Rural food security in Mutare District, Zimbabwe, 1947-2010
- Authors: Kusena, Bernard
- Date: 2019
- Subjects: Mutare (Zimbabwe) -- History , Zimbabwe -- History , Food security -- Zimbabwe , Poverty -- Zimbabwe , Rural pooer -- Zimbabwe , Crop losses -- Zimbabwe , Food relief -- Zimbabwe
- Language: English
- Type: text , Thesis , Doctoral , PhD
- Identifier: http://hdl.handle.net/10962/92865 , vital:30757
- Description: By taking Mutare District as its lens to explore the dynamics of rural food security in Zimbabwe, this thesis assesses the role of the state in tackling hunger among its rural populations. It examines the impact of colonial and post-colonial food policy on efforts to combat food insecurity. The thesis explores the uneasy options pursued by rural communities in response to droughts and other threats of hunger. It identifies and ranks crop failure as the chief culprit to the district’s efforts towards food security. The thesis illustrates the contestations between the state and its rural people over which sustainable approaches to adopt in order to end hunger and how such debates continually shaped policy. It grapples with questions about the various understandings of food security advanced by scholars within the rural African context. It demonstrates, for instance, that the post-colonial state inherited an erstwhile crop production structure which shunned food crops in favour of cash crops. There was obvious bias against local preferences for a robust, home-grown food regime which did not put rural livelihoods at risk of starvation. The thesis also argues that food can be used as an instrument of war as evidenced during the liberation struggle when the vast majority of people residing in rural areas, particularly women and children, were pushed to the edges of survival. In addition, the thesis demonstrates that the infamous Marange diamonds turned out to be a curse rather than a blessing due to the state’s lack of transparency in the beneficiation chain. It concludes by a detailed examination of the political economy of food aid, demonstrating why donors have not succeeded for long to combat hunger in the district. In light of this background, the thesis provides a more nuanced analysis of the whole question of rural food security using archival material, newspapers, government and civil society reports, interviews and field observation. The thesis benefits from the use of a multi-pronged theoretical framework to capture the disparate themes that form the bedrock of this study.
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- Date Issued: 2019
Shifting white SADF veteran identities from apartheid to contemporary South Africa
- Authors: Weich, Francois
- Date: 2019
- Subjects: South Africa -- History -- 1961-1994 , Angola -- History -- South African Incursions, 1978-1990 -- Veterans , South Africa -- History, Military -- 1961- , Veterans -- South Africa -- Personal narratives , South Africa -- Armed forces , South Africa -- Politics and government -- 1961-1978 , South Africa -- Politics and government -- 1978-1989 , South Africa. South African Defence Force
- Language: English
- Type: text , Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/76106 , vital:30504
- Description: The ideologies and structures of the apartheid state have received extensive academic attention, but the legacies of the militarisation of white South African men – a group that exists at a unique intersection of apartheid privilege and exploitation – have not been sufficiently addressed. Even as beneficiaries of apartheid, white men were militarised through structures of coercion and the mobilisation of identity constructions that resulted in the widespread submission to conscription and support for apartheid militarism. This thesis explores the relationship between those militarised identities and the historical processes of apartheid through a consideration of a broad range of white SADF veteran narratives from the Missing Voices Oral History Project archive. This consideration of the role of identity mobilisation in apartheid can shed light on the effect of historical processes of militarisation on white men in South Africa, as well as address the persistence of values and behaviours that may present barriers to the social transformation of South Africa towards a true constitutional democracy. The thesis explores identity in SADF veteran narratives through the application of social constructionism in order to determine the effect of coercive structures and identity mobilisation on individuals, and to gauge the persistence militarised identities after the social and political structures underpinning them had become defunct. The identity content of the narratives is contextualised in relation to structures of coercion employed by the apartheid state and the SADF alongside a consideration of the effect of political transition on veterans. The legacy of the historical environment and the impact of political transition on SADF veterans’ constructed identities is investigated in relation to these veterans’ own visions of their roles in post-apartheid South Africa. Therefore, this thesis endeavours to contribute to the expansion of the field of historical and identity study by considering the construction and renegotiation of military identities that maintained, benefited from, and were exploited by the apartheid state.
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- Date Issued: 2019
The Chase: historical and ethnographic observations on ‘Traditional Horse Racing’ in the Eastern Cape, c. 1850 to the present
- Authors: Paterson, Craig John
- Date: 2019
- Subjects: Horse racing -- South Africa -- Homelands , Masculinity -- South Africa – Homelands -- History , Migrant labor -- South Africa , Masculinity in sports -- South Africa -- Homelands Group identity -- South Africa – Homelands -- History , South Africa -- Social conditions -- 1961-1994 , South Africa -- Politics and government -- 20th century
- Language: English
- Type: text , Thesis , Doctoral , PhD
- Identifier: http://hdl.handle.net/10962/115328 , vital:34114
- Description: This thesis examines the development of a horse racing sport, umdyarho wamahashe, as it is practised in the former-bantustans of the Eastern Cape Province. Using varied source material – ethnographic, archival and oral – it provides a guide to understanding the historical development of umdyarho events and their meaning to participants. By drawing together available ‘fragments’ of material on horses and horse racing in the former-bantustans of Transkei and Ciskei, it argues that horse racing is derived from a pre-colonial cattle racing tradition which was made impossible by a collision of environmental pressures and colonial responses to them. It goes on to show how horses came to take on a ‘symbol set’ of masculine power and “growing up.” The nexus of horses, rapidly assimilated into daily life, and the changing material conditions confronting the people of the Eastern Cape, made horse racing an ideal outlet through which men might regain a sense of power in conditions which eroded their sense of control over their daily lives, and, as a result, their perceived masculinity. This thesis argues that through horse races, people of the Eastern Cape were provided an space in which they could at once celebrate their legacy (by acting as their ‘forebears’ did) and their potential (by showing who they would like to be, through the deployment of the horse as a symbol). It concludes by discussing and how the imposition of change from outside threatens the ‘spirit’ of this sport.
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- Date Issued: 2019
The tropical environment and malaria in southwestern Nigeria, 1861 – 1960
- Authors: Adetiba, Adedamola Seun
- Date: 2019
- Subjects: Diseases and history -- Africa , Diseases and history -- Nigeria , Medical anthropology -- Africa , Medical anthropology -- Nigeria , Malaria -- Social aspects -- Nigeria , Malaria -- Nigeria -- History , Nigeria -- History , Imperialism -- Health aspects , Medicine -- Colonies -- Great Britain -- History
- Language: English
- Type: text , Thesis , Doctoral , PhD
- Identifier: http://hdl.handle.net/10962/76564 , vital:30605
- Description: This thesis is a social history of malaria in southwestern Nigeria. It contributes to the burgeoning literature in the historiography of medicine, specifically the medicine and empire debate. Key to the issues raised in this thesis is the extent to which the limitations in colonial medical policies, most especially malaria control programmes, inspired critical and ingenious responses from African nationalists, doctors, patients, research volunteers, and indigenous medical practitioners. Challenged by a wide range of diseases and a paucity of health facilities and disease control schemes, African rural dwellers became medical pluralists in the ways they imagined and appropriated ideas of Western medicine alongside their indigenous medical practices. Beginning with a detailed historical exploration of the issues that informed the introduction of curative and preventive medicine in southwestern Nigeria, this thesis reveals the focus of colonial medicine. It exposes the one-sided nature of medical services in colonial spaces like southwestern Nigeria and the ways it shaped multifaceted responses from Africans, who were specifically side-lined till the 1950s when the rural medical service scheme was introduced. The focus of colonial medicine is drawn from relatively rich but often subjective historical evidence, such as a plethora of official reports of the department of medical and sanitary services, official correspondences within the colonial government in Lagos and Nigeria, and between the colonial government and the colonial office in the United Kingdom. Details of African responses to medical policies were garnered from newspaper publications and correspondences between the African public and the colonial government in Lagos. They reveal very interesting details of the ways Africans imagined, reimagined, and appropriated malaria control ideas and schemes. The central argument in this thesis is that attempts to control malaria in southwestern Nigeria till the 1950s, were shaped by a single concern to ameliorate the implications of the disease on the colonial state. It argues that this one-sided nature of malaria control programme informed the basis for medical pluralism in most rural spaces where African communities became patrons and sponsors of Western medicine and at the same time custodians of their indigenous medical practices. The series of justifications for the sustenance of these services were reinforced on the basis of the failure of the colonial state to guarantee the health needs of their colonial subjects. The aim of the thesis is to reinforce arguments that portray colonial medicine as a “tool of empire” but goes a bit further to explain the extent to which Africans related to this reality. It states quite categorically that Africans were not docile and silent, but that they acted decisively in ways that suited their varied interests and courses.
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- Date Issued: 2019