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Wezulu walila

Visekese wawoli wanyani lero wadinginika (Visekese had 2 wives)

  • Authors: Group of 4 Tonga women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
  • Language: Luvale/Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/137321 , vital:37511 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-04
  • Description: Each woman had her own rattle. These were made of stout grass in raft form. The song is about a man who had 2 wives whom he could not support. So he gave everything to one and left the other weeping. Sekese dance song with 4 raft rattles.
  • Full Text: false
  • Date Issued: 1957

Unganzibeli akuxonga

Tayamba kumba vifya, tamu Chifila

Suzgu muyaya

  • Authors: Kamanga, Beti , Tracey, Hugh
  • Date: 1950
  • Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Chewa , Chewa (African people) , Songs, Tumbuka , Tumbuka (African people) , Musical instruments , Field recordings , Africa, Sub-Saharan , Africa Malawi Chinteche f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja , Tonga (Nyasa)
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184812 , vital:44274 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR187-01
  • Description: "Men from our country are living in Rhodesia with other tribes. While we, left at home, are enduring all the difficulties of Nyasaland (Present day Malawi)." This is well supported by the statistics (1950); it is said that of 20,000 Tonga of this Chinteche District, 8,000 have left permantely from Southern and Northern Rhodesia and South Africa, another 8,000 are away and expected to return within 5 years, and 4,000 only remain in the country, most of whom will be off again as soon as their money is spent. The women and old men are left to do all the agricultural and home work. Topical song with Bangwe raft zither, 7 strings
  • Full Text: false
  • Date Issued: 1950

Siti, musikana akanaka

Rega kurakana bza dzuro

Pikifoti Chilwa (Name)

  • Authors: Pikifoti Chilwa and Tonga men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
  • Language: Luvale/Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/137345 , vital:37513 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-06
  • Description: It appears to be common practice among these Nyasaland Tonga to sing about themselves and their friends and especially and their friends and especially those who are sufficiently gifted musically to compose new melodies and new words for them. Topical song
  • Full Text: false
  • Date Issued: 1957

Pendeka

Palileni wanjiwa (Tell the people)

Nthumba na lume

Nijurireni

  • Authors: W. Theu , Tembuka boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Chewa , Chewa (African people) , Songs, Tumbuka , Tumbuka (African people) , Musical instruments , Field recordings , Africa, Sub-Saharan , Africa Malawi Rumpi f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja , Tonga (Nyasa)
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184967 , vital:44294 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR187-18
  • Description: There was once a child who was sent to bring food to her father in his hut. She asked to come in and he first asked her what relish she had brought; she told him vegetables but she was sent back again to teh kitchen. Each time she came with vegetables she was sent away until the relish provided was meat. He did not want beans and vegetables, only meat-the greedy creature! "Open for me, Ha-he! Open, open ndera ndera As you say, open for me, what have you brought? I have brought porridge. What is the relish? The relish is beans. If the relish is beans, go and eat with your mother! The relish is vegetables. Go and eat with your mother. The relish is meat! Come inside, come inside." Story song
  • Full Text: false
  • Date Issued: 1958

Musafu sumu (Bible hymn)

  • Authors: Group of 16 Tonga men and boys , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
  • Language: Luvale/Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/137402 , vital:37520 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-11
  • Description: The leader is Joni Phiri. "Haye Mwazadi mwanozga." "You have done well to come." The Malipenga dance of the Tonga and other tribes of north central Nyasaland was originated, they say, in military drill where it imitates. With African genius for converting what is normally a drudgery into a game, these Tonga made barrack square drilling into a form of enjoyable dance, with opportunities for all to shine in the grace of their movements. The instruments of the mirliton buzzers so that anyone who can sing a Tonga tune can equally well participate in the Malipenga band. Short gourds or horns are used for the higher pitched voices and longer for the bases. 4 Movements of the Malipenga dance, the first 2 with Chandi and Muganda drums, with 12 singing horns (calabash), 1 bass drum.
  • Full Text: false
  • Date Issued: 1957

Mungore

  • Authors: Group of 14 Tonga men , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
  • Language: Luvale/Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/137421 , vital:37522 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-12
  • Description: The Malipenga dance of the Tonga and other tribes of north central Nyasaland was originated, they say, in military drill which it imitates. With African genius for converting what is normally a drudgery into a game, these Tonga made barrack square drilling into a form of enjoyable dance, with opportunities for all to shine in the grace of their movements. The instruments of the military band have been substituted by singing horns- with mirliton buzzers- so that anyone who can sing a Tonga tune can equally well participate in the Malipenga band. Short gourds or horns are used for the higher pitched voices and longer for the basses. 2nd and 3rd Movement of the Malipenga dance with bass drum (mine type), pegged, closed, wooden beaters and 1 small cylindrical drum, pegged, closed and wooden beaters.
  • Full Text: false
  • Date Issued: 1957

Muganda we Chitonga Banda (The drum of the Tonga Banda)

  • Authors: Group of 16 Tonga men and boys , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Tumbuka , Malawi , Africa Malawi Chinteche f-mw
  • Language: Luvale/Chokwe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/137369 , vital:37517 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR037-08
  • Description: The leader is Joni Phiri. "Haye Mwazadi mwanozga." "You have done well to come." The Malipenga dance of the Tonga and other tribes of north central Nyasaland was originated, they say, in military drill where it imitates. With African genius for converting what is normally a drudgery into a game, these Tonga made barrack square drilling into a form of enjoyable dance, with opportunities for all to shine in the grace of their movements. The instruments of the mirliton buzzers so that anyone who can sing a Tonga tune can equally well participate in the Malipenga band. Short gourds or horns are used for the higher pitched voices and longer for the bases. 4 Movements of the Malipenga dance, the first 2 with Chandi and Muganda drums, with 12 singing horns (calabash), 1 bass drum laced, cylindrical with 2 beaters.
  • Full Text: false
  • Date Issued: 1957

Msengu

Meri wandinyenga

Maiyo Ngondo

  • Authors: Joviani Nkhoma , Hugh Tracey
  • Date: 1950
  • Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Chewa , Chewa (African people) , Songs, Tumbuka , Tumbuka (African people) , Musical instruments , Field recordings , Africa, Sub-Saharan , Africa Malawi Chinteche f-mw
  • Language: Tumbuka , Chewa, Chichewa, Nyanja , Tonga (Nyasa)
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/184862 , vital:44280 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR187-07
  • Description: His Bango is unusual in that it has two tin resonators, one at each end. He played the strings with his left hand and beat a simple pulse on one of the resonators with his right hand and miming the action at the word "Ndito", 'truly'. For the second song he turned his Bango round and held it at right angels pointing away from him touching the strings with his left hand and striking them with his right. This is the normal way of holding the instrument. The performer looked like a little old elf. Lament with Bango zither with 7 metal strings
  • Full Text: false
  • Date Issued: 1950

Kumaji kumailo-mailo

Koloni wanguya ku Masoku

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