John Owade
- Authors: Ogalo Mirasi , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Kenya , Luo (Kenya and Tanzanian people) , Field recordings , Africa, Sub-Saharan , Africa Kenya Kisumu f-ke
- Language: Luo
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/178751 , vital:42983 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR168-03
- Description: "I have an uncle, John Owade, who is the nicest man on earth. He bought me all my clothes and many other things as well--bless him."The box is struck with the iron and the iron is sounded with an nail or small bolt. Praise song, with Orotu one string lute sound box (-12.16-) and iron (-12.151-).
- Full Text: false
- Date Issued: 1950
- Authors: Ogalo Mirasi , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Kenya , Luo (Kenya and Tanzanian people) , Field recordings , Africa, Sub-Saharan , Africa Kenya Kisumu f-ke
- Language: Luo
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/178751 , vital:42983 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR168-03
- Description: "I have an uncle, John Owade, who is the nicest man on earth. He bought me all my clothes and many other things as well--bless him."The box is struck with the iron and the iron is sounded with an nail or small bolt. Praise song, with Orotu one string lute sound box (-12.16-) and iron (-12.151-).
- Full Text: false
- Date Issued: 1950
Onyango Otieno
- Authors: Ogalo Mirasi , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Kenya , Luo (Kenya and Tanzanian people) , Field recordings , Africa, Sub-Saharan , Africa Kenya Kisumu f-ke
- Language: Luo
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/178736 , vital:42979 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR168-02
- Description: "Onyango, my cousin, is the most handsome man I know. Had he been born a girl he would undoubtedly have married a chief." Praise song, with Orotu one string lute sound box (-12.16-) ans iron (-12.151-).
- Full Text: false
- Date Issued: 1950
- Authors: Ogalo Mirasi , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Kenya , Luo (Kenya and Tanzanian people) , Field recordings , Africa, Sub-Saharan , Africa Kenya Kisumu f-ke
- Language: Luo
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/178736 , vital:42979 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR168-02
- Description: "Onyango, my cousin, is the most handsome man I know. Had he been born a girl he would undoubtedly have married a chief." Praise song, with Orotu one string lute sound box (-12.16-) ans iron (-12.151-).
- Full Text: false
- Date Issued: 1950
Salumu sambusa
- Omari Saidi with Swahili men, Hugh Tracey
- Authors: Omari Saidi with Swahili men , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Zanzibar f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179919 , vital:43249 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR171-05
- Description: The Mkwaju dance is popular, they say, amongst the more African element of this Swahili population which also shows a tendency towards Arabian and sometimes to Indian music. The population of the island is complex and consists of representatives of several East African tribes in addition to Arab, Indian and Shirazi peoples, and their offspring of mixed marriages. The effect in terms of musical performances is equally complex without unanimity, a phenomena found in other communities of mixed tribal and national marriages. The xylophone is being used as a rhythmic and not as a melodic bass. As the singers wander away from the pitch set by the instrument and pay little or no regard to it. From the style of singing it is suspected that the melody comes from the coastal regions further south from the Makua people of Mozambique - No confirmation of this suggestion could be obtained largely on account of the fact that the performers were second or third generation of mixed marriages on the island. Mkwaju dance song for men, with Marimba xylophone box rattle (-12.61-) and 2 friction sticks (-12.61-).
- Full Text: false
- Date Issued: 1950
- Authors: Omari Saidi with Swahili men , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Zanzibar f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179919 , vital:43249 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR171-05
- Description: The Mkwaju dance is popular, they say, amongst the more African element of this Swahili population which also shows a tendency towards Arabian and sometimes to Indian music. The population of the island is complex and consists of representatives of several East African tribes in addition to Arab, Indian and Shirazi peoples, and their offspring of mixed marriages. The effect in terms of musical performances is equally complex without unanimity, a phenomena found in other communities of mixed tribal and national marriages. The xylophone is being used as a rhythmic and not as a melodic bass. As the singers wander away from the pitch set by the instrument and pay little or no regard to it. From the style of singing it is suspected that the melody comes from the coastal regions further south from the Makua people of Mozambique - No confirmation of this suggestion could be obtained largely on account of the fact that the performers were second or third generation of mixed marriages on the island. Mkwaju dance song for men, with Marimba xylophone box rattle (-12.61-) and 2 friction sticks (-12.61-).
- Full Text: false
- Date Issued: 1950
Majirani njoni (Come here, friends)
- Omari Saidi with Swahili men, Hugh Tracey
- Authors: Omari Saidi with Swahili men , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Zanzibar f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179911 , vital:43248 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR171-04
- Description: The Mkwaju dance is popular, they say, amongst the more African element of this Swahili population which also shows a tendency towards Arabian and sometimes to Indian music. The population of the island is complex and consists of representatives of several East African tribes in addition to Arab, Indian and Shirazi peoples, and their offspring of mixed marriages. The effect in terms of musical performances is equally complex without unanimity, a phenomena found in other communities of mixed tribal and national marriages. Mkwaju dance song for men, with Marimba xylophone box rattle (-12.61-) and 2 friction sticks (-12.61-).
- Full Text: false
- Date Issued: 1950
- Authors: Omari Saidi with Swahili men , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Zanzibar f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179911 , vital:43248 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR171-04
- Description: The Mkwaju dance is popular, they say, amongst the more African element of this Swahili population which also shows a tendency towards Arabian and sometimes to Indian music. The population of the island is complex and consists of representatives of several East African tribes in addition to Arab, Indian and Shirazi peoples, and their offspring of mixed marriages. The effect in terms of musical performances is equally complex without unanimity, a phenomena found in other communities of mixed tribal and national marriages. Mkwaju dance song for men, with Marimba xylophone box rattle (-12.61-) and 2 friction sticks (-12.61-).
- Full Text: false
- Date Issued: 1950
Salumu sambusa
- Omari Saidi with Swahili men, Hugh Tracey
- Authors: Omari Saidi with Swahili men , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Zanzibar f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179929 , vital:43251 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR171-05
- Description: The Mkwaju dance is popular, they say, amongst the more African element of this Swahili population which also shows a tendency towards Arabian and sometimes to Indian music. The population of the island is complex and consists of representatives of several East African tribes in addition to Arab, Indian and Shirazi peoples, and their offspring of mixed marriages. The effect in terms of musical performances is equally complex without unanimity, a phenomena found in other communities of mixed tribal and national marriages. The xylophone is being used as a rhythmic and not as a melodic bass. As the singers wander away from the pitch set by the instrument and pay little or no regard to it. From the style of singing it is suspected that the melody comes from the coastal regions further south from the Makua people of Mozambique - No confirmation of this suggestion could be obtained largely on account of the fact that the performers were second or third generation of mixed marriages on the island. Mkwaju dance song for men, with Marimba xylophone box rattle (-12.61-) and 2 friction sticks (-12.61-).
- Full Text: false
- Date Issued: 1950
- Authors: Omari Saidi with Swahili men , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Zanzibar f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179929 , vital:43251 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR171-05
- Description: The Mkwaju dance is popular, they say, amongst the more African element of this Swahili population which also shows a tendency towards Arabian and sometimes to Indian music. The population of the island is complex and consists of representatives of several East African tribes in addition to Arab, Indian and Shirazi peoples, and their offspring of mixed marriages. The effect in terms of musical performances is equally complex without unanimity, a phenomena found in other communities of mixed tribal and national marriages. The xylophone is being used as a rhythmic and not as a melodic bass. As the singers wander away from the pitch set by the instrument and pay little or no regard to it. From the style of singing it is suspected that the melody comes from the coastal regions further south from the Makua people of Mozambique - No confirmation of this suggestion could be obtained largely on account of the fact that the performers were second or third generation of mixed marriages on the island. Mkwaju dance song for men, with Marimba xylophone box rattle (-12.61-) and 2 friction sticks (-12.61-).
- Full Text: false
- Date Issued: 1950
Piere Dongo
- Onudi Ondiek and Luo men, Hugh Tracey
- Authors: Onudi Ondiek and Luo men , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Kenya , Luo (Kenya and Tanzanian people) , Field recordings , Africa, Sub-Saharan , Africa Kenya South Nyanza Province f-ke
- Language: Luo
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/178828 , vital:42990 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR168-10
- Description: "Piere Dongo the fat man is very fond of reading but he, also, has neither shield nor ostrich feathers. What will he do for mourning when his mother dies? Tell me that! Books cannot take the place of Buni feathers." The playing of drums by these Nilotic people is usually far simpler in rhythm than of the Bantu. It appears to be essential in Luo society near Kisii to have your shield and your ostrich feathers with you when you attend a funeral. Bul dance song for men with Bunde 5 bass drums, laced and Gara leg bells (-12.55-).
- Full Text: false
- Date Issued: 1950
- Authors: Onudi Ondiek and Luo men , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Kenya , Luo (Kenya and Tanzanian people) , Field recordings , Africa, Sub-Saharan , Africa Kenya South Nyanza Province f-ke
- Language: Luo
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/178828 , vital:42990 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR168-10
- Description: "Piere Dongo the fat man is very fond of reading but he, also, has neither shield nor ostrich feathers. What will he do for mourning when his mother dies? Tell me that! Books cannot take the place of Buni feathers." The playing of drums by these Nilotic people is usually far simpler in rhythm than of the Bantu. It appears to be essential in Luo society near Kisii to have your shield and your ostrich feathers with you when you attend a funeral. Bul dance song for men with Bunde 5 bass drums, laced and Gara leg bells (-12.55-).
- Full Text: false
- Date Issued: 1950
Majoni
- Patiriki Mphaka, Hugh Tracey
- Authors: Patiriki Mphaka , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Mzimba f-mw
- Language: Tumbuka
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/185258 , vital:44358 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR189-04
- Description: This instrument usually called Bangwe among the Yao is here called Bango. "All my people are sead, I alone remain." This simple song is typical of those of the older generation of musicians. The tuning of the Bango was:- 256, 236, 216, 198, 178, 156, 140 vs. Self delectative song with Bango board Zither (7 notes)
- Full Text: false
- Date Issued: 1950
- Authors: Patiriki Mphaka , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Mzimba f-mw
- Language: Tumbuka
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/185258 , vital:44358 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR189-04
- Description: This instrument usually called Bangwe among the Yao is here called Bango. "All my people are sead, I alone remain." This simple song is typical of those of the older generation of musicians. The tuning of the Bango was:- 256, 236, 216, 198, 178, 156, 140 vs. Self delectative song with Bango board Zither (7 notes)
- Full Text: false
- Date Issued: 1950
Kwenda munthowa nkluweme
- Patiriki Mphaka, Hugh Tracey
- Authors: Patiriki Mphaka , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Mzimba f-mw
- Language: Tumbuka
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/185249 , vital:44357 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR189-03
- Description: This instrument usually called Bangwe among the Yao is here called Bango. "It is good to walk along the path because then it is I meet my love." This simple song is typical of those of the older generation of musicians. The tuning of the Bango was:- 256, 236, 216, 198, 178, 156, 140 vs. Self delectative song with Bango board Zither (7 notes)
- Full Text: false
- Date Issued: 1950
- Authors: Patiriki Mphaka , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Mzimba f-mw
- Language: Tumbuka
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/185249 , vital:44357 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR189-03
- Description: This instrument usually called Bangwe among the Yao is here called Bango. "It is good to walk along the path because then it is I meet my love." This simple song is typical of those of the older generation of musicians. The tuning of the Bango was:- 256, 236, 216, 198, 178, 156, 140 vs. Self delectative song with Bango board Zither (7 notes)
- Full Text: false
- Date Issued: 1950
Chakunaka
- Paulosi Jere, Henga and Nyanja grils of Blantyre Secondary School, Hugh Tracey
- Authors: Paulosi Jere , Henga and Nyanja grils of Blantyre Secondary School , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Mzimba f-mw
- Language: Tumbuka , Chewa, Chichewa, Nyanja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/185795 , vital:44430 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR190-01
- Description: This story, told by an old woman, of the handsome young man and his jealous mother is almost identical with a similar story I found amongst the Karanga of Southern Rhodesia in 1932. The story concerns a handsome young man who wanted to get married but his jealous mother made him promise that he would not marry any girl who ate food cooked by her. Girl after girl was turned away until one discovered the secret pact, refused the mother's food and married the handsome son. The Ngoni of the Jiri clan came up through the southern regions of what became Southern Rhodesia sacking the settlement at Zimbabwe on their way. It is clear that they must have captured a girl from that region who bore her master children to whom she taught her own home stories in Karanga and they in turn handed them on to the next generation. In Bikita district Southern Rhodesia, the chorus sings:- "Tiende gore tiende gore" instead of the Ngoni in this version. "Ce ce gore, ce ce gore." Story with song
- Full Text: false
- Date Issued: 1950
- Authors: Paulosi Jere , Henga and Nyanja grils of Blantyre Secondary School , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Mzimba f-mw
- Language: Tumbuka , Chewa, Chichewa, Nyanja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/185795 , vital:44430 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR190-01
- Description: This story, told by an old woman, of the handsome young man and his jealous mother is almost identical with a similar story I found amongst the Karanga of Southern Rhodesia in 1932. The story concerns a handsome young man who wanted to get married but his jealous mother made him promise that he would not marry any girl who ate food cooked by her. Girl after girl was turned away until one discovered the secret pact, refused the mother's food and married the handsome son. The Ngoni of the Jiri clan came up through the southern regions of what became Southern Rhodesia sacking the settlement at Zimbabwe on their way. It is clear that they must have captured a girl from that region who bore her master children to whom she taught her own home stories in Karanga and they in turn handed them on to the next generation. In Bikita district Southern Rhodesia, the chorus sings:- "Tiende gore tiende gore" instead of the Ngoni in this version. "Ce ce gore, ce ce gore." Story with song
- Full Text: false
- Date Issued: 1950
Gwilane kangacepe gwilane
- Rabison Bande, Chewa men, Hugh Tracey
- Authors: Rabison Bande , Chewa men , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
- Language: Tumbuka , Chewa, Chichewa, Nyanja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/186371 , vital:44491 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR190-11
- Description: This song and others of its kind were used by groups of men as 'carols' in that they would go around the villages at the new year singing for the people and and expecting small gifts in return. Originally it was an initiation song but later became associated with the new year only as the initiation ceremonies have now disappeared in this district on account of the missions. Initiation song with clapping
- Full Text: false
- Date Issued: 1950
- Authors: Rabison Bande , Chewa men , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
- Language: Tumbuka , Chewa, Chichewa, Nyanja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/186371 , vital:44491 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR190-11
- Description: This song and others of its kind were used by groups of men as 'carols' in that they would go around the villages at the new year singing for the people and and expecting small gifts in return. Originally it was an initiation song but later became associated with the new year only as the initiation ceremonies have now disappeared in this district on account of the missions. Initiation song with clapping
- Full Text: false
- Date Issued: 1950
Bwelela
- Rabison Bande, Chewa men, Hugh Tracey
- Authors: Rabison Bande , Chewa men , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
- Language: Tumbuka , Chewa, Chichewa, Nyanja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/186380 , vital:44492 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR190-12
- Description: There is still sufficient game in this district to lend meaning to hunting songs. Lions are not uncommon and two lion skins had recently been brought for the chief. A second leader took over at a slightly flatter pitch and the chorus of men adjusted themselves at once to the new level. Hunting song (after hunting) with clapping
- Full Text: false
- Date Issued: 1950
- Authors: Rabison Bande , Chewa men , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
- Language: Tumbuka , Chewa, Chichewa, Nyanja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/186380 , vital:44492 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR190-12
- Description: There is still sufficient game in this district to lend meaning to hunting songs. Lions are not uncommon and two lion skins had recently been brought for the chief. A second leader took over at a slightly flatter pitch and the chorus of men adjusted themselves at once to the new level. Hunting song (after hunting) with clapping
- Full Text: false
- Date Issued: 1950
Title 1. Amacila kuwowa, Title 2. Kwathu ntele
- Rabsoni Banda, Chewa men, Hugh Tracey
- Authors: Rabsoni Banda , Chewa men , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
- Language: Tumbuka , Chewa, Chichewa, Nyanja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/186453 , vital:44500 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR191-05
- Description: Two Songs for carrying Mashila. The old practice of carrying white men, chiefs or notables about in litters has now ceased with the advent of roads and mechanical transport, but the song was sung by the father of the present singers up till about 1930, they say. Two Mashila (Sedan chair) carrying songs.
- Full Text: false
- Date Issued: 1950
- Authors: Rabsoni Banda , Chewa men , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
- Language: Tumbuka , Chewa, Chichewa, Nyanja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/186453 , vital:44500 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR191-05
- Description: Two Songs for carrying Mashila. The old practice of carrying white men, chiefs or notables about in litters has now ceased with the advent of roads and mechanical transport, but the song was sung by the father of the present singers up till about 1930, they say. Two Mashila (Sedan chair) carrying songs.
- Full Text: false
- Date Issued: 1950
Ila, kafa, nduga zangu (Whenever I die, my friend)
- Ramadhani Fataki (Udi), Saidi Salum Nana (Mandoline) and Tatu Binti Jama, Hugh Tracey
- Authors: Ramadhani Fataki (Udi), Saidi Salum Nana (Mandoline) and Tatu Binti Jama , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179638 , vital:43129 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-09
- Description: The Arab influence is still strong up country particularly along the old Arab trading routes. All the seven items on this side of the disc represent an evening's entertainment spent with a Mohamedan Swahili family in Tabora whose taste in music leans towrds the Arab side of the family than the African. Two close friends who frequently play together in the evenings recorded these items. The wife of one of them provides some of the solos. They are typical, no doubt, of a musical evening at home by Swahili players anywhere in East Africa. All the items were recorded in the small sitting room of their Swahili home. The men singers sat around a table in the light of a parafin lamp and their veiled wwomefolk sat on mats in the adjoining rooms, watching through the doorways. "Whenever I die, my friend, either in town or country, among hites or blacks, play and dance Rungu for me at my funeral." Topical Taarab song, with 1 Udi, 1 Mandoline and 1 Duff tambourine drum (-14.91-).
- Full Text: false
- Date Issued: 1950
- Authors: Ramadhani Fataki (Udi), Saidi Salum Nana (Mandoline) and Tatu Binti Jama , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179638 , vital:43129 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-09
- Description: The Arab influence is still strong up country particularly along the old Arab trading routes. All the seven items on this side of the disc represent an evening's entertainment spent with a Mohamedan Swahili family in Tabora whose taste in music leans towrds the Arab side of the family than the African. Two close friends who frequently play together in the evenings recorded these items. The wife of one of them provides some of the solos. They are typical, no doubt, of a musical evening at home by Swahili players anywhere in East Africa. All the items were recorded in the small sitting room of their Swahili home. The men singers sat around a table in the light of a parafin lamp and their veiled wwomefolk sat on mats in the adjoining rooms, watching through the doorways. "Whenever I die, my friend, either in town or country, among hites or blacks, play and dance Rungu for me at my funeral." Topical Taarab song, with 1 Udi, 1 Mandoline and 1 Duff tambourine drum (-14.91-).
- Full Text: false
- Date Issued: 1950
Dezi kanambia
- Ramadhani Fataki (Udi), Saidi Salum Nana (Mandoline) and Tatu Binti Jama, Hugh Tracey
- Authors: Ramadhani Fataki (Udi), Saidi Salum Nana (Mandoline) and Tatu Binti Jama , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179650 , vital:43125 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-08
- Description: The Arab influence is still strong up country particularly along the old Arab trading routes. All the seven items on this side of the disc represent an evening's entertainment spent with a Mohamedan Swahili family in Tabora whose taste in music leans towrds the Arab side of the family than the African. Two close friends who frequently play together in the evenings recorded these items. The wife of one of them provides some of the solos. They are typical, no doubt, of a musical evening at home by Swahili players anywhere in East Africa. All the items were recorded in the small sitting room of their Swahili home. The men singers sat around a table in the light of a parafin lamp and their veiled wwomefolk sat on mats in the adjoining rooms, watching through the doorways. Topical Taarab song, with 1 Udi, 1 Mandoline and 1 Duff tambourine drum (-14.91-).
- Full Text: false
- Date Issued: 1950
- Authors: Ramadhani Fataki (Udi), Saidi Salum Nana (Mandoline) and Tatu Binti Jama , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179650 , vital:43125 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-08
- Description: The Arab influence is still strong up country particularly along the old Arab trading routes. All the seven items on this side of the disc represent an evening's entertainment spent with a Mohamedan Swahili family in Tabora whose taste in music leans towrds the Arab side of the family than the African. Two close friends who frequently play together in the evenings recorded these items. The wife of one of them provides some of the solos. They are typical, no doubt, of a musical evening at home by Swahili players anywhere in East Africa. All the items were recorded in the small sitting room of their Swahili home. The men singers sat around a table in the light of a parafin lamp and their veiled wwomefolk sat on mats in the adjoining rooms, watching through the doorways. Topical Taarab song, with 1 Udi, 1 Mandoline and 1 Duff tambourine drum (-14.91-).
- Full Text: false
- Date Issued: 1950
Dezi kanambia
- Ramadhani Fataki (Udi), Saidi Salum Nana (Mandoline) and Tatu Binti Jama, Hugh Tracey
- Authors: Ramadhani Fataki (Udi), Saidi Salum Nana (Mandoline) and Tatu Binti Jama , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179622 , vital:43126 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-08
- Description: The Arab influence is still strong up country particularly along the old Arab trading routes. All the seven items on this side of the disc represent an evening's entertainment spent with a Mohamedan Swahili family in Tabora whose taste in music leans towrds the Arab side of the family than the African. Two close friends who frequently play together in the evenings recorded these items. The wife of one of them provides some of the solos. They are typical, no doubt, of a musical evening at home by Swahili players anywhere in East Africa. All the items were recorded in the small sitting room of their Swahili home. The men singers sat around a table in the light of a parafin lamp and their veiled wwomefolk sat on mats in the adjoining rooms, watching through the doorways. Topical Taarab song, with 1 Udi, 1 Mandoline and 1 Duff tambourine drum (-14.91-).
- Full Text: false
- Date Issued: 1950
- Authors: Ramadhani Fataki (Udi), Saidi Salum Nana (Mandoline) and Tatu Binti Jama , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179622 , vital:43126 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-08
- Description: The Arab influence is still strong up country particularly along the old Arab trading routes. All the seven items on this side of the disc represent an evening's entertainment spent with a Mohamedan Swahili family in Tabora whose taste in music leans towrds the Arab side of the family than the African. Two close friends who frequently play together in the evenings recorded these items. The wife of one of them provides some of the solos. They are typical, no doubt, of a musical evening at home by Swahili players anywhere in East Africa. All the items were recorded in the small sitting room of their Swahili home. The men singers sat around a table in the light of a parafin lamp and their veiled wwomefolk sat on mats in the adjoining rooms, watching through the doorways. Topical Taarab song, with 1 Udi, 1 Mandoline and 1 Duff tambourine drum (-14.91-).
- Full Text: false
- Date Issued: 1950
Wacheni tamaa (Do not covet)
- Ramadhani Fataki (Udi), Saidi Salum Nana (Mandoline) and Tatu Binti Jama, Hugh Tracey
- Authors: Ramadhani Fataki (Udi), Saidi Salum Nana (Mandoline) and Tatu Binti Jama , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179660 , vital:43130 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-10
- Description: The Arab influence is still strong up country particularly along the old Arab trading routes. All the seven items on this side of the disc represent an evening's entertainment spent with a Mohamedan Swahili family in Tabora whose taste in music leans towrds the Arab side of the family than the African. Two close friends who frequently play together in the evenings recorded these items. The wife of one of them provides some of the solos. They are typical, no doubt, of a musical evening at home by Swahili players anywhere in East Africa. All the items were recorded in the small sitting room of their Swahili home. The men singers sat around a table in the light of a parafin lamp and their veiled womenfolk sat on mats in the adjoining rooms, watching through the doorways. "Do not covet because there is no colour bar in jail. Even though you go to London and become a Barrister at law if you are in trouble you are in trouble just the same. I am a somebody at my home but prison they regard me as a nobody" Topical Taarab song, with 1 Udi, 1 Mandoline and 1 Duff tambourine drum (-14.91-).
- Full Text: false
- Date Issued: 1950
- Authors: Ramadhani Fataki (Udi), Saidi Salum Nana (Mandoline) and Tatu Binti Jama , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179660 , vital:43130 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-10
- Description: The Arab influence is still strong up country particularly along the old Arab trading routes. All the seven items on this side of the disc represent an evening's entertainment spent with a Mohamedan Swahili family in Tabora whose taste in music leans towrds the Arab side of the family than the African. Two close friends who frequently play together in the evenings recorded these items. The wife of one of them provides some of the solos. They are typical, no doubt, of a musical evening at home by Swahili players anywhere in East Africa. All the items were recorded in the small sitting room of their Swahili home. The men singers sat around a table in the light of a parafin lamp and their veiled womenfolk sat on mats in the adjoining rooms, watching through the doorways. "Do not covet because there is no colour bar in jail. Even though you go to London and become a Barrister at law if you are in trouble you are in trouble just the same. I am a somebody at my home but prison they regard me as a nobody" Topical Taarab song, with 1 Udi, 1 Mandoline and 1 Duff tambourine drum (-14.91-).
- Full Text: false
- Date Issued: 1950
Shombo Binti Hasani (Binti Hasani, you smell)
- Ramadhani Fataki and 'Ngoma ya Udi', Hugh Tracey
- Authors: Ramadhani Fataki and 'Ngoma ya Udi' , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179874 , vital:43244 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-14
- Description: A song of the back streets with its somewhat realistic stark humour at the expense of the slut Binti Hasani. The melody is well known along the East Coast in several different versions. In Dar-es-Salaam it is known as "Pole, mama Kitwana, upia pole mpenzi wei." Humorous song, with 1 Udi and 1 Duff tambourine
- Full Text: false
- Date Issued: 1950
- Authors: Ramadhani Fataki and 'Ngoma ya Udi' , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179874 , vital:43244 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-14
- Description: A song of the back streets with its somewhat realistic stark humour at the expense of the slut Binti Hasani. The melody is well known along the East Coast in several different versions. In Dar-es-Salaam it is known as "Pole, mama Kitwana, upia pole mpenzi wei." Humorous song, with 1 Udi and 1 Duff tambourine
- Full Text: false
- Date Issued: 1950
Ewe rono yangu (You are my heart)
- Ramadhani Fataki and 'Ngoma ya Udi', Hugh Tracey
- Authors: Ramadhani Fataki and 'Ngoma ya Udi' , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179847 , vital:43240 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-11
- Description: "You are my heart and the joy of my body. You are my eyes and my wisdom. You remain in my mind. You are dark and slender as a thread. You arrange your hair in woven strands. You are the witness of my eyes." The influence of Arabia is clearly seen in this Swahili poem. Love song, with 1 Udi, 1 Mandoline and 1 Duff Tambourine.
- Full Text: false
- Date Issued: 1950
- Authors: Ramadhani Fataki and 'Ngoma ya Udi' , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179847 , vital:43240 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-11
- Description: "You are my heart and the joy of my body. You are my eyes and my wisdom. You remain in my mind. You are dark and slender as a thread. You arrange your hair in woven strands. You are the witness of my eyes." The influence of Arabia is clearly seen in this Swahili poem. Love song, with 1 Udi, 1 Mandoline and 1 Duff Tambourine.
- Full Text: false
- Date Issued: 1950
Hadithi ya umbu (The story of the mosquito)
- Ramadhani Fataki and Saidi Salum Nana, Hugh Tracey
- Authors: Ramadhani Fataki and Saidi Salum Nana , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179856 , vital:43241 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-12
- Description: "How a mosquito overturned a lorry." A lorry was involved in a serious accident, when several of the passengers were badly hurt with broken limbs and other injuries. This was all caused by a mosquito biting off the road into the ditch. Humorous sketches, with a mandoline and Udi.
- Full Text: false
- Date Issued: 1950
- Authors: Ramadhani Fataki and Saidi Salum Nana , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179856 , vital:43241 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-12
- Description: "How a mosquito overturned a lorry." A lorry was involved in a serious accident, when several of the passengers were badly hurt with broken limbs and other injuries. This was all caused by a mosquito biting off the road into the ditch. Humorous sketches, with a mandoline and Udi.
- Full Text: false
- Date Issued: 1950
Hadithi ya charahani (The story of the tailor's shop)
- Ramadhani Fataki and Saidi Salum Nana, Hugh Tracey
- Authors: Ramadhani Fataki and Saidi Salum Nana , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179865 , vital:43242 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-13
- Description: How a tailor was asked to make a special coat for an important customer and what he did for him in the way of a magnificent coat with several arms and a buibui veil. The teller of the story is himself a tailor in Tabora. Humorous sketches, with a mandoline and Udi.
- Full Text: false
- Date Issued: 1950
- Authors: Ramadhani Fataki and Saidi Salum Nana , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179865 , vital:43242 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-13
- Description: How a tailor was asked to make a special coat for an important customer and what he did for him in the way of a magnificent coat with several arms and a buibui veil. The teller of the story is himself a tailor in Tabora. Humorous sketches, with a mandoline and Udi.
- Full Text: false
- Date Issued: 1950