Showing items 121 - 140 of 162

Your selections:

Msumeto. 11th Movement

  • Authors: Ngodo of Regulo Mavila , Shambini , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Mavila f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/191287 , vital:45079 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR199-03
  • Description: In this movement the line of dancers retreats away from the orchestra back to its original position some ten paces away. "They will kill me, mother Nyavoto. They will kill me, mother Nyavoto. Because of my cotton fields." His cotton was growing better than those of the others. Orchestral dance with 6 Timbila xylophones, 4 Sanzhe (Alto), 1 Debiinda (Bass), 1 Gulu (Double Bass).
  • Full Text: false
  • Date Issued: 1963

Menzo. 10th Movement

  • Authors: Ngodo of Regulo Mavila , Shambini , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Mavila f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/191278 , vital:45078 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR199-02
  • Description: "The affairs, affairs of the chief. The partfidge will call, or another bird will sing. Ya, ya, la, la. Why is Ronwani so happy? because of the inheritance, because he will be chief. Masane weeps tears, Ya, ya, la, la. Abinele and Silive, headman of Mavila, are both well. Come all of you, you people, come and hear the orders, the instructions how to plough, to get corn in your lands. Ya, la, la, la. We men are being turned into women. Look at father Silive, he was called but refused to come! His mother, Zavale, did not allow him! Ya, la, la, la, la. All you people of Gaza, listen to this wonderful Mzeno of Timbilas." Orchestral dance with 6 Timbila xylophones, 4 Sanzhe (Alto), 1 Debiinda (Bass), 1 Gulu (Double Bass) and 1 Njele rattle.
  • Full Text: false
  • Date Issued: 1963

Msitso wa wembidi. 2nd Movement

Msitso wa womune. 4th Movement

Msitso wa wotlhanu. 5th Movement

Msitso woKugwita. 12th Movement

Chibudu. 9th Movement

Mabandhla. 11th Movement

  • Authors: Ngodo of Zandamela , Mbuziana Tomo (Leader) , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Zandamela f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/191581 , vital:45120 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR201-07
  • Description: The Kutokozela cries precede the music, with the loud reports of the shield of the leader of the dancers smacking the ground as he declaims. It is during this movement that pairs of dancers come from either end of the line and dance together. When every pair has had its turn the line forms up and dances and sings the coda together. Orchestral dance with 14 Timbila xylophones - 2 Chilanzane (Treble), 8 Sange (Alto), 1 Doli (Tenor), 1 Debiinda (Bass), 2 Gulu (Double Bass).
  • Full Text: false
  • Date Issued: 1963

Mchuio. 8th Movement

Migodo of Cabo Mahamba and Regulo Zandamela : Mzeno

  • Authors: Nyamchunbele, Sancho , Tracey, Hugh
  • Date: 1949
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Zandamela's f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/194533 , vital:45459 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR206-12
  • Description: This is said to be the best song ever composed by Sancho Nyamchungele. The Chopi of Zandamela consider this song excellent both in melody and lyric. It refers to the scattering of Chopi to the mines and other places away from their country when they go off to work. When they sing their song they feel deeply moved by both words and music, they say. The lyric is original, but the melody is very like one of the Mzeno composed by Komukomu of Banguza's village. Orchestral dance with 28 Timbila xylophones.
  • Full Text: false
  • Date Issued: 1949

Manganakana nguvera achitala mzinda : Mzeno

  • Authors: Nyangele, Sancho , Tracey, Hugh
  • Date: 1949
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Zandamela f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/194698 , vital:45482 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR208-03
  • Description: This famous song compsed by Katini of Zavala's village is here played by the Ngodo of Zandamela, led by Sancho Nyangele from Cabo Mahamba's village. The original version of the lyric was written in my book 'Chopi musicians' and only a few words have been changed, such as, 'Ucisika msaho' instead of 'Ucisika timbila' in the second verse. The composer, Katini, had died the previous year (1948) but his songs were so appreciated by the whole tribe that several of the village orchestras played his music. One still hears an occasional item of his 1963, fifteen years after his death. Orchestral dance with 28 Timbila xylophones.
  • Full Text: false
  • Date Issued: 1949

Mzeno was Zavala

  • Authors: Players and dancers of the Migodo of Zavala and Nyakutowo , Joao Fulao Mazhuzhe (Learder) , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Zavala f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/190183 , vital:44971 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR197-04
  • Description: 24 dancers took part and 18 players with 4 rattle players. One girl came to add the ululations. Unfortunately recording conditions were not good. High winds and rains threatening, in fact it was only possible to record at all by protecting the microphone and from the fact that the trees kept some of the wind and rain off the instruments when it came in strong gusts. The sound of the leader dropping his beaters onto his instrument immediately after the last note has been struck can be heard at the end of the item. The tuning 496, 448, 408, 372, 328, 304, 276, 248 vs. Dance with orchestra of 15 Timbila and 4 Njele rattles.
  • Full Text: false
  • Date Issued: 1963

Mzeno wa Nyakutowo

  • Authors: Players and dancers of the Migodo of Zavala and Nyakutowo , Boti Mwene , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Zavala f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/190192 , vital:44972 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR197-05
  • Description: It is interesting to note that the tuning of this Timbila orchestra has remained virtually unchanged for the past 23 years since I first measured it. In 1940 the tonic was 4 vs. higher and except for the fourth note of the present scale which is 8 vs, sharp the pitch of the rest of the scale is almost identical with that of Katini, the famous musician and leader of Zavala's Timbila Ngodo between 1930-1950 (see "Chopi musicians" by Hugh Tracey. Oxford University Press) In this movement of the Ngodo, Mzeno, the dancers come nearer the orchestra of Timbila and sing the 'great song' repeating each verse twice. At 3m. 45s., the dance leader whistles for the last verse, which starts at 3,. 55s. The tuning 496, 448, 408, 372, 328, 304, 276, 248 vs. Dance with orchestra of 15 Timbila and 4 Njele rattles.
  • Full Text: false
  • Date Issued: 1963

This item does not have a title.

Mdano Madikise ukwete m'mova : The Ngodo of Regulo Zavala

Nya udile

  • Authors: Raimundu Andreu , Luis Manuel maCanda , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Canda f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/194192 , vital:45427 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR205-03
  • Description: The Chibvelani bow was strung with Ilala palm leaf and the player used all four fingers of the left hand to stop the string and not the more usual one or two, hence the more interesting meloduc possibilities. The bow is resonated in the open mouth, the palm leaf passing between, but not touching, the parted lips. The musical principal is the same as that of the Jews Harp, a vibrating medium suspended in front of the mouth cavity, the pitch of the notes being controlled by altering the shape of the mouth and throat. The performer is virtually singing silently. "I am weeping because my wife has left me though I still loved her." In this song, the singer says who he is, where he is, and the name of his chief, as well as other remarks. He continued his first song with additional verses in his third item. Tune on Chitende stressed bow.
  • Full Text: false
  • Date Issued: 1963

Nya udile II

  • Authors: Raimundu Andreu , Luis Manuel maCanda , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Canda f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/194212 , vital:45430 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR205-05
  • Description: The Chibvelani bow was strung with Ilala palm leaf and the player used all four fingers of the left hand to stop the string and not the more usual one or two, hence the more interesting meloduc possibilities. The bow is resonated in the open mouth, the palm leaf passing between, but not touching, the parted lips. The musical principal is the same as that of the Jews Harp, a vibrating medium suspended in front of the mouth cavity, the pitch of the notes being controlled by altering the shape of the mouth and throat. The performer is virtually singing silently. Song sung with additional verses. Tune on Chitende stressed bow.
  • Full Text: false
  • Date Issued: 1963

Joo tsaka

  • Authors: Raimundu Andreu , Luis Manuel maCanda , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Canda f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/194202 , vital:45428 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR205-04
  • Description: The Chibvelani bow was strung with Ilala palm leaf and the player used all four fingers of the left hand to stop the string and not the more usual one or two, hence the more interesting meloduc possibilities. The bow is resonated in the open mouth, the palm leaf passing between, but not touching, the parted lips. The musical principal is the same as that of the Jews Harp, a vibrating medium suspended in front of the mouth cavity, the pitch of the notes being controlled by altering the shape of the mouth and throat. The performer is virtually singing silently. "I am happy because my wife has come back." Tune on Chitende stressed bow.
  • Full Text: false
  • Date Issued: 1963

Ngeniso Movement Tata nikaute

Nini nge shikoko

  • Authors: Sara chi Gango , Chopi women , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Zavala f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/193151 , vital:45303 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR204-01
  • Description: "Give me a cup (of beer or cidar)." In this district the most popular drink is made from the juice of the cashew apple. In some instances it is distilled, but is more usually drunk when freshly fermented in the months of October and November.The Shikoko is a small wooden goblet specially carved for the cashew season after the shape of a Portuguese wine glass. The name shikoko may come from the diminutive of Koko (a coconut). Drinking song with hand clapping.
  • Full Text: false
  • Date Issued: 1963
  • Disclaimer
  • Privacy
  • Copyright
  • Contact