"Nina Namusonda Sanguweji." (The girl Namusonda Sanguweji)
- Authors: M. Kunda (Composer) , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Love songs , Africa Zambia Serenje f-za
- Language: Lala
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/134295 , vital:37116 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0019-02
- Description: "There is no one in the world who is lovlier than my girl Namusonda Sanguweji."
- Full Text: false
- Date Issued: 1957
Kapidilai ikula-e (The great hill)
- Authors: Chibuye Matolopa , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Instrumental music , Mbira music , Africa Zambia Serenje f-za
- Language: Lala
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/134584 , vital:37181 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0021-02
- Description: ""Kapidikai ikulae pambala eka chirikire kunkhondo." "The great hill, the great hill beyond shields me from the war." First composed and sung during the Great War 11. Self-delectative song with Kankowele fan shaped mbira
- Full Text: false
- Date Issued: 1957
Ukutema nakubalile kubwaice (I began felling trees in my youth)
- Authors: Adamsoni Kabamba , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Folk songs, Ambo (Zambia) , Instrumental music , Mbira music , Africa Zambia Serenje f-za
- Language: Lala
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/134700 , vital:37192 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0021-07
- Description: The Lala often take the work of tree-felling for others, as they are specially good at it. "I began felling trees in my youth, and did not have a son-in-law to help me (i.e. he had no daughter to be married). So I took my axe and did the work alone. People belonging to the "Sand" clan (totem) are clever, because they choose a specially large tree and worship there, considering it to be a great work of God." "There are women who despise those men who stay at home in the country, so let me go to the town to marry a wiser man." The tribe being matrilineal inherits through the female side. A son-in-law has to assist his wife's family-hence the reference to "no son-in-law to help him." Self-delectative song with Kankowele mbira, fan-shaped, with external resonator
- Full Text: false
- Date Issued: 1957