Pascalʾs Pensées and Baudelaireʾs Les fleurs du mal : a study of the parallels and development of the theme of ʺennuiʺ
- Authors: Hammond, Nicholas Gascoigne
- Date: 1987
- Subjects: Pascal, Blaise, 1623-1662 -- Criticism and interpretation , Pascal, Blaise, 1623-1662 -- Pensées , Baudelaire, Charles, 1821-1867 -- Criticism and interpretation , Baudelaire, Charles, 1821-1867 -- Fleurs du mal
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:3562 , http://hdl.handle.net/10962/d1002009
- Description: From Introduction: Upon first reading the writings of both Pascal and Baudelaire, one cannot help being struck by a sensation of awe at the penetrating insight into the human condition possessed by both writers. A further exploration of the realms of Pascalian and Baudelairian thought considerably strengthens this initial reaction into a recognition that both authors were men of equal moral and spiritual intensity. Despite their outward differences, both sought to attain a deep understanding of human nature, but without attempting to offer any excuses on behalf of man. Furthermore, the two writers employ an identical term to describe the condition of humanity: "ennui". Although the word exists in the writings of contemporaries of both Pascal and Baudelaire, no other author makes such full, unique and significant use of ennui. As this thesis will hopefully prove, Baudelaire was indeed directly and positively influenced by Pascal. However, it is not our intention to concentrate upon such an influence; rather, we wish to indicate the parallels and development of the theme of ennui, so central to each man's outlook, in their respective writings. Evidently, it would be beyond the boundaries of this thesis if we were to try to analyse closely the entire creative output of Pascal and Baudelaire; and so, although their other works will act as points of reference, the two books which are generally regarded as their masterpieces will be used as the basis of the unfinished Christian "Apologie" which was projected by Pascal, now known as the Pensées (1670), and Baudelaire’s Les Fleurs du Mal (1857 and 1861)
- Full Text:
- Date Issued: 1987
- Authors: Hammond, Nicholas Gascoigne
- Date: 1987
- Subjects: Pascal, Blaise, 1623-1662 -- Criticism and interpretation , Pascal, Blaise, 1623-1662 -- Pensées , Baudelaire, Charles, 1821-1867 -- Criticism and interpretation , Baudelaire, Charles, 1821-1867 -- Fleurs du mal
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: vital:3562 , http://hdl.handle.net/10962/d1002009
- Description: From Introduction: Upon first reading the writings of both Pascal and Baudelaire, one cannot help being struck by a sensation of awe at the penetrating insight into the human condition possessed by both writers. A further exploration of the realms of Pascalian and Baudelairian thought considerably strengthens this initial reaction into a recognition that both authors were men of equal moral and spiritual intensity. Despite their outward differences, both sought to attain a deep understanding of human nature, but without attempting to offer any excuses on behalf of man. Furthermore, the two writers employ an identical term to describe the condition of humanity: "ennui". Although the word exists in the writings of contemporaries of both Pascal and Baudelaire, no other author makes such full, unique and significant use of ennui. As this thesis will hopefully prove, Baudelaire was indeed directly and positively influenced by Pascal. However, it is not our intention to concentrate upon such an influence; rather, we wish to indicate the parallels and development of the theme of ennui, so central to each man's outlook, in their respective writings. Evidently, it would be beyond the boundaries of this thesis if we were to try to analyse closely the entire creative output of Pascal and Baudelaire; and so, although their other works will act as points of reference, the two books which are generally regarded as their masterpieces will be used as the basis of the unfinished Christian "Apologie" which was projected by Pascal, now known as the Pensées (1670), and Baudelaire’s Les Fleurs du Mal (1857 and 1861)
- Full Text:
- Date Issued: 1987
Postmodernistiese vertelstrategieë in Nag van die clown van Abraham H. de Vries
- Authors: Van Heerden, Etienne, 1954-
- Date: 1996
- Subjects: De Vries, Abraham H. -- Criticism and interpretation De Vries, Abraham H. -- Nag van die clown Afrikaans fiction -- History and criticism Postmodernism (Literature) Postmodernism (Literature) -- South Africa
- Language: Afrikaans
- Type: Thesis , Doctoral , PhD
- Identifier: vital:3595 , http://hdl.handle.net/10962/d1002170
- Description: This thesis locates Abraham H. de Vries's Nag van ale Clown witbin the self-conscious South African socio-literary climate of the eighties and analyses postmodernist narrative strategies in five stories. Surveying the debate on postmodernism, this study describes postmodernism as a nomadic, inherently contradictory and mutually informing palimpsest of texts and views the De Vries text as a problematized inscribing of subjectivity into history. , Hierdie proefskrif situeer Nag van die Clown (1989) van Abraham H. de Vries binne die selfbewuste sosioliterere klimaat van die Suid-Afrika van die dekade tagtig en ontleed postmodernistiese vertelstrategiee in vyf verhale uit die bundel. Die studie bied 'n oorsig oor die debat rondom die postmodernisme as nomadiese, weersprekende en wedersyds voedende palimpses tekste en beskou die De Vries-teks as 'n problematiserende inskryf van subjektiwiteit in die geskiedenis.
- Full Text:
- Date Issued: 1996
- Authors: Van Heerden, Etienne, 1954-
- Date: 1996
- Subjects: De Vries, Abraham H. -- Criticism and interpretation De Vries, Abraham H. -- Nag van die clown Afrikaans fiction -- History and criticism Postmodernism (Literature) Postmodernism (Literature) -- South Africa
- Language: Afrikaans
- Type: Thesis , Doctoral , PhD
- Identifier: vital:3595 , http://hdl.handle.net/10962/d1002170
- Description: This thesis locates Abraham H. de Vries's Nag van ale Clown witbin the self-conscious South African socio-literary climate of the eighties and analyses postmodernist narrative strategies in five stories. Surveying the debate on postmodernism, this study describes postmodernism as a nomadic, inherently contradictory and mutually informing palimpsest of texts and views the De Vries text as a problematized inscribing of subjectivity into history. , Hierdie proefskrif situeer Nag van die Clown (1989) van Abraham H. de Vries binne die selfbewuste sosioliterere klimaat van die Suid-Afrika van die dekade tagtig en ontleed postmodernistiese vertelstrategiee in vyf verhale uit die bundel. Die studie bied 'n oorsig oor die debat rondom die postmodernisme as nomadiese, weersprekende en wedersyds voedende palimpses tekste en beskou die De Vries-teks as 'n problematiserende inskryf van subjektiwiteit in die geskiedenis.
- Full Text:
- Date Issued: 1996
Poësie in 'n Grensland-situasie : verkenning van die ontwikkeling van 'n tema en 'n houding in die Afrikaanse digkuns
- Authors: Vorster, Jo-Anne
- Date: 1963
- Subjects: Afrikaans poetry -- History and criticism
- Language: Afrikaans
- Type: Thesis , Masters , MA
- Identifier: vital:3638 , http://hdl.handle.net/10962/d1013452
- Description: From Introduction. In hierdie studie word 'n poging aangewend om 'n sekere aspek van, en 'n sekere ontwikkeling binne die Afrikaanse Poesie toe te lig. Onder Afrikaanse Poësie verstaan ons enige digwerk in Afrikaans, sy dit epies, liries of dramaties. Omdat ons o.m. belangstel in 'n sekere ontwikkeling, is ons uiteraard op 'n chronologiese indeling aangewys. Verskeie faktore (geskiedenis, kwaliteit van digwerk of gebrek aan kwaliteit, ens.) het daartoe bygedra dat ons in die Afrikaanse Poësie vyf groot periodes het wat vrywel onbestrede aanvaar word: die tydperk van die Genootskappers (vóór 1900); die tydperk van die Driemanskap (tussen 1900 en 1920); die insinking van die twintigerjare (1920 tot 1934); die vernuwing van Dertig (1934 tot 1945); die jongste tydperk (tot 1962). Hierdie algemeen aanvaarde indeling dien ons doel. Dit is egter noodsaaklik om dit onomwonde te stel dat die geesteshouding van die digter, soos ons dit uit die gedig leer ken, van groter belang is by ons studie as die ontstaansdatum van die gedig.
- Full Text:
- Date Issued: 1963
- Authors: Vorster, Jo-Anne
- Date: 1963
- Subjects: Afrikaans poetry -- History and criticism
- Language: Afrikaans
- Type: Thesis , Masters , MA
- Identifier: vital:3638 , http://hdl.handle.net/10962/d1013452
- Description: From Introduction. In hierdie studie word 'n poging aangewend om 'n sekere aspek van, en 'n sekere ontwikkeling binne die Afrikaanse Poesie toe te lig. Onder Afrikaanse Poësie verstaan ons enige digwerk in Afrikaans, sy dit epies, liries of dramaties. Omdat ons o.m. belangstel in 'n sekere ontwikkeling, is ons uiteraard op 'n chronologiese indeling aangewys. Verskeie faktore (geskiedenis, kwaliteit van digwerk of gebrek aan kwaliteit, ens.) het daartoe bygedra dat ons in die Afrikaanse Poësie vyf groot periodes het wat vrywel onbestrede aanvaar word: die tydperk van die Genootskappers (vóór 1900); die tydperk van die Driemanskap (tussen 1900 en 1920); die insinking van die twintigerjare (1920 tot 1934); die vernuwing van Dertig (1934 tot 1945); die jongste tydperk (tot 1962). Hierdie algemeen aanvaarde indeling dien ons doel. Dit is egter noodsaaklik om dit onomwonde te stel dat die geesteshouding van die digter, soos ons dit uit die gedig leer ken, van groter belang is by ons studie as die ontstaansdatum van die gedig.
- Full Text:
- Date Issued: 1963
Religious pluralism: an analysis of its practice and effect in four historical examples
- Authors: Groves, Samuel Peter
- Date: 2019
- Subjects: Religious pluralism , Christianity and other religions , Freedom of religion -- History , Alexandria (Egypt) -- History , Athens (Greece) -- History , Alexandria (Egypt) -- Religion , Athens (Greece) -- Religion , Eusebius, of Caesarea, Bishop of Caesarea, approximately 260-approximately 340 , Constantine I, Emperor of Rome, -337 , Constantine I, Emperor of Rome, -337 -- Religion , Rome -- History -- Constantine I, the Great, 306-337 , Rome -- Religion , Jews -- Spain -- History -- Expulsion, 1492 , Spain -- History -- Ferdinand and Isabella, 1479-1516 , Spain -- Religion
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/67709 , vital:29132
- Description: Despite the fact that religious freedom is considered a basic human right, provided for in the South African constitution, the practise of religious freedom is often denied in certain countries and discouraged in others. The goal of this thesis is to examine four historical examples in which religious freedom was practised or denied, and the effect this decision had on the countries or people concerned. The first example of Alexander's empire is a positive example of religious liberty. His practise of religious pluralism offered peace to the Greeks and Jews of Alexandria, and it prompted creative and intellectual pursuits that would have been impossible without religious freedom. The second example is of Paul the Apostle's approach to positive religious engagement, as recorded in Acts 17 of the New Testament. Paul models constructive religious debate as he engages with the Athenian philosophers. The third example is of Constantine's pursuit of unity through religious prescription. In his bid for one empire under one God, he created both a divided empire and a divided church. The final example is of the Catholic Monarchs of Spain, who through the persecution of Jews and Muslims, caused the economic collapse of Spain and the division of the church within Spain. This thesis provides historical evidence that religious pluralism benefits humanity and it is my hope that it will encourage religious and political leaders to uphold religious pluralism for the good of society and for the good of religion.
- Full Text:
- Date Issued: 2019
- Authors: Groves, Samuel Peter
- Date: 2019
- Subjects: Religious pluralism , Christianity and other religions , Freedom of religion -- History , Alexandria (Egypt) -- History , Athens (Greece) -- History , Alexandria (Egypt) -- Religion , Athens (Greece) -- Religion , Eusebius, of Caesarea, Bishop of Caesarea, approximately 260-approximately 340 , Constantine I, Emperor of Rome, -337 , Constantine I, Emperor of Rome, -337 -- Religion , Rome -- History -- Constantine I, the Great, 306-337 , Rome -- Religion , Jews -- Spain -- History -- Expulsion, 1492 , Spain -- History -- Ferdinand and Isabella, 1479-1516 , Spain -- Religion
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/67709 , vital:29132
- Description: Despite the fact that religious freedom is considered a basic human right, provided for in the South African constitution, the practise of religious freedom is often denied in certain countries and discouraged in others. The goal of this thesis is to examine four historical examples in which religious freedom was practised or denied, and the effect this decision had on the countries or people concerned. The first example of Alexander's empire is a positive example of religious liberty. His practise of religious pluralism offered peace to the Greeks and Jews of Alexandria, and it prompted creative and intellectual pursuits that would have been impossible without religious freedom. The second example is of Paul the Apostle's approach to positive religious engagement, as recorded in Acts 17 of the New Testament. Paul models constructive religious debate as he engages with the Athenian philosophers. The third example is of Constantine's pursuit of unity through religious prescription. In his bid for one empire under one God, he created both a divided empire and a divided church. The final example is of the Catholic Monarchs of Spain, who through the persecution of Jews and Muslims, caused the economic collapse of Spain and the division of the church within Spain. This thesis provides historical evidence that religious pluralism benefits humanity and it is my hope that it will encourage religious and political leaders to uphold religious pluralism for the good of society and for the good of religion.
- Full Text:
- Date Issued: 2019
Representations of the ‘other’: a comparison between Roman descriptions of Britons, Gauls and Germans pre-AD 300 and Sir Harry Smith’s portrayal of the Xhosa 1830s – 1850s
- Authors: Van Wezel, Amy Hester
- Date: 2016
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/4223 , vital:20634
- Description: Stereotypical representations of an ‘ethnically’ or ‘racially’ different ‘other’ in ancient texts would seem to reappear throughout history. By comparing Roman views of Britons, Gauls and Germans, with Sir Harry Smith’s views of the Xhosa, this study seeks to explore the extent to which these stereotypical images were employed and for what reasons. Through close textual analyses, the descriptions of these peoples are examined and compared, taking into consideration the different authors’ context and agendas. By highlighting Caesar’s views of the abilities of the ‘other’ and Tacitus’ judgements of the moral character of the ‘other’, compared with Smith’s view of the same, the study aims to draw out the role of the author’s ‘self’ in complex and contradictory representations of the ‘other’, while arguing that various overwhelmingly negative images served to justify imperial conquest and rule. The extent to which the ‘other’ was perceived as remote and different from themselves, epitomised in the dichotomy between the ‘barbarism’ and ‘civilisation’, is examined, comparing a variety of Roman authors with Smith. The similar idea of ‘civilising missions’ are discussed, while acknowledging the differences between the policies of the Roman and British Empires toward the ‘other’. The connections between how the ‘other’ was portrayed in relation to ‘Empire’ and the ways in which they were treated is also explored stressing even further the different approaches taken by Roman and British authorities to include these peoples within their Empires. While certain stereotypes are shown to have persisted from Roman times, reappearing in the writing of Sir Harry Smith, summed up in the archetypal ‘barbarian’, I argue that the use of these images was varied, inconsistent and reflected more the motives and personalities of the writers themselves, whofor the most part ascribed to imperial ideologies.
- Full Text:
- Date Issued: 2016
- Authors: Van Wezel, Amy Hester
- Date: 2016
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/4223 , vital:20634
- Description: Stereotypical representations of an ‘ethnically’ or ‘racially’ different ‘other’ in ancient texts would seem to reappear throughout history. By comparing Roman views of Britons, Gauls and Germans, with Sir Harry Smith’s views of the Xhosa, this study seeks to explore the extent to which these stereotypical images were employed and for what reasons. Through close textual analyses, the descriptions of these peoples are examined and compared, taking into consideration the different authors’ context and agendas. By highlighting Caesar’s views of the abilities of the ‘other’ and Tacitus’ judgements of the moral character of the ‘other’, compared with Smith’s view of the same, the study aims to draw out the role of the author’s ‘self’ in complex and contradictory representations of the ‘other’, while arguing that various overwhelmingly negative images served to justify imperial conquest and rule. The extent to which the ‘other’ was perceived as remote and different from themselves, epitomised in the dichotomy between the ‘barbarism’ and ‘civilisation’, is examined, comparing a variety of Roman authors with Smith. The similar idea of ‘civilising missions’ are discussed, while acknowledging the differences between the policies of the Roman and British Empires toward the ‘other’. The connections between how the ‘other’ was portrayed in relation to ‘Empire’ and the ways in which they were treated is also explored stressing even further the different approaches taken by Roman and British authorities to include these peoples within their Empires. While certain stereotypes are shown to have persisted from Roman times, reappearing in the writing of Sir Harry Smith, summed up in the archetypal ‘barbarian’, I argue that the use of these images was varied, inconsistent and reflected more the motives and personalities of the writers themselves, whofor the most part ascribed to imperial ideologies.
- Full Text:
- Date Issued: 2016
Roman-waarheid en roman-fiksie: 'n ondersoek na die waarheidsgehalte van sekere Afrikaanse aktualiteitsromans en na die waarheidsmaatstaf in die aktualiteitsromankritiek
- Authors: Mulock-Houwer, F A M
- Date: 1963
- Subjects: Afrikaans fiction -- History and criticism
- Language: Afrikaans
- Type: Thesis , Masters , MA
- Identifier: vital:3633 , http://hdl.handle.net/10962/d1012910
- Description: Dit het my herhaaldelik getref dat, by die beoordeling van bepaalde tipes Afrikaanse romans, deur die kritici sekere maatstawwe aangelê word wat as artistieke of literêre kriteria nie geldig, nie ter sake nie, en daarom meestal ook ontoelaatbaar is. Ek bedoel meer bepaaldelik die historiese en aktualiteitsromans: genres wat hul tematiese materiaal grotendeels betrek uit die verbye of hedendaagse "werklikheid" van die gemeenskap waartoe, in prakties alle gevalle, én die auteurs én die kritici van daardie romans behoort. Die ongeldige, slegs ten dele geldige of verkeerd gebruikte geldige kriteria vind hul oorsprong in 'n foutiewe vereenselwiging van die letterkundige kriterium "waarheid in die roman" met die aktualiteitsmaatstawwe "objektiewe werklikheid" en "oordeel oor hierdie werklikheid wat in die roman gevel word". 'n Ondersoek na die grondbeginsels van die romankritiek, die mate van ooreenkoms wat die Afrikaaner kritiek daarmee vertoon, en dus ook na die "waarheidsgehalte" van die betrokke romans self, vorm die opset van hierdie verhandeling. In die loop van die ondersoek het dit egter spoedig geblyk dat die onderwerp te wyd was, en dat dit die beste beperk kon word deur te konsentreer op 'n kleiner aantal romans binne een genre. Die keuse het geval op die aktualiteitsroman, en meer bepaaldelik op 'n negetal romans i.v.m. die "nie-blanke aktualiteit" en "rasseverhoudings in Suid-Afrika". Hierdie keuse is gedoen om twee hoofredes. Eerstens omdat die rasseprobleem veral sedert die Tweede Wêreldoorlog en meer bepaaldelik sedert die Atlantiese Oorkonde (1942) dié heersende wêreldprobleem geword het. Die rassebeleid in Suid-Afrika is derhalwe skerp in die lig gestel, met die gevolg dat Suid-Afrikaners daartoe gedryf is om hulle houding nie net in die praktyk te handhaaf nie, maar ook teoretiee en godsdienstig te verdedig. As aktualiteitsprobleem is die rassesituasie dus die interessantste en dié wat die meeste opspraak wek. Die tweede rede vir my keuae is die feit dat die kritieke oor die "romans oor rasseverhoudings", juis weens die aktualiteitstweedrag oor hierdie situasie, die volledigste voorbeeld vorm van die heersende "werklikheid"/"waarheid"-verwarring in die Afrikaanse aktualiteitsroman-kritiek. Die skripsie is in drie hoofdele verdeel: ʹn ondersoek na die waarheidemaatstaf in die kritiek, toepassing van hierdie maatstaf op romans oor die naturel en op die kritieke daaroor, en die verdere uitwerking daarvan i.v.m. romans oor die kleurling. Die nege romans wat ter sprake gebring is, mag beskou word as die noemenewaardigste kuns-en-aktualiteitspogings in hul genre, en tewens as 'n volledige aanduiding van die algemene ontwikkelingsgang van daardie genre. Die gekose volgorde van die romans dien dan ook om twee hooffaktore te omlyn: (a) die ontwikkeling van die aktualiteitsiening vanuit die idilliese plaasverband van Franz se romans, via die beperkte siening van die nie-blanke stadsproblematiek, na ʹn paging tot 'n volledige Suid-Afrikaanse probleemstelling in Rabie se Ons, die Afgod, en (b) die kunsgehalte van die betrokke romans en die mate waarin dit die draagkrag van die tendens beinvloed, en wederom die mate waarin die keuse van die tema en tendens die waarheidsgehal teen draagkrag van die romans as aktualiteitskommentare bepaal. Ons het gevolglik die romans oor die naturel, wat die eerste fase van die aktualiteitsiening behandel, in Deel II geplaas, en die romans oor die kleurling, van die staanspoor af meer problematies van aard, en as groep dié wat die mees gevorderde aktualiteitsiening vertoon in Deel III. Die slotbeskouing is ʹn kort samevatting van die mate van ontwikkeling in die Afrikaanse aktualiteitsroman oor die nie-blanke, en 'n vasstelling van die aard van die werklikheiq/waarheid-digotomie in die kritieke daaromtrent.
- Full Text:
- Date Issued: 1963
- Authors: Mulock-Houwer, F A M
- Date: 1963
- Subjects: Afrikaans fiction -- History and criticism
- Language: Afrikaans
- Type: Thesis , Masters , MA
- Identifier: vital:3633 , http://hdl.handle.net/10962/d1012910
- Description: Dit het my herhaaldelik getref dat, by die beoordeling van bepaalde tipes Afrikaanse romans, deur die kritici sekere maatstawwe aangelê word wat as artistieke of literêre kriteria nie geldig, nie ter sake nie, en daarom meestal ook ontoelaatbaar is. Ek bedoel meer bepaaldelik die historiese en aktualiteitsromans: genres wat hul tematiese materiaal grotendeels betrek uit die verbye of hedendaagse "werklikheid" van die gemeenskap waartoe, in prakties alle gevalle, én die auteurs én die kritici van daardie romans behoort. Die ongeldige, slegs ten dele geldige of verkeerd gebruikte geldige kriteria vind hul oorsprong in 'n foutiewe vereenselwiging van die letterkundige kriterium "waarheid in die roman" met die aktualiteitsmaatstawwe "objektiewe werklikheid" en "oordeel oor hierdie werklikheid wat in die roman gevel word". 'n Ondersoek na die grondbeginsels van die romankritiek, die mate van ooreenkoms wat die Afrikaaner kritiek daarmee vertoon, en dus ook na die "waarheidsgehalte" van die betrokke romans self, vorm die opset van hierdie verhandeling. In die loop van die ondersoek het dit egter spoedig geblyk dat die onderwerp te wyd was, en dat dit die beste beperk kon word deur te konsentreer op 'n kleiner aantal romans binne een genre. Die keuse het geval op die aktualiteitsroman, en meer bepaaldelik op 'n negetal romans i.v.m. die "nie-blanke aktualiteit" en "rasseverhoudings in Suid-Afrika". Hierdie keuse is gedoen om twee hoofredes. Eerstens omdat die rasseprobleem veral sedert die Tweede Wêreldoorlog en meer bepaaldelik sedert die Atlantiese Oorkonde (1942) dié heersende wêreldprobleem geword het. Die rassebeleid in Suid-Afrika is derhalwe skerp in die lig gestel, met die gevolg dat Suid-Afrikaners daartoe gedryf is om hulle houding nie net in die praktyk te handhaaf nie, maar ook teoretiee en godsdienstig te verdedig. As aktualiteitsprobleem is die rassesituasie dus die interessantste en dié wat die meeste opspraak wek. Die tweede rede vir my keuae is die feit dat die kritieke oor die "romans oor rasseverhoudings", juis weens die aktualiteitstweedrag oor hierdie situasie, die volledigste voorbeeld vorm van die heersende "werklikheid"/"waarheid"-verwarring in die Afrikaanse aktualiteitsroman-kritiek. Die skripsie is in drie hoofdele verdeel: ʹn ondersoek na die waarheidemaatstaf in die kritiek, toepassing van hierdie maatstaf op romans oor die naturel en op die kritieke daaroor, en die verdere uitwerking daarvan i.v.m. romans oor die kleurling. Die nege romans wat ter sprake gebring is, mag beskou word as die noemenewaardigste kuns-en-aktualiteitspogings in hul genre, en tewens as 'n volledige aanduiding van die algemene ontwikkelingsgang van daardie genre. Die gekose volgorde van die romans dien dan ook om twee hooffaktore te omlyn: (a) die ontwikkeling van die aktualiteitsiening vanuit die idilliese plaasverband van Franz se romans, via die beperkte siening van die nie-blanke stadsproblematiek, na ʹn paging tot 'n volledige Suid-Afrikaanse probleemstelling in Rabie se Ons, die Afgod, en (b) die kunsgehalte van die betrokke romans en die mate waarin dit die draagkrag van die tendens beinvloed, en wederom die mate waarin die keuse van die tema en tendens die waarheidsgehal teen draagkrag van die romans as aktualiteitskommentare bepaal. Ons het gevolglik die romans oor die naturel, wat die eerste fase van die aktualiteitsiening behandel, in Deel II geplaas, en die romans oor die kleurling, van die staanspoor af meer problematies van aard, en as groep dié wat die mees gevorderde aktualiteitsiening vertoon in Deel III. Die slotbeskouing is ʹn kort samevatting van die mate van ontwikkeling in die Afrikaanse aktualiteitsroman oor die nie-blanke, en 'n vasstelling van die aard van die werklikheiq/waarheid-digotomie in die kritieke daaromtrent.
- Full Text:
- Date Issued: 1963
Sarcasm, conflict and style in Mtywaku's plays
- Authors: Bokwe, Goliath Dumezweni
- Date: 1993
- Subjects: Xhosa drama -- History and criticism , Xhosa language -- Terms and phrases , Drama -- Black authors -- History and criticism , Playwriting
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3594 , http://hdl.handle.net/10962/d1002169 , Xhosa drama -- History and criticism , Xhosa language -- Terms and phrases , Drama -- Black authors -- History and criticism , Playwriting
- Description: The following main aspects of Mtywaku's plays have been dealt with in the dissertation: (i) Sarcasm (ii) Conflict (iii) Style.
- Full Text:
- Date Issued: 1993
- Authors: Bokwe, Goliath Dumezweni
- Date: 1993
- Subjects: Xhosa drama -- History and criticism , Xhosa language -- Terms and phrases , Drama -- Black authors -- History and criticism , Playwriting
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3594 , http://hdl.handle.net/10962/d1002169 , Xhosa drama -- History and criticism , Xhosa language -- Terms and phrases , Drama -- Black authors -- History and criticism , Playwriting
- Description: The following main aspects of Mtywaku's plays have been dealt with in the dissertation: (i) Sarcasm (ii) Conflict (iii) Style.
- Full Text:
- Date Issued: 1993
Semantic field analysis and the structure of culture: a comparative study of Sotho and Xhosa
- Authors: Thipa, Henry Mothebesoane
- Date: 1980
- Subjects: Xhosa language -- Semantics , Sotho language -- Semantics , Xhosa language -- Social aspects , Sotho language -- Social aspects , Field theory (Linguistics) , Componential analysis (Linguistics)
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3647 , http://hdl.handle.net/10962/d1015985
- Description: Analyses of Sotho and Xhosa seem to concentrate predominantly on morphological, tonological and phonological studies. Semantics seems to be a relatively neglected area in African Languages. It is the view of the writer that attention should now be turned increasingly to semantics. In fact, except perhaps for van Rooy's Venda work semantic field analysis does not seem to have been undertaken in African Languages. This thesis is an attempt to contribute in this particular area of linguistic analysis. In addition to that, the present study is an attempt to explore new dimensions in African language study, namely the application of componential analysis to two African languages, Sesotho and Xhosa. In general terns, the aim of the present study is to explore the relationship between language and culture. Very little seems to have been done in this particular area in African languages. In this connection the only work that comes to mind is van Rooy' s Venda work which has already been referred to above. In that work, van Rooy tries to show the integration of language and culture in the communication of the Christian message as illustrated by the Venda Bible. Perhaps with the notable exception of Siertsema there seems to be some scholarly concensus about the relationship between language and culture as the following brief survey will show. Boas, the American anthropologist, for example has investigated the interplay of the environment, cultural life and linguistic form. This be has done by comparing Kwakiutl, an American Indian language, with the Eskimo language. Lotz shows how the structure of one semantic field, or area of semantically related terms, namely numerals, can shape the goals a particular linguistic community strives for in a major cultural activity such as sports. Conklin shows how languages may differ not only in their segmentation of a semantic field e.g. colour, but also in the dimensions of semantic fields themselves. Siertsema, on the other hand, takes a different view from the above views. Only a brief summary of his views will be given here. A fuller exposition will be made in the next chapter when some theoretical issues are considered. He disputes the view that language and culture are related. It must be noted though that he does not speak specifically of culture but of a world view. He examines four "properties" of language and on their basis disputes the language - world view relationship which he eventually dismisses as showing circular reasoning. Perhaps another scholar that needs to be mentioned is Whorf who admittedly is not writing about semantic fields. His relevance to the present discussion lies in the fact that he also considers the relationship between language and other phenomena, namely thought. He writes, "We dissect nature along lines laid down by our native languages. The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscopic flux of impressions 'Which has to be organized by our minds - and this means largely by the linguistic systems in our minds. We cut nature up, organize it into concepts, and ascribe signfiicances as we do, largely because we are parties to an agreement to organize it in this way - an agreement that ... is codified in the patterns of our language". Whorf 's theory has been called the Dissection Theory from the opening line of the quotation that has just been referred to. Put in a nutshell, what Whorf is saying is that language has a constraining influence on thought or cognition. Or, perhaps put in another way, it is through language that reality is NECESSARILY apprehended. Thought and cognition have to be seen as necessarily dependent on language, at least in certain respects. Whorf discusses a linguistic - philosophic problem which is not really relevant to a study that addresses itself to semantic fields. In exploring the relationship between language and culture some semantic fields will be analyzed. A lexical analysis of each semantic field will then be done applying some of the insights and techniques of componential analysis. What this means, is that we shall start with vocabulary, analyze it and see through its structure the structured world of culture. The question may well be asked, why Sotho and Xhosa? Firstly, the reason for choosing these two languages is for comparison and contrast. Sotho and Xhosa belong to the same language area, traditionally known as the south-eastern zone. As a result, these two languages share certain morphological, syntactic and phonological phenomena. Because the present study is basically semantic one can also add that the choice of the two languages is meant to reveal the extent of semantic similarities and differences between them. Secondly, the writer is, so to speak, bi-cultural. He is very well acquainted with both Basotho and amaXhosa cultures firstly, because of the circumstances of his birth and secondly, because of his education. The writer is actually Sotho speaking with a Xhosa speaking mother. He also has university training in both Sotho and Xhosa, languages he can speak fluently. All these factors are mentioned here in order to lay some claim to competence in both Sotho and Xhosa. Basotho and amaxhosa live in slightly distinct worlds despite all linguistic affinities between their languages. They have slightly different perceptions of the same reality. This accounts for the difference in the organization of any selected field, however slight in some cases. This factor seems to be an indication of the fact that the conceptualization of the universe differs from language to language. This is the point that is also made by Hoijer and Lyons. Hoijer argues that the "real world" to a large extent depends, perhaps unconsciously , on the language habits of the speakers. He goes on to say that no two languages are so similar as to be considered to represent the same social reality. This naturally goes for Sotho and Xhosa as well. The world in which different peoples live are different and cannot merely be characterized as the same world with only different labels. Lyons is even more pertinent to the present study, ''Every language is integrated with the culture in which it operates; and its lexical structure reflects those distinctions which are (or have been) important in the cultures. This statement cannot be overemphasized. While the assumption will be held that language reflects culture, one may hasten to add that not every word in a language does so. For example, there does not seem to be anything particularly cultural about interjectives or about ideophones. In other words, some lexical items are more significant than others in this respect. One should therefore rather speak of lexical items as being a mirror of culture in 'a selective kind of way. As Hymes puts it, "In a particular culture a language serves as a sort of "metalanguage", a cultural way of communicating about much, not all of the culture". (Emphasis added).
- Full Text:
- Date Issued: 1980
- Authors: Thipa, Henry Mothebesoane
- Date: 1980
- Subjects: Xhosa language -- Semantics , Sotho language -- Semantics , Xhosa language -- Social aspects , Sotho language -- Social aspects , Field theory (Linguistics) , Componential analysis (Linguistics)
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3647 , http://hdl.handle.net/10962/d1015985
- Description: Analyses of Sotho and Xhosa seem to concentrate predominantly on morphological, tonological and phonological studies. Semantics seems to be a relatively neglected area in African Languages. It is the view of the writer that attention should now be turned increasingly to semantics. In fact, except perhaps for van Rooy's Venda work semantic field analysis does not seem to have been undertaken in African Languages. This thesis is an attempt to contribute in this particular area of linguistic analysis. In addition to that, the present study is an attempt to explore new dimensions in African language study, namely the application of componential analysis to two African languages, Sesotho and Xhosa. In general terns, the aim of the present study is to explore the relationship between language and culture. Very little seems to have been done in this particular area in African languages. In this connection the only work that comes to mind is van Rooy' s Venda work which has already been referred to above. In that work, van Rooy tries to show the integration of language and culture in the communication of the Christian message as illustrated by the Venda Bible. Perhaps with the notable exception of Siertsema there seems to be some scholarly concensus about the relationship between language and culture as the following brief survey will show. Boas, the American anthropologist, for example has investigated the interplay of the environment, cultural life and linguistic form. This be has done by comparing Kwakiutl, an American Indian language, with the Eskimo language. Lotz shows how the structure of one semantic field, or area of semantically related terms, namely numerals, can shape the goals a particular linguistic community strives for in a major cultural activity such as sports. Conklin shows how languages may differ not only in their segmentation of a semantic field e.g. colour, but also in the dimensions of semantic fields themselves. Siertsema, on the other hand, takes a different view from the above views. Only a brief summary of his views will be given here. A fuller exposition will be made in the next chapter when some theoretical issues are considered. He disputes the view that language and culture are related. It must be noted though that he does not speak specifically of culture but of a world view. He examines four "properties" of language and on their basis disputes the language - world view relationship which he eventually dismisses as showing circular reasoning. Perhaps another scholar that needs to be mentioned is Whorf who admittedly is not writing about semantic fields. His relevance to the present discussion lies in the fact that he also considers the relationship between language and other phenomena, namely thought. He writes, "We dissect nature along lines laid down by our native languages. The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscopic flux of impressions 'Which has to be organized by our minds - and this means largely by the linguistic systems in our minds. We cut nature up, organize it into concepts, and ascribe signfiicances as we do, largely because we are parties to an agreement to organize it in this way - an agreement that ... is codified in the patterns of our language". Whorf 's theory has been called the Dissection Theory from the opening line of the quotation that has just been referred to. Put in a nutshell, what Whorf is saying is that language has a constraining influence on thought or cognition. Or, perhaps put in another way, it is through language that reality is NECESSARILY apprehended. Thought and cognition have to be seen as necessarily dependent on language, at least in certain respects. Whorf discusses a linguistic - philosophic problem which is not really relevant to a study that addresses itself to semantic fields. In exploring the relationship between language and culture some semantic fields will be analyzed. A lexical analysis of each semantic field will then be done applying some of the insights and techniques of componential analysis. What this means, is that we shall start with vocabulary, analyze it and see through its structure the structured world of culture. The question may well be asked, why Sotho and Xhosa? Firstly, the reason for choosing these two languages is for comparison and contrast. Sotho and Xhosa belong to the same language area, traditionally known as the south-eastern zone. As a result, these two languages share certain morphological, syntactic and phonological phenomena. Because the present study is basically semantic one can also add that the choice of the two languages is meant to reveal the extent of semantic similarities and differences between them. Secondly, the writer is, so to speak, bi-cultural. He is very well acquainted with both Basotho and amaXhosa cultures firstly, because of the circumstances of his birth and secondly, because of his education. The writer is actually Sotho speaking with a Xhosa speaking mother. He also has university training in both Sotho and Xhosa, languages he can speak fluently. All these factors are mentioned here in order to lay some claim to competence in both Sotho and Xhosa. Basotho and amaxhosa live in slightly distinct worlds despite all linguistic affinities between their languages. They have slightly different perceptions of the same reality. This accounts for the difference in the organization of any selected field, however slight in some cases. This factor seems to be an indication of the fact that the conceptualization of the universe differs from language to language. This is the point that is also made by Hoijer and Lyons. Hoijer argues that the "real world" to a large extent depends, perhaps unconsciously , on the language habits of the speakers. He goes on to say that no two languages are so similar as to be considered to represent the same social reality. This naturally goes for Sotho and Xhosa as well. The world in which different peoples live are different and cannot merely be characterized as the same world with only different labels. Lyons is even more pertinent to the present study, ''Every language is integrated with the culture in which it operates; and its lexical structure reflects those distinctions which are (or have been) important in the cultures. This statement cannot be overemphasized. While the assumption will be held that language reflects culture, one may hasten to add that not every word in a language does so. For example, there does not seem to be anything particularly cultural about interjectives or about ideophones. In other words, some lexical items are more significant than others in this respect. One should therefore rather speak of lexical items as being a mirror of culture in 'a selective kind of way. As Hymes puts it, "In a particular culture a language serves as a sort of "metalanguage", a cultural way of communicating about much, not all of the culture". (Emphasis added).
- Full Text:
- Date Issued: 1980
Semantiese velde en die onderrig en aanleer van Xhosa-woordeskat
- Authors: Venter, Johannes Andreas
- Date: 1980
- Subjects: Xhosa language -- Semantics , Xhosa language -- Vocabulary , Xhosa language -- Study and teaching
- Language: Afrikaans
- Type: Thesis , Masters , MA
- Identifier: vital:3606 , http://hdl.handle.net/10962/d1003814 , Xhosa language -- Semantics , Xhosa language -- Vocabulary , Xhosa language -- Study and teaching
- Description: Uit Inleiding: Hoe belangrik is die aanleer van woordeskat by die verwerwing van 'n vreemde taal? Indien dit van besondere belang is, kan met reg gevra word: watter beginsels moet in ag geneem word by die opstel van metodes en tegnieke om die aanleer van die woordeskat met optimum effektiwiteit te laat plaasvind? Wat is die teoretiese basis vir sulke metodes en tegnieke? Hierdie is enkele vrae wat in hierdie ondersoek aan die orde sal kom. Die begrip "semantiese velde" of "betekenisvelde" is 'n idee wat in die jongste tyd heelwat aandag geniet by linguiste. Die konsep "betekenisveld" veronderstel twee kenmerke van die leksikon: 1. Dat die betekenisaspek van elke individuele leksikale item, kragtens kontras bestaan en dat hierdie kontras tussen betekeniskomponente van leksikale items in die leksikon teregkom, veral binne 'n betekenisveldsiening. 2. Dat die leksikon kragtens die relasies tussen die leksikale items 'n georganiseerde en gestruktureerde versameling is. In ons ondersoek sal dit dus hoofsaaklik gaan oor: 1. Bestaande metodes en tegnieke om woordeskat te onderrig. 2. Bestaande toerieë oor die gestruktureerdheid van woordeskat. 3. Die moontlikhede wat hierdie teorieë inhou, om die onderrig van woordeskat meer effektief te laat plaasvind.
- Full Text:
- Date Issued: 1980
- Authors: Venter, Johannes Andreas
- Date: 1980
- Subjects: Xhosa language -- Semantics , Xhosa language -- Vocabulary , Xhosa language -- Study and teaching
- Language: Afrikaans
- Type: Thesis , Masters , MA
- Identifier: vital:3606 , http://hdl.handle.net/10962/d1003814 , Xhosa language -- Semantics , Xhosa language -- Vocabulary , Xhosa language -- Study and teaching
- Description: Uit Inleiding: Hoe belangrik is die aanleer van woordeskat by die verwerwing van 'n vreemde taal? Indien dit van besondere belang is, kan met reg gevra word: watter beginsels moet in ag geneem word by die opstel van metodes en tegnieke om die aanleer van die woordeskat met optimum effektiwiteit te laat plaasvind? Wat is die teoretiese basis vir sulke metodes en tegnieke? Hierdie is enkele vrae wat in hierdie ondersoek aan die orde sal kom. Die begrip "semantiese velde" of "betekenisvelde" is 'n idee wat in die jongste tyd heelwat aandag geniet by linguiste. Die konsep "betekenisveld" veronderstel twee kenmerke van die leksikon: 1. Dat die betekenisaspek van elke individuele leksikale item, kragtens kontras bestaan en dat hierdie kontras tussen betekeniskomponente van leksikale items in die leksikon teregkom, veral binne 'n betekenisveldsiening. 2. Dat die leksikon kragtens die relasies tussen die leksikale items 'n georganiseerde en gestruktureerde versameling is. In ons ondersoek sal dit dus hoofsaaklik gaan oor: 1. Bestaande metodes en tegnieke om woordeskat te onderrig. 2. Bestaande toerieë oor die gestruktureerdheid van woordeskat. 3. Die moontlikhede wat hierdie teorieë inhou, om die onderrig van woordeskat meer effektief te laat plaasvind.
- Full Text:
- Date Issued: 1980
Sepedi oral poetry with reference to kiba traditional dance of South Africa
- Authors: Maahlamela, Tebogo David
- Date: 2018
- Subjects: Northern Sotho poetry , Northern Sotho poetry -- History and criticism , Folk songs, Northern Sotho , Sound poetry -- South Africa , Archival materials -- Conservation and restoration , Spiritualism in literature , Cultural appropriation , Folk poetry, Northern Sotho , Kiba traditional dance , Kiba poetry
- Language: English
- Type: text , Thesis , Doctoral , PhD
- Identifier: http://hdl.handle.net/10962/63209 , vital:28381
- Description: Previous studies show that contrary to other African languages of fewer speakers, written poetry in Sepedi/Sesotho sa Leboa’s transition from oral to written did not only lag behind, its development was also slow, with less intense treatment. However, this scarcity is not of the actual oral material, but rather its documented version. Vast untreated material at various repositories such as the South African Broadcasting Corporation (SABC) library and the International Library of African Music (ILAM) are facing a risk of being lost due to limited resources and resourcefulness to digitalise them. Investigation of written poetry from 1906 to 2006 attests to the fact that in its written form, Sepedi/Sesotho sa Leboa poetry is still underdeveloped, dominated by “microwaved” collections aiming at nothing beyond meeting school prescription criteria. Calls have been made from the dominant South African poetry narrative that there are no innovative studies in the field of African languages, especially Sepedi/Sesotho sa Leboa. Musicological studies show that contemporary jazz artists have adopted and adapted kiba poetry into jazz music, which resulted into classics of all times. Intensive studies were conducted on such poetic kiba-influenced jazz, but the primary source remains a grey area. The analysis of selected kiba poems shows that kiba poetry is the richest poetic form in the Sepedi/Sesotho sa Leboa with its creative and artistic merit exceeds all other genres. The study further reveals that kiba poetry is the heart of Bapedi/Basotho ba Leboa spirituality, a heart without which some faith institutions will remain incomplete. Furthermore, kiba poetry embodies, among others, poetic genres rarely explored in the South African poetry milieu such as “sound poetry” and poetry of special metrical schemes, of dramatic and devotional essence. Scholarly attention is, therefore, recommended on this repertoire to explore the field beyond this preliminary study, so as to save as many kiba poems as possible, which will enrich the dwindling written poetry milieu. Literary excellence of the treated poems attests to the fact that the artistic wealth of kiba poetry is worthy of attention, and it has potential to transform not only the face of poetry in Sepedi/Sesotho sa Leboa, but of the entire South African poetry landscape.
- Full Text:
- Date Issued: 2018
- Authors: Maahlamela, Tebogo David
- Date: 2018
- Subjects: Northern Sotho poetry , Northern Sotho poetry -- History and criticism , Folk songs, Northern Sotho , Sound poetry -- South Africa , Archival materials -- Conservation and restoration , Spiritualism in literature , Cultural appropriation , Folk poetry, Northern Sotho , Kiba traditional dance , Kiba poetry
- Language: English
- Type: text , Thesis , Doctoral , PhD
- Identifier: http://hdl.handle.net/10962/63209 , vital:28381
- Description: Previous studies show that contrary to other African languages of fewer speakers, written poetry in Sepedi/Sesotho sa Leboa’s transition from oral to written did not only lag behind, its development was also slow, with less intense treatment. However, this scarcity is not of the actual oral material, but rather its documented version. Vast untreated material at various repositories such as the South African Broadcasting Corporation (SABC) library and the International Library of African Music (ILAM) are facing a risk of being lost due to limited resources and resourcefulness to digitalise them. Investigation of written poetry from 1906 to 2006 attests to the fact that in its written form, Sepedi/Sesotho sa Leboa poetry is still underdeveloped, dominated by “microwaved” collections aiming at nothing beyond meeting school prescription criteria. Calls have been made from the dominant South African poetry narrative that there are no innovative studies in the field of African languages, especially Sepedi/Sesotho sa Leboa. Musicological studies show that contemporary jazz artists have adopted and adapted kiba poetry into jazz music, which resulted into classics of all times. Intensive studies were conducted on such poetic kiba-influenced jazz, but the primary source remains a grey area. The analysis of selected kiba poems shows that kiba poetry is the richest poetic form in the Sepedi/Sesotho sa Leboa with its creative and artistic merit exceeds all other genres. The study further reveals that kiba poetry is the heart of Bapedi/Basotho ba Leboa spirituality, a heart without which some faith institutions will remain incomplete. Furthermore, kiba poetry embodies, among others, poetic genres rarely explored in the South African poetry milieu such as “sound poetry” and poetry of special metrical schemes, of dramatic and devotional essence. Scholarly attention is, therefore, recommended on this repertoire to explore the field beyond this preliminary study, so as to save as many kiba poems as possible, which will enrich the dwindling written poetry milieu. Literary excellence of the treated poems attests to the fact that the artistic wealth of kiba poetry is worthy of attention, and it has potential to transform not only the face of poetry in Sepedi/Sesotho sa Leboa, but of the entire South African poetry landscape.
- Full Text:
- Date Issued: 2018
Sign language in South Africa language planning and policy challenges
- Authors: Ganiso, Mirriam Nosiphiwo
- Date: 2011
- Subjects: Sign language -- Study and teaching -- South Africa Deaf -- Education -- South Africa Deaf -- Means of communication
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3588 , http://hdl.handle.net/10962/d1002163
- Description: This thesis sets out to undertake research into the very important topic of sign language and its usage, particularly in the Western Cape Province of South Africa. Three schools are used in this study. Interviews and questionnaires were used to conduct research with teachers, students and deaf teacher assistants within this context. The analysis of this data is presented in Chapter five of this thesis.
- Full Text:
- Date Issued: 2011
- Authors: Ganiso, Mirriam Nosiphiwo
- Date: 2011
- Subjects: Sign language -- Study and teaching -- South Africa Deaf -- Education -- South Africa Deaf -- Means of communication
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3588 , http://hdl.handle.net/10962/d1002163
- Description: This thesis sets out to undertake research into the very important topic of sign language and its usage, particularly in the Western Cape Province of South Africa. Three schools are used in this study. Interviews and questionnaires were used to conduct research with teachers, students and deaf teacher assistants within this context. The analysis of this data is presented in Chapter five of this thesis.
- Full Text:
- Date Issued: 2011
Sign language in South Africa: pedagogic approaches, policy developments and new directions
- Authors: Ganiso, Mirriam Nosiphiwo
- Date: 2017
- Subjects: Deaf -- Education -- South Africa , South African sign language -- Study and teaching , Sign language -- Study and teaching -- South Africa , Sign language -- Grammar
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: http://hdl.handle.net/10962/7323 , vital:21242
- Description: This objective of this thesis is to present and critique sign language-in-education policy and different teaching pedagogies used by teachers in the Eastern and Western Cape Deaf schools. The research was conducted in four Deaf schools in the Eastern and Western Cape Provinces. Data was collected through methods which include interviews, observations and questionnaires. The study results revealed that there was inconsistency of teaching approaches used by teachers in these different schools because some of them lacked knowledge and sign language skills. Additionally, many teachers who are teaching in Deaf schools did not get sign language training. Thus, the study concluded that some teachers lack knowledge of teaching methods. Also Deaf schools’ principals and school governing bodies employ teachers who are coming from the mainstream and who are not necessarily aware of Deaf children’s needs, forgetting that Deaf learners will struggle without suitable resources. Furthermore, the study concluded that teachers use different teaching approaches, such as Total Communication, Oral Approach, Signed English, Bilingualism, South African Sign Language (SASL) and other means of communication. Deaf learners were also forced to use Oral Communication although some of them were totally deaf. The research showed that Deaf learners and Deaf teacher assistants were not pleased about the way Deaf learners were being taught. Deaf learners complained about teachers, that they lack sign language communication skills and as a result the learners became the interpreters for the teachers. Teachers in turn complained about the curriculum training which was provided for individual and selected teachers. The research also offers a comparative study, in the sense that the development of sign language across different countries from Europe and Africa as well as the United States of America, is included. The thesis furthermore explores the development of SASL CAPS Curriculum in the Western Cape Province, i.e. grade R-3 which began in 2014 as opposed to the Eastern Cape teachers who experienced difficulties due to limited curriculum implementation resources. Therefore, this research suggests that, the Language Task Team which worked on the new CAPS curriculum should have involved Deaf teachers and teachers more generally in their team and decisions. The research sought to find a theoretical or grammatical basis for the development of SASL, while at the same time providing empirical data gathered from the four respective school sites. This data is analysed and presented in the thesis.
- Full Text:
- Date Issued: 2017
- Authors: Ganiso, Mirriam Nosiphiwo
- Date: 2017
- Subjects: Deaf -- Education -- South Africa , South African sign language -- Study and teaching , Sign language -- Study and teaching -- South Africa , Sign language -- Grammar
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: http://hdl.handle.net/10962/7323 , vital:21242
- Description: This objective of this thesis is to present and critique sign language-in-education policy and different teaching pedagogies used by teachers in the Eastern and Western Cape Deaf schools. The research was conducted in four Deaf schools in the Eastern and Western Cape Provinces. Data was collected through methods which include interviews, observations and questionnaires. The study results revealed that there was inconsistency of teaching approaches used by teachers in these different schools because some of them lacked knowledge and sign language skills. Additionally, many teachers who are teaching in Deaf schools did not get sign language training. Thus, the study concluded that some teachers lack knowledge of teaching methods. Also Deaf schools’ principals and school governing bodies employ teachers who are coming from the mainstream and who are not necessarily aware of Deaf children’s needs, forgetting that Deaf learners will struggle without suitable resources. Furthermore, the study concluded that teachers use different teaching approaches, such as Total Communication, Oral Approach, Signed English, Bilingualism, South African Sign Language (SASL) and other means of communication. Deaf learners were also forced to use Oral Communication although some of them were totally deaf. The research showed that Deaf learners and Deaf teacher assistants were not pleased about the way Deaf learners were being taught. Deaf learners complained about teachers, that they lack sign language communication skills and as a result the learners became the interpreters for the teachers. Teachers in turn complained about the curriculum training which was provided for individual and selected teachers. The research also offers a comparative study, in the sense that the development of sign language across different countries from Europe and Africa as well as the United States of America, is included. The thesis furthermore explores the development of SASL CAPS Curriculum in the Western Cape Province, i.e. grade R-3 which began in 2014 as opposed to the Eastern Cape teachers who experienced difficulties due to limited curriculum implementation resources. Therefore, this research suggests that, the Language Task Team which worked on the new CAPS curriculum should have involved Deaf teachers and teachers more generally in their team and decisions. The research sought to find a theoretical or grammatical basis for the development of SASL, while at the same time providing empirical data gathered from the four respective school sites. This data is analysed and presented in the thesis.
- Full Text:
- Date Issued: 2017
Social criteria in the drama of Molìère
- Authors: Brooks, Beverley Anne
- Date: 1974
- Subjects: Molière, 1622-1673 -- Criticism and interpretation
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:3627 , http://hdl.handle.net/10962/d1009758
- Description: It is by no means an easy task to analyse and interpret the work of a dramatist such as Molière, for an interval of three hundred years inevitably blurs our perspective of the man and his intentions. We find ourselves unconsciously reading more into his lines than he possibly meant us to. We are tempted to attach significance to certain words and disregard others, in an arbitrary fashion. We try to reconstruct Molière's attitude towards his contemporaries and theirs to him, from evidence that is often flimsy and seldom reliable. Molière's very identity has been questioned to the extent that the authorship of his plays has been variously attributed to such different personalities as Louis XIV and the great Corneilleo. To these problems is added a further complication when one embarks upon a thesis dealing with the picture of society as it emerges from Molière's plays. Not only are we confronted with the difficulty of interpretation already mentioned, but also with the vastly different way in which pre-enlightenment man regarded social and political institutions. We of the twentieth century tend to take for granted the notions of liberty, fraternity, and equality. Had anyone formulated such ideas in the seventeenth century, it is doubtful whether they would have been accepted, since they contradict the very concept upon which society was based in the age of Louis XIV. This concept, broadly speaking, is that of a strict hierarchy in which everyone has his own appointed place. Obviously the notion of a hierarchy pre-supposes the inferiority of some and the superiority of others in the social structure of the day; and post-enlightenment thinking does not readily accept that some men should be privileged and others regarded as belonging naturally to the lower orders. Intro., p. 1-2.
- Full Text:
- Date Issued: 1974
- Authors: Brooks, Beverley Anne
- Date: 1974
- Subjects: Molière, 1622-1673 -- Criticism and interpretation
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:3627 , http://hdl.handle.net/10962/d1009758
- Description: It is by no means an easy task to analyse and interpret the work of a dramatist such as Molière, for an interval of three hundred years inevitably blurs our perspective of the man and his intentions. We find ourselves unconsciously reading more into his lines than he possibly meant us to. We are tempted to attach significance to certain words and disregard others, in an arbitrary fashion. We try to reconstruct Molière's attitude towards his contemporaries and theirs to him, from evidence that is often flimsy and seldom reliable. Molière's very identity has been questioned to the extent that the authorship of his plays has been variously attributed to such different personalities as Louis XIV and the great Corneilleo. To these problems is added a further complication when one embarks upon a thesis dealing with the picture of society as it emerges from Molière's plays. Not only are we confronted with the difficulty of interpretation already mentioned, but also with the vastly different way in which pre-enlightenment man regarded social and political institutions. We of the twentieth century tend to take for granted the notions of liberty, fraternity, and equality. Had anyone formulated such ideas in the seventeenth century, it is doubtful whether they would have been accepted, since they contradict the very concept upon which society was based in the age of Louis XIV. This concept, broadly speaking, is that of a strict hierarchy in which everyone has his own appointed place. Obviously the notion of a hierarchy pre-supposes the inferiority of some and the superiority of others in the social structure of the day; and post-enlightenment thinking does not readily accept that some men should be privileged and others regarded as belonging naturally to the lower orders. Intro., p. 1-2.
- Full Text:
- Date Issued: 1974
Softboi
- Authors: Mall, Shireen
- Date: 2020
- Subjects: Uncatalogued
- Language: English
- Type: thesis , text , Masters , MA
- Identifier: http://hdl.handle.net/10962/164373 , vital:41113
- Description: Thesis (MA)--Rhodes University, Faculty of Humanities, School of Languages, 2020
- Full Text:
- Date Issued: 2020
- Authors: Mall, Shireen
- Date: 2020
- Subjects: Uncatalogued
- Language: English
- Type: thesis , text , Masters , MA
- Identifier: http://hdl.handle.net/10962/164373 , vital:41113
- Description: Thesis (MA)--Rhodes University, Faculty of Humanities, School of Languages, 2020
- Full Text:
- Date Issued: 2020
Some problems of dialect lexicography with particular reference to the preparation of a draft of an illustrative, experientially categorised Dictionary of South African English
- Authors: Branford, Jean
- Date: 1976
- Subjects: English language -- Provincialisms -- South Africa -- Dictionaries English language -- South Africa English language -- Lexicography -- South Africa
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:3626 , http://hdl.handle.net/10962/d1009689
- Description: This dissertation consists in essence of an experiment and a commentary upon it. The text which constitutes Part II is a lexicographical experiment incorporating some features and treatments not usual in lexicography, and Part I consists of a discussion of the problems encountered, principles applied and procedures followed. Neither the matter nor the manner of the experiment, however, lends itself in the present state of our knowledge to the fully impersonal objectivity that is often claimed for the experiments in the physical sciences. At the same time every effort has been made to establish an unbiased record of the data and to maintain a certain methodological consistency. The main experimental feature of Part II is that it is an attempt to combine an orthodox, alphabetical dictionary with an experiential categorisation of the vocabulary, without repeating the entire data for each type of treatment. This has been done by means of a series of numbered, classified word-lists with a limited subject index as a guide to their use. The entries themselves, instead of being repeated in the order of their classification, are numbered according to the category or categories to which the word defined belongs. It can then, by means of its number(s), be found in its own lexical or experiential set (or sets) in the categorised section. This part of the work might be better described as lexicology rather than lexicography but does, I think, prove itself to be a useful adjunct to the A - Z lexicon proper. Apart from the detailed categorisation system the text contains three features not normally included in dictionaries of small compass: illustrative quotations, etymologies and a number of tentative parallels between South African and other varieties of English by means of cross-references to items of similar or related meaning or form in the English of Australia, Canada, the U.S.A., Hong Kong, Anglo-India and other 'overseas' English speech communities. Introduction, p. 1.
- Full Text:
- Date Issued: 1976
- Authors: Branford, Jean
- Date: 1976
- Subjects: English language -- Provincialisms -- South Africa -- Dictionaries English language -- South Africa English language -- Lexicography -- South Africa
- Language: English
- Type: Thesis , Doctoral , PhD
- Identifier: vital:3626 , http://hdl.handle.net/10962/d1009689
- Description: This dissertation consists in essence of an experiment and a commentary upon it. The text which constitutes Part II is a lexicographical experiment incorporating some features and treatments not usual in lexicography, and Part I consists of a discussion of the problems encountered, principles applied and procedures followed. Neither the matter nor the manner of the experiment, however, lends itself in the present state of our knowledge to the fully impersonal objectivity that is often claimed for the experiments in the physical sciences. At the same time every effort has been made to establish an unbiased record of the data and to maintain a certain methodological consistency. The main experimental feature of Part II is that it is an attempt to combine an orthodox, alphabetical dictionary with an experiential categorisation of the vocabulary, without repeating the entire data for each type of treatment. This has been done by means of a series of numbered, classified word-lists with a limited subject index as a guide to their use. The entries themselves, instead of being repeated in the order of their classification, are numbered according to the category or categories to which the word defined belongs. It can then, by means of its number(s), be found in its own lexical or experiential set (or sets) in the categorised section. This part of the work might be better described as lexicology rather than lexicography but does, I think, prove itself to be a useful adjunct to the A - Z lexicon proper. Apart from the detailed categorisation system the text contains three features not normally included in dictionaries of small compass: illustrative quotations, etymologies and a number of tentative parallels between South African and other varieties of English by means of cross-references to items of similar or related meaning or form in the English of Australia, Canada, the U.S.A., Hong Kong, Anglo-India and other 'overseas' English speech communities. Introduction, p. 1.
- Full Text:
- Date Issued: 1976
Symbolism and imagery in the story of Cupid and Psyche in Apuleius' Metamorphosis
- Authors: Beattie, Shannon Boyd
- Date: 1979
- Subjects: Apuleius. Metamorphoses
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3625 , http://hdl.handle.net/10962/d1009511
- Description: A study of the story of Cupid and Psyche within the context of the Metamorphoses as a whole reveals a recurrent pattern of themes, motifs, and images, which indicates that the story symbolises the experiences of Lucius. The Judaeo-Christian Greek meaning of psyche, oneself, implies that Psyche is a symbol of Lucius. This is borne out by the similarity of their experiences, and by the fact that they both have the same character traits of simplicitas and curiositas. Cupid's warnings to Psyche concerning the control which Fortuna has over her life further establish the connection between Psyche and Lucius, whose life is controlled by blind Fate. Military imagery, and images of light and dark, which occur in connection with Cupid and Psyche, also describe the experiences of Lucius. Venus symbolises Isis, as is indicated by Isis' identification of herself as Venus, in addition to many other deities, at the end of the Metamorphoses. Once again imagery, this time of the sea, makes this relationship clear, while military imagery implies a parallel between the relationship of Psyche and Cupid, and that of Lucius and Fotis. Jupiter intervenes in Psyche's misfortunes, just as Isis saves Lucius from his hardships. Juno and Ceres are also identified with Isis at the end of the Metamorphoses, thus linking the story of Cupid and Psyche with the life of Lucius.
- Full Text:
- Date Issued: 1979
- Authors: Beattie, Shannon Boyd
- Date: 1979
- Subjects: Apuleius. Metamorphoses
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3625 , http://hdl.handle.net/10962/d1009511
- Description: A study of the story of Cupid and Psyche within the context of the Metamorphoses as a whole reveals a recurrent pattern of themes, motifs, and images, which indicates that the story symbolises the experiences of Lucius. The Judaeo-Christian Greek meaning of psyche, oneself, implies that Psyche is a symbol of Lucius. This is borne out by the similarity of their experiences, and by the fact that they both have the same character traits of simplicitas and curiositas. Cupid's warnings to Psyche concerning the control which Fortuna has over her life further establish the connection between Psyche and Lucius, whose life is controlled by blind Fate. Military imagery, and images of light and dark, which occur in connection with Cupid and Psyche, also describe the experiences of Lucius. Venus symbolises Isis, as is indicated by Isis' identification of herself as Venus, in addition to many other deities, at the end of the Metamorphoses. Once again imagery, this time of the sea, makes this relationship clear, while military imagery implies a parallel between the relationship of Psyche and Cupid, and that of Lucius and Fotis. Jupiter intervenes in Psyche's misfortunes, just as Isis saves Lucius from his hardships. Juno and Ceres are also identified with Isis at the end of the Metamorphoses, thus linking the story of Cupid and Psyche with the life of Lucius.
- Full Text:
- Date Issued: 1979
The challenges of German-English literary translation: an exploration of Franz Kafka's Das Urteil (The Judgment) and Die Verwandlung (The Metamorphosis)
- Authors: Thabane, Mathaabe
- Date: 2016
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3659 , http://hdl.handle.net/10962/d1021181
- Description: This thesis conducts a study of literary translation using selected texts by Franz Kafka as translated from German into English in the mid-twentieth century and in the early twenty-first century. This study entails a three-fold orientation, namely: to show the extent of the impact of socio-historical, political and cultural factors on both the translation process and translation product; secondly, it demonstrates the fact that a merging of theoretical principles and practical methods is necessary and possible for the study of literary translations; thirdly, it answers the questions of why the same literary works continue to be retranslated and why every generation of Kafka scholars and readers will need their own translations of his works. This research, furthermore, proposes that the position of literary translation should be elevated since this kind of translation can reveal more about the cultural and linguistic intricacies of the translation process. Seeking to contribute to the broader framework of the translation studies discipline, this thesis also makes a case for translators to reveal their translation process, in the form of notes or prefaces, in order to allow for informed studies of translations. Finally, the research at hand proposes some considerations for further study into literary translations and shows new trends in the sub-field of literary translation which will undoubtedly shift its current nature and call for theoretical and practical applications for more classes of languages.
- Full Text:
- Date Issued: 2016
- Authors: Thabane, Mathaabe
- Date: 2016
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3659 , http://hdl.handle.net/10962/d1021181
- Description: This thesis conducts a study of literary translation using selected texts by Franz Kafka as translated from German into English in the mid-twentieth century and in the early twenty-first century. This study entails a three-fold orientation, namely: to show the extent of the impact of socio-historical, political and cultural factors on both the translation process and translation product; secondly, it demonstrates the fact that a merging of theoretical principles and practical methods is necessary and possible for the study of literary translations; thirdly, it answers the questions of why the same literary works continue to be retranslated and why every generation of Kafka scholars and readers will need their own translations of his works. This research, furthermore, proposes that the position of literary translation should be elevated since this kind of translation can reveal more about the cultural and linguistic intricacies of the translation process. Seeking to contribute to the broader framework of the translation studies discipline, this thesis also makes a case for translators to reveal their translation process, in the form of notes or prefaces, in order to allow for informed studies of translations. Finally, the research at hand proposes some considerations for further study into literary translations and shows new trends in the sub-field of literary translation which will undoubtedly shift its current nature and call for theoretical and practical applications for more classes of languages.
- Full Text:
- Date Issued: 2016
The characteristics of some Xhosa dramas
- Authors: Sirayi, Mziwoxolo
- Date: 1993
- Subjects: African literature -- Criticism and interpretation , Xhosa drama -- History and criticism
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3598 , http://hdl.handle.net/10962/d1002173 , African literature -- Criticism and interpretation , Xhosa drama -- History and criticism
- Description: This study aims at highlighting some crucial aspects of Xhosa drama. These aspects are of great significance for the understanding of Xhosa drama. It also aims to historicize and contextualize examinations of traditional Xhosa drama and modern Xhosa drama.
- Full Text:
- Date Issued: 1993
- Authors: Sirayi, Mziwoxolo
- Date: 1993
- Subjects: African literature -- Criticism and interpretation , Xhosa drama -- History and criticism
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3598 , http://hdl.handle.net/10962/d1002173 , African literature -- Criticism and interpretation , Xhosa drama -- History and criticism
- Description: This study aims at highlighting some crucial aspects of Xhosa drama. These aspects are of great significance for the understanding of Xhosa drama. It also aims to historicize and contextualize examinations of traditional Xhosa drama and modern Xhosa drama.
- Full Text:
- Date Issued: 1993
The development and implementation of computer literacy terminology in isiXhosa
- Authors: Sam, Msindisi Scara
- Date: 2010
- Subjects: Xhosa language -- Data processing Computer literacy -- South Africa -- Dwesa-Cwebe Computer literacy -- South Africa -- Grahamstown Information technology -- South Africa -- Dwesa-Cwebe Information technology -- South Africa -- Grahamstown Computational linguistics -- South Africa -- Dwesa-Cwebe Computational linguistics -- South Africa -- Grahamstown Information technology -- South Africa -- Dwesa-Cwebe -- Social aspects Information technology -- South Africa -- Grahamstown -- Social aspects Digital divide -- South Africa -- Dwesa-Cwebe Communication in economic development -- South Africa -- Dwesa-Cwebe Communication in economic development -- South Africa -- Grahamstown South Africa-Norway Tertiary Education Development Programme Rhodes University. Dept. of African Languages
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3580 , http://hdl.handle.net/10962/d1002155
- Full Text:
- Date Issued: 2010
- Authors: Sam, Msindisi Scara
- Date: 2010
- Subjects: Xhosa language -- Data processing Computer literacy -- South Africa -- Dwesa-Cwebe Computer literacy -- South Africa -- Grahamstown Information technology -- South Africa -- Dwesa-Cwebe Information technology -- South Africa -- Grahamstown Computational linguistics -- South Africa -- Dwesa-Cwebe Computational linguistics -- South Africa -- Grahamstown Information technology -- South Africa -- Dwesa-Cwebe -- Social aspects Information technology -- South Africa -- Grahamstown -- Social aspects Digital divide -- South Africa -- Dwesa-Cwebe Communication in economic development -- South Africa -- Dwesa-Cwebe Communication in economic development -- South Africa -- Grahamstown South Africa-Norway Tertiary Education Development Programme Rhodes University. Dept. of African Languages
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3580 , http://hdl.handle.net/10962/d1002155
- Full Text:
- Date Issued: 2010
The development and technologizing of selected Sepedi ICT terminology
- Authors: Magagane, Raesetja Linah
- Date: 2011
- Subjects: Northern Sotho language -- Terms and phrases Northern Sotho language -- Terminology Northern Sotho language -- Computer-assisted instruction Communication -- Technological innovations
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3581 , http://hdl.handle.net/10962/d1002156
- Description: It is my wish that the Sepedi language speakers, through the development and technologization of certain Sepedi ICT terminology, are able to operate a computer in their own language, and implement the new developed and technologized ICT terminology (technologization). The pupils and students at their various institutions should be made comfortable in using the developed and technologized Sepedi language terminology. In the long run the Sepedi language speakers should be ensured access to the web in order to find information about Sepedi language, culture and terms in disciplines such as ICT. It is recommended in this thesis that higher learning institutions offer bursaries to students to develop all South African languages in such a manner that they can be used in all high status functions.
- Full Text:
- Date Issued: 2011
- Authors: Magagane, Raesetja Linah
- Date: 2011
- Subjects: Northern Sotho language -- Terms and phrases Northern Sotho language -- Terminology Northern Sotho language -- Computer-assisted instruction Communication -- Technological innovations
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3581 , http://hdl.handle.net/10962/d1002156
- Description: It is my wish that the Sepedi language speakers, through the development and technologization of certain Sepedi ICT terminology, are able to operate a computer in their own language, and implement the new developed and technologized ICT terminology (technologization). The pupils and students at their various institutions should be made comfortable in using the developed and technologized Sepedi language terminology. In the long run the Sepedi language speakers should be ensured access to the web in order to find information about Sepedi language, culture and terms in disciplines such as ICT. It is recommended in this thesis that higher learning institutions offer bursaries to students to develop all South African languages in such a manner that they can be used in all high status functions.
- Full Text:
- Date Issued: 2011