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Yeapinalekosi (Where does this Chief belong)

  • Authors: Khotso and Mpondo men and women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--South Africa , Folk songs, Xhosa , Africa South Africa Lusikisiki f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136506 , vital:37385 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR031-08
  • Description: "Yeapinalekosi? Yeye Lizilamapono." "Where does this Chief belong? He is of the country of the Mpondos." Khotso was in charge of this group of men and women and he is regarded as the most important of the local Izangoma, or herbalists in the Transkei. He bought them all down from Kokstad for the purpose. Divination song with clapping and 5 drums.
  • Full Text: false
  • Date Issued: 1957

Hambo nto yini

Hina shirilo, ka Matebula

Umfazi ohlupingane

Amadoda e lenge

Intlnganiso ya magqiha ye Isangoma (Proceddings at Herbalist's meeting)

Intlnganiso ya magqiha ye Isangoma (Proceedings at Herbalist's meeting)

Ha setimela se tsamaea (While the train goes)

  • Authors: Lesholu Molai , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--Africa , Folk music--South Africa , Field recordings , Folk songs, Sotho , Sotho (African people) , Africa South Africa Matatiele f-sa
  • Language: Southern Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/151601 , vital:39146 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR064-15
  • Description: The player said he had made his Sitolotolo only that day, so it had not had time to dry out and resonate the sound properly. Consequently the overtones resonated in the month were relatively weak. Self-delectative song with Sitolotolo mouth bow. (Tube with 2 end sections of bow-braced).
  • Full Text: false
  • Date Issued: 1957

Dukathole

Hola, hola wambilo

Ha-a, twanana

Mawilu wei ushala limani

  • Authors: Mapulana men and women , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Pedi (African people) , Folk music--South Africa , Field recordings , Africa, Sub-Saharan , Africa South Africa Bushbuck Ridge f-sa
  • Language: Pedi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/188454 , vital:44755 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR194-10
  • Description: Matwilu is a man whose wife has deserted him and the people, sympathising with him, suggest he takes another one. The personal problems of well known people in the community are frequently aired in this way, thus creating a certain public opinion and bringing pressure to bear upon individuals to conform to the local pattern of correct behaviour. Drinking song with one drum
  • Full Text: false
  • Date Issued: 1963

Title 1. Mogobo Title 2. Segata mosabani

  • Authors: Mapulana men and women , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Pedi (African people) , Folk music--South Africa , Field recordings , Africa, Sub-Saharan , Africa South Africa Bushbuck Ridge f-sa
  • Language: Pedi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/188011 , vital:44717 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR194-03
  • Description: The change over from Mogobo to Segata mosabani takes place at approximately 2m 19s from the start of the dance. The impression of general jollification, noise making, shouts and whistles is well caught in this recording. The Mapulana clan of the Pedi consider themselves a distinctive group and have occupied the territories below the Drankensburg Mountain, in the vicinity of Bushbuck Ridge for several generations. A few people of Tsonga (Shangaan) orign have settled among them. "Come and dance on the sand. We dance on the sand with praises." Two initiation dances with beaten sticks, Bushbuck horn (-11.01-), Kudu horn (-11.01-), 3 drums (-14.01101-) and whistle
  • Full Text: false
  • Date Issued: 1963

Makwidi

  • Authors: Mapulana men and women , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Pedi (African people) , Folk music--South Africa , Field recordings , Africa, Sub-Saharan , Africa South Africa Bushbuck Ridge f-sa
  • Language: Pedi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/188104 , vital:44723 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR194-06
  • Description: There is a song first, then a declamation by Williamu Lebyane at 2m 30s with he Siyavuma responses followed by a short song again at 5m 10s. The shricking and general noise all contributes to the pleasureable hysteria associated with this kind of activity. "Makwidi (Bulbul) perch on the bird lime so I can catch you." Bird lime is made from the fruit of a certain tree parasite which is usually found on the marula tree. It is first rolled and masticated in the month and then rolled onto a twig. The Bulbul referred to is the one numbered R-544 in the Roberts 'Birds of South Africa' and is widely distributed throughout Southern Africa. Divination - Siyavuma - game with 3 drums, open, pegged, single head
  • Full Text: false
  • Date Issued: 1963

Mokgowe

Sibewu

  • Authors: Mapulana men and women (Madika initiated young men and women) , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Pedi (African people) , Folk music--South Africa , Field recordings , Africa, Sub-Saharan , Africa South Africa Bushbuck Ridge f-sa
  • Language: Pedi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/188002 , vital:44716 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR194-02
  • Description: All the people moving anti-clockwise around the three drums. The opening of the Sibewa movement illustrates the method of starting a pipe dance and the difficulty they experience in the initial fitting in of the various pipe parts. Once the third player came in, in between the other two, the music came alive and all joined in with a will. "Up there where we were born, the mealies are finished so we will eat wheat. Up there where we carry baskets the mealies are finished and we will eat corn." Initiation song and pipe dance, with 4 metal pipes and 3 drums Moropa o muyana and Moropa o mkula, 1 bushbuck horn and 1 kudu horn
  • Full Text: false
  • Date Issued: 1963

Elele Pelepele uile luatle

Eya - eya, mani Boi

Segoko mmawelele we!

Iya-e

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