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Konyane ga ga bo ke kae (Where is Konyane's home?)

Lalala lise

  • Authors: Zande elephant drivers , Hugh Tracey
  • Date: 1952
  • Subjects: Folk songs, Zande , Alur (African people) , Swahili-speaking peoples , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Dungu f-cg
  • Language: Zande/Vongara
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/168004 , vital:41530 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0124-02
  • Description: The song was learnt from the original Indian trainers who came across to Africa from India with Indian elephants when the experimental training of African elephants was begun in North Eastern Congo in 1910. The songs taught to the local Zande mahouts or trainers (locally called Cornacs) have survived though local words have partly replaced the original words of the Indians. The original Indian mahouts impressed upon the Zande the need for singing to their elephants, an instruction they have never neglected. Work song for riding and driving tamed elphants.
  • Full Text: false
  • Date Issued: 1952

Shendamundale banana (I am a very worried man)

Kwaheri naja (Goodbye for now)

  • Authors: Idi Selemani and Hashima Kamata with Nyamwezi men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173264 , vital:42351 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-03
  • Description: "Goodbye for now, I will be back soon." Several songs under this title "Kwaheri naja", are to be found in Tanganyika, but they do not necessarily have the same melody or follow the same pattern. The style of singing is typical of those away from home and differs materially from the same type of song sung at home. Hiyari ya moyo dance song for men for men and women, with cylindrical laced drums and conical pegged (-14.22101-) and ankle bells (-12.55-).
  • Full Text: false
  • Date Issued: 1950

Nyakawo miya Kataiga (Give me Kataiga cloth)

  • Authors: Samuiri Oduonga and Chopi men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Folk songs, Chopi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kigumba f-ug
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169201 , vital:41696 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0130-01
  • Description: A certain boy loved a girl and gave her a present of Kataiga print cloth. He changed his mind but his girl asked him not to take his cloth back. He agreed and left her the cloth as a souvenir. Kyopere dance song for men and women. With two long stem goblet drums, open and pinned, with python skin membrane.
  • Full Text: false
  • Date Issued: 1950

Ugonile mwankenja

  • Authors: Singolile Mwamalundi with Nyakyusa men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kiwira f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175371 , vital:42569 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-11
  • Description: The raft zither is made out of eight palm midribs joined together. The string is continous being tuned from the high note downwards by straining the first then making up the slack in the second and so on. The tuning therefore is apt to be uncertain but conforms to the general mode. The music of the Pango is accompanied by dancing by three men, one having small bell rattles (Nzisi). When the player makes a pizzicato all the dancers bend down and make a 'ha-aa' sound in rhythm. The raft zither is about 22 inches long between the bridges. Tuning:- 352, 332, 296, 252, 212, 166, 198. This tuning is unusal in that the 7th note is higher than the 6th instead of being the lowest on the zither. Nganya dance tune for men and women.
  • Full Text: false
  • Date Issued: 1950

Agapa

  • Authors: Bandani and Mayogo men and women , Hugh Tracey
  • Date: 1952
  • Subjects: Bangba (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Mayogo f-cg
  • Language: Mayogo/Bazo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/166511 , vital:41372 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0118-11
  • Description: "A man went on a journey and took the train." The railway has reached this spot far into the interior of the Congo. It is a narrow gauge (about 2' 6") line which runs from Aketi on one of the northern tributaries of the Congo eastwards to the edge of the great tropical Ituri forest, In common with many other parts of Africa local railway trains have struck the imagination and figure frequently in song. It is interesting to note the "Ai-yo-o" of the singer so often heard in guitar songs. Party song with a Kombi and 1 Gbe-Kombi Likembe.
  • Full Text: false
  • Date Issued: 1952

Nkende yamuyayu

Walalemela mugundu (Lazy people have no fields)

  • Authors: Lupembe Changa with Hehe men , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) , Hehe (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Ilole f-tz
  • Language: Hehe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175076 , vital:42537 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR157-15
  • Description: The Mangala dance is usually performed with bell rattles tied onto the ankles, the performers standing around the drums and occasionally dancing round in a circle with short shuffling steps. The bells are of two pitches, high and low, a pair being strapped to left and right ankles of each dancer. Mangala dance song for men and women with hour-glass drums.
  • Full Text: false
  • Date Issued: 1950

Ngoma ya bantwana (Song for the children)

Gunde (Gunde and the crocodile)

  • Authors: Kezia Chilumpha and girls , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160251 , vital:40426 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-10
  • Description: "Gunde, yes, who is the man brave enough to take the 'wife' of the crocodile. There was once a certain woman who killed her only child and buried her outside the hut. After a while only the skelton remained and the rain fell and washed away the earth, exposing a leg. A crocodile nearby dug up all the bones joined them together and made another child out of them. "Who has done this" the woman cried. Now the child grew up with the crocodile and became a beautiful girl. So the mother sang. "Who is brave enough to take my daughter from the crocodile." No one in the village was brave enough so the crocodile kept his girl from himself. The mother continually came to the lake to sing for her daughter. One day the daughter heard her mother and as the crocodile was away she came out and went with her to the village. But the crocodile came and begged for the girl as he himself had brought her up and given her life. The mother could not refuse him and so the daughter went back to the lake and married the crocodile. Nthano story song.
  • Full Text: false
  • Date Issued: 1958

Be Cheketa (Cut my breast)

Umefika Marangu

  • Authors: Yuspina Gadwin with Ghaga girls , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) , Songs, Gogo , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Marangu f-tz
  • Language: Gogo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174336 , vital:42468 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR155-11
  • Description: "You have come to Marangu." Marangu is the small village on the lower slopes of Mount Kilimanjaro. The first of these songs may not be an authentic Chaga song, but is rather similiar to songs in the schools. Temo dance song for girls with stamping and bass drums, laced, played with sticks, (-14.05303-).
  • Full Text: false
  • Date Issued: 1950

Kin anyone en Arap Nairobi

  • Authors: Chebitet Arap Muina , Hugh Tracey
  • Date: 1950
  • Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
  • Language: Kipsigis
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/177703 , vital:42849 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR165-15
  • Description: The song describes a donkey's complaint. It was brought from Nairobi, it says, when it was much fatter. Unlike lucky men. it does not recieve money as wages but only maize. "Don't bother me but leave me alone" says the donkey. The Chepkseem is a wishbone shaped instrument, virtually the two arms and yoke of the lyre but without the usual resonating bowl. The tuning was:- 316, 268, 240, 220, 188 vs. Arap Towett was the name of the Kipsigis interpreter who translated all his peoples songs for us. Topical song, with Chepkesem 5 string frame lyre (external resonator - petrol tin).
  • Full Text: false
  • Date Issued: 1950

Kalulu drum rhythms

  • Authors: 3 Nyakyusa drummers with Nyakyusa women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Arts, Malawi , Field recordings , Nyakyusa (African people)--Music , Ngonde (African people)--music , Drum--Performance , Africa Malawi Tukuyu f-mw
  • Language: Nyakyusa-Ngonde
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/151828 , vital:39177 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR066-02
  • Description: The women's dance was slow and graceful, and consisted of advancing and retiring in pairs, raising and lowering their large horse-tail fly-whisks. "Kabulu" in Nyakyusa is derived, they say, from the word meaning to "ululate". During the dance they call out "we are proud of Tukuyu, we are proud we have come." All the drums were locally made on the mine, from oil drums. They were double-headed and laced. Mampenenga and Kalulu dance with 1 conical drum, laced, 2 cylindrical laced drums with wooden beaters.
  • Full Text: false
  • Date Issued: 1957

Abu madzada

  • Authors: Joseph Lidza , Hugh Tracey
  • Date: 1952
  • Subjects: Bangba (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Democratic Republic of Congo Djugu f-cg
  • Language: Mombutu
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/166680 , vital:41392 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0119-16
  • Description: The tuning of this little Nile valley harp is interesting, viz:- 396, 324, 292, 252, 224, vs. as it does not cover a complete octave which is more usual with other harps of this design. Presumably had there been a sixth string it would have been tuned to 198 the lower octave of the top note thus giving a pentatonic scale. Self delectation song with Bonguma horizontal, arched harp.
  • Full Text: false
  • Date Issued: 1952

Ndamukiza aba Kayanga

Ho ba bacha (To the youth)

  • Authors: Men of Koali's village , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Sotho , Sotho (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Lesotho Berea f-lo
  • Language: Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/161167 , vital:40598 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0102-02
  • Description: "Matholoana, feed us and make us fat. Koali, the foundation of Masupha's kraal. The second chief to Motlalentoa! Spears! Where are you going? We, Makoali's people are weeping. We, Makoali's people are hungry. Habofanoe, feed us so that we may grow fat. We Matabele, are also your people." The name 'Matabele' is used by the Sotho to indicate any people who are not Sotho, notably the Nguni group of peoples. A number of Nguni have settled among the Sotho in small groups attaching themselves to the local chieftainships. This song was interrupted by several very long Lithoko praises with whistling and ululation accompanied by the men and women sitting around. The considerable length of the praises is not found tedious by the people rather the reverse. They are facinated by the flow of words. Mokorotlo riding song.
  • Full Text: false
  • Date Issued: 1959

Ko gae, gae, ko gae (At home, home, at home)

Nkhanu (The crab)

  • Authors: Miriam Nyalongwe and Chewa women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kasungu f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/159676 , vital:40324 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR095-13
  • Description: There was once a crab which was trying to eat the husks of millet and the owner drove it away. When it went back into the water it told its mother that people were driving it away. The mother said "Leave them, they will come to draw water and we will see them." But when they came to draw water they found the crab telling its mother and they were afraid and ran back to the village to tell the boys who came with their bows and arrows to kill the crab, as they were afraid the crab might in some way take its revenge for being denied food. Story.
  • Full Text: false
  • Date Issued: 1958
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