Kuchonga Wigasha (The sitting dance)
- Mwikuru Kija with Sukuma men, Hugh Tracey
- Authors: Mwikuru Kija with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Maswa f-tz
- Language: Nyamwezi , Sukuma
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173813 , vital:42413 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR152-14
- Description: "Come and see us dance the sitting dance." This is done by men sitting on a bench or other suitable seat. They move their feet and arms and upper part of the body, particularly flinging their arms up and around in concerted rhythmic actions. Wigasha dance song for men and women.
- Full Text: false
- Date Issued: 1950
- Authors: Mwikuru Kija with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Maswa f-tz
- Language: Nyamwezi , Sukuma
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173813 , vital:42413 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR152-14
- Description: "Come and see us dance the sitting dance." This is done by men sitting on a bench or other suitable seat. They move their feet and arms and upper part of the body, particularly flinging their arms up and around in concerted rhythmic actions. Wigasha dance song for men and women.
- Full Text: false
- Date Issued: 1950
Harusi II
- Ngayamiso Kitunga, Hugh Tracey
- Authors: Ngayamiso Kitunga , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172923 , vital:42296 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-02
- Description: Tunes played at weddings. The instrument was new and the notes not well hammered so the tone of the instrument was not as good as it might have been. Nevertheless the music is attractive. The tuning from left to right was:- 448, 372, 320, 244, 208, 168, 122, 244, 284, 336, 372, 416, 488 giving a heptatonic scale of:- 488, 448, 416, 372, 336, 320, 284, 244 vs. These items were recorded at Itetemia, the village of Chief N. S. Fundikira. Wedding tune, with Malimba Likembe.
- Full Text: false
- Date Issued: 1950
- Authors: Ngayamiso Kitunga , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172923 , vital:42296 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-02
- Description: Tunes played at weddings. The instrument was new and the notes not well hammered so the tone of the instrument was not as good as it might have been. Nevertheless the music is attractive. The tuning from left to right was:- 448, 372, 320, 244, 208, 168, 122, 244, 284, 336, 372, 416, 488 giving a heptatonic scale of:- 488, 448, 416, 372, 336, 320, 284, 244 vs. These items were recorded at Itetemia, the village of Chief N. S. Fundikira. Wedding tune, with Malimba Likembe.
- Full Text: false
- Date Issued: 1950
Harusi I
- Ngayamiso Kitunga, Hugh Tracey
- Authors: Ngayamiso Kitunga , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172914 , vital:42295 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-01
- Description: Tunes played at weddings. The instrument was new and the notes not well hammered so the tone of the instrument was not as good as it might have been. Nevertheless the music is attractive. The tuning from left to right was:- 448, 372, 320, 244, 208, 168, 122, 244, 284, 336, 372, 416, 488 giving a heptatonic scale of:- 488, 448, 416, 372, 336, 320, 284, 244 vs. These items were recorded at Itetemia, the village of Chief N. S. Fundikira. Wedding tune, with Malimba Likembe.
- Full Text: false
- Date Issued: 1950
- Authors: Ngayamiso Kitunga , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172914 , vital:42295 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-01
- Description: Tunes played at weddings. The instrument was new and the notes not well hammered so the tone of the instrument was not as good as it might have been. Nevertheless the music is attractive. The tuning from left to right was:- 448, 372, 320, 244, 208, 168, 122, 244, 284, 336, 372, 416, 488 giving a heptatonic scale of:- 488, 448, 416, 372, 336, 320, 284, 244 vs. These items were recorded at Itetemia, the village of Chief N. S. Fundikira. Wedding tune, with Malimba Likembe.
- Full Text: false
- Date Issued: 1950
Sauti za Malimba II
- Ngayamiso Kitunga, Hugh Tracey
- Authors: Ngayamiso Kitunga , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172933 , vital:42298 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-04
- Description: Tunes played at weddings. The instrument was new and the notes not well hammered so the tone of the instrument was not as good as it might have been. Nevertheless the music is attractive. The tuning from left to right was:- 448, 372, 320, 244, 208, 168, 122, 244, 284, 336, 372, 416, 488 giving a heptatonic scale of:- 488, 448, 416, 372, 336, 320, 284, 244 vs. These items were recorded at Itetemia, the village of Chief N. S. Fundikira. Wedding tune, with Malimba Likembe.
- Full Text: false
- Date Issued: 1950
- Authors: Ngayamiso Kitunga , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172933 , vital:42298 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-04
- Description: Tunes played at weddings. The instrument was new and the notes not well hammered so the tone of the instrument was not as good as it might have been. Nevertheless the music is attractive. The tuning from left to right was:- 448, 372, 320, 244, 208, 168, 122, 244, 284, 336, 372, 416, 488 giving a heptatonic scale of:- 488, 448, 416, 372, 336, 320, 284, 244 vs. These items were recorded at Itetemia, the village of Chief N. S. Fundikira. Wedding tune, with Malimba Likembe.
- Full Text: false
- Date Issued: 1950
Sauti za Malimba I
- Ngayamiso Kitunga, Hugh Tracey
- Authors: Ngayamiso Kitunga , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172928 , vital:42297 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-03
- Description: Tunes played at weddings. The instrument was new and the notes not well hammered so the tone of the instrument was not as good as it might have been. Nevertheless the music is attractive. The tuning from left to right was:- 448, 372, 320, 244, 208, 168, 122, 244, 284, 336, 372, 416, 488 giving a heptatonic scale of:- 488, 448, 416, 372, 336, 320, 284, 244 vs. These items were recorded at Itetemia, the village of Chief N. S. Fundikira. Wedding tune, with Malimba Likembe.
- Full Text: false
- Date Issued: 1950
- Authors: Ngayamiso Kitunga , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172928 , vital:42297 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-03
- Description: Tunes played at weddings. The instrument was new and the notes not well hammered so the tone of the instrument was not as good as it might have been. Nevertheless the music is attractive. The tuning from left to right was:- 448, 372, 320, 244, 208, 168, 122, 244, 284, 336, 372, 416, 488 giving a heptatonic scale of:- 488, 448, 416, 372, 336, 320, 284, 244 vs. These items were recorded at Itetemia, the village of Chief N. S. Fundikira. Wedding tune, with Malimba Likembe.
- Full Text: false
- Date Issued: 1950
Hubaba tube mbele bana (Rock our babes to sleep)
- Ntainta Buchili with Sukuma men and women, Hugh Tracey
- Authors: Ntainta Buchili with Sukuma men and women , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
- Language: Nyamwezi , Sukuma
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173504 , vital:42378 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-09
- Description: The player is a cripple who is well known in the district for his playing of the musical bow, which he frequently does for dances. The words sung by this cripple player are most indistinct, as he has no teeth. The tune is used in the Kazori dance performed in lines in front of the drums, girls in a double line and boys in another double line behind. The lines keep time with the music and leap and move to left and right together. Kazori dance song for men and women, with Ndono one string musical bow and tin rattle (-12,54-).
- Full Text: false
- Date Issued: 1950
- Authors: Ntainta Buchili with Sukuma men and women , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
- Language: Nyamwezi , Sukuma
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173504 , vital:42378 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-09
- Description: The player is a cripple who is well known in the district for his playing of the musical bow, which he frequently does for dances. The words sung by this cripple player are most indistinct, as he has no teeth. The tune is used in the Kazori dance performed in lines in front of the drums, girls in a double line and boys in another double line behind. The lines keep time with the music and leap and move to left and right together. Kazori dance song for men and women, with Ndono one string musical bow and tin rattle (-12,54-).
- Full Text: false
- Date Issued: 1950
Nigwa kolilila kaoma (I hear the beating of drums behind the hill)
- Ntainta Buchili with Sukuma men and women, Hugh Tracey
- Authors: Ntainta Buchili with Sukuma men and women , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
- Language: Nyamwezi , Sukuma
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173495 , vital:42377 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-08
- Description: The player is a cripple who is well known in the district for his playing of the musical bow, which he frequently does for dances. The words sung by this cripple player are most indistinct, as he has no teeth. The tune is used in the Kazori dance performed in lines in front of the drums, girls in a double line and boys in another double line behind. The lines keep time with the music and leap and move to left and right together. Kazori dance song for men and women, with Ndono one string musical bow and tin rattle (-12,54-).
- Full Text: false
- Date Issued: 1950
- Authors: Ntainta Buchili with Sukuma men and women , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
- Language: Nyamwezi , Sukuma
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173495 , vital:42377 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-08
- Description: The player is a cripple who is well known in the district for his playing of the musical bow, which he frequently does for dances. The words sung by this cripple player are most indistinct, as he has no teeth. The tune is used in the Kazori dance performed in lines in front of the drums, girls in a double line and boys in another double line behind. The lines keep time with the music and leap and move to left and right together. Kazori dance song for men and women, with Ndono one string musical bow and tin rattle (-12,54-).
- Full Text: false
- Date Issued: 1950
Wangereza safi
- Nyamugumi Mihabo Nyamwezi men and women, Hugh Tracey
- Authors: Nyamugumi Mihabo Nyamwezi men and women , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173282 , vital:42353 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-05
- Description: 'The English are a straight forward, good and polite people. They are as good as drinking water and are not hasty, this is a good dance for boys, come and join us." The singers are all Nyamwezi who have come down to the East coast from the interior near Tabora and have now settled permanently at the coast in or around Dar-es-Salaam. These Nyamwezi singers of Dar-es-Salaam have an attractive way of singing their songs repeating each stanza after the soloist. This style may well have been copied from the Arabs or Swahili. Tatu Binti Ali is the young wife of Idi Selemani the organiser of the group. Hiyari ya moyo dance song for men and women..
- Full Text: false
- Date Issued: 1950
- Authors: Nyamugumi Mihabo Nyamwezi men and women , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173282 , vital:42353 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-05
- Description: 'The English are a straight forward, good and polite people. They are as good as drinking water and are not hasty, this is a good dance for boys, come and join us." The singers are all Nyamwezi who have come down to the East coast from the interior near Tabora and have now settled permanently at the coast in or around Dar-es-Salaam. These Nyamwezi singers of Dar-es-Salaam have an attractive way of singing their songs repeating each stanza after the soloist. This style may well have been copied from the Arabs or Swahili. Tatu Binti Ali is the young wife of Idi Selemani the organiser of the group. Hiyari ya moyo dance song for men and women..
- Full Text: false
- Date Issued: 1950
Sameheni baba
- Nyamugumi Mihabo with Nyamwezi men and women, Hugh Tracey
- Authors: Nyamugumi Mihabo with Nyamwezi men and women , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173300 , vital:42355 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-07
- Description: "Excuse me, father, I want to make it clear to Juma that he must not play with me, lest he die." The singers are all Nyamwezi who have come down to the East coast from the interior near Tabora and have now settled permanently at the coast in or around Dar-es-Salaam. These Nyamwezi singers of Dar-es-Salaam have an attractive way of singing their songs repeating each stanza after the soloist. This style may well have been copied from the Arabs or Swahili. Tatu Binti Ali is the young wife of Idi Selemani the organiser of the group. Hiyari ya moyo dance song for men and women..
- Full Text: false
- Date Issued: 1950
- Authors: Nyamugumi Mihabo with Nyamwezi men and women , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173300 , vital:42355 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-07
- Description: "Excuse me, father, I want to make it clear to Juma that he must not play with me, lest he die." The singers are all Nyamwezi who have come down to the East coast from the interior near Tabora and have now settled permanently at the coast in or around Dar-es-Salaam. These Nyamwezi singers of Dar-es-Salaam have an attractive way of singing their songs repeating each stanza after the soloist. This style may well have been copied from the Arabs or Swahili. Tatu Binti Ali is the young wife of Idi Selemani the organiser of the group. Hiyari ya moyo dance song for men and women..
- Full Text: false
- Date Issued: 1950
Chausiku Mwenerunihola
- Authors: Peter Manyanga , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
- Language: Rundi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172788 , vital:42282 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-11
- Description: "The girl who ruined herself." This shape of the instrument, they say has been introduced from Ruanda-Urundi (Rwanda) to the west. The shape of its resonating box is distinctive, the lower end being arched and concave, in place of the more usual plan rectangle. The scale was:- 600, 528, 464, 396, 368, 300. Self delectative song, with Ikembe Likembe, 10 notes.
- Full Text: false
- Date Issued: 1950
- Authors: Peter Manyanga , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
- Language: Rundi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172788 , vital:42282 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-11
- Description: "The girl who ruined herself." This shape of the instrument, they say has been introduced from Ruanda-Urundi (Rwanda) to the west. The shape of its resonating box is distinctive, the lower end being arched and concave, in place of the more usual plan rectangle. The scale was:- 600, 528, 464, 396, 368, 300. Self delectative song, with Ikembe Likembe, 10 notes.
- Full Text: false
- Date Issued: 1950
Nyankabila, mama we
- Authors: Peter Manyanga , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
- Language: Rundi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172793 , vital:42283 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-12
- Description: "Nyankabila lost himself in a far off land. His father longs for his return." This shape of the instrument, they say has been introduced from Ruanda-Urundi (Rwanda) to the west. The shape of its resonating box is distinctive, the lower end being arched and concave, in place of the more usual plan rectangle. The scale was:- 600, 528, 464, 396, 368, 300. Self delectative song, with Ikembe Likembe, 10 notes.
- Full Text: false
- Date Issued: 1950
- Authors: Peter Manyanga , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
- Language: Rundi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172793 , vital:42283 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-12
- Description: "Nyankabila lost himself in a far off land. His father longs for his return." This shape of the instrument, they say has been introduced from Ruanda-Urundi (Rwanda) to the west. The shape of its resonating box is distinctive, the lower end being arched and concave, in place of the more usual plan rectangle. The scale was:- 600, 528, 464, 396, 368, 300. Self delectative song, with Ikembe Likembe, 10 notes.
- Full Text: false
- Date Issued: 1950
Namayaya
- Peter Manyanga with Hangaza women, Hugh Tracey
- Authors: Peter Manyanga with Hangaza women , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
- Language: Rundi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172818 , vital:42286 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-15
- Description: It is significant that an Ndau man from the South East of Southern Rhodesian on hearing these songs claimed that the style of singing and the sound of the words were very like his own. It is believed that the five related tribes of Southern Rhodesia, now called Shona a common Hima strain from the north, and may well indicate a link with the legend of the Hima Bachwezi, who, the Rundi and Tutsi maintain, came down with them from the north but did not stay and went on south. The features of the singers showed a strong Hamite strain although clearly semi-Bantu. The fourth song has unusally clever little melody. These people come from the border of Rundi-Urundi (Rwanda) in Ngala district. Topical song, with clapping
- Full Text: false
- Date Issued: 1950
- Authors: Peter Manyanga with Hangaza women , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
- Language: Rundi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172818 , vital:42286 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-15
- Description: It is significant that an Ndau man from the South East of Southern Rhodesian on hearing these songs claimed that the style of singing and the sound of the words were very like his own. It is believed that the five related tribes of Southern Rhodesia, now called Shona a common Hima strain from the north, and may well indicate a link with the legend of the Hima Bachwezi, who, the Rundi and Tutsi maintain, came down with them from the north but did not stay and went on south. The features of the singers showed a strong Hamite strain although clearly semi-Bantu. The fourth song has unusally clever little melody. These people come from the border of Rundi-Urundi (Rwanda) in Ngala district. Topical song, with clapping
- Full Text: false
- Date Issued: 1950
Sengemela
- Peter Manyanga with Hangaza women, Hugh Tracey
- Authors: Peter Manyanga with Hangaza women , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
- Language: Rundi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172808 , vital:42284 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-13
- Description: It is significant that an Ndau man from the South East of Southern Rhodesian on hearing these songs claimed that the style of singing and the sound of the words were very like his own. It is believed that the five related tribes of Southern Rhodesia, now called Shona a common Hima strain from the north, and may well indicate a link with the legend of the Hima Bachwezi, who, the Rundi and Tutsi maintain, came down with them from the north but did not stay and went on south. The features of the singers showed a strong Hamite strain although clearly semi-Bantu. The fourth song has unusally clever little melody. These people come from the border of Rundi-Urundi (Rwanda) in Ngala district. Topical song, with clapping
- Full Text: false
- Date Issued: 1950
- Authors: Peter Manyanga with Hangaza women , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
- Language: Rundi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172808 , vital:42284 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-13
- Description: It is significant that an Ndau man from the South East of Southern Rhodesian on hearing these songs claimed that the style of singing and the sound of the words were very like his own. It is believed that the five related tribes of Southern Rhodesia, now called Shona a common Hima strain from the north, and may well indicate a link with the legend of the Hima Bachwezi, who, the Rundi and Tutsi maintain, came down with them from the north but did not stay and went on south. The features of the singers showed a strong Hamite strain although clearly semi-Bantu. The fourth song has unusally clever little melody. These people come from the border of Rundi-Urundi (Rwanda) in Ngala district. Topical song, with clapping
- Full Text: false
- Date Issued: 1950
Samaza
- Peter Manyanga with Hangaza women, Hugh Tracey
- Authors: Peter Manyanga with Hangaza women , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
- Language: Rundi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172813 , vital:42285 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-14
- Description: It is significant that an Ndau man from the South East of Southern Rhodesian on hearing these songs claimed that the style of singing and the sound of the words were very like his own. It is believed that the five related tribes of Southern Rhodesia, now called Shona a common Hima strain from the north, and may well indicate a link with the legend of the Hima Bachwezi, who, the Rundi and Tutsi maintain, came down with them from the north but did not stay and went on south. The features of the singers showed a strong Hamite strain although clearly semi-Bantu. The fourth song has unusally clever little melody. These people come from the border of Rundi-Urundi (Rwanda) in Ngala district. Topical song, with clapping
- Full Text: false
- Date Issued: 1950
- Authors: Peter Manyanga with Hangaza women , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
- Language: Rundi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172813 , vital:42285 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-14
- Description: It is significant that an Ndau man from the South East of Southern Rhodesian on hearing these songs claimed that the style of singing and the sound of the words were very like his own. It is believed that the five related tribes of Southern Rhodesia, now called Shona a common Hima strain from the north, and may well indicate a link with the legend of the Hima Bachwezi, who, the Rundi and Tutsi maintain, came down with them from the north but did not stay and went on south. The features of the singers showed a strong Hamite strain although clearly semi-Bantu. The fourth song has unusally clever little melody. These people come from the border of Rundi-Urundi (Rwanda) in Ngala district. Topical song, with clapping
- Full Text: false
- Date Issued: 1950
Sumpalumi
- Sanyenke Gethula with Sukuma men, Hugh Tracey
- Authors: Sanyenke Gethula with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kisesa f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173410 , vital:42367 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-15
- Description: "Waya, waya, Shitende is up on the hill. Birds are flying below him. Shitende, waya, waya." Their neighbours still raid them for their cattle and have to be fought off. Why the lion should have spots like a leopard is not clear, except that a young lion retains for a while the spotted marks with which it is born. Fighting song.
- Full Text: false
- Date Issued: 1950
- Authors: Sanyenke Gethula with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kisesa f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173410 , vital:42367 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-15
- Description: "Waya, waya, Shitende is up on the hill. Birds are flying below him. Shitende, waya, waya." Their neighbours still raid them for their cattle and have to be fought off. Why the lion should have spots like a leopard is not clear, except that a young lion retains for a while the spotted marks with which it is born. Fighting song.
- Full Text: false
- Date Issued: 1950
Simba lumi
- Sanyenke Gethula with Sukuma men, Hugh Tracey
- Authors: Sanyenke Gethula with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kisesa f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173397 , vital:42366 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-14
- Description: "The lion has spots like a leopard. He is a brave fighter." Tribal fighting is still within living memory of the Sukuma and the old songs can still be heard occasionally in the country.Their neighbours still raid them for their cattle and have to be fought off. Why the lion should have spots like a leopard is not clear, except that a young lion retains for a while the spotted marks with which it is born. Fighting song.
- Full Text: false
- Date Issued: 1950
- Authors: Sanyenke Gethula with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kisesa f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173397 , vital:42366 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-14
- Description: "The lion has spots like a leopard. He is a brave fighter." Tribal fighting is still within living memory of the Sukuma and the old songs can still be heard occasionally in the country.Their neighbours still raid them for their cattle and have to be fought off. Why the lion should have spots like a leopard is not clear, except that a young lion retains for a while the spotted marks with which it is born. Fighting song.
- Full Text: false
- Date Issued: 1950
Waya, waya
- Sanyenke Gethula with Sukuma men, Hugh Tracey
- Authors: Sanyenke Gethula with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kisesa f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173418 , vital:42369 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-16
- Description: Their neighbours still raid them for their cattle and have to be fought off. Why the lion should have spots like a leopard is not clear, except that a young lion retains for a while the spotted marks with which it is born. Fighting song.
- Full Text: false
- Date Issued: 1950
- Authors: Sanyenke Gethula with Sukuma men , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kisesa f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173418 , vital:42369 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-16
- Description: Their neighbours still raid them for their cattle and have to be fought off. Why the lion should have spots like a leopard is not clear, except that a young lion retains for a while the spotted marks with which it is born. Fighting song.
- Full Text: false
- Date Issued: 1950
Wiyo walipulapula uganga
- Sergent Shabani Mutalise with Nyamwezi men and women, Hugh Tracey
- Authors: Sergent Shabani Mutalise with Nyamwezi men and women , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173237 , vital:42348 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR149-14
- Description: "Your friends are punding charms. I left my wife at Tanga. Come and sleep with me. I love you so much. Come and sleep with me." The Manyanga dance is performed either by troupes of trained men or by both men and women together. When performed by a troupe it is an acrobatic dance and the dancers tie bells below the knee to enhance the rhythm of their steps. The tune itself is said to be a traditional melody. Manyanga dance for men and women.
- Full Text: false
- Date Issued: 1950
- Authors: Sergent Shabani Mutalise with Nyamwezi men and women , Hugh Tracey
- Date: 1950
- Subjects: Nyamwezi (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
- Language: Nyamwezi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/173237 , vital:42348 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR149-14
- Description: "Your friends are punding charms. I left my wife at Tanga. Come and sleep with me. I love you so much. Come and sleep with me." The Manyanga dance is performed either by troupes of trained men or by both men and women together. When performed by a troupe it is an acrobatic dance and the dancers tie bells below the knee to enhance the rhythm of their steps. The tune itself is said to be a traditional melody. Manyanga dance for men and women.
- Full Text: false
- Date Issued: 1950
Milambi vumerinka
- Serina Mako with Hangaza women, Hugh Tracey
- Authors: Serina Mako with Hangaza women , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
- Language: Rundi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172860 , vital:42289 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-18
- Description: "He is coming to his people's houses." A certain chief used to go and visit his people in their own houses, a gesture which was at once unsual and appreciated, and sufficiently rare to be sung about. Topical song.
- Full Text: false
- Date Issued: 1950
- Authors: Serina Mako with Hangaza women , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
- Language: Rundi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172860 , vital:42289 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-18
- Description: "He is coming to his people's houses." A certain chief used to go and visit his people in their own houses, a gesture which was at once unsual and appreciated, and sufficiently rare to be sung about. Topical song.
- Full Text: false
- Date Issued: 1950
Siwe woronka
- Serina Mako with Hangaza women, Hugh Tracey
- Authors: Serina Mako with Hangaza women , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
- Language: Rundi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172832 , vital:42287 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-16
- Description: It is significant that an Ndau man from the South East of Southern Rhodesian on hearing these songs claimed that the style of singing and the sound of the words were very like his own. It is believed that the five related tribes of Southern Rhodesia, now called Shona a common Hima strain from the north, and may well indicate a link with the legend of the Hima Bachwezi, who, the Rundi and Tutsi maintain, came down with them from the north but did not stay and went on south. The features of the singers showed a strong Hamite strain although clearly semi-Bantu. The fourth song has unusally clever little melody. These people come from the border of Rundi-Urundi (Rwanda) in Ngala district. Topical song, with clapping
- Full Text: false
- Date Issued: 1950
- Authors: Serina Mako with Hangaza women , Hugh Tracey
- Date: 1950
- Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shanga f-tz
- Language: Rundi
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/172832 , vital:42287 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-16
- Description: It is significant that an Ndau man from the South East of Southern Rhodesian on hearing these songs claimed that the style of singing and the sound of the words were very like his own. It is believed that the five related tribes of Southern Rhodesia, now called Shona a common Hima strain from the north, and may well indicate a link with the legend of the Hima Bachwezi, who, the Rundi and Tutsi maintain, came down with them from the north but did not stay and went on south. The features of the singers showed a strong Hamite strain although clearly semi-Bantu. The fourth song has unusally clever little melody. These people come from the border of Rundi-Urundi (Rwanda) in Ngala district. Topical song, with clapping
- Full Text: false
- Date Issued: 1950