Showing items 1 - 20 of 760

Your selections:

Walila winu mung'omba

Shereketa msango

  • Authors: Zhou, Manyoni and Shawa, Simoni Mashoko , Tracey, Hugh
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Chilimanzi f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181502 , vital:43740 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-08
  • Description: The ritual connected with this Mazungu Shawi calls for a Red hat, and white, red and black cloth. You drink blood and white meal and wear Ndoro beads. In the hand you must hold a Gano, a cross. This 'Soul' appears to be associated with the earliest white men and the Catholic rutual of the sixteenth and seventeenth centuries when it was first introduced to their part of South eastern Africa. Mazungu was the name first given to the early Portuguese and later to all white men. "When you walk on the path, carry your child on the side, do not leave him on your back, there may be something behind you." Song for the Mazungu with 2 Njari Mbira, one with 33 notes and one with 31.
  • Full Text: false
  • Date Issued: 1950

Wabi = The thieves

Bero Arigina

Matoke adiya

Ndalile Nyantungu mpaka kalunguyu

  • Authors: Zebikile Kahasa with Zinza men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Lunazi f-tz
  • Language: Zinza
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172728 , vital:42274 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-07
  • Description: "I will go towards Nyantungu until I reach Kaluguyu." Four men and women were playing the one drum, each beating out his own rhythm on his quater of the membrane. Strangely enough this did not deaden the sound as one might have expected. Before the drum maker closes up his laced drum he places a small stone inside. This they call 'Moyo wengoma,' the drum's heart. It does not serve any musical purpose but is found in every drum in the region. Marunda dance song for men and women with 1 conical, laced drum.
  • Full Text: false
  • Date Issued: 1950

Isanyu lya Buganda (The happiness of Buganda)

  • Authors: Zakaria Kasasa, 'Endongo za Baganda'. , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Folk songs, Ganda , Ganda (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kampala f-ug
  • Language: Ganda
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170520 , vital:41931 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0136-14
  • Description: "The happiness of Uganda! We have always been happy. Many of our chiefs have been to England thanks to the government. People in Uganda dress well." The three players are professional musicians who sing every day in the Kampala beer hall. Patriotic with 8 string Endongo bowl lyre, 1 string Ndingidi bowl lute, 1 conical Ntenga drum, laced, single.
  • Full Text: false
  • Date Issued: 1950

Akasozi bamunanika

Aba Seveni abada

  • Authors: Zakaria Kasasa, 'Endongo za Baganda'. , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Folk songs, Ganda , Ganda (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kampala f-ug
  • Language: Ganda
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170475 , vital:41926 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0136-10
  • Description: "The 'Aba Seveni', the soilders of the 7th King's African Rifles, are back from the war, but they have no money left. The ones who stayed are better off than the soilders." A story with a familiar aftermath theme. Topical song, with Endongo bowl lyre with 8 strings, Ndingidi one string bowed lute, and one Ntenga conical drum, laced, single.
  • Full Text: false
  • Date Issued: 1950

Saiya Mikamba

  • Authors: Yuspina Gadwin with Ghaga girls , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) , Songs, Gogo , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Marangu f-tz
  • Language: Gogo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174318 , vital:42466 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR155-09
  • Description: "Saiya Mikamba is sick." Marangu is the small village on the lower slopes of Mount Kilimanjaro. The first of these songs may not be an authentic Chaga song, but is rather similiar to songs in the schools. Temo dance song for girls with stamping and bass drums, laced, played with sticks, (-14.05303-).
  • Full Text: false
  • Date Issued: 1950

Sanza na sia

  • Authors: Yuspina Gadwin with Ghaga girls , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) , Songs, Gogo , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Marangu f-tz
  • Language: Gogo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174323 , vital:42467 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR155-10
  • Description: "Do not be shy and keep secrets to yourself."Marangu is the small village on the lower slopes of Mount Kilimanjaro. The first of these songs may not be an authentic Chaga song, but is rather similiar to songs in the schools. Temo dance song for girls with stamping and bass drums, laced, played with sticks, (-14.05303-).
  • Full Text: false
  • Date Issued: 1950

Ai abei eong

Mailole

Hanzi bomu bomu. Kulowa, 1st movement

  • Authors: Young Chewa men , Tracey, Hugh
  • Date: 1950
  • Subjects: Folk music--Africa , Songs, Tumbuka , Tumbuka (African people) , Songs, Chewa , Chewa (African people) , Field recordings , Africa, Sub-Saharan , Africa Malawi Kasungu f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/187281 , vital:44595 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR192-07
  • Description: The singers explained "The 'Hanzi bomu bomu' song is our latest composition which is being sung all over the country. Please make sure you learn how to sing it." "Hanzi bomu bomu" means 'Hand bombs' or 'hand grenades.' This refers to the 1939-45 war. Many of the singers were in the K. A. R. (Kings African Rifles) but they had only a distant and hazy idea of the effect of explosives. Muganda dance with Malipenga singing horns (-11.13-) and 2 bass drums
  • Full Text: false
  • Date Issued: 1950

Tilenjela anthudazi : Citawala 2nd movement

Obalemege

  • Authors: Yosamu Kanagwa and Toro men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kamukuzi f-ug
  • Language: Nyoro , Nyankole
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170263 , vital:41875 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0135-06
  • Description: This praise, which both begins and ends with song, are frequently recited by men at parties. The subject of their adulation may be their host, their cattle or any subject gratifying their senses. Adulation of elders is part of the sycophantic social system common to many tribes and especially cattle owners. The practise of interspersing spoken praises between song is also found among the Sotho of Basutoland. The word Engabo means literally a brave man and these praises were originally intended to praise fighting men. Nowadays woth no fighting to be done the praises have been extended to any gratification and particularly of the 'Pombe' banana beer. Engabo praise, with conical drum. laced, single, played with hands and clapping.
  • Full Text: false
  • Date Issued: 1950

Kyebambi

  • Authors: Yohana Nyakayonga, and Ntimbo Royal drummers , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kikali f-ug
  • Language: Nyoro
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169706 , vital:41790 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0132-11
  • Description: The little drums, with membranes of iguana, water lizard, skin are most musical and respond to every finesse of fingering. The are traditionally associated with the royal songs of Bunyoro. This song refers to a previous Mukama of Bunyoro, Kyebambi, who, they say, was much loved by his people. Rukidi wa Mukama about 20 years ago, (1930) and he was followed by Kyebambi, they said. Ntimbo praise song with four Ntimbo Goblet drums, pinned, open, ling stem and small foot. For holding under the arm (not for standing).
  • Full Text: false
  • Date Issued: 1950

Rukidi

  • Authors: Yohana Nyakayonga, and Ntimbo Royal drummers , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kikali f-ug
  • Language: Nyoro
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169693 , vital:41789 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0132-10
  • Description: The greater African chiefs would, in the old days, always have their court musicians to perform special functions, one of which was to play early in the morning to waken the chief's household. This duty was performed in the past by the Ntimbo drummers of the Mukama of Bunyoro. "Our Mukama who speaks with the clouds the most learned and wise Mukama, who has been to England." Ntimbo praise song with four Ntimbo Goblet drums, pinned, open, ling stem and small foot. For holding under the arm (not for standing).
  • Full Text: false
  • Date Issued: 1950

Okuturukya Omukama

  • Authors: Yohana Nyakayonga with Ntimbo Royal drummers , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Hoima f-ug
  • Language: Nyoro
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169784 , vital:41823 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0133-03
  • Description: Tunes, like the bosun's piping in the navy, which drum and pipe the Mukama as he leaves his Kikale (house) to go his rounds or visit the Council Chamber or court. The Nsegu pipes are made in two sections and joined together by binding with hide, or iguana skin which is shrunk or bound onto the two halves. Way of 'piping' the Mukama with four Ntimbo drums, footed, pinned, open, and Nsegu end blown vertical flutes.
  • Full Text: false
  • Date Issued: 1950

Ntimbo, Kwebembera Omukama

  • Authors: Yohana Nyakayonga with Ntimbo Royal drummers , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Hoima f-ug
  • Language: Nyoro
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169793 , vital:41824 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0133-04
  • Description: Tunes, like the bosun's piping in the navy, which drum and pipe the Mukama as he leaves his Kikale (house) to go his rounds or visit the Council Chamber or court. The Nsegu pipes are made in two sections and joined together by binding with hide, or iguana skin which is shrunk or bound onto the two halves. Way of 'piping' the Mukama with four Ntimbo drums, footed, pinned, open, and Nsegu end blown vertical flutes.
  • Full Text: false
  • Date Issued: 1950
  • Disclaimer
  • Privacy
  • Copyright
  • Contact