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Shereketa msango

  • Authors: Zhou, Manyoni and Shawa, Simoni Mashoko , Tracey, Hugh
  • Date: 1950
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Chilimanzi f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181502 , vital:43740 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR175-08
  • Description: The ritual connected with this Mazungu Shawi calls for a Red hat, and white, red and black cloth. You drink blood and white meal and wear Ndoro beads. In the hand you must hold a Gano, a cross. This 'Soul' appears to be associated with the earliest white men and the Catholic rutual of the sixteenth and seventeenth centuries when it was first introduced to their part of South eastern Africa. Mazungu was the name first given to the early Portuguese and later to all white men. "When you walk on the path, carry your child on the side, do not leave him on your back, there may be something behind you." Song for the Mazungu with 2 Njari Mbira, one with 33 notes and one with 31.
  • Full Text: false
  • Date Issued: 1950

Wabi = The thieves

Andisaguta = I am not full

Were

  • Authors: Zaka Shawa , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Zaka f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180372 , vital:43357 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-05
  • Description: The Songano Souls (Mashawi) are the guardians of the parental instinct in both men and women. They are said to be the most important of all the souls. They represent the affection for children on the part of both parents. The traditional instrument with which to honour the Masongano souls in this part of panpipes of which there are very few left. The player, a very old man holds the panpipes in one hand and a gourd rattle in the other. This brief recording of less than half a minute's duration may be one of the best echoes of a faith which believed in the virtue of the sound of the panpipes as a devotional exercise. Tune for the Songano Mashawi with Mikwati Wenyere (Pan pipes) and Hosho (rattke).
  • Full Text: false
  • Date Issued: 1949

Chaminuka teera wamwe = Chaminuka follows others

  • Authors: Wanyamande, Manyoni , Tracey, Hugh
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Fort Victoria f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180241 , vital:43341 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-13
  • Description: Chaminuka is the name given to a whole line of religious prophets who for many generations led the spiritual life and thoughts of the Karanga people. One of the Chaminuka prophets is said to have smitten the waters of the Zambezi so that the river parted. The Karanga people came over dry foot. His soul, they say, first flew across the river in the form of a dove. Towards the end of the song, the singer breaks into the local patois, representing a conversation between him and a 'Mujoni'. a policeman on a horse. Humorous song with Njari (Mbira).
  • Full Text: false
  • Date Issued: 1949

Gombahari murume = Gombahari, the jealous husband

Mbiriwiri ya Mondoro

  • Authors: Wanyamande, Manyoni , Tracey, Hugh
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Fort Victoria f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180222 , vital:43334 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-11
  • Description: The name of this tune 'Mbiriwiri' has been associated with the playing of Mbira type instruments from time immemorial. In this case it is also connected with the spirit concept of the Mondoro or Lion spirit. The singer uses several quotations from older songs such as "Regai ndi baiwa ne banga chena, kufa kwandida." This is to be the prophet Chaminuka's last words when he was surrounded by Ndebele soilders who had come to kill him. They could not harm him and he died by being pierced in the armpit with a sharp knife held by a small boy. "Let me be stabbed by a bright knife, the death of my desiring." Song for Mashawi souls with Njari (Mbira).
  • Full Text: false
  • Date Issued: 1949

Tsuro woye

  • Authors: Teachers Training College, Penhalonga , Hugh Tracey
  • Date: 1951
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Goromonze f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180690 , vital:43602 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-11
  • Description: A woman gave her child to a rabbit to look after, but the rabbit ran away with it. She put a pumpkin in her cloth on her back in order to decieve her husband. He was not decieved. So she sang a song to the rabbit. "Rabbit, rabbit! the sun is setting fast like a river in flood." The rabbit eventually brought the child back, when it was tired of playing with the child. Story song, with 2 rattles.
  • Full Text: false
  • Date Issued: 1951

Samanyemba ne Nzou

  • Authors: Teachers Training College, Penhalonga , Hugh Tracey
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Mangwende f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180601 , vital:43589 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-02
  • Description: The story of an elephant who was given a child to liik after. "I have brought up so many children, that is easy, leave it to me" said the elephant. So he took the child away into the thick bush. When evening came she called the elephant to bring the child back. But there was no reply. So she went home to tell her husband and to collect the men to come and help her find the elephant. They came straight away, found the footprints of the elephant and followed them into the bush singing to the elephant as they went. At this point the recording ends without the denouement, so we shall never know if she got her child back or not. Whenever the word or refrain 'Samanyemba' is used in a Karanga song it is usually associated with decit. It appears that Samanyemba was the father of all liars - men were deceivers ever. Story song.
  • Full Text: false
  • Date Issued: 1949

Kuwe kuwe ngoma

Caminingwa

  • Authors: Teachers Training College, Penhalonga , Hugh Tracey
  • Date: 1951
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Goromonze f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180699 , vital:43603 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-12
  • Description: Long ago, there was a widow with one small daughter. Every day the mother used to go out collecting wild vegetables. One day when she came back home she found that several of her corn cobs hanging up in the hut were bare of corn and she asked the child how this had happened. She said 'Mother while you were away a little animal came here, danced and sang and as it danced the mealies fell off their cob onto the ground and he ate them all up! The animal asked her where her father was. She said "My father is dead". "And where is your mother?" "She is out collecting green food." "What kind?" "Watercress and spinach". So the mother said "Tomorrow I will stay at home and see this little animal." The animal came again and did the very same thing and she was astonished at what she saw. Story song, with 2 rattles.
  • Full Text: false
  • Date Issued: 1951

Pi mcinanga

  • Authors: Teachers Training College, Penhalonga , Hugh Tracey
  • Date: 1951
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Goromonze f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180672 , vital:43600 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR170-09
  • Description: It was a time of famine and the chief had collected a heap of flying ants which were put out to dry on a rock. He ordered the people to look after this precious food. The people told him that a small buck came and took the ants. So the chief went down to see for himself. While he was there the small buck came along and sang to the chief at the rock, eating up the ants as he sang. The people were so delighted and enchanted that they sang the chorus for the buck while he ate up the ants in front of their eyes until all the ants were finished. Story song, with 2 rattles.
  • Full Text: false
  • Date Issued: 1951

Madumbu nemanyere

Iranga rachona

  • Authors: Sinyoro, Chabarwa Musunda , Tracey, Hugh
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180176 , vital:43329 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-06
  • Description: This is the Njari version of the famous "Ilanga la Shona" which became so popular when first sung in Bulawayo in about 1946. Several versions in different languages have appeared since then. The original was sung to the guitar and this setting to the traditional instrument is particularly interesting. The Karanga or 'Shona', as opposed to the Nguni speaking Ndebele of the South west of the country, do not use the letter 'L' but change it to 'R'. Topical song ith Njari (Mbira).
  • Full Text: false
  • Date Issued: 1949

Masongano

  • Authors: Sinyoro, Chabarwa Musunda , Tracey, Hugh
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Salisbury f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180167 , vital:43328 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR172-05
  • Description: Of all the multiple souls, or Mashawi, with which each man and woman is blest, the Masangano or Parental souls are the most important. Continuity of the tribe is with most people a central belief and conviction. With the Karanga this is crystalized in the ritual of Masongano and of the Midzimu -the immediate dead. The Masongano are in the path. Mother, let me step over it. You, woman, when you are pregnant you are in the firplace, of that I am sure. When you eat pumpkins you must be uncomfortably full! Fair skinned women are thoughtless. Early in the morning they get up and go to the fireplace outside, you men. Short women are alert, and if I was asked about Zinembgwa, I would say it is a mature girl who cannot make fire. Leave your husband and let us dance. Anything that happens we will account for. What I have said is very little. Not enough to make you leave home! If women were eaten like meat, I would chose the rump steak. The rest of it I would throw to the dogs. Song for Mashawi souls with Njari (Mbira).
  • Full Text: false
  • Date Issued: 1949

Ndoerera

  • Authors: Simon Sitole , Hugh Tracey
  • Date: 1948
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Mt. Selinda f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181769 , vital:43766 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR176-09
  • Description: Simon Sitole from Mt. Selinda was working in a native carpenter's shop in Sophiatown, Johannesburg. "Ndoerera, the girl who disappointed me, saying, wash before I accept you. Johannesburg the place that worries me. Joni, Joni, the place I have come to. I was nearly dead when I left it. My father died while I was still young." Topical song with Mbira dza WaNdau
  • Full Text: false
  • Date Issued: 1948

Ndoende Sinoia

  • Authors: Simon Sitole , Hugh Tracey
  • Date: 1948
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Mt. Selinda f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181780 , vital:43767 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR176-10
  • Description: Simon Sitole from Mt. Selinda was working in a native carpenter's shop in Sophiatown, Johannesburg. The town of Sinoial is a hundred miles or so to the west of Salisbury and about 300 miles from the singer's home. "I go to Sinoia because my home is too far away." Topical song with Mbira dza WaNdau
  • Full Text: false
  • Date Issued: 1948

Baya, wa baya, ho-ha-ho! : Mukono uno baya dzose! = Kill, kill, the bull has killed them all

  • Authors: Shumba, Jima , Tracey, Hugh
  • Date: 1949
  • Subjects: Folk music--Africa , Shona (African people) , Folk music--Zimbabwe , Field recordings , Africa, Sub-Saharan , Zimbabwe , Africa Zimbabwe Bikita f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/180556 , vital:43402 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR173-14
  • Description: This song is known over the whole lenght and breadth of the Karanga country. It was first sung, they say, in the 19th century as a fighting song against the Ndebele under Mzilikatsi from the west and the Shangaans under Ngungunyana from the east. These two Ngoni tribes from Zululand met on the Mtilikwe River and decided to keep to their on side of the river raiding the villages on either hand. "Kuwerure" they cry, when two sides meet in battle. Fighting song.
  • Full Text: false
  • Date Issued: 1949

Chakacha pamutengeni we mbira

Madanga ende kujero

  • Authors: Shengwe Mashowa , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk music--Zimbabwe , Shona (African people) , Field recordings , Africa, Sub-Saharan , Africa Zimbabwe Maceques f-rh
  • Language: Shona
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/181750 , vital:43764 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR176-07
  • Description: The player was about 300 miles from his home district working on the construction of the Kariba dam on the Zambezi river. "Scoop up water for your mother for she is very thirsty. It is your mother who asks." The Ndau Mbira has three manuals but this example has only two, tuned from right to left in descending order. Self delectative song with Mbira dza WaNdau, tin resonator and 26 notes
  • Full Text: false
  • Date Issued: 1957
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