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Mzeno of Komukomu

Mzeno wa Katini

  • Authors: Migodo of Zavala and Nyakutowo , Katini Zavala , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Zavala f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/190201 , vital:44973 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR197-06
  • Description: Composed in 1943, 20 years before, this Mxeno is still played and loved all over Chopiland. It was recorded on this occasion under almost impossible conditions with a high wind and driving showers of rain. It was intended to demonstrate the singing rather than the Timbila playing which in fact was not very good. The words of this Mzeno, almost unaltered since it was first composed by Katini, appear in my book "Chopi Muscians" P24 and 25. It will be noticed that the present players and singers end the Mxeno on the last verse of the lyric without repaeating the first stanza as a coda, which Katini himself used to do. Each verse, by tradition, is repeated. The Timbila of the leader was not well strapped up, hence the rattle of the slats against the beaerers. Orchestral dance, with 15 Timbila xylophones and 4 Njele rattles.
  • Full Text: false
  • Date Issued: 1963

Mzeno wa Nyakutowo

  • Authors: Players and dancers of the Migodo of Zavala and Nyakutowo , Boti Mwene , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Zavala f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/190192 , vital:44972 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR197-05
  • Description: It is interesting to note that the tuning of this Timbila orchestra has remained virtually unchanged for the past 23 years since I first measured it. In 1940 the tonic was 4 vs. higher and except for the fourth note of the present scale which is 8 vs, sharp the pitch of the rest of the scale is almost identical with that of Katini, the famous musician and leader of Zavala's Timbila Ngodo between 1930-1950 (see "Chopi musicians" by Hugh Tracey. Oxford University Press) In this movement of the Ngodo, Mzeno, the dancers come nearer the orchestra of Timbila and sing the 'great song' repeating each verse twice. At 3m. 45s., the dance leader whistles for the last verse, which starts at 3,. 55s. The tuning 496, 448, 408, 372, 328, 304, 276, 248 vs. Dance with orchestra of 15 Timbila and 4 Njele rattles.
  • Full Text: false
  • Date Issued: 1963

Mzeno was Zavala

  • Authors: Players and dancers of the Migodo of Zavala and Nyakutowo , Joao Fulao Mazhuzhe (Learder) , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Zavala f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/190183 , vital:44971 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR197-04
  • Description: 24 dancers took part and 18 players with 4 rattle players. One girl came to add the ululations. Unfortunately recording conditions were not good. High winds and rains threatening, in fact it was only possible to record at all by protecting the microphone and from the fact that the trees kept some of the wind and rain off the instruments when it came in strong gusts. The sound of the leader dropping his beaters onto his instrument immediately after the last note has been struck can be heard at the end of the item. The tuning 496, 448, 408, 372, 328, 304, 276, 248 vs. Dance with orchestra of 15 Timbila and 4 Njele rattles.
  • Full Text: false
  • Date Issued: 1963

Mzeno. 10th Movement

Mzeno. 7th Movement

  • Authors: Ngodo of Regulo Canda , Chipendani Guyuza (Leader) , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Canda f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/193099 , vital:45298 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR203-07
  • Description: A group of about 40 young women and girls joined the Ngodo for this movement, standing behind the dancers in order to take part in the singing. They knew all the words of the lyric by heart even the smallest of them and sang lustily with harsh voices. This development (if it is such) was never seen by me in any Mzeno in the 1940's. The result is no improvement upon the men's voices alone as a song, but was enjoyed by the whole village. Orchestral dance with 22 Timbila xylophones, 6 Chilanzane (Treble), 5 Sange (Alto), 5 Doli (Tenor), 3 Debiinda (Bass), 3 Gulu (Double Bass).
  • Full Text: false
  • Date Issued: 1963

Mzeno. 7th Movement

Mzeno. 8th Movement

Ndano. 6th Movement

  • Authors: Ngodo of Mavila , Shambini , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Zavala f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/190501 , vital:45000 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR198-07
  • Description: In this case, the Ndano movement comes before Ngeniso which appears to be unusual. There were 16 dancers and they took their 'call' while away to one side. The order and style of movements is decided by the leader of the orchestra and the leader of the dancers between them and varies from village to village. The words of the verses which underkie this movement are not heard in this recording but only the Tokozela exclamations and cries. Orchestral dance with 6 Timbila, 4 Sanzhe, 1 Debiinda, 1 Gulu and 1 rattle.
  • Full Text: false
  • Date Issued: 1963

Ndazwa ngengoma kurira

Ngaka

Ngeniso

  • Authors: Shambini , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Mavila f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/191316 , vital:45084 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR199-05
  • Description: Experiment in analytical recording. a. Right hand - 0m. 18s. b. Both hands. 0m. 31s. c. Left hand. 0m. 38s. d. Both hands. 0m. 53s. e. Up the instrument. 1m. 04s. f. Right hand. 1m. 15s. g. Both hands. 1m. 22s. h. Left hand. 1m. 27s. i. Both hands. 1m. 35s. j. Down the instrument. 1m. 43s. k. Right hand. 1m. 56s. l. Both hands. 2m. 06s. m. Left hand. 2m. 15s. n. Both hands. 2m. 27s. o. End. 2m. 42s. Calisto Zavala, a chopi xylophone player working near the library in South Africa found this recording very interesting and remarked that the analysis wouls be very helpful in learning to play this Ngeniso. Orchestral dance (left and right hand analysis) with 1 Timbila xylophone.
  • Full Text: false
  • Date Issued: 1963

Ngeniso. 4th Movement

  • Authors: Ngodo of Regulo Banguza , Jao Nemba Mboteya (Leader) , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Banguza f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/191357 , vital:45089 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR199-09
  • Description: Luzi Chowani is the name of the leader of the dancers. The drum which is used for this movement, in some but not all Chopi villages, is played to one side of the orchestra and slightly in front of the players. It is played rapidly with two sticks. The player was the son of Bokisi who came with me to Durban in 1943. The boy Kalozi is hoping that the girl Madikinyana will marry him and cherish his home. Orchestral dance with 16 Timbila xylophones, 2 Chilanzne (Treble), 8 Sange (Alto), 2 Doli (Tenor), 2 Debiinda (Bass), 2 Gulu (Double Bass) and 4 Njele rattles, 1 drum.
  • Full Text: false
  • Date Issued: 1963

Ngeniso. 6th Movement

  • Authors: Ngodo of Regulo Banguza , Mbuziana Tomo Buke (Leader) , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Zandamela f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/191526 , vital:45111 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR201-02
  • Description: It will be noticed that in a Ngodo which has been composed by a number of players the style varies between movements as with the present Ngodo of Zandamela. The advent of a dominating musical personality, such as Katini of Zavala, or Komukomu of Banguza, improves the whole situation. The music takes on a more defined shape. This year 1963 finds the Chopi temporarily short of front rank composers and players. "Listen all you people of Zandamela to hear about the law." Orchestral dance with 14 Timbila xylophones - 2 Chilanzane (Treble), 8 Sange (Alto), 1 Doli (Tenor), 1 Debiinda (Bass), 2 Gulu (Double Bass).
  • Full Text: false
  • Date Issued: 1963

Ngeniso. 7th Movement

  • Authors: Ngodo of Mavila , Shambini , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Zavala f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/190523 , vital:45002 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR198-08
  • Description: "Talking, talking, just talking! Happily eating the food of the women! Tommorrow comes the trouble! Then you will not be able to recognise anybody there." The 'd' is implosive in the word Ndeko. The words of the lyric were not distinct as the dancers dancing in line opposite the timbila were too far away and too out of breath from their exhertions to make themselves heard. The words dictated to me by Shambini were as above. Orchestral dance with 6 Timbila, 4 Sanzhe, 1 Debiinda, 1 Gulu and 1 rattle.
  • Full Text: false
  • Date Issued: 1963

Nini nge shikoko

  • Authors: Sara chi Gango , Chopi women , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Zavala f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/193151 , vital:45303 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR204-01
  • Description: "Give me a cup (of beer or cidar)." In this district the most popular drink is made from the juice of the cashew apple. In some instances it is distilled, but is more usually drunk when freshly fermented in the months of October and November.The Shikoko is a small wooden goblet specially carved for the cashew season after the shape of a Portuguese wine glass. The name shikoko may come from the diminutive of Koko (a coconut). Drinking song with hand clapping.
  • Full Text: false
  • Date Issued: 1963

Numero uno we Regulo Rumbane

Nya udile

  • Authors: Raimundu Andreu , Luis Manuel maCanda , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Canda f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/194192 , vital:45427 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR205-03
  • Description: The Chibvelani bow was strung with Ilala palm leaf and the player used all four fingers of the left hand to stop the string and not the more usual one or two, hence the more interesting meloduc possibilities. The bow is resonated in the open mouth, the palm leaf passing between, but not touching, the parted lips. The musical principal is the same as that of the Jews Harp, a vibrating medium suspended in front of the mouth cavity, the pitch of the notes being controlled by altering the shape of the mouth and throat. The performer is virtually singing silently. "I am weeping because my wife has left me though I still loved her." In this song, the singer says who he is, where he is, and the name of his chief, as well as other remarks. He continued his first song with additional verses in his third item. Tune on Chitende stressed bow.
  • Full Text: false
  • Date Issued: 1963

Nya udile II

  • Authors: Raimundu Andreu , Luis Manuel maCanda , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Canda f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/194212 , vital:45430 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR205-05
  • Description: The Chibvelani bow was strung with Ilala palm leaf and the player used all four fingers of the left hand to stop the string and not the more usual one or two, hence the more interesting meloduc possibilities. The bow is resonated in the open mouth, the palm leaf passing between, but not touching, the parted lips. The musical principal is the same as that of the Jews Harp, a vibrating medium suspended in front of the mouth cavity, the pitch of the notes being controlled by altering the shape of the mouth and throat. The performer is virtually singing silently. Song sung with additional verses. Tune on Chitende stressed bow.
  • Full Text: false
  • Date Issued: 1963

Nzara chinangu-nangu

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