Tilira ife (We cry for those who left Gwero)
- Authors: Boys of Chief Mwasi's village , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kasungu f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/159574 , vital:40313 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR095-03
- Description: "We cry for the boys who have left Gwero (the boma of Kasungu). Such as Kaziyambe Zimba, Mbelere Phiri who went to Lusaka. Stars shone on them, teaching them cleanliness. They are pround in Cape Town." The Muganda dance with Malipenga horns is usually performed in three parts, the first and third parts being with horns and the second, of which this is an example, without horns. Muganda dance (part 2) with brass drum.
- Full Text: false
- Date Issued: 1958
Mlembe special (Havelock compound special)
- Authors: The Star Brothers , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Havelock mine f-sq
- Language: Swati
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/152751 , vital:39338 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR072-03
- Description: This "gnome-like"" music, so easily played and accompanied has swept into popularity since 1956. It has an immediate effect upon young Africans, especially those under twenty and perhaps even more so upon the under ten year olds. Mlembe is a native Swati name for this Havelock asbestos mine. Every tune on the whistle-flutes or penny whistles enjoys the mane of "special: a trick learnt from gramophone record titles. They all imitate other tunes in an urban/folk manner until there is no telling which tune came first, which is the original, and which is the imitation. Town dance with 2 guitars (-10.58-), 2 penny whistle-flutes.
- Full Text: false
- Date Issued: 1958
Umtagato-we! (I am held)
- Authors: The Coal Brothers (Four young Swazi youth) , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Eswatini Havelock mine f-sq
- Language: Swati
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/152742 , vital:39337 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR072-02
- Description: One flute played the melody and the other two played an accompaniment at different pitches while the guitarist stummed out a couple of chords. Town dance with 3 penny whistles (whistle flutes) and a guitar.
- Full Text: false
- Date Issued: 1958
Musengu
- Authors: Saini Murira, Chingaipa Madzikuminga and Zhogi Muzengedza , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Sena , Songs, Tonga (Nyasa) , Tonga (Zambezi people) , Sena (African people) , Folk music , Africa Zimbabwe Mkota, Mtoko District f-rh
- Language: Sena , Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/156559 , vital:40020 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR091-15
- Description: A lovely and typical melody of the district in this north eastern section of Southern Rhodesia. The Matebe were played without their deme resonators. The range of these instruments is over 3 octaves. When he heard himself on the recording the leader Sani said, "I can die now, it does not matter, because I am inside that (record) now." "Why are you not consistent? You say one thing today and another tomorrow." Range of the instrument:- 79 to 688 vs. 3 octaves - 148. Mondoro song for ancestral rites with 3 Matebe dza Mondoro.
- Full Text: false
- Date Issued: 1958