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Chason's Manbetu

Dance des pygmees batwa

Mvana kaNkulunkulu

Tambours royaux des watuse

Yonke into ephefumlayo

Ametela metela

  • Authors: Kaphatikila Kanyingi , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Chinteche f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/186630 , vital:44519 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR191-19
  • Description: The one stringed lute has a wooden bowl for a resonator with a sound hole on its side. The string is strained with a peg but final tuning is achieved by means of a straining string. It is bowed by a reed or bamboo bow with spittle and the fingering is achieved by gripping the string with the inside of the second segment of the second and fouth fingers. Self delecatative song with Karigo one stringed bowed Lute
  • Full Text: false
  • Date Issued: 1950

Ametela metela

Ametela metela a Gone yapa b

Aramutanga

  • Authors: Bomera and Tibuhoire , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Hoima f-ug
  • Language: Nyoro
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169798 , vital:41825 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0133-05
  • Description: Tunes, like the bosun's piping in the navy, which drum and pipe the Mukama as he leaves his Kikale (house) to go his rounds or visit the Council Chamber or court. The Nsegu pipes are made in two sections and joined together by binding with hide, or iguana skin which is shrunk or bound onto the two halves. Way of 'piping' the Mukama with two Nsegu end blown vertical, open flutes.
  • Full Text: false
  • Date Issued: 1950

Aramutanga

Ilonge Flute Tune

  • Authors: Balekenosa Kayala , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175246 , vital:42556 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-02
  • Description: This hunting flute melodies improvised by the player as he sits iutside the hut of a dead friend have a strange fascination. They are played, they said, during the burial feast or wake. A woman can be crying in the background as in mourning. The method of blowing this pipe is interesting. The open, square cut end to the bamboo pipe is partly closed by the tongue, the wind being expelled out of the side of the mouth across the edge of the bamboo. The tongue is used to give a vibrato effect but the purity of tone is marred by the strong edge tone. These tunes, they say, are frequently used for lamenting the dead, and the player will sit all night outside the hut of his dead friend, improvising flute tunes throughout the hours of darkness. Ilonge end blown flutes.
  • Full Text: false
  • Date Issued: 1950

Ilonge thuli (b

Kanamanye

Kitwekize kya Winyi Part 1

Kitwekize kya Winyi Part I

  • Authors: Bomera and Tibuhoire , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kikali f-ug
  • Language: Nyoro
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169715 , vital:41791 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0132-12
  • Description: One of the traditional methods of reciting praises in this country is for the reciter to manipulate a marionette, in this case the skin with head and legs of a small civet cat. The animal is decorated with bead necklets and a small bell which can be heard during the recitation by the two men. The leader manipulated the civet cat with his hand inside the skin as a glove puppet. Winiyi is one of the names of the Mukama, the king of Bunyoro (Now Sir Winyi). Praise song, with clapping.
  • Full Text: false
  • Date Issued: 1950

Michaeli Owuor

Samaza

Sengemela

Sengemela

Sore cherono

  • Authors: Kipsigis girls , Hugh Tracey
  • Date: 1950
  • Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Kapkatet f-ke
  • Language: Kipsigis
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/177683 , vital:42846 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR165-14
  • Description: This song "I go for Cherono" is about a woman who went to fetch a girl called Cherono and was met on the path. When asked what she was doing she replied "Sore cherono". This word Sore "I go for" sounds like the English word 'sorry' and now implies a double meaning, as the English word has slipped into the local language. The girls were doing a jerky little dance as they sang which is reflected in their singing. Children anywhere are usually poor subjects for recording and there are no exception. These two items are included to show how small Kipsigis girls perform Both songs show a possibility of school (foreign) influence. Topical song
  • Full Text: false
  • Date Issued: 1950
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