Hulula mtemi wiswe (Our old chief has vanished)
- Idi Selemani and Hashima Kamata with Nyamwezi men and women, Hugh Tracey
- Authors: Idi Selemani and Hashima Kamata with Nyamwezi men and women , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173273 , vital:42352 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-04
- Description: "The name of the dance means "Go as you please" and it appears gives the dancers the freedom to do steps and movements as they wish and not in strict tempo or unison with other dancers. The style of singing is typical of those away from home and differs materially from the same type of song sung at home. Hiyari ya moyo dance song for men for men and women, with cylindrical laced drums and conical pegged (-14.22101-) and ankle bells (-12.55-).
- Full Text: false
- Date Issued: 1950
- Authors: Idi Selemani and Hashima Kamata with Nyamwezi men and women , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173273 , vital:42352 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-04
- Description: "The name of the dance means "Go as you please" and it appears gives the dancers the freedom to do steps and movements as they wish and not in strict tempo or unison with other dancers. The style of singing is typical of those away from home and differs materially from the same type of song sung at home. Hiyari ya moyo dance song for men for men and women, with cylindrical laced drums and conical pegged (-14.22101-) and ankle bells (-12.55-).
- Full Text: false
- Date Issued: 1950
Ikulangamilaga kwilunde
- Mikengemalo Chaba with Sukuma men, Hugh Tracey
- Authors: Mikengemalo Chaba with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173331 , vital:42357 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-09
- Description: "The red necked cock looked up to the sky." The cutting of cicatrices on the face is accompanied by songs such as these, and by festivities and dancing. There is a local breed of fowls which have no feathers on their necks and very red skin. The song refers to a certain diviner who used to smear his face and neck with red earth. The people of the village can be heard chatting and laughing during the song, and a bird can be heard in the background of the second song. Ucheyeki song for cutting cicatrices.
- Full Text: false
- Date Issued: 1950
- Authors: Mikengemalo Chaba with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173331 , vital:42357 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-09
- Description: "The red necked cock looked up to the sky." The cutting of cicatrices on the face is accompanied by songs such as these, and by festivities and dancing. There is a local breed of fowls which have no feathers on their necks and very red skin. The song refers to a certain diviner who used to smear his face and neck with red earth. The people of the village can be heard chatting and laughing during the song, and a bird can be heard in the background of the second song. Ucheyeki song for cutting cicatrices.
- Full Text: false
- Date Issued: 1950
Ikulangamilaga kwilunde
- Mikengemalo Chaba with Sukuma men, Hugh Tracey
- Authors: Mikengemalo Chaba with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173318 , vital:42359 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-09
- Description: "The red necked cock looked up to the sky." The cutting of cicatrices on the face is accompanied by songs such as these, and by festivities and dancing. There is a local breed of fowls which have no feathers on their necks and very red skin. The song refers to a certain diviner who used to smear his face and neck with red earth. The people of the village can be heard chatting and laughing during the song, and a bird can be heard in the background of the second song. Ucheyeki song for cutting cicatrices.
- Full Text: false
- Date Issued: 1950
- Authors: Mikengemalo Chaba with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173318 , vital:42359 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-09
- Description: "The red necked cock looked up to the sky." The cutting of cicatrices on the face is accompanied by songs such as these, and by festivities and dancing. There is a local breed of fowls which have no feathers on their necks and very red skin. The song refers to a certain diviner who used to smear his face and neck with red earth. The people of the village can be heard chatting and laughing during the song, and a bird can be heard in the background of the second song. Ucheyeki song for cutting cicatrices.
- Full Text: false
- Date Issued: 1950
Kwaheri naja (Goodbye for now)
- Idi Selemani and Hashima Kamata with Nyamwezi men and women, Hugh Tracey
- Authors: Idi Selemani and Hashima Kamata with Nyamwezi men and women , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173264 , vital:42351 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-03
- Description: "Goodbye for now, I will be back soon." Several songs under this title "Kwaheri naja", are to be found in Tanganyika, but they do not necessarily have the same melody or follow the same pattern. The style of singing is typical of those away from home and differs materially from the same type of song sung at home. Hiyari ya moyo dance song for men for men and women, with cylindrical laced drums and conical pegged (-14.22101-) and ankle bells (-12.55-).
- Full Text: false
- Date Issued: 1950
- Authors: Idi Selemani and Hashima Kamata with Nyamwezi men and women , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173264 , vital:42351 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-03
- Description: "Goodbye for now, I will be back soon." Several songs under this title "Kwaheri naja", are to be found in Tanganyika, but they do not necessarily have the same melody or follow the same pattern. The style of singing is typical of those away from home and differs materially from the same type of song sung at home. Hiyari ya moyo dance song for men for men and women, with cylindrical laced drums and conical pegged (-14.22101-) and ankle bells (-12.55-).
- Full Text: false
- Date Issued: 1950
Mliho mwitungade awacheye
- Wonkhama Sekenge with Sukuma men, Hugh Tracey
- Authors: Wonkhama Sekenge with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi , Sukuma
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173466 , vital:42374 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-05
- Description: "There are many soilders among you who are ready to fight and capture big villages. The singers, many of whom had filed teeth, pronounced their words badly which makes it difficult for a stranger to understand what they are singing. Busati dancing is characterised by the rotation of the shoulder blades. Busati dance song for men and women.
- Full Text: false
- Date Issued: 1950
- Authors: Wonkhama Sekenge with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi , Sukuma
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173466 , vital:42374 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-05
- Description: "There are many soilders among you who are ready to fight and capture big villages. The singers, many of whom had filed teeth, pronounced their words badly which makes it difficult for a stranger to understand what they are singing. Busati dancing is characterised by the rotation of the shoulder blades. Busati dance song for men and women.
- Full Text: false
- Date Issued: 1950
Mwangalile leke ndali na wasoga
- Hashima Bin Kilamata with Nyamwezi men, Hugh Tracey
- Authors: Hashima Bin Kilamata with Nyamwezi men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173246 , vital:42349 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-01
- Description: "Everyone despises me because I make love to ugly women." The leader was dressed up in his dancing kit, with feather head dress, red ochre on the face and rag dress. The singers were workers on the Mwadui diamond mines, recruited locally. The song features a character whom they call Sajeni Meja (Sergeant Major) no doubt on account of the fact that several of them served for a while in the K.A.R., the Kings' African Rifles. During the singing they call out the familiar cry used by the soilders of the King's African Rifles. The moral problems of the disintegrated family and tribal life present themselves at every turn and especially in the towns or industrial areas where large bodies of men are attracted to work. Hiyari ya moyo dance song for men and women, with metal cylindrical drum, and conical pegged drum and bells.
- Full Text: false
- Date Issued: 1950
- Authors: Hashima Bin Kilamata with Nyamwezi men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173246 , vital:42349 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-01
- Description: "Everyone despises me because I make love to ugly women." The leader was dressed up in his dancing kit, with feather head dress, red ochre on the face and rag dress. The singers were workers on the Mwadui diamond mines, recruited locally. The song features a character whom they call Sajeni Meja (Sergeant Major) no doubt on account of the fact that several of them served for a while in the K.A.R., the Kings' African Rifles. During the singing they call out the familiar cry used by the soilders of the King's African Rifles. The moral problems of the disintegrated family and tribal life present themselves at every turn and especially in the towns or industrial areas where large bodies of men are attracted to work. Hiyari ya moyo dance song for men and women, with metal cylindrical drum, and conical pegged drum and bells.
- Full Text: false
- Date Issued: 1950
Uhimila isekanakali nasukumbe (Uhilila was our best dancer)
- Juma Bin Nyela with Sukuma men, Hugh Tracey
- Authors: Juma Bin Nyela with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173356 , vital:42362 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-11
- Description: "Uhimila was so fine a dancer that even Kihimyali would bow down and clap his hands." All African tribes seem to idolize their good dances. The cutting of cicatrices on the face is accompanied by songs such as these, and by festivities and dancing. There is a local breed of fowls which have no feathers on their necks and very red skin. The song refers to a certain diviner who used to smear his face and neck with red earth. The people of the village can be heard chatting and laughing during the song, and a bird can be heard in the background of the second song. Ucheyeki song for cutting cicatrices.
- Full Text: false
- Date Issued: 1950
- Authors: Juma Bin Nyela with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173356 , vital:42362 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-11
- Description: "Uhimila was so fine a dancer that even Kihimyali would bow down and clap his hands." All African tribes seem to idolize their good dances. The cutting of cicatrices on the face is accompanied by songs such as these, and by festivities and dancing. There is a local breed of fowls which have no feathers on their necks and very red skin. The song refers to a certain diviner who used to smear his face and neck with red earth. The people of the village can be heard chatting and laughing during the song, and a bird can be heard in the background of the second song. Ucheyeki song for cutting cicatrices.
- Full Text: false
- Date Issued: 1950
Umulugu wa Yakobo
- Wonkhama Sekenge with Sukuma men, Hugh Tracey
- Authors: Wonkhama Sekenge with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi , Sukuma
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173477 , vital:42375 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-06
- Description: "This year we expect to have a lot of sisal and therefore a lot of money. But some of our friends will lose because the grasshoppers have eaten their grain crops." The high price of sisal this year (1950) has created a demand and the local Sukuma have been cutting their sisal hedges and getting the fibre for sale to Indian buyers. A few days after this song was sung an order had to be issued by the authorities forbidding, temporarily, the buying of sisal as the Sukuma were neglecting to harvest both their grain and cotton crops which were being left to spoil in the fields. There is a sound fo drums in the distance at the beginning of the song. Busatsi dance song form men and women.
- Full Text: false
- Date Issued: 1950
- Authors: Wonkhama Sekenge with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi , Sukuma
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173477 , vital:42375 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-06
- Description: "This year we expect to have a lot of sisal and therefore a lot of money. But some of our friends will lose because the grasshoppers have eaten their grain crops." The high price of sisal this year (1950) has created a demand and the local Sukuma have been cutting their sisal hedges and getting the fibre for sale to Indian buyers. A few days after this song was sung an order had to be issued by the authorities forbidding, temporarily, the buying of sisal as the Sukuma were neglecting to harvest both their grain and cotton crops which were being left to spoil in the fields. There is a sound fo drums in the distance at the beginning of the song. Busatsi dance song form men and women.
- Full Text: false
- Date Issued: 1950
Wachezalada wabyozakulya
- Hashima Bin Kilamata with Nyamwezi men, Hugh Tracey
- Authors: Hashima Bin Kilamata with Nyamwezi men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173255 , vital:42350 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-02
- Description: "We should eat together, but that does not mean we should share the same woman." The leader was dressed up in his dancing kit, with feather head dress, red ochre on the face and rag dress. The singers were workers on the Mwadui diamond mines, recruited locally. The song features a character whom they call Sajeni Meja (Sergeant Major) no doubt on account of the fact that several of them served for a while in the K.A.R., the Kings' African Rifles. During the singing they call out the familiar cry used by the soilders of the King's African Rifles. The moral problems of the disintegrated family and tribal life present themselves at every turn and especially in the towns or industrial areas where large bodies of men are attracted to work. Hiyari ya moyo dance song for men and women, with metal cylindrical drum, and conical pegged drum and bells.
- Full Text: false
- Date Issued: 1950
- Authors: Hashima Bin Kilamata with Nyamwezi men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173255 , vital:42350 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-02
- Description: "We should eat together, but that does not mean we should share the same woman." The leader was dressed up in his dancing kit, with feather head dress, red ochre on the face and rag dress. The singers were workers on the Mwadui diamond mines, recruited locally. The song features a character whom they call Sajeni Meja (Sergeant Major) no doubt on account of the fact that several of them served for a while in the K.A.R., the Kings' African Rifles. During the singing they call out the familiar cry used by the soilders of the King's African Rifles. The moral problems of the disintegrated family and tribal life present themselves at every turn and especially in the towns or industrial areas where large bodies of men are attracted to work. Hiyari ya moyo dance song for men and women, with metal cylindrical drum, and conical pegged drum and bells.
- Full Text: false
- Date Issued: 1950
Wiyo walipulapula uganga
- Sergent Shabani Mutalise with Nyamwezi men and women, Hugh Tracey
- Authors: Sergent Shabani Mutalise with Nyamwezi men and women , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173237 , vital:42348 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR149-14
- Description: "Your friends are punding charms. I left my wife at Tanga. Come and sleep with me. I love you so much. Come and sleep with me." The Manyanga dance is performed either by troupes of trained men or by both men and women together. When performed by a troupe it is an acrobatic dance and the dancers tie bells below the knee to enhance the rhythm of their steps. The tune itself is said to be a traditional melody. Manyanga dance for men and women.
- Full Text: false
- Date Issued: 1950
- Authors: Sergent Shabani Mutalise with Nyamwezi men and women , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173237 , vital:42348 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR149-14
- Description: "Your friends are punding charms. I left my wife at Tanga. Come and sleep with me. I love you so much. Come and sleep with me." The Manyanga dance is performed either by troupes of trained men or by both men and women together. When performed by a troupe it is an acrobatic dance and the dancers tie bells below the knee to enhance the rhythm of their steps. The tune itself is said to be a traditional melody. Manyanga dance for men and women.
- Full Text: false
- Date Issued: 1950
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