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Wacheni tamaa (Do not covet)

- Ramadhani Fataki (Udi), Saidi Salum Nana (Mandoline) and Tatu Binti Jama, Hugh Tracey

  • Authors: Ramadhani Fataki (Udi), Saidi Salum Nana (Mandoline) and Tatu Binti Jama , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
  • Language: Swahili
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/179660 , vital:43130 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-10
  • Description: The Arab influence is still strong up country particularly along the old Arab trading routes. All the seven items on this side of the disc represent an evening's entertainment spent with a Mohamedan Swahili family in Tabora whose taste in music leans towrds the Arab side of the family than the African. Two close friends who frequently play together in the evenings recorded these items. The wife of one of them provides some of the solos. They are typical, no doubt, of a musical evening at home by Swahili players anywhere in East Africa. All the items were recorded in the small sitting room of their Swahili home. The men singers sat around a table in the light of a parafin lamp and their veiled womenfolk sat on mats in the adjoining rooms, watching through the doorways. "Do not covet because there is no colour bar in jail. Even though you go to London and become a Barrister at law if you are in trouble you are in trouble just the same. I am a somebody at my home but prison they regard me as a nobody" Topical Taarab song, with 1 Udi, 1 Mandoline and 1 Duff tambourine drum (-14.91-).
  • Full Text: false
  • Date Issued: 1950

Sikere ka lenaka (He is carrying it with a horn)

- Mapidio Elisabeth Mothulwe and 30 women, Hugh Tracey

He ba bua kgethwa baeme (They thrash skins)

- Tweleve Kwena men, Hugh Tracey

Iyahlomi dlovu yekh' maye (The elephant arms itself)

- Men and women of the Queen Mother's village, Hugh Tracey

Ndiy' nyama emnandi kwabaka bawo (I am good meat)

- Group of Hlangwini women, Hugh Tracey

Usingolio londoye

- Nyangus Siokino with Arusha men, Hugh Tracey

  • Authors: Nyangus Siokino with Arusha men , Hugh Tracey
  • Date: 1950
  • Subjects: Maasai (African people) , Songs, Maasai , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Arusha f-tz
  • Language: Masai
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173972 , vital:42427 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR153-10
  • Description: "If I am late, my love, do note be worried. When I have raided the cattle I will bring them back with all speed. I will not even wait to drink as I cross the river." The great manly sport of the Masai has always been cattle raiding shortly before this recording was made several men of this Arusha district raided over 1000 head of Sukuma cattle from the west. There is more behind the idea of selling cattle to the butcher than one would guess at first sight. The Masai are loathe to sell or trade any of their own cattle for slaughter but trading stolen cattle to satisfy the constant demands of trade is another matter. Cattle raiding song.
  • Full Text: false
  • Date Issued: 1950

Olihomba (A well-dressed person)

- Group of young Mpondo married women, Hugh Tracey

  • Authors: Group of young Mpondo married women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--South Africa , Folk songs, Xhosa , Africa South Africa Tabankulu f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136715 , vital:37409 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR033-07
  • Description: The Mpondo women of this district wear their hair in bunches of fine waxed plaits on either side of their faces, with one thickish waxed plait straight down in the middle of the fore-head, and hanging below the nose or chin. Song for the Umngcutsho dance, with clapping.
  • Full Text: false
  • Date Issued: 1957

Mbuti dance

- Mbuti Pygmy men and women, Hugh Tracey

  • Authors: Mbuti Pygmy men and women , Hugh Tracey
  • Date: 1952
  • Subjects: Songs, Swahili , Mbuti (African people) , Swahili-speaking peoples , Pygmies , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Gombari f-cg
  • Language: Congo Swahili
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/168259 , vital:41557 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0125-13
  • Description: The Pygmies of the forest borrow the instruments of the Bantu people outside. They have few if any instruments of their own. The slit drum was beautifully proportioned, semi-circular in shape, 41" across the diameter and 3" broad. The slit was 1" across and was carved out a hole through it to act as an insulating foot while playing or a handle to bang it up by. It is called Ndundu. The two conical drums were called Gude and were the usual laced drums of the district and measured 22" x 13" head and 30" x 8" head. Both made of very light wood. Conical laced drums, 1 semi-circular slit drum and basket rattle.
  • Full Text: false
  • Date Issued: 1952

Msitso wokata movement

- Chopi performers, Maposi, Teni, Nguyaza, Chipendani, Hugh Tracey

  • Authors: Chopi performers , Maposi, Teni , Nguyaza, Chipendani , Hugh Tracey
  • Date: 1955
  • Subjects: Folk music--Africa , Musical instruments--Africa , Instrumental music , Africa Mozambique Zavala f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/131929 , vital:36770 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR002-07 , Field card no. H1O-9
  • Description: Some of the best wood for making Timbila notes, grows in the district of this Chief, Regulo Canda. His orchestra, perhaps as a direct result, has been noted for its tone quality. His district includes part of the sea coast and is covered with thick bush with many cashew nut trees. It will be noted that the spelling of the titles of the movements changes with the dialect of the district. In the west it is 'Wemiso' while further east it is 'Mwemiso'. Four movements from the Ngodo xylophone orchestral dance of Regulo Canda with 10 to 19 xylophones and 1 or 2 rattles. (-12.54-).
  • Full Text: false
  • Date Issued: 1955

Flute Tune Seven

- Katsuba Mwongolo, Hugh Tracey

  • Authors: Katsuba Mwongolo , Hugh Tracey
  • Date: 1952
  • Subjects: Genya (African people) , Nande (Congolese (Democratic Republic) and Ugandan people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Butembo f-cg
  • Language: Nande
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/168700 , vital:41640 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0127-13
  • Description: Herdman's tune from the highlands on the eastern border of the Congo where the hills run alongside the great western rift opposite the Ruwenzori mountains. This remarkable player was somewhat 'simple' herdsman. He plays his flute all day to his cattle and has developed, they say, a distinct style of his own. He is inclined to hum while he plays and his voiced notes can be heard forming a celeste with those of the flute. The player was given a 'Highly commended' prize in the 1952 Osborn Awards for the best African musicians of the year. The first four tunes were copied frim discs in the Reference Library as the original tapes were not available. Nyamulera flute, 4 holed, notched.
  • Full Text: false
  • Date Issued: 1952

Qubula inkosi

- Members of the Church of Nazareth (Performers), I. Shembe (Composer), Hugh Tracey

Makarwe afelanji (Why do the rats die)

- Children of Salima Government school, Hugh Tracey

Ebi

- Abangba men, Hugh Tracey

  • Authors: Abangba men , Hugh Tracey
  • Date: 1952
  • Subjects: Bangba (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Niangara f-cg
  • Language: Bangba
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/166426 , vital:41362 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0118-03
  • Description: Gudu-gudu and Ndima are Lingala names for the drums. Gulu and Ngabi are their Abangba names. Bagwase-axe or hoe blades. The instruments were introduced in turns. First, a slit drum; second, a slit drum; a conical drum; fourth, a conical drum; fifth, a conical drum (played with 1 stick and one hand); sixth, pieces of iron. Drum rhythms for the Ebi dance. Two Gudu-gudu slit drums and 3 Ndima conical drums, laced and closed and 2 axe blades (-12.183-).
  • Full Text: false
  • Date Issued: 1952

Kemai III

- Kankolongo Alidor, Hugh Tracey

  • Authors: Kankolongo Alidor , Hugh Tracey
  • Date: 1952
  • Subjects: Folk music--Africa , Luba (African people) , Field recordings , Africa, Sub-Saharan , Africa Congo (Democratic Republic) Kasai f-rh
  • Language: Luba
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/182620 , vital:43848 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR178-16
  • Description: "Two people had an argument. The rest came to find out what the trouble was, whereupon one left, leaving the other talking into space, at which they all said "what's the matter with him?" Kemai appears to be a common title for a piece of music, though they are not necessarily similar to each other. Only further research could elucidate this point. Topical song with Chisanzhi Likembe
  • Full Text: false
  • Date Issued: 1952

Wadikulu wajikoma

- Nezala Shonga, Hugh Tracey

  • Authors: Nezala Shonga , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Mukotsama f-mw
  • Language: Tumbuka
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/185315 , vital:44364 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR189-08
  • Description: "She has shaken herself to death by dancing, this women with fine hips." A song of country humour by the comedian of the village who is also an attractive dancer of the 'Vimbuza' solo dance. Humorous song with Bango board zither
  • Full Text: false
  • Date Issued: 1950

Muzazaranda

- Chabarwa Musunda Sinyoro, Hugh Tracey

  • Authors: Chabarwa Musunda Sinyoro , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180152 , vital:43327 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-04
  • Description: Many of the best pieces of music in South Rhodesia are dedicated to the traditional belief in Mashawi souls. Muzazaranda is one of several songs which accompany this interesting ritual. Mashawi 'Souls' are not to be confused with the various spirits. The former are said to live in the chest of the individual, the latter's usual habitation is external. Girls you have looked at me. Do you know me? You boys, my name is "The cutter of gourds". Do you east grandmother's food, you boys. Under the plate there is something suspicious. Chikanga do not leave me when you go hunting. I want to see it hen you catch a 'duiker' (buck). My mother, ... my mother, has turned over. Has turned over the sun the moon! My mother's magic, it pleases me, it follows me wherever I go. That thing of my mother pleases. It came with four hyaenas. The fifth one ran off with the mouse. You, young person! Look, look you young person! Look, look at the girls! To you, you, you young person! To you, Chijaka, you Chijaka, you young person! Song for Mashawi souls with Njari (Mbira).
  • Full Text: false
  • Date Issued: 1949

Narone

- Zande elephant drivers, Hugh Tracey

  • Authors: Zande elephant drivers , Hugh Tracey
  • Date: 1952
  • Subjects: Folk songs, Zande , Alur (African people) , Swahili-speaking peoples , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Dungu f-cg
  • Language: Zande/Vongara
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/167995 , vital:41529 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0124-01
  • Description: The Zande men were found by the Beligians to be the only ones brave enough to handle and tame the wild African elephants, young elephants are caught in the forest or open plains and trained in much the same way as Burmese elephants. The Zande cornacs are a gay lot and much of their recreation time in the forest is spent in dancing. The Narone is a circle or ring dance with the drums playing in the center. This recording was made at Nepoko, the rest camp for sick elephants near Andudu in the northern edge of the Ituri forest, where they are cured under the supervision of M. de Medins, the renowned hunter and game warden. Narone dance, with 1 wooden cylindrical slit drum and 1 small bass drum, laced.
  • Full Text: false
  • Date Issued: 1952

Yuno mwazonga

- Lukas Mbaru with Nika boys, Hugh Tracey

  • Authors: Lukas Mbaru with Nika boys , Hugh Tracey
  • Date: 1950
  • Subjects: Mijikenda (African people) , Nandi (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kilifi f-ke
  • Language: Nandi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/176707 , vital:42742 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR163-06
  • Description: A man's father had died and he offered a reward to anyone who could tell him who had killed his father. An attractive unison song in which the school boys have used their rules as castanets. European influence in the imabic melody is suspected. The song has one verse only, repeated several times. Raba dance song for boys and girls in two lines, with Kayamba (scholl rulers) struck together as castanets.
  • Full Text: false
  • Date Issued: 1950

Dikumbi

- Kalochi Malidi and friends, Hugh Tracey

  • Authors: Kalochi Malidi and friends , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Mbunda (African people)--Zambia , Luvale (African people) , Luchazi (African people) , Chokwe (African people) , Folk songs, Chokwe , Field recordings , Africa, Sub-Saharan , Africa Zambia Kabompo f-za
  • Language: Mbunda , Subiya , Luvale , Luchazi , Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184180 , vital:44183 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR184-11
  • Description: The music of the region which included, a part of north western Northern Rhodesia, Southern Congo and Angola is quite distictive on account of the melodic structure and local sense of harmony. No Bantu other than the group of tribes which inhabit this small area care for Luchazi music, rejoicing it utterly as incomprehensible. The tuning of the Chisanzhi was:- 512, 424, 388, 348, 320,276, 256 vs. The array of notes or reeds was set out four a side and the sequence of the scale was alternate from left to right. The two outside reeds being the same pitch 512 vs. This arrangement is convenient for playing the runs as heard in this recording, with alternating thumbs. Nyakasanga dance song, with Chisanzhi Mbira, of 8 notes, wax weighted, double whistle
  • Full Text: false
  • Date Issued: 1957

Mamoko, mamoko, matlabama iye (Clouds, clouds, low clouds, iye)

- Tietse Modisane and group of about 30 women, Hugh Tracey

  • Authors: Tietse Modisane and group of about 30 women , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa South Africa Motswedi f-sa
  • Language: Tswana/Hurutshe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/165574 , vital:41258 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0113-07
  • Description: "Clouds, clouds, low clouds, iys, they are thundering." The Western Transvaal has inadequate rainfall in many places as low as 15 to 18 inches a year, gradually becoming reduced towards the West and the Kalahari Desert where recently in one region no rain at all has fallen for five years. This accounts for the numerous rain songs to be found among the Tswana tribes who have good cause for anxiety for their crops each year. No rain songs are sung in high rainfall areas. The praise lines or verses are set lines, not impromptu. The words are both archaic and poetic used only for Leboko. The clapping is ritual, but it is always correct to clap the hands when asking for something. The Moroka or rainmaker was the officiant in a rain-making ceremony. Rain song, with clapping.
  • Full Text: false
  • Date Issued: 1959
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