (Brown, 1999, pp. 31-32) At the end of my analysis I will show that Kwezi is constructed in this way as a physically strong and muscular, violent and emotionless, self-made man who is in control and overcomes all obstacles.
- Full Text:
- Date Issued: 2020
“How can you build a nation without telling its stories?”: Transgressive, Testimonial Fiction in Post-TRC South Africa
- Authors: Collett, Keenan
- Date: 2020
- Subjects: South African fiction (English) , Violence in literature , South Africa -- In literature , AIDS (Disease) in literature , Duiker, K Sello -- Thirteen cents , Moele, Kgebetli -- The book of the dead , Staggie, Jason -- Risk
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/147092 , vital:38592
- Description: Transgressive fiction refers to works of literature that are fundamentally concerned with the provocation of their reader. This effect is typically accomplished by authors crafting novels that feature upsetting content: extreme violence, taboo sex acts, and drug abuse – often narrated by protagonists who are either the recipients or enactors of violence and trauma. Given their rootedness in familiar social settings, these works of fiction manage to relay critiques of their particular societies. Over the past three decades, transgressive fiction has amassed a small critical reception with focus predominantly directed toward texts from the United States and the United Kingdom. In an attempt to build on existing scholarship, this thesis explores recent and disturbing works of South African literature in order to gauge whether the markers of transgressive fiction are as easily applicable in a new national setting. K. Sello Duiker’s Thirteen Cents, Kgebetli Moele’s The Book of the Dead and Jason Staggie’s Risk form the basis of the discussion. Each novel exposes a concern with social developments within a ‘post-apartheid’ South Africa, and codes its respective critique in narratives concerned with the violation of consent, as depicted in profoundly unsettling ways. The spread of publication dates across the three novels also allows for an examination of morphing social critique from 2000-2013.
- Full Text:
- Date Issued: 2020
- Authors: Collett, Keenan
- Date: 2020
- Subjects: South African fiction (English) , Violence in literature , South Africa -- In literature , AIDS (Disease) in literature , Duiker, K Sello -- Thirteen cents , Moele, Kgebetli -- The book of the dead , Staggie, Jason -- Risk
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/147092 , vital:38592
- Description: Transgressive fiction refers to works of literature that are fundamentally concerned with the provocation of their reader. This effect is typically accomplished by authors crafting novels that feature upsetting content: extreme violence, taboo sex acts, and drug abuse – often narrated by protagonists who are either the recipients or enactors of violence and trauma. Given their rootedness in familiar social settings, these works of fiction manage to relay critiques of their particular societies. Over the past three decades, transgressive fiction has amassed a small critical reception with focus predominantly directed toward texts from the United States and the United Kingdom. In an attempt to build on existing scholarship, this thesis explores recent and disturbing works of South African literature in order to gauge whether the markers of transgressive fiction are as easily applicable in a new national setting. K. Sello Duiker’s Thirteen Cents, Kgebetli Moele’s The Book of the Dead and Jason Staggie’s Risk form the basis of the discussion. Each novel exposes a concern with social developments within a ‘post-apartheid’ South Africa, and codes its respective critique in narratives concerned with the violation of consent, as depicted in profoundly unsettling ways. The spread of publication dates across the three novels also allows for an examination of morphing social critique from 2000-2013.
- Full Text:
- Date Issued: 2020
Maimed bodies in George R.R. Martin’s A song of ice and fire
- Authors: Goodenough, Amy Caroline
- Date: 2017
- Subjects: Martin, George R. R. -- Song of ice and fire , Violence in literature , Fantasy fiction -- History and criticism
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/7301 , vital:21240
- Description: George R.R. Martin’s fantasy series, A Song of Ice and Fire, has joined franchises like Harry Potter and The Lord of the Rings at the forefront of popular culture. Unlike other popular fantasy franchises, however, Song is notably ‘gritty’ - inspired as much by the realism of historical fiction as it is by its fantastical predecessors. The novels focus on a massive struggle for power, and that struggle is a famously bloody one: the violence of the novel’s medieval-inspired world and of medieval warfare, is placed front and center. This thesis argues that Song portrays this excessive violence with a view to more than mere sensation. The body is central to Martin’s text, and since power is the object of Martin’s characters, he depicts the way in which power interacts with the body with sophistication. The use of capital and corporal punishment is foregrounded frequently in the text, and presented as central to the process of ruling, but horrifying in its potential for injustice. For all that these acts of maiming - public execution, public torture - may be presented as ceremonies of justice, Martin makes it evident that they are in fact rituals of power. The spectacular display of maimed bodies occurs frequently - so frequently that it is clearly ordinary to Martin’s characters - and nearly always with a view to creating a perception of power. Heads are spiked on castle walls, gibbets hung in town squares, and slaves crucified on road-signs, and these all speak not of the criminality of the victims, but of the power of those doing the punishing. While such displays may be successful, they usually signal weakness to the reader: Martin writes numerous characters whose acts of violence come as misplaced reactions to their own vulnerability. This dynamic comes to the fore most powerfully in the absurd performances of violence by Theon Greyjoy, and, later, in his torture by Ramsay Bolton.
- Full Text:
- Date Issued: 2017
- Authors: Goodenough, Amy Caroline
- Date: 2017
- Subjects: Martin, George R. R. -- Song of ice and fire , Violence in literature , Fantasy fiction -- History and criticism
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/7301 , vital:21240
- Description: George R.R. Martin’s fantasy series, A Song of Ice and Fire, has joined franchises like Harry Potter and The Lord of the Rings at the forefront of popular culture. Unlike other popular fantasy franchises, however, Song is notably ‘gritty’ - inspired as much by the realism of historical fiction as it is by its fantastical predecessors. The novels focus on a massive struggle for power, and that struggle is a famously bloody one: the violence of the novel’s medieval-inspired world and of medieval warfare, is placed front and center. This thesis argues that Song portrays this excessive violence with a view to more than mere sensation. The body is central to Martin’s text, and since power is the object of Martin’s characters, he depicts the way in which power interacts with the body with sophistication. The use of capital and corporal punishment is foregrounded frequently in the text, and presented as central to the process of ruling, but horrifying in its potential for injustice. For all that these acts of maiming - public execution, public torture - may be presented as ceremonies of justice, Martin makes it evident that they are in fact rituals of power. The spectacular display of maimed bodies occurs frequently - so frequently that it is clearly ordinary to Martin’s characters - and nearly always with a view to creating a perception of power. Heads are spiked on castle walls, gibbets hung in town squares, and slaves crucified on road-signs, and these all speak not of the criminality of the victims, but of the power of those doing the punishing. While such displays may be successful, they usually signal weakness to the reader: Martin writes numerous characters whose acts of violence come as misplaced reactions to their own vulnerability. This dynamic comes to the fore most powerfully in the absurd performances of violence by Theon Greyjoy, and, later, in his torture by Ramsay Bolton.
- Full Text:
- Date Issued: 2017
Fictional representations of trauma in Elias Canetti’s novel Auto-da-Fé
- Authors: Buczynski, Jennifer Ann
- Date: 2011
- Subjects: Violence in literature , Literature and society , Fictitious characters
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:8447 , http://hdl.handle.net/10948/d1008062 , Violence in literature , Literature and society , Fictitious characters
- Description: This dissertation examines Elias Canetti‟s novel, Auto-da Fé, in an attempt to show how it depicts the manifestations of violence and the effects of traumaon the individual and on modernist society. This analysis of Auto-da Fé concentrates on the representation of trauma on a fictional level at a time when Europe was experiencing political, social and economic upheaval after the First World War. Auto-da Fé provides an intense emphasis on the psychological effects of trauma on the characters; thereby reflecting the turmoil of this period. An analysis of Canetti‟s novel, in the light of trauma, reveals an enigmatic testimony not only to the nature of violent events, but of the way trauma resists simple comprehension. I argue that this gives rise to complexities within the narration by tracing the insistently recurring words and symbols which point to an interpretation beyond the thematic content of the text, namely one which repetitively bears witness to hidden wounds within individual consciousness. The titles of the three parts of Auto-da-Fé reflect a condition of somatic and sychosomatic dislocation: “A Head without a World”, “Headless World”, and “The World in the Head”. My argument is that the fictional trauma in Canetti‟s novel contains several characters who suffer from a breach of the self and the inability to comprehend society. The inability to fit into society results in the protagonist creating an isolated refuge in order to protect himself from the outer world. However, his alienation exacerbates his physical and emotional dislocations and ultimately leads to his destruction.
- Full Text:
- Date Issued: 2011
- Authors: Buczynski, Jennifer Ann
- Date: 2011
- Subjects: Violence in literature , Literature and society , Fictitious characters
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:8447 , http://hdl.handle.net/10948/d1008062 , Violence in literature , Literature and society , Fictitious characters
- Description: This dissertation examines Elias Canetti‟s novel, Auto-da Fé, in an attempt to show how it depicts the manifestations of violence and the effects of traumaon the individual and on modernist society. This analysis of Auto-da Fé concentrates on the representation of trauma on a fictional level at a time when Europe was experiencing political, social and economic upheaval after the First World War. Auto-da Fé provides an intense emphasis on the psychological effects of trauma on the characters; thereby reflecting the turmoil of this period. An analysis of Canetti‟s novel, in the light of trauma, reveals an enigmatic testimony not only to the nature of violent events, but of the way trauma resists simple comprehension. I argue that this gives rise to complexities within the narration by tracing the insistently recurring words and symbols which point to an interpretation beyond the thematic content of the text, namely one which repetitively bears witness to hidden wounds within individual consciousness. The titles of the three parts of Auto-da-Fé reflect a condition of somatic and sychosomatic dislocation: “A Head without a World”, “Headless World”, and “The World in the Head”. My argument is that the fictional trauma in Canetti‟s novel contains several characters who suffer from a breach of the self and the inability to comprehend society. The inability to fit into society results in the protagonist creating an isolated refuge in order to protect himself from the outer world. However, his alienation exacerbates his physical and emotional dislocations and ultimately leads to his destruction.
- Full Text:
- Date Issued: 2011
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