Ente za Kanyororo Abateza
- Authors: Nyamukuru , Hugh Tracey
- Date: 1950
- Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kamukuzi f-ug
- Language: Nyoro , Nyankole
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/170216 , vital:41870 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0135-02
- Description: In praise of Kanyororo's cattle, of which he was the herdsman. The herd was called "Abateza", and because it was so strinkingly beautiful to the beholder it would make him shade his eyes and stumble away after looking at them. Praise chant.
- Full Text: false
- Date Issued: 1950
Here, mwana-we
- Authors: Sithole, Simon Mafiru , Composer not specified , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Topical song , Mbira , Africa Zimbabwe Mt. Selinda f-rh
- Language: Ndau
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/132055 , vital:36792 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR003-11 , Field card no. H1B-9
- Description: "Hey, child-first finish your digging. The mysteries have been listening for me. Mistakes in dancing do not carry as far as home. Listen to Mutanda drum, but first finish your grinding." Greeting child of the Mudzatsa Tree. There is a double meaning in ngoma mutanda. In the first instance it means a 'mystery or 'magic' - an unknown force, and in the second the plain literal translation of the 'Mutanda drum', a conical hollow wooden drum made of Mutanda wood. "Child of Mudzatsa Tree", refers to the eerie noise of the cracking beanpods of this tree, especially at night, and a person called by this name is only half a creature, a sprite or gnome. Three topical songs with mbira dza WaNdau and deze resonator.
- Full Text: false
- Date Issued: 1957
Ipulula
- Authors: Lala men and 1 woman (Performers) , Composer not specified , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Lala (African people) , Africa South Africa Serenje f-za
- Language: Lala
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/133768 , vital:37014 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR014-12
- Description: Chendende dance song with 3 conical drums, handbeaten, with stick and rattles
- Full Text: false
- Date Issued: 1957
Lezondaba. Imbube ingonyama (The stories)
- Authors: Five girls of the Queen Mother's village , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk songs, Swazi , Folk music , Africa Ewatini Lobamba, Mbabane f-sq
- Language: Swati
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/152303 , vital:39244 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR068-15
- Description: Song for the Mhlanga ceremonies held by the young girls. This is the "reed" ceremony. The young girls go down to the rivers to cut reeds and this song is sung when they bring back the reeds to the village. "Whenever a girl fails in love, her young man is taken away to go to the war." The song was composed during the Second World War. Ceremonial Mhlanga song for reed ceremonies.
- Full Text: false
- Date Issued: 1958
Mahaba
- Authors: Kaluta Amri Bin Abedi , Hugh Tracey
- Date: 1950
- Subjects: Folk music--Africa , Folk music--Tanzania , Swahili-speaking peoples , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kigoma f-tz
- Language: Swahili
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/179442 , vital:43064 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR169-08
- Description: "What awakens love, is fair and kind. When the heart's seed is touched. How wondorous sweet and how it burns. He loves not foolishly who loves the giver. The Mashairi poem gives greater scope for love poetry than the usual African song. Short poem revealing an interesting side of the African poet's mind. Mashairi sung poem
- Full Text: false
- Date Issued: 1950
Okwidhibana
- Authors: Nuzale Kyemiere and Soga men , Hugh Tracey
- Date: 1952
- Subjects: Music--Uganda , Soga (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Jinja f-ug
- Language: Soga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/171383 , vital:42054 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR141-02
- Description: A man wanted a certain woman as a wife and to this end made as much money as he could. As long as he had money she liked him but when he had spent it all she ran away. Topical sogn, with 7 Budongo Likembe and 1 Nsaasi rattle.
- Full Text: false
- Date Issued: 1952
Yando
- Authors: Chief Bianoko and Buudu men , Hugh Tracey
- Date: 1952
- Subjects: Songs, Swahili , Bira (African people) , Swahili-speaking peoples , Pygmies , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Gombe f-cg
- Language: Bira
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/168356 , vital:41571 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0126-03
- Description: A dance for festive occasions. The Buudu is a Bantu tribe which has moved across westwards from the Rwenzori mountains about 300 miles to the present locality. They are unusually dark skinned for Bantu and use a variety of musical instruments, relying mostly on slit drums for their dance music. Slit drums are common because large timber is plentiful but cattle or antelope skins rare for the making of membranes. The membranes of their conical drums are therefore usually made from elephant ears. Party dance with two conical drums, snall slit drum, two pod drums, ivory horn, basket rattles and two metal hand bells.
- Full Text: false
- Date Issued: 1952
Zakanaka musikana e yeye (It is all right, girl)
- Authors: Jerevani Siakuteka , Hugh Tracey
- Date: 1957
- Subjects: Folk music--Africa , Tonga (Zambezi people) , Folk songs, Tonga (Zambezi) , Music--Zambia , Africa Zambia Gwembe f-za
- Language: Tonga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/139010 , vital:37695 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR046-08
- Description: The onlookers occassionally make comments especially if they like the song. "Chabota" - good or "Play well, so that the children will listen to you." And, "I will sit all day and smoke while you play," Chief Chipepo made this last remark. The chief in these parts is addressed as "Mwami" , as in Ruanda-Urundi. Tuning of the instrument as follows: 384, 352, 316, 288, 256, 232, 208, 192 vps. Self-delectative song with Deza mbira, board and external resonator.
- Full Text: false
- Date Issued: 1957