A Nkundazuwa
- Four elderly Chewa women, Hugh Tracey
- Authors: Four elderly Chewa women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160556 , vital:40474 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR098-03
- Description: The Konsolo dance is said to have been performed in the 1930's. It is suggested that Nkundazuwa was very fond of playing with the baby and used to wake it up for this purpose. Nkundazuwa is a village headman, living about 10 miles from the village of Kachere. A pleasant little sidelight on family life. "A Nkundazuwa pinches his baby and wakes it up so that it does not go to sleep." Konsolo women's dance with clapping.
- Full Text: false
- Date Issued: 1958
- Authors: Four elderly Chewa women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160556 , vital:40474 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR098-03
- Description: The Konsolo dance is said to have been performed in the 1930's. It is suggested that Nkundazuwa was very fond of playing with the baby and used to wake it up for this purpose. Nkundazuwa is a village headman, living about 10 miles from the village of Kachere. A pleasant little sidelight on family life. "A Nkundazuwa pinches his baby and wakes it up so that it does not go to sleep." Konsolo women's dance with clapping.
- Full Text: false
- Date Issued: 1958
Ndachiona kale (I saw it long ago)
- Authors: Simenti Phiri , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Malindi, Port Herald f-rh
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/155921 , vital:39931 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-12
- Description: The singer makes only the simplest remarks in his lyric, such as "Go to Jubeki" (Johannesburg). Self delectative song with board zither.
- Full Text: false
- Date Issued: 1958
- Authors: Simenti Phiri , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Malindi, Port Herald f-rh
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/155921 , vital:39931 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-12
- Description: The singer makes only the simplest remarks in his lyric, such as "Go to Jubeki" (Johannesburg). Self delectative song with board zither.
- Full Text: false
- Date Issued: 1958
U Zulu Azi Ahihlome (All the young men must prepare themselves for war)
- Group of unmarried Swazi girls, Hugh Tracey
- Authors: Group of unmarried Swazi girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Entonyene, Pigg's Peak f-sq
- Language: Swati
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/152555 , vital:39309 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR070-06
- Description: There was a rise in pitch all the way through this song. Umgubo group song.
- Full Text: false
- Date Issued: 1958
- Authors: Group of unmarried Swazi girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Entonyene, Pigg's Peak f-sq
- Language: Swati
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/152555 , vital:39309 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR070-06
- Description: There was a rise in pitch all the way through this song. Umgubo group song.
- Full Text: false
- Date Issued: 1958
Wenda m'manja manja (Go in the hands)
- Elefala Jeremiah Mbewe, Hugh Tracey
- Authors: Elefala Jeremiah Mbewe , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kudaiza, Karonga, Salima District f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/156761 , vital:40047 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR092-03
- Description: This is based upon a song used at the initiation of girls and the reference to Manja indicates that part of the ceremony when the officiators carry the initiate on their hands (manja) during the dance. "Snakes come and bite her, ants come and bite her." Indicating disciplines enforced during the initiation. This instrument was without its 17th string. The tuning of the six strings was:- 656, 616, 576, 520, 488, 432. Self delectative songs with Bangwe board zither.
- Full Text: false
- Date Issued: 1958
- Authors: Elefala Jeremiah Mbewe , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kudaiza, Karonga, Salima District f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/156761 , vital:40047 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR092-03
- Description: This is based upon a song used at the initiation of girls and the reference to Manja indicates that part of the ceremony when the officiators carry the initiate on their hands (manja) during the dance. "Snakes come and bite her, ants come and bite her." Indicating disciplines enforced during the initiation. This instrument was without its 17th string. The tuning of the six strings was:- 656, 616, 576, 520, 488, 432. Self delectative songs with Bangwe board zither.
- Full Text: false
- Date Issued: 1958
Belebe la yee-lo! (He is far, far away)
- Cushane Dlamini (woman of about 24 years), Hugh Tracey
- Authors: Cushane Dlamini (woman of about 24 years) , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Emkhuzweni, Northern District f-sq
- Language: Swati
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/152823 , vital:39346 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR072-10
- Description: The fingering was done by stopping the lower segment (the higher fundamental) with the back of the first and second fingers together. The song is a lament for the man who has abondoned her. Lament with Makweyana musical bow.
- Full Text: false
- Date Issued: 1958
- Authors: Cushane Dlamini (woman of about 24 years) , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Emkhuzweni, Northern District f-sq
- Language: Swati
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/152823 , vital:39346 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR072-10
- Description: The fingering was done by stopping the lower segment (the higher fundamental) with the back of the first and second fingers together. The song is a lament for the man who has abondoned her. Lament with Makweyana musical bow.
- Full Text: false
- Date Issued: 1958
Tilira ife (We cry for those who left Gwero)
- Boys of Chief Mwasi's village, Hugh Tracey
- Authors: Boys of Chief Mwasi's village , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kasungu f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/159574 , vital:40313 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR095-03
- Description: "We cry for the boys who have left Gwero (the boma of Kasungu). Such as Kaziyambe Zimba, Mbelere Phiri who went to Lusaka. Stars shone on them, teaching them cleanliness. They are pround in Cape Town." The Muganda dance with Malipenga horns is usually performed in three parts, the first and third parts being with horns and the second, of which this is an example, without horns. Muganda dance (part 2) with brass drum.
- Full Text: false
- Date Issued: 1958
- Authors: Boys of Chief Mwasi's village , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kasungu f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/159574 , vital:40313 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR095-03
- Description: "We cry for the boys who have left Gwero (the boma of Kasungu). Such as Kaziyambe Zimba, Mbelere Phiri who went to Lusaka. Stars shone on them, teaching them cleanliness. They are pround in Cape Town." The Muganda dance with Malipenga horns is usually performed in three parts, the first and third parts being with horns and the second, of which this is an example, without horns. Muganda dance (part 2) with brass drum.
- Full Text: false
- Date Issued: 1958
Zimbige 1
- Tawagaza Sibanda, Hugh Tracey
- Authors: Tawagaza Sibanda , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Chibi District, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154494 , vital:39739 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-01
- Description: The player was playing with the thumb of the left hand, the thumb and first finger of the right hand. The Njari is the traditional instrument of the district having originated from the Buhera district further north over two centuries ago, when it began to displace an older variety called the Mbira-dza-Midgimu. Self delecatative song with Njari (Mbira).
- Full Text: false
- Date Issued: 1958
- Authors: Tawagaza Sibanda , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Chibi District, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154494 , vital:39739 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-01
- Description: The player was playing with the thumb of the left hand, the thumb and first finger of the right hand. The Njari is the traditional instrument of the district having originated from the Buhera district further north over two centuries ago, when it began to displace an older variety called the Mbira-dza-Midgimu. Self delecatative song with Njari (Mbira).
- Full Text: false
- Date Issued: 1958
Mutshwa kusaeuhamhish Musoka wa (The Judge, Musoka, is going)
- Group of 9 Lunda men, Hugh Tracey
- Authors: Group of 9 Lunda men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Luba (African people) , Southern Lunda (African people) , Folk music , Africa, Sub-Saharan , Africa Congo (Democratic Republic) Katanga f-cg
- Language: Lunda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139376 , vital:37732 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR048-02
- Description: The memember of the group who sets the rhythm is called "Mbayo." The two basket rattles Litswakaie are made of a basket work woven onto a piece of gourd for a base. Ceremonial farewell song with 1 box drum, hand beaten, 2 Litswakaie basket rattles and 1 bottle.
- Full Text: false
- Date Issued: 1957
- Authors: Group of 9 Lunda men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Luba (African people) , Southern Lunda (African people) , Folk music , Africa, Sub-Saharan , Africa Congo (Democratic Republic) Katanga f-cg
- Language: Lunda
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139376 , vital:37732 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR048-02
- Description: The memember of the group who sets the rhythm is called "Mbayo." The two basket rattles Litswakaie are made of a basket work woven onto a piece of gourd for a base. Ceremonial farewell song with 1 box drum, hand beaten, 2 Litswakaie basket rattles and 1 bottle.
- Full Text: false
- Date Issued: 1957
Wena wamakhos' ezizwe
- Group of 8 young Swazi men, Hugh Tracey
- Authors: Group of 8 young Swazi men , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Emkhuzweni, Northern District f-sq
- Language: Swati
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153037 , vital:39375 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR073-12
- Description: The singers, who were sitting on the ground, all bent their heads on their folded arms while singing this song. It is the first opening movement of this dance before actully dancing. The dance itself is a variation of the Ndlamu stamping dance found all through Zululand and as far south as Thabankulu in the Transkei. "Nawe Mawati nyi Nkosi ka Hhohho. Youn men's dance. Ugunkwaya.
- Full Text: false
- Date Issued: 1958
- Authors: Group of 8 young Swazi men , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Emkhuzweni, Northern District f-sq
- Language: Swati
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153037 , vital:39375 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR073-12
- Description: The singers, who were sitting on the ground, all bent their heads on their folded arms while singing this song. It is the first opening movement of this dance before actully dancing. The dance itself is a variation of the Ndlamu stamping dance found all through Zululand and as far south as Thabankulu in the Transkei. "Nawe Mawati nyi Nkosi ka Hhohho. Youn men's dance. Ugunkwaya.
- Full Text: false
- Date Issued: 1958
Nga, nga, nga, nda reka (Lift and drop)
- Authors: Bauleni Zhuau , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Chipwembwe, Fort Herald f-rh
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/155829 , vital:39921 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-03
- Description: The drum leader was not satisfied with the pitch of the drums and stopped playing to adjust the amount of wax on two of the drums and then started again while the girls continued to sing. The wax is made of caster oil beans pounded up, it sticks onto the drum heads in spite of the continual beating of sticks and hands. The addition of wax or paste lowers the note of the drum and the removal of quite a small amount of wax raises the note. Thus the drums can be tunned with reasonable accuracy. The players brought more paste on the drum heads than they needed, no doubt because a certain amount is lost in playing and then tuned by removing a certain amount on each head with a curved piece of tin shaped like a spoon. Note the stress upon the final syllable of Reka NdaReka. Likhuba dance with 9 tuned drums.
- Full Text: false
- Date Issued: 1958
- Authors: Bauleni Zhuau , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Chipwembwe, Fort Herald f-rh
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/155829 , vital:39921 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-03
- Description: The drum leader was not satisfied with the pitch of the drums and stopped playing to adjust the amount of wax on two of the drums and then started again while the girls continued to sing. The wax is made of caster oil beans pounded up, it sticks onto the drum heads in spite of the continual beating of sticks and hands. The addition of wax or paste lowers the note of the drum and the removal of quite a small amount of wax raises the note. Thus the drums can be tunned with reasonable accuracy. The players brought more paste on the drum heads than they needed, no doubt because a certain amount is lost in playing and then tuned by removing a certain amount on each head with a curved piece of tin shaped like a spoon. Note the stress upon the final syllable of Reka NdaReka. Likhuba dance with 9 tuned drums.
- Full Text: false
- Date Issued: 1958
Babe kasenankomo (Father has no cattle left)
- Masitela with 2 boys and 3 girls, Hugh Tracey
- Authors: Masitela with 2 boys and 3 girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Ewatini Lobamba, Mbabane f-sq
- Language: Swati
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/152330 , vital:39247 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR068-18
- Description: A "reed ceremony" song, sung for the Mhlanga or reed ceremony. The words of the song imply that father has gone to court over various cases so often that all his cattle have been attacked. The reed ceremony is carried out when the girls of the tribe all go together to the reed beds to cut reeds for the palings of the villages which are a feature of the Swazi Kraals. Mhlanga song for the reed ceremony.
- Full Text: false
- Date Issued: 1958
- Authors: Masitela with 2 boys and 3 girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Ewatini Lobamba, Mbabane f-sq
- Language: Swati
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/152330 , vital:39247 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR068-18
- Description: A "reed ceremony" song, sung for the Mhlanga or reed ceremony. The words of the song imply that father has gone to court over various cases so often that all his cattle have been attacked. The reed ceremony is carried out when the girls of the tribe all go together to the reed beds to cut reeds for the palings of the villages which are a feature of the Swazi Kraals. Mhlanga song for the reed ceremony.
- Full Text: false
- Date Issued: 1958
Tsiku limodzi (One day)
- S. R. Chitalo and De Ndirande Pitch Crooners, Hugh Tracey
- Authors: S. R. Chitalo and De Ndirande Pitch Crooners , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Blantyre f-rh
- Language: Nyanja/Chewa/Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/155515 , vital:39890 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR086-06
- Description: A mother was beating her child for disobedience. I was just passing by when I saw this happen and asked her why she was whipping the child and she told me that was the best way of teaching a child. I learnt a lesson and from now on my children will learn in this way. The melody is believed have been copied from Johannesburg recordings. Topical song with guitar.
- Full Text: false
- Date Issued: 1958
- Authors: S. R. Chitalo and De Ndirande Pitch Crooners , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Blantyre f-rh
- Language: Nyanja/Chewa/Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/155515 , vital:39890 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR086-06
- Description: A mother was beating her child for disobedience. I was just passing by when I saw this happen and asked her why she was whipping the child and she told me that was the best way of teaching a child. I learnt a lesson and from now on my children will learn in this way. The melody is believed have been copied from Johannesburg recordings. Topical song with guitar.
- Full Text: false
- Date Issued: 1958
Kwathu kumangulu (At Mangulu, our country)
- Frank Nantibule, Hugh Tracey
- Authors: Frank Nantibule , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Salima f-rh
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/155883 , vital:39927 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-09
- Description: The country of Mangulu, the land of the Angulu or Lomwe is to the South East of Nyasaland. The song is taken from a young people's dance song. Self delectative song.
- Full Text: false
- Date Issued: 1958
- Authors: Frank Nantibule , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Salima f-rh
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/155883 , vital:39927 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-09
- Description: The country of Mangulu, the land of the Angulu or Lomwe is to the South East of Nyasaland. The song is taken from a young people's dance song. Self delectative song.
- Full Text: false
- Date Issued: 1958
Dzombe Rija (My Grasshopper)
- Authors: Muzize Mware , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Visanza, Kotakota District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153833 , vital:39529 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR078-08
- Description: "Where does that grasshopper of mine sleep? I won't eat until everyone helps me to catch it."
- Full Text: false
- Date Issued: 1958
- Authors: Muzize Mware , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Visanza, Kotakota District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153833 , vital:39529 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR078-08
- Description: "Where does that grasshopper of mine sleep? I won't eat until everyone helps me to catch it."
- Full Text: false
- Date Issued: 1958
Kalulu nkulu wa bwalo (The Rabbit is Chief of the Court)
- J. W. Gwengwe and boys, Hugh Tracey
- Authors: J. W. Gwengwe and boys , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160188 , vital:40417 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-03
- Description: The dance is performed only at night by young men, the pricipal dancers themselves dancing naked, some with special masks called Nyau in the shape of an antelope, an elephant, and a lion, while some walk on stilts. The larger masks are usually carried by two men. Some observers have said that the dance is connected with fertility rites. Only males are permitted to participate and women can only observe from a distance. The dance, they say is usually performed on bright moonlight nights. The gist of the song appears to refer to a familiar story which is told and sung in the district. "Rabbit is the chief of the court (of animals) Hopping, hopping. The rabbit was elected to be the chief." Dance song for Nyau dance with rhythmic clapping and struck iron (-12.16-).
- Full Text: false
- Date Issued: 1958
- Authors: J. W. Gwengwe and boys , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160188 , vital:40417 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-03
- Description: The dance is performed only at night by young men, the pricipal dancers themselves dancing naked, some with special masks called Nyau in the shape of an antelope, an elephant, and a lion, while some walk on stilts. The larger masks are usually carried by two men. Some observers have said that the dance is connected with fertility rites. Only males are permitted to participate and women can only observe from a distance. The dance, they say is usually performed on bright moonlight nights. The gist of the song appears to refer to a familiar story which is told and sung in the district. "Rabbit is the chief of the court (of animals) Hopping, hopping. The rabbit was elected to be the chief." Dance song for Nyau dance with rhythmic clapping and struck iron (-12.16-).
- Full Text: false
- Date Issued: 1958
Awe wedikoyoyo (No meaning)
- Authors: Pearson Kapeni , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dowa, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153788 , vital:39522 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR078-03
- Description: "The women of Dowa desire very much to drink beer. Their work indeed is to drink beer. The women of Dowa, their work is to sell flour and flat cakes. And when they get home their marriage is broken. The women of Msoci, their work is to love the market place. And they was on Saturday only." I, Pearson Kapeni have troubles in the country of Dowa. This country hates me, why does it hate me? The reference to washing on Saturday is appreciated when one remembers that Saturday is market day in Dowa when the women put on their best clothes. The song struck home as it was true. Topical song with guitar.
- Full Text: false
- Date Issued: 1958
- Authors: Pearson Kapeni , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dowa, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153788 , vital:39522 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR078-03
- Description: "The women of Dowa desire very much to drink beer. Their work indeed is to drink beer. The women of Dowa, their work is to sell flour and flat cakes. And when they get home their marriage is broken. The women of Msoci, their work is to love the market place. And they was on Saturday only." I, Pearson Kapeni have troubles in the country of Dowa. This country hates me, why does it hate me? The reference to washing on Saturday is appreciated when one remembers that Saturday is market day in Dowa when the women put on their best clothes. The song struck home as it was true. Topical song with guitar.
- Full Text: false
- Date Issued: 1958
Namwali (The girl)
- Authors: Joachim Mwale , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Pemba f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/159001 , vital:40249 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR094-18
- Description: It is a commonly held belief that salt tasted or used by women while they cohabit with their husbands has the effect of bringing on conception. A woman having an illicit love affair therefore tries to avoid salt. "The girl who illicitly cohabts with her lover does not touch salt. The tuning of the Bangwe was; 488, 456, 416, 380, 324, 304. The top string (above 488) was not in tune. Self delectative song with Bangwe board zither.
- Full Text: false
- Date Issued: 1958
- Authors: Joachim Mwale , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Pemba f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/159001 , vital:40249 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR094-18
- Description: It is a commonly held belief that salt tasted or used by women while they cohabit with their husbands has the effect of bringing on conception. A woman having an illicit love affair therefore tries to avoid salt. "The girl who illicitly cohabts with her lover does not touch salt. The tuning of the Bangwe was; 488, 456, 416, 380, 324, 304. The top string (above 488) was not in tune. Self delectative song with Bangwe board zither.
- Full Text: false
- Date Issued: 1958
Nkonkonko
- Young Gcaleka boys and girls, Hugh Tracey
- Authors: Young Gcaleka boys and girls , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Xhosa (African people) , Folk music , Africa South Africa Idutywa f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/151255 , vital:39044 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR063-13
- Description: The words of the dance are apparently meanigless except for the title. When the young herd boys returned with their cattle, sheep and goats to the village they joined in the party and sang these two songs which are typical of the present day type of dance songs used in the district. Young people's dance song and Umtshongolo dance with clapping.
- Full Text: false
- Date Issued: 1957
- Authors: Young Gcaleka boys and girls , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Xhosa (African people) , Folk music , Africa South Africa Idutywa f-sa
- Language: Xhosa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/151255 , vital:39044 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR063-13
- Description: The words of the dance are apparently meanigless except for the title. When the young herd boys returned with their cattle, sheep and goats to the village they joined in the party and sang these two songs which are typical of the present day type of dance songs used in the district. Young people's dance song and Umtshongolo dance with clapping.
- Full Text: false
- Date Issued: 1957
Twaliwananga na Joni Meka (We met with Joni Meka)
- Group of 7 Luvale women and 12 men, Hugh Tracey
- Authors: Group of 7 Luvale women and 12 men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Luvale (African people) , Folk music , Folk music--Zimbabwe , Africa Zimbabwe Chavuma f-rh
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137265 , vital:37504 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR036-12
- Description: "Joni Meka promised to marry Mary-and married her." The bottle rhythm so common in south central Africa opens this song set off against a cross rhythm on the piece of metal. The organum singing of the chorus, in antiphony with the leader is unmistakeably Luvale in structure and tone. It is not a kind of music which tribes other than Luvale either appreciate or imitates. Gachacha dance song with struck bottle, 2 pieces of metal and 1 small bell. (bicycle).
- Full Text: false
- Date Issued: 1957
- Authors: Group of 7 Luvale women and 12 men , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Luvale (African people) , Folk music , Folk music--Zimbabwe , Africa Zimbabwe Chavuma f-rh
- Language: Luvale/Chokwe
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/137265 , vital:37504 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR036-12
- Description: "Joni Meka promised to marry Mary-and married her." The bottle rhythm so common in south central Africa opens this song set off against a cross rhythm on the piece of metal. The organum singing of the chorus, in antiphony with the leader is unmistakeably Luvale in structure and tone. It is not a kind of music which tribes other than Luvale either appreciate or imitates. Gachacha dance song with struck bottle, 2 pieces of metal and 1 small bell. (bicycle).
- Full Text: false
- Date Issued: 1957
Kumenda Sanabwere (He has not come to the garden)
- Eight elderly women and two drummers, Hugh Tracey
- Authors: Eight elderly women and two drummers , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Mpatsa, Port Herald f-rh
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/155793 , vital:39917 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR087-14
- Description: Kwakwala stayed out in his garded an did not come back into the village as they went off to see what he was doing. He was dressed only in leaves and even ate leaves. When they got to his garden he was not there but at a place where an elephant had died and he was eating it. "He has not come to the garden, I thought I might go and see. He has not come. The elephant died at Magala, I wanted to see it, Kwakwala." The gourd rattles themselves give their name Chitsukulumwe to the dance which they accompany. Chitsukulumwe dance with gourd rattles, drums and clapping.
- Full Text: false
- Date Issued: 1958
- Authors: Eight elderly women and two drummers , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Mpatsa, Port Herald f-rh
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/155793 , vital:39917 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR087-14
- Description: Kwakwala stayed out in his garded an did not come back into the village as they went off to see what he was doing. He was dressed only in leaves and even ate leaves. When they got to his garden he was not there but at a place where an elephant had died and he was eating it. "He has not come to the garden, I thought I might go and see. He has not come. The elephant died at Magala, I wanted to see it, Kwakwala." The gourd rattles themselves give their name Chitsukulumwe to the dance which they accompany. Chitsukulumwe dance with gourd rattles, drums and clapping.
- Full Text: false
- Date Issued: 1958