Showing items 2841 - 2860 of 3133

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Udina kuzara ndowayami

- Gibson Zenzi with Luunda men, Hugh Tracey

  • Authors: Gibson Zenzi with Luunda men , Hugh Tracey
  • Date: 1952
  • Subjects: Folk music--Africa , Luba (African people) , Ruund (African people) , Field recordings , Africa, Sub-Saharan , Africa Zambia Mwinilunga f-za
  • Language: Lunda , Luba
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/182877 , vital:43888 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR179-02
  • Description: "My wife is shivering." A short phrase is quite sufficient upon which to hang the melody and rhythm for the local dance. The Luunda come to the mines of the Copperbelt in large numbers from their home in the north western districts of Northern Rhodesia. In common with many other African folk singers there is a gradual rise in pitch during this song. The empty bottles of different sizes are struck with light pieces of iron, such as 6" nails, or small bolts. Four Sikinta dance song with struck bottles
  • Full Text: false
  • Date Issued: 1952

Udo-udo-ee

- Bekyibei A. Mosonik, Hugh Tracey

Ufuno musebeti (He wants work)

- Efraim Hlope and three friends, Hugh Tracey

  • Authors: Efraim Hlope and three friends , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Havelock Mine f-sq
  • Language: Swati
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/152992 , vital:39370 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR073-07
  • Description: This is a humorous sketch of a boy whi is looking for work, how he is bullied into indiscretions by his friends and how he gets out of his dilemma. Excellently performed by amateur actors who know how to use their voices to good effect. Sketch.
  • Full Text: false
  • Date Issued: 1958

Ugone Ngala Maganga (Sleep Ngala Maganga)

- Alima Binti Femusi with Hehe women, Hugh Tracey

Ugonile mwankenja

- Singolile Mwamalundi with Nyakyusa men, Hugh Tracey

  • Authors: Singolile Mwamalundi with Nyakyusa men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175371 , vital:42569 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-11
  • Description: The raft zither is made out of eight palm midribs joined together. The string is continous being tuned from the high note downwards by straining the first then making up the slack in the second and so on. The tuning therefore is apt to be uncertain but conforms to the general mode. The music of the Pango is accompanied by dancing by three men, one having small bell rattles (Nzisi). When the player makes a pizzicato all the dancers bend down and make a 'ha-aa' sound in rhythm. The raft zither is about 22 inches long between the bridges. Tuning:- 352, 332, 296, 252, 212, 166, 198. This tuning is unusal in that the 7th note is higher than the 6th instead of being the lowest on the zither. Nganya dance tune for men and women.
  • Full Text: false
  • Date Issued: 1950

Ugonile ndoma

- Emele Kipalata, Hugh Tracey

  • Authors: Emele Kipalata , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175309 , vital:42563 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-09
  • Description: The Limba here is decorated with red beads which are strung across the vibrating notes and perform the same buzzing function as attached shells or pieces of metal elsewhere. The instrument was also decorated with the hair of a colobus monkey. The song was in praise of his village chief. Praise song with 8 note Limba (Mbira).
  • Full Text: false
  • Date Issued: 1950

Uhamba Kwa Mtombeni (If I leave Mtombeni, I do not say goodbye)

- Samuel Tabete, Hugh Tracey

  • Authors: Samuel Tabete , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Havelock Mine f-sq
  • Language: Swati
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/152677 , vital:39330 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR071-08
  • Description: "We intombi yazi khetela kwa mganami kwa sho umuntu. A ibanjwa ngamandla we mganami wam' kuyazithethelwa maa. U hamba kwa mtombeni a ngi valelisi we ma." "A girl choses for herself, friend, they say. She is not to be forced. You must speak for yourself. If I leave Mtombeni's house I do not say goodbye." Topical song with concertina.
  • Full Text: false
  • Date Issued: 1958

Uhimila isekanakali nasukumbe (Uhilila was our best dancer)

- Juma Bin Nyela with Sukuma men, Hugh Tracey

  • Authors: Juma Bin Nyela with Sukuma men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173356 , vital:42362 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-11
  • Description: "Uhimila was so fine a dancer that even Kihimyali would bow down and clap his hands." All African tribes seem to idolize their good dances. The cutting of cicatrices on the face is accompanied by songs such as these, and by festivities and dancing. There is a local breed of fowls which have no feathers on their necks and very red skin. The song refers to a certain diviner who used to smear his face and neck with red earth. The people of the village can be heard chatting and laughing during the song, and a bird can be heard in the background of the second song. Ucheyeki song for cutting cicatrices.
  • Full Text: false
  • Date Issued: 1950

Ukandenda-ka-sagaiyo (I have done a lot of work)

- Chimwala Ganiziechi and Mwamadi Lokote, Hugh Tracey

Ukhosi wako biba ugodhliliwan ngubani (Who is going to take over the chieftainship)

- Group of 14 Ngoni men and chorus of Ngoni women led by Mischeck Ndhlamini, Hugh Tracey

Uku ndapita ine

- Ganizani Nyirenda, Hugh Tracey

Ukubula (To thrash out the affair)

- Group of Mpondo men and women led by Khotso, Hugh Tracey

  • Authors: Group of Mpondo men and women led by Khotso , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--South Africa , Folk songs, Xhosa , Africa South Africa Lusikisiki f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136524 , vital:37387 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR031-10
  • Description: This was an impromptu sketch of a supposed divination, by Khotso and 2 women. It was a sprited performance of an old time custom. "We didn't know we were going to be found out." says one of the women. One question was: "Whose baboon is this?" "You had better clap your hands, he says to the people. I see them all, I'm going to catch you all. You'd better agree." The group chorused: "Kill the witches. kill the witches." He went on: "Look out, you witches and behave yourselves." He ends up saying to the Chief: "All right, they've all agreed." The witches were accused of having snakes, baboons, "tikoloshes" (gnomes)- everything. "Kali shaya" - "Speak, speak." "Siya vuma" - "We agree-we agree." "Woman, is this your snake?" "Yes, it is", etc., etc. Divibation sketch with clapping and drums.
  • Full Text: false
  • Date Issued: 1957

Ukugwiya

- Group of old Hlubi men, Hugh Tracey

Ukulalubokile (The weeds in the lands have got them beat)

- Citaumvano, Hugh Tracey

  • Authors: Citaumvano , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--South Africa , Folk songs, Xhosa , Africa South Africa Lusikisiki f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136605 , vital:37396 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR032-09
  • Description: "Sila" is literary :to grind", i.e. the woman who grinds the grain for the beer. Topical song with guitar.
  • Full Text: false
  • Date Issued: 1957

Ukuteka imbwa mano (To keep a dog)

- Stephen Tsotsi Kasumali and 2 friends, Hugh Tracey

  • Authors: Stephen Tsotsi Kasumali and 2 friends , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Ushi (African people) , Music--Zambia , Field recordings , Africa, Sub-Saharan , Africa Zambia Fort Roseberry f-za
  • Language: Aushi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/140058 , vital:37828 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR053-03
  • Description: This song is based on an old traditional song teaching good behaviour. "To keep a dog one must be wise-if you take a stick it will run away. In the same way we must be tactful with our wives. If we use force, we shall fail to control them. A bad wife is not neccessarily the one who talks too much, and a good wife is not neccessarily one who talks less. By all means, let us see what we see, but we should not give our ears to everything we hear." The singer adds: "I heard this song from the Lala." The whole song is performed in a kind of recitative with call and answer. Morality song with guitar and bottle.
  • Full Text: false
  • Date Issued: 1957

Ukutema nakubalile kubwaice (I began felling trees in my youth)

- Adamsoni Kabamba, Hugh Tracey

  • Authors: Adamsoni Kabamba , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Instrumental music , Mbira music , Africa Zambia Serenje f-za
  • Language: Lala
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/134700 , vital:37192 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0021-07
  • Description: The Lala often take the work of tree-felling for others, as they are specially good at it. "I began felling trees in my youth, and did not have a son-in-law to help me (i.e. he had no daughter to be married). So I took my axe and did the work alone. People belonging to the "Sand" clan (totem) are clever, because they choose a specially large tree and worship there, considering it to be a great work of God." "There are women who despise those men who stay at home in the country, so let me go to the town to marry a wiser man." The tribe being matrilineal inherits through the female side. A son-in-law has to assist his wife's family-hence the reference to "no son-in-law to help him." Self-delectative song with Kankowele mbira, fan-shaped, with external resonator
  • Full Text: false
  • Date Issued: 1957

Ukutyiwa zezilo (I am enchanted by magic)

- Group of Xhosa women and Notembile and Nopenrose, Hugh Tracey

  • Authors: Group of Xhosa women and Notembile and Nopenrose , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk songs, Xhosa , Africa South Africa Willowvale f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136064 , vital:37333 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR028-03
  • Description: This item was recorded inside a hut. We were told that this music (performed only by women) is only played at night, inside the huts. Those in the hut who are listening, must listen in silence, perhaps lie down and close their eyes and then "they must think of places far away, where they have never been, or of places where their sons or husbands are working." 2 Self-delectative songs with Hadi musical bow, unbraced, open and resonated.
  • Full Text: false
  • Date Issued: 1957

Ulawika

- Four Tonga men, Hugh Tracey

  • Authors: Four Tonga men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138471 , vital:37640 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR043-12
  • Description: Towards the end the Mwani of Sinefwala leaned forward and said over the shoulders of the men: "These are the riddles of my country." It is clear from the recording that the rest of the villagers enjoyed it very much. Riddles.
  • Full Text: false
  • Date Issued: 1957

Ulo tixo omkhulu (God Almighty - The High God)

- Women of Tuku's Location, Hugh Tracey

  • Authors: Women of Tuku's Location , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk songs, Xhosa , Wedding music , Africa South Africa Peddie f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/135790 , vital:37299 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR026-06
  • Description: There is some doubt about the origin of this song. The singers claimed that it was a country song before Ntsikana used it as a hymn by the early part of the last century. Others affirm that Ntsikana himself composed it. In the 1700s Ntsikana prphesised that people would be coming from the North (the Fingos) and that the Whites would be coming with the Bible. The song was Ntsikana's own song and Rev. John Knox Bokwe set it in its present form, (information by his son J. T. Bokwe). During the song a man of about 35, danced a stamping dance. He was beautifully dressed in blanket edged with pale blue beads, wearing it like a train. He was also wearing several pounds worth of beads around his neck and torso. This song is sung at the weddings of the "Red Blanket" people. The dancer's beads were mostly in necklaces composed of strands of solid colour. He also wore double-stranded bracelets of pale blue and green beads. He carried a beautiful beaded animal skin, part of which had been sewn up to form a bag with a bead tasselled ornament. The blanket had rows and ornaments of pearl buttons sewn on it and was coloured with red ochre. Wedding song
  • Full Text: false
  • Date Issued: 1957

Ulumbundubundu

- Timoti Sadimbi, Hugh Tracey

  • Authors: Timoti Sadimbi , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
  • Language: Tonga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/138947 , vital:37688 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-01
  • Description: Played with 4 notes. The notes were roughly hewn pieces of wood laid across the thighs ans played by means of sticks. In this case, the player stood behind the back of the young man on whose thighs the notes were played and beat the notes bending forward over his shoulders. The man acting as xylophone stand sat on a stool with his feet on another stool. Beneath his thighs was a large pot used as simple external resonator. The instrument is played out in the fields when preparing the winter gardens in May. Once the gardens are planted, the xylophone notes are discarded and used as fire wood, new ones being cut each year. The position of the loose notes was changed with each change of tune to facilitate the playing of the item. The pause during the 3rd recording was caused by one of the notes rolling down the boys's thigh and having to be replaced. Self-delectative song with Chikirekore loose note xylophone x 4 notes, pot resonated.
  • Full Text: false
  • Date Issued: 1957
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