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Dlalani (Name of a man)

- 5 young Xhosa men and women, Hugh Tracey

  • Authors: 5 young Xhosa men and women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Xhosa (African people) , Africa South Africa Kentani f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/150741 , vital:39001 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR061-01
  • Description: The song is in praise of a man who has many lovers. This song and the following one were sung by a group of very beautifully dressed young people, the men dancers elegantly blanketed and beaded, the girls wearing pale ochre skirts with many rows of indigo blue braid and their headcloths of indingo blie wool were folded about their heads to form a tall tubular headdress rather like that of Queen Nefertiti. Before the recording started, but whilst the singers were "warming up" there was rather a curious little ceremony which forms part of the dance. One of the girls went around removing the men dancers's headcloths revealing their head bead ornaments. She put their headcloths on her own head, then returned to the line of girls and gave each girl her own young mans' headcloth, which was then tied round the girl's head. A stick specially decorated for dancing is called "Libunguza." Intolombe dance for young people with clapping.
  • Full Text: false
  • Date Issued: 1957

Domba fire being lit with fire sticks

- J. Makumbila, A. Ludzula and P. Madzhigili, composer not specified, Tracey, Hugh

Donga kuchikongwelo

- Kalochi Malidi and friends, Hugh Tracey

  • Authors: Kalochi Malidi and friends , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Mbunda (African people)--Zambia , Luvale (African people) , Luchazi (African people) , Chokwe (African people) , Folk songs, Chokwe , Field recordings , Africa, Sub-Saharan , Africa Zambia Kabompo f-za
  • Language: Mbunda , Subiya , Luvale , Luchazi , Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/${Handle} , vital:44180 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR184-10
  • Description: The music of the region which included, a part of north western Northern Rhodesia, Southern Congo and Angola is quite distictive on account of the melodic structure and local sense of harmony. No Bantu other than the group of tribes which inhabit this small area care for Luchazi music, rejoicing it utterly as incomprehensible. The tuning of the Chisanzhi was:- 512, 424, 388, 348, 320,276, 256 vs. The array of notes or reeds was set out four a side and the sequence of the scale was alternate from left to right. The two outside reeds being the same pitch 512 vs. This arrangement is convenient for playing the runs as heard in this recording, with alternating thumbs. Nyakasanga dance song, with Chisanzhi Mbira, of 8 notes, wax weighted, double whistle
  • Full Text: false
  • Date Issued: 1957

Drum message

- Kasadi Celestine, Hugh Tracey

  • Authors: Kasadi Celestine , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Slit drums , Africa Democratic Republic of Congo Kandakanda f-cg
  • Language: Kanyoka
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/134440 , vital:37151 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0020-01
  • Description: The message sent out on this occasion was to call people to come and dance. The Chondo slit drum was made from a hollowed log through a slit, with a rectangular hole at each extremity of the slit. The drum, or gong, is rested on a circular insulation pad as the whole instrument vibrates after the fashion of a xylophone note and the sound would be deadened if it rested directly on the ground. Message calling people together with Chondo slit drum.
  • Full Text: false
  • Date Issued: 1957

Drum rhythms for "Ngoma dzi ya wontiwe" dance

- Seven Tonga drummers, Hugh Tracey

Dundu we, dundu makevata bina tauni (Football, football is played in the town)

- Large group of Kasai women and 5 men, Hugh Tracey

E mama pilumuna mbundayobe (Turn round, Mama, or face me so that we can dance together

- Group of 6 Luvale men, Hugh Tracey

  • Authors: Group of 6 Luvale men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Luvale (African people) , Folk music , Folk dance music--Angola , Africa Angola Dilolo f-ao
  • Language: Luvale/Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/137274 , vital:37505 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR036-13
  • Description: The leader of this group of singers had a remarkable face, deeply chiselled features which gave him a stricking masklike appearence - in fact, a face which made it possible to appreciate the veracity of the art of mask-carving in their home region, surrounding the head waters of both the Zambezi and the Kasai rivers. Kukina and Wangoma dance song.
  • Full Text: false
  • Date Issued: 1957

E-we-we-we babule (Carrying the child)

- H. G. Habanyama and group of Tonga men, Hugh Tracey

  • Authors: H. G. Habanyama and group of Tonga men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138907 , vital:37684 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR045-12
  • Description: The leader Habanyama, who also played one of the drums, was Chief Councillor to the Gwembe Native Authorities Board and an official of the treasury. The dance song is based upon a woman's song for carrying her baby on her back. The song is made up as the dance proceeds with no set words except the refrain "E-we-we-we babule", so the singer maintained. Chiyema party song for men and women with 2 goblet and I cylindrical drum, hand beaten and 1 Kayanda tin rattle.
  • Full Text: false
  • Date Issued: 1957

E-ye-ye alawombi tombi (I have lost my hair-do)

- Group of 8 Lunda men and women, Hugh Tracey

E-ye-ye asemanga aweni akweti mana (There are two kinds of women)

- Group of 6 Lunda men. Leader: Conguboyi Ntambo, Hugh Tracey

E-ye-ye kusumbukila kulunda (The Lunda marriage)

- Group of 6 Lunda men. Leader: Conguboyi Ntambo, Hugh Tracey

Ea ema nthodona matsetsela

- Two diviners (Izangoma) and a group of pupils (Performers), Composer not specified, Hugh Tracey

  • Authors: Two diviners (Izangoma) and a group of pupils (Performers) , Composer not specified , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--South Africa , Folk songs, Sotho , Divination , Africa South Africa Matatiele f-za
  • Language: Southern Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/134250 , vital:37107 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR018-11
  • Description: This Izangoma and his wife were both dressed in scarlet, with skirts lavishly sewn with beads and many bead and "lucky seed" necklaces and bangles and leggings. Bead bands and strands on the head. The learner-izangomaare distinguished by a string of white beads round their heads.The Izangoma were supposed to be finding and throwing a "spirit" out of someone who had ben bewitched. At the end of the recording, one member of the audience remarked:- "There is no tokolosh (imp) here." Much laughter. The words were partly in Zulu, although the performers were actually Sotho.
  • Full Text: false
  • Date Issued: 1957

Ea ema nthodona matsetsela

- Sotho men, Dargie, Dave

Eco bale mukanina bamayo (This is why you are being divorced, mama)

- Isaac Matafwani and Sunkutu, Hugh Tracey

  • Authors: Isaac Matafwani and Sunkutu , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Ruund (African people) , Ushi (African people) , Congo (Democratic Republic) , Field recordings , Africa, Sub-Saharan , Africa Zambia Fort Roseberry f-za
  • Language: Aushi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/140038 , vital:37826 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-02
  • Description: "This is why you are divorced, mama, it is because you go out and greet others familiarly, such as 'Good morning, Isaac.' Far away along the Ndola road is where I saw a Lamba man, who addressed me saying: "Isaac, you will not have any more children. This is your last child." The general burden of this song, like many others performed in industrial compounds, is both topical and critical of the morality of the present day mine worker in this environment. Topical song with guitar and bottle.
  • Full Text: false
  • Date Issued: 1957

Effects (Woman smoking a "hubble-hubble" pipe)

- Tonga woman, Hugh Tracey

  • Authors: Tonga woman , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138876 , vital:37681 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR045-11
  • Description: These pipes are made of calabashes with stems. In the bowl of the calabash a wooden or clay pipe bowl is inserted which contains charcoal and tobacco. The bowl of the calabash is half filled with water, only the women do this, the men prefer to smoke without water. Effects with Ndombondo pipe.
  • Full Text: false
  • Date Issued: 1957

Eko ilimpenta

- Performer not specified, Shef Mataba (Composer), Hugh Tracey

Elesani banyanja kandhu ka doromo (Look at the Nyanja! There is something coming)

- Group of 14 Tonga men, Hugh Tracey

  • Authors: Group of 14 Tonga men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
  • Language: Luvale/Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/137429 , vital:37523 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-13
  • Description: The Malipenga dance of the Tonga and other tribes of north central Nyasaland was originated, they say, in military drill which it imitates. With African genius for converting what is normally a drudgery into a game, these Tonga made barrack square drilling into a form of enjoyable dance, with opportunities for all to shine in the grace of their movements. The instruments of the military band have been substituted by singing horns- with mirliton buzzers- so that anyone who can sing a Tonga tune can equally well participate in the Malipenga band. Short gourds or horns are used for the higher pitched voices and longer for the basses. 2nd and 3rd Movement of the Malipenga dance with bass drum (mine type), pegged, closed, wooden beaters and 1 small cylindrical drum, pegged, closed and wooden beaters.
  • Full Text: false
  • Date Issued: 1957

Ematambo waifwe bantu (The bones of the people)

- Stephen Tsotsi Kasumali and 2 friends, Hugh Tracey

  • Authors: Stephen Tsotsi Kasumali and 2 friends , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Fort Roseberry f-za
  • Language: Aushi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/140067 , vital:37829 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-04
  • Description: "When you go on duty, someone else comes and makes love to your wife-that means a fine of much money. A the beer hall you go to drink eleven quarts of wine and then afterwards, go to make love to someone else's wife. And then-caught-you have to pay, and be despised by your own son and daughter. Morality song with guitar and bottle.
  • Full Text: false
  • Date Issued: 1957

Emonti Mama Siyazalana (East London mother, we are related)

- Young girls and boys of Durban location, Hugh Tracey

Emu alunda kuwaha kwenu (You, Lunda, are a handsome people)

- Group of 14 Lunda men and 4 women, Hugh Tracey

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