Ngwindingwindi ishumba inoruma (England is the lion that bites)
- Authors: Chief Takawarasha and group of Karanga men , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Takawarasha, Chibi District, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154595 , vital:39752 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-12
- Description: An old song composed when the British first came to Rhodesia. 'Gwindingwindi' was their way of pronouncing 'England'. The drum was played by Esteri Shumba. The actual incident which gave rise to this song was the appearence of the Pinoneer Column marching across the Chibi District on its way up through Providential Pass to establish Fort Victoria and soon afterwards 'Fort' Salisbury in 1890. Historical song with 2 drums.
- Full Text: false
- Date Issued: 1958
Mufupi hainyari (The short man does not tire)
- Authors: Chiga Shoko and Esteri Shumba , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Takawarasha, Chibi District, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154622 , vital:39755 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-15
- Description: Many of the lines set against the typical yodelling of the women, are taken at random from other songs and have little or no continuity of theme. They do however serve the purpose of keeping the song going. "The short man does not tire. With whom shall I play. Ndendua, I shall die. Close the door, you, Ndendua. In the house e re re. With whom shall I stay. I will die, being just like a dog. Matupa maneke. Where we come from. Harari (Salisbury) is far away. To come out feeling guilty. Like buck from the meadow lands." etc. Song for the Gawo dance with 1 drum.
- Full Text: false
- Date Issued: 1958
Godo (Bones)
- Authors: Esteri Shumba and 4 Karanga women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Takawarasha, Chibi District, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154649 , vital:39758 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-18
- Description: The singer is married to a chief. She goes around asking her fellow wives what part of the animal they received the last time a beast was killed. One says "We're all in the same bag, whats the good of being married to a chief? When he gives all the best meat to his favourite wife and only gives us bone?"
- Full Text: false
- Date Issued: 1958
Hama dza warumi (The husband's relatives)
- Authors: Esteri Shumba and a group of Karanga men and women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Takawarasha, Chibi District, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154586 , vital:39751 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-11
- Description: A certain woman was very fond of her own relatives and preferred them to those of her husband. The story describes how when her in-laws visited her she said she was feeling ill with pains in her back, legs, stomach, head, everywhere. But when her own people came to see her she prepared sadza porridge and all sorts of good things. She behaved like this because she was jealous of her husband's other wives and in this way paid him out. Story with song.
- Full Text: false
- Date Issued: 1958
Rungano (The story of the younger brother)
- Authors: Farai Takawarasha and Ncube Shoko , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Chibi District, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154558 , vital:39746 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-08
- Description: There were once two brothers who were both herdboys. The elder incited the younger to fight him. While they were fighting the elder brother tired and the younger brother beat him. So the elder brother ran away leaving the younger brother to bring home the cattle. The younger brother thought that their fight was over, but at midnight when he was already in bed he heard a knock at the door and found his older brother standing there. "What do you want?" "I would like to fight again" he replied. So they set to. Again the elder brother was defeated and during the fight they broke the windows and furniture. Early in the morning the elder brother returned and found the younger brother eating mealies, and the younger brother never suspected that the elder brother was eager to fight the third time. He offered the elder brother some mealies but he said he was still dissatisfied with the result of the fight. So they fought again a third time and again and again for six matches, until the younger brother decided he must leave the villgae for good. So he left his home and that was the end of the story. Rungano story.
- Full Text: false
- Date Issued: 1958
Joki rakafa (Joki is dead)
- Authors: Group of 5 Karanga men , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Gutu District, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154292 , vital:39644 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR081-05
- Description: The 'Bakumba' is a form of the Shangara dance. Joki, it seems, got married but his wife left him. So he went and asked his father-in-law to return the lobola but the father-in-law refused, so Joki went and killed himself by cutting his own throat. Bakumba party dance, with 2 drums and rattle.
- Full Text: false
- Date Issued: 1958
Mai wa Zondiwa (Mother of Zondiwa)
- Authors: Group of 5 Karanga men from Gutu District , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154640 , vital:39757 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-17
- Description: The yodelling of these Karanga men is typical of the southern part of Southern Rhodesia and is not found in many other tribes. The dancers take it in turns to come out into the centre of the ring and perform a simple step dance, with rhythmic stamping of the feet. Bakumba party dance with 2 drums and rattle and sound of step dance.
- Full Text: false
- Date Issued: 1958
Mande
- Authors: Group of Karanga men and women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Chibi District, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154631 , vital:39756 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-16
- Description: One of the Mashawi 9souls) dances. The Mujukwa are considered in the local mythology to represent the entities who act as go-betweens, or media, between man and the High-God: Especially in connection with their pleading for rain. Some would call them 'Angels'. The dances and songs of the Majukwa are therefore intended to concentrate attention upon aspect of social necessity. Rain, without which the people would perish. With the opening up of communications by white people the effects of draught and subsequent famine have been lessened and therefore the cult or belief in Majukwa and their functions has been proportianately diminished. A Majukwa dance with 3 Dumba drums, 1 Nyeri flute, leg rattles and clapping.
- Full Text: false
- Date Issued: 1958
Mwadzi itira (He has done it himself)
- Authors: Joseph Ngonyama Shumba , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154322 , vital:39648 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR081-08
- Description: The player is an accomplished performer, he works for the Fort Victoria Municipality on the local roads with the grader. This song is in effect a complaint against those who do things without first asking permission, particularly a wife who does not first ask her husband's permission regarding family matters. Self delectative song with mbira dzawaNdau.
- Full Text: false
- Date Issued: 1958
Amasewe mukadzi wakanaka (The beauty)
- Authors: Joseph Ngonyama Shumba , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154314 , vital:39646 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR081-07
- Description: The player is an accomplished performer, he works for the Fort Victoria Municipality on the local roads with the grader. This song is the best known and popular in the Sipangabera district of Portuguese East Africa. It is, they say the first of all songs in the region. The word 'Amasewe' means 'mother-in-law' and the gist of the song is that a certain young man went to a nearby village where he got himself a wife and his mother-in-law kept on remarking how handsome he was. Self delectative song with mbira dzawaNdau.
- Full Text: false
- Date Issued: 1958
Amasewe mukadzi wakanaka (The beauty)
- Authors: Joseph Ngonyama Shumba , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154309 , vital:39647 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR081-07
- Description: The player is an accomplished performer, he works for the Fort Victoria Municipality on the local roads with the grader. This song is the best known and popular in the Sipangabera district of Portuguese East Africa. It is, they say the first of all songs in the region. The word 'Amasewe' means 'mother-in-law' and the gist of the song is that a certain young man went to a nearby village where he got himself a wife and his mother-in-law kept on remarking how handsome he was. Self delectative song with mbira dzawaNdau.
- Full Text: false
- Date Issued: 1958
Chisisi zano rine godo
- Authors: M. Runesu Gumbo , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154159 , vital:39615 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR080-06
- Description: This singer makes up all his accompaniments for his humorous songs and sketches which are in the true line of rombe minstrel material. "Little sister, your idea is a jealous one. I go fetch firewood, you brought back ants. I go to the stream, you brought back dirty water, I go pound, you grind very coarsely, I go to cook, you cook undercooked food, I go to cut, you cut off to much, I go to take relish, you make it all dirty, I go to work in the fields, you go for young men, I go to wash clothes, you remain dirty, Little sister, your idea is a jealous one. Chisisi is taken from the English word 'sister' with the Karanga dimunitive 'chi'. Story song with Mbira.
- Full Text: false
- Date Issued: 1958
E. Gukuku (Pack up)
- Authors: M. Runesu Gumbo , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154179 , vital:39619 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR080-07
- Description: This singer makes up all his accompaniments for his humorous songs and sketches which are in the true line of rombe minstrel material. This wife had nothing to do, so she packed up her clothes and left. The people there did not like her. (Wife) "Pack up quickly, pack up quick. Is this the reason why you took me from my homw? Why do you give me this sorrow? This tray of my mother's, I will never leave it here. This that I brought with me from my home." (Man) "Take it away! Do you think I cannot get another wife?" (Wife) "Your mother gave you a dog's heart to eat! Your mother! Had I known all this I would never have come." (Mother-in-law) "Leave her, let her go! Do you think all women are as bad as her?" (Man) "You, mother, you gave me bad advice." Humorous song.
- Full Text: false
- Date Issued: 1958
Muzazaranda
- Authors: Mutuwenga Shawa , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Chibi District, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154603 , vital:39753 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-13
- Description: Muzazaranda is the traditional title for this kind of tune. There is no evidence as to whether the tune itself has evolved or remained much the same over the years. Party song with Njari (Mbira) and a drum and leg rattles.
- Full Text: false
- Date Issued: 1958
Madzimure (Put out the fire)
- Authors: Mutuwenga Shawa , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Chibi District, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154611 , vital:39754 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-14
- Description: The Njari was made of Mukwarambiwa wood. Party song with Njari (Mbira) and a drum and leg rattles.
- Full Text: false
- Date Issued: 1958
Baya wa baya (Kill, stab)
- Authors: Peter Dudurai Shiri and 4 Karanga men , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Gutu District, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154301 , vital:39645 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR081-06
- Description: Peter Dudurai is a boxing trainer and this old fighting song is now used as a boxing song. It was first used in the days of the Shangaan and Matebele raids towards the end of the last century and is known from one end of the country to the other, all along the southern portion of Souhthern Rhodesia. Although not frequently heard nowadays, it was often sung twenty to thirty years ago by a previous generation. Old fighting song with clapping.
- Full Text: false
- Date Issued: 1958
Pamukadzi wo munu takataka
- Authors: Pineas Hungwe , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154373 , vital:39654 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR081-13
- Description: In this song the singer explains, is about men who spend their time with other men's wives. Why do you do so? he sings. It is because she makes good tea, because she cooks well, because she laughs with me. "You get out or I will hit you." Topical song with guitar.
- Full Text: false
- Date Issued: 1958
Handina mwana (I have no child)
- Authors: Pineas Hungwe , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154355 , vital:39651 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR081-11
- Description: I have no child. But if you want to see a jackal go along the river bank and you will find a jackal there. Jackal, what killed my child? Jackal, will you be my child? The singer is blind and as with so many blind musicians he lets his fancy roam into poetry. Who and what the jackal might represent can only be conjecture. The lack of a child is a continual source of lamentation among many Africans. Lament with Chizambi musical bow.
- Full Text: false
- Date Issued: 1958
Ndozofa (I shall die)
- Authors: Pineas Hungwe , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154346 , vital:39650 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR081-10
- Description: I shall die here in the wilds far from my father and mother, or any of my family. Lament with Chizambi musical bow.
- Full Text: false
- Date Issued: 1958
Ndorowe ngoma (I play music)
- Authors: Pineas Hungwe , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Fort Victoria, Southern Rhodesia f-rh
- Language: Shona, Karanga
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/154364 , vital:39652 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR081-12
- Description: The player is blind. He sings about the places he has visited and everywhere he found it difficult to live Salisbury, Shabani, Gwelo and Fort Victoria. He describes himself as a guitarist, "a fellow wire." Topical song with guitar.
- Full Text: false
- Date Issued: 1958