Bayile
- Villagers from Dabi's location near Peddie, Hugh Tracey
- Authors: Villagers from Dabi's location near Peddie , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Xhosa (African people) , Africa South Africa Peddie f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/149190 , vital:38813 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR059-05
- Description: The words of this song make no sense. The people of this district are actually Fingo or Mfengu but speak Ngqika. Their ancestors were refugees from Shaka and came here from Swaziland over 120 years ago. The song is sung before initiation, when the young man is old enough to undergo his ordeal. Circumcision song with clapping.
- Full Text: false
- Date Issued: 1957
- Authors: Villagers from Dabi's location near Peddie , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Xhosa (African people) , Africa South Africa Peddie f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/149190 , vital:38813 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR059-05
- Description: The words of this song make no sense. The people of this district are actually Fingo or Mfengu but speak Ngqika. Their ancestors were refugees from Shaka and came here from Swaziland over 120 years ago. The song is sung before initiation, when the young man is old enough to undergo his ordeal. Circumcision song with clapping.
- Full Text: false
- Date Issued: 1957
Wena Bawondi Wela
- Villagers from Dabi's location near Peddie, Hugh Tracey
- Authors: Villagers from Dabi's location near Peddie , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Xhosa (African people) , Africa South Africa Peddie f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/149199 , vital:38814 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR059-06
- Description: The words of this song make no sense. The woman leading this song was pleased at the long final note of the song being recorded and said "This thing (i.e. the loud speaker) kept up with me the whole way. The people of this district are actually Fingo or Mfengu but speak Ngqika. Their ancestors were refugees from Shaka and came here from Swaziland over 120 years ago. The song is sung before initiation, when the young man is old enough to undergo his ordeal. Circumcision song with clapping.
- Full Text: false
- Date Issued: 1957
- Authors: Villagers from Dabi's location near Peddie , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Xhosa (African people) , Africa South Africa Peddie f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/149199 , vital:38814 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR059-06
- Description: The words of this song make no sense. The woman leading this song was pleased at the long final note of the song being recorded and said "This thing (i.e. the loud speaker) kept up with me the whole way. The people of this district are actually Fingo or Mfengu but speak Ngqika. Their ancestors were refugees from Shaka and came here from Swaziland over 120 years ago. The song is sung before initiation, when the young man is old enough to undergo his ordeal. Circumcision song with clapping.
- Full Text: false
- Date Issued: 1957
Tula mutwana
- Two elderly women (Performers), Composer not specified, Hugh Tracey
- Authors: Two elderly women (Performers) , Composer not specified , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Folk songs, Xhosa , Africa South Africa Kingwilliamstown f-za
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/133660 , vital:37001 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR013-13
- Description: Lullaby with clapping
- Full Text: false
- Date Issued: 1957
- Authors: Two elderly women (Performers) , Composer not specified , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Folk songs, Xhosa , Africa South Africa Kingwilliamstown f-za
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/133660 , vital:37001 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR013-13
- Description: Lullaby with clapping
- Full Text: false
- Date Issued: 1957
Tulila menda (We are crying for rain)
- Tonga women led by Maria Musange, Hugh Tracey
- Authors: Tonga women led by Maria Musange , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138062 , vital:37589 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-10
- Description: The Chief stood behind the leader and spoke over her shoulder. The clapping is complex. This song, they said. was one of those sung by women to help bring the rain at the beginning of the summer season in October, November and December. Rain song, with clapping.
- Full Text: false
- Date Issued: 1957
- Authors: Tonga women led by Maria Musange , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138062 , vital:37589 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-10
- Description: The Chief stood behind the leader and spoke over her shoulder. The clapping is complex. This song, they said. was one of those sung by women to help bring the rain at the beginning of the summer season in October, November and December. Rain song, with clapping.
- Full Text: false
- Date Issued: 1957
Kela menda bakela milonga (The one who measures the water)
- Tonga women led by Maria Musange, Hugh Tracey
- Authors: Tonga women led by Maria Musange , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138053 , vital:37588 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-09
- Description: This, they said, was called "clapping for rain" and is only performed by the women. It is sung at a special ceremony held at the local rainshrine in time of drought - usually December or January. It is obligatory for everyone to attend, but if anyone should fail to do so, they must bring the person in charge of the ceremony (who is appointed by the Chief and is called Sikatongo), either a pure black goat, a black hen or black beads. Rain song, with clapping.
- Full Text: false
- Date Issued: 1957
- Authors: Tonga women led by Maria Musange , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138053 , vital:37588 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-09
- Description: This, they said, was called "clapping for rain" and is only performed by the women. It is sung at a special ceremony held at the local rainshrine in time of drought - usually December or January. It is obligatory for everyone to attend, but if anyone should fail to do so, they must bring the person in charge of the ceremony (who is appointed by the Chief and is called Sikatongo), either a pure black goat, a black hen or black beads. Rain song, with clapping.
- Full Text: false
- Date Issued: 1957
Muzimu wandiyanda moyo (The love of my heart)
- Tonga woman, Jerevani Siakuteka and friends
- Authors: Tonga woman , Jerevani Siakuteka and friends
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137999 , vital:37582 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-03
- Description: "I was sad because the love of my heart had gone away. So I sat for a whole day saying: "Who shall I talk to?" So my father said: "My dear son, what can we do?" And the Chief said: "You'll just have to walk all day to get her - don't think of lions or anything else." Tuning of the instrument as follows:- 384, 352, 316, 288, 256, 232, 208, 192 vps. Man's love song with Deza mbira, with board and external resonator, with shell buzzers.
- Full Text: false
- Date Issued: 1957
- Authors: Tonga woman , Jerevani Siakuteka and friends
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137999 , vital:37582 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-03
- Description: "I was sad because the love of my heart had gone away. So I sat for a whole day saying: "Who shall I talk to?" So my father said: "My dear son, what can we do?" And the Chief said: "You'll just have to walk all day to get her - don't think of lions or anything else." Tuning of the instrument as follows:- 384, 352, 316, 288, 256, 232, 208, 192 vps. Man's love song with Deza mbira, with board and external resonator, with shell buzzers.
- Full Text: false
- Date Issued: 1957
Gumina (Counting jingle-one to ten)
- Authors: Tonga woman , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137981 , vital:37580 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-01
- Description: The extended fingers of each hand are marked off to accompany the words by closing each in turn, starting with the little finger of the left hand, then the same of the right, ending by clapping the closed hands together. There are several counting songs which are variations of this. It is not at all well-known in Gwembe and Sinazongwe, however. Whilst this was being recorded, a group of small girls discovered they could use the hub caps and bumber of the car as a mirror and after admiring themselves began to dance to their reflections.
- Full Text: false
- Date Issued: 1957
- Authors: Tonga woman , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137981 , vital:37580 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-01
- Description: The extended fingers of each hand are marked off to accompany the words by closing each in turn, starting with the little finger of the left hand, then the same of the right, ending by clapping the closed hands together. There are several counting songs which are variations of this. It is not at all well-known in Gwembe and Sinazongwe, however. Whilst this was being recorded, a group of small girls discovered they could use the hub caps and bumber of the car as a mirror and after admiring themselves began to dance to their reflections.
- Full Text: false
- Date Issued: 1957
Effects (Woman smoking a "hubble-hubble" pipe)
- Authors: Tonga woman , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138876 , vital:37681 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR045-11
- Description: These pipes are made of calabashes with stems. In the bowl of the calabash a wooden or clay pipe bowl is inserted which contains charcoal and tobacco. The bowl of the calabash is half filled with water, only the women do this, the men prefer to smoke without water. Effects with Ndombondo pipe.
- Full Text: false
- Date Issued: 1957
- Authors: Tonga woman , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138876 , vital:37681 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR045-11
- Description: These pipes are made of calabashes with stems. In the bowl of the calabash a wooden or clay pipe bowl is inserted which contains charcoal and tobacco. The bowl of the calabash is half filled with water, only the women do this, the men prefer to smoke without water. Effects with Ndombondo pipe.
- Full Text: false
- Date Issued: 1957
Nabutema fulida mvlito (Widow, blow up the fire)
- Tonga woman, Anrosi Kaniamba
- Authors: Tonga woman , Anrosi Kaniamba
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137990 , vital:37581 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-02
- Description: This is the only bow of its kind I have seen with a mirliton of spider's nest on the top of the resonating gourd. The song is supposed to be sung by a man who is visiting a woman in her hut and says "Below the fire so that I can see your face." Played with a stout section of grass. Love song with Kalumbo one-stringed, braced, gourd resonated bow, with mirliton.
- Full Text: false
- Date Issued: 1957
- Authors: Tonga woman , Anrosi Kaniamba
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137990 , vital:37581 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-02
- Description: This is the only bow of its kind I have seen with a mirliton of spider's nest on the top of the resonating gourd. The song is supposed to be sung by a man who is visiting a woman in her hut and says "Below the fire so that I can see your face." Played with a stout section of grass. Love song with Kalumbo one-stringed, braced, gourd resonated bow, with mirliton.
- Full Text: false
- Date Issued: 1957
Mamiye mami
- Authors: Tonga men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138377 , vital:37628 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR043-03
- Description: Drinking song with clapping and 1 small goblet drum (Mundundu).
- Full Text: false
- Date Issued: 1957
- Authors: Tonga men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138377 , vital:37628 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR043-03
- Description: Drinking song with clapping and 1 small goblet drum (Mundundu).
- Full Text: false
- Date Issued: 1957
Tata, tata (Father, father)
- Tom Simba and Moses Mwansa, Hugh Tracey
- Authors: Tom Simba and Moses Mwansa , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ruund (African people) , Ushi (African people) , Congo (Democratic Republic) , Field recordings , Africa, Sub-Saharan , Africa Zambia Kazembe f-za
- Language: Ruund
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139933 , vital:37814 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-06
- Description: "Father, give me something to give my in-laws, so as to make them like me. If you drink, always stop in good time, so as to leave a little wisdom in you. Sometimes you hear such queer stories from your in-laws, that you can have nothing to say in reply. Women will always like to go wherever they like. - But, do not worry they will always come back home. Recitative.
- Full Text: false
- Date Issued: 1957
- Authors: Tom Simba and Moses Mwansa , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ruund (African people) , Ushi (African people) , Congo (Democratic Republic) , Field recordings , Africa, Sub-Saharan , Africa Zambia Kazembe f-za
- Language: Ruund
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139933 , vital:37814 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-06
- Description: "Father, give me something to give my in-laws, so as to make them like me. If you drink, always stop in good time, so as to leave a little wisdom in you. Sometimes you hear such queer stories from your in-laws, that you can have nothing to say in reply. Women will always like to go wherever they like. - But, do not worry they will always come back home. Recitative.
- Full Text: false
- Date Issued: 1957
Ulumbundubundu
- Authors: Timoti Sadimbi , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138947 , vital:37688 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-01
- Description: Played with 4 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
- Full Text: false
- Date Issued: 1957
- Authors: Timoti Sadimbi , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138947 , vital:37688 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-01
- Description: Played with 4 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
- Full Text: false
- Date Issued: 1957
Kanakazibulu
- Authors: Timoti Sadimbi , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138966 , vital:37691 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-04
- Description: Played with 4 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
- Full Text: false
- Date Issued: 1957
- Authors: Timoti Sadimbi , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138966 , vital:37691 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-04
- Description: Played with 4 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
- Full Text: false
- Date Issued: 1957
Yakonyomba
- Authors: Timoti Sadimbi , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138956 , vital:37689 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-02
- Description: Played with 3 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
- Full Text: false
- Date Issued: 1957
- Authors: Timoti Sadimbi , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138956 , vital:37689 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-02
- Description: Played with 3 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
- Full Text: false
- Date Issued: 1957
Atuwendi kumanzi ntwende kumulonga tukateke menda (Go to the river, go to draw water.Let us get water)
- Authors: Timoti Sadimbi , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138117 , vital:37595 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-16
- Description: Timoti wet the flute with water first before playing. These flutes, they say, are played in January and February, and finished in March, during the time when they start to eat the new season's summer crop of mealies. They are played in the field. The flute is played with the fingers of the right hand palm turned inwards and is held in thus hand only. Flute tune for harvest with Mutetule usibgwa transverse reed flute x 3, open at far end.
- Full Text: false
- Date Issued: 1957
- Authors: Timoti Sadimbi , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138117 , vital:37595 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR041-16
- Description: Timoti wet the flute with water first before playing. These flutes, they say, are played in January and February, and finished in March, during the time when they start to eat the new season's summer crop of mealies. They are played in the field. The flute is played with the fingers of the right hand palm turned inwards and is held in thus hand only. Flute tune for harvest with Mutetule usibgwa transverse reed flute x 3, open at far end.
- Full Text: false
- Date Issued: 1957
Gomusanza warira pongo
- Authors: Timoti Sadimbi , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138961 , vital:37690 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-03
- Description: Played with 4 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
- Full Text: false
- Date Issued: 1957
- Authors: Timoti Sadimbi , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/138961 , vital:37690 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-03
- Description: Played with 4 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
- Full Text: false
- Date Issued: 1957
Kwa Kazembe okutomboka kana twana (In our country when we are drunk we start dancing)
- Three young Luunda men, Hugh Tracey
- Authors: Three young Luunda men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ruund (African people) , Ushi (African people) , Congo (Democratic Republic) , Field recordings , Africa, Sub-Saharan , Africa Zambia Kazembe f-za
- Language: Ruund
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139924 , vital:37813 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-05
- Description: The Luunda style os singing is often indistinguishable from that of their neighbours the Bemba and this simple drinking song is no exception. Drinking song.
- Full Text: false
- Date Issued: 1957
- Authors: Three young Luunda men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Ruund (African people) , Ushi (African people) , Congo (Democratic Republic) , Field recordings , Africa, Sub-Saharan , Africa Zambia Kazembe f-za
- Language: Ruund
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139924 , vital:37813 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-05
- Description: The Luunda style os singing is often indistinguishable from that of their neighbours the Bemba and this simple drinking song is no exception. Drinking song.
- Full Text: false
- Date Issued: 1957
Izibongo dalindyebo (Izibongo for Chief Dalindyebo)
- Three Mpondo Children, Hugh Tracey
- Authors: Three Mpondo Children , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Tembu (African people) , Field recordings , Folk songs, Xhosa , Africa, Sub-Saharan , Africa South Africa Tabankulu f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139616 , vital:37757 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR050-02
- Description: Amongst other things they say: "You, Chief, are like a free woman, (a courtesan) meaning "You are beautifully dressed." "I want a beast with turned down horns." The children shrugged their shoulders down, left and right alternately to imitate the horns." Praises
- Full Text: false
- Date Issued: 1957
- Authors: Three Mpondo Children , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Tembu (African people) , Field recordings , Folk songs, Xhosa , Africa, Sub-Saharan , Africa South Africa Tabankulu f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139616 , vital:37757 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR050-02
- Description: Amongst other things they say: "You, Chief, are like a free woman, (a courtesan) meaning "You are beautifully dressed." "I want a beast with turned down horns." The children shrugged their shoulders down, left and right alternately to imitate the horns." Praises
- Full Text: false
- Date Issued: 1957
Izibongo dalindyebo (Izibongo for Chief Dalindyebo)
- Three Mpondo Children, Hugh Tracey
- Authors: Three Mpondo Children , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Tembu (African people) , Field recordings , Folk songs, Xhosa , Africa, Sub-Saharan , Africa South Africa Tabankulu f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139625 , vital:37758 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR050-03
- Description: Amongst other things they say: "You, Chief, are like a free woman, (a courtesan) meaning "You are beautifully dressed." "I want a beast with turned down horns." The children shrugged their shoulders down, left and right alternately to imitate the horns." Children's verses
- Full Text: false
- Date Issued: 1957
- Authors: Three Mpondo Children , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Tembu (African people) , Field recordings , Folk songs, Xhosa , Africa, Sub-Saharan , Africa South Africa Tabankulu f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139625 , vital:37758 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR050-03
- Description: Amongst other things they say: "You, Chief, are like a free woman, (a courtesan) meaning "You are beautifully dressed." "I want a beast with turned down horns." The children shrugged their shoulders down, left and right alternately to imitate the horns." Children's verses
- Full Text: false
- Date Issued: 1957
Yawiyanga, ya kulumbata nyama
- Three Chokwe men, Hugh Tracey
- Authors: Three Chokwe men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Chokwe (African people) , Folk music , Angola , Congo (Democratic Republic) , Africa Democratic Republic of Congo Sandoa f-cg
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137060 , vital:37484 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR036-04
- Description: The song is sung to celebrate the arrival of a hunter bringing back his booty. Song after hunting with 3 goblet drums, open, pinned, weighted, hand beaten.
- Full Text: false
- Date Issued: 1957
- Authors: Three Chokwe men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Chokwe (African people) , Folk music , Angola , Congo (Democratic Republic) , Africa Democratic Republic of Congo Sandoa f-cg
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137060 , vital:37484 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR036-04
- Description: The song is sung to celebrate the arrival of a hunter bringing back his booty. Song after hunting with 3 goblet drums, open, pinned, weighted, hand beaten.
- Full Text: false
- Date Issued: 1957