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O' Nonqayi ndoboqana

O, ama Jalimani (Oh, the Germans)

  • Authors: Group of young Mpondo men and women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--South Africa , Folk songs, Xhosa , Africa South Africa Lusikisiki f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136731 , vital:37412 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR033-09
  • Description: Most of the women were married, wearing the beaded, tubular headring of the Mpondo married women. One young girl wore a mass of bead choker necklaces in the favourite Mpondo colours, sky-blue and white. The married women wore their hair in a mass of long fine twists or plaits, and wore a number of bead necklaces. Party song for young people with clapping.
  • Full Text: false
  • Date Issued: 1957

O-o Mashego

  • Authors: Group of 10 young Pedi initiates (girls) , Four Pedi women , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Pedi (African people) , Folk music--South Africa , Field recordings , Africa, Sub-Saharan , Africa South Africa Bushbuck Ridge f-sa
  • Language: Pedi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/189132 , vital:44819 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR195-05
  • Description: Sung by the girls after the initiation ceremonies are over. They dress up in skins and wear small mirrors and go about among the houses and people, dancing and asking for presents. The initiation school lasts for two months and follows much the same lines as those of the Tswana. Many young Africans from Kenya southwards use metal whistles for their dances, blowing them continously as in this item; the result is deafening to the audience but apparently most enjoyable to the young who seem to be impervious to the noise. "Oh-oh Mashego has won. He has won by driving the wizards away." Three girls post-initiation song with 2 drums, leg rattles and whistles
  • Full Text: false
  • Date Issued: 1963

Olihomba (A well-dressed person)

  • Authors: Group of young Mpondo married women , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--South Africa , Folk songs, Xhosa , Africa South Africa Tabankulu f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136715 , vital:37409 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR033-07
  • Description: The Mpondo women of this district wear their hair in bunches of fine waxed plaits on either side of their faces, with one thickish waxed plait straight down in the middle of the fore-head, and hanging below the nose or chin. Song for the Umngcutsho dance, with clapping.
  • Full Text: false
  • Date Issued: 1957

Pelile Makoti (My love for you, Makoti, is finished)

  • Authors: Citaumvano , Hugh Tracey
  • Date: 1957
  • Subjects: Folk music--South Africa , Folk songs, Xhosa , Africa South Africa Lusikisiki f-sa
  • Language: Xhosa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/136614 , vital:37397 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR032-11
  • Description: Makoti was his wife. From what he said, the singer was devoted to her and their song was not to be taken too literally. His capotasto was placed on the fifth fret of the guitar. Love song with guitar.
  • Full Text: false
  • Date Issued: 1957

Pikoko

Pungo yoya

Sake tlo bone sekate (Sake, come and see the damage done on the lands)

Salani mwana manani

Salime ugamadoda

Sanusi

Sawubona

Sebedubedu

Segoko mmawelele we!

Sesasale' baleni

Shiwana Mpetasi

  • Authors: Mtungwa, Elias , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Pedi (African people) , Folk music--South Africa , Field recordings , Africa, Sub-Saharan , Africa South Africa Bushbuck Ridge f-sa
  • Language: Pedi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/189367 , vital:44841 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR195-15
  • Description: "Tu shalala" is the expression of delight when someone looks in through the door and sees a pot full of good food cookign and anticipates the meal. The singer of these two songs, with his bow, is well known in the district as an entertainer and beggar. He remarks the end of the second tune that he was too tired to go on. His Chitende bow is virtually the same as the Zulu Makweyana. Here in Pedi country it is played by men while in Zululand it is played only by women, and occasionally by young herd boys. Minstrel song with Chitende braced bow, resonated.
  • Full Text: false
  • Date Issued: 1963

Shiya bantwana nosela ingavin (You leave the children alone whilst you go and drink 'gavin'

Shuru Mmamutsumi

  • Authors: Ncha, Frank , Three girls , Tracey, Hugh
  • Date: 1960
  • Subjects: Folk music--Africa , Pedi (African people) , Folk music--South Africa , Field recordings , Africa, Sub-Saharan , Africa South Africa Leydsdorp f-sa
  • Language: Pedi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/189408 , vital:44844 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR195-18
  • Description: A man had two wives, one old and the other young. There was jealousy among them. "Today is your last day." Shuru the younger sings, "why do you greet him as your man?" Then Shuru and Makuwe killed the elder, cut her in two, removed her legs, head abd arms, locked the door and set fire to the house. They tried to burn the whole house with the old woman in it, but the people came and said "Fetch the police." They put Makuwe inside the house and told Shuru to sweep the yard. But she dropped the broom and ran far away. The police could not find her. She went to Mpulutsi station and put on Shangaan clothes so as not to be recognised. The police told Shuru's brother "We will kill unless you tell us where she is." So he took them to Mpulutsi and showed her to them. She claimed to have been alone in the crime and Makuwe was discharged, "Did anyone see Shuru burn the house or kill the girl?" "No." She is discharged. This is said to have taken place in Feburary 1963. Chorus: 'Aghe Mangwaku.' Yes Mangwaku (Shuru's married name). This song was composed by Ncha basing his words, he claims, upon what he alleges was a true incident that happened only four months before. Topical song with Autoharp, 2 small drums, made of tins with rubber heads and 1 rattle
  • Full Text: false
  • Date Issued: 1960

Siavuma

  • Authors: Ndlovu, Nhongeni , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Pedi (African people) , Folk music--South Africa , Field recordings , Africa, Sub-Saharan , Africa South Africa Bushbuck Ridge f-sa
  • Language: Pedi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/188463 , vital:44756 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR194-11
  • Description: An add collection of old bones was picked up off the ground nearby to use for this sketch. The man taking the part of the diviner is a Shangaan man of the Gungunyana group many of whom cam from Mozambique to live among the Mapulana Pedi at the begining of the century. They still retain their Tsonga language but for many years both Pedi and Tsonga have become bilingual, understanding each others language without difficulty. Fortune telling sketch with bones
  • Full Text: false
  • Date Issued: 1963

Sibewu

  • Authors: Mapulana men and women (Madika initiated young men and women) , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Pedi (African people) , Folk music--South Africa , Field recordings , Africa, Sub-Saharan , Africa South Africa Bushbuck Ridge f-sa
  • Language: Pedi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/188002 , vital:44716 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR194-02
  • Description: All the people moving anti-clockwise around the three drums. The opening of the Sibewa movement illustrates the method of starting a pipe dance and the difficulty they experience in the initial fitting in of the various pipe parts. Once the third player came in, in between the other two, the music came alive and all joined in with a will. "Up there where we were born, the mealies are finished so we will eat wheat. Up there where we carry baskets the mealies are finished and we will eat corn." Initiation song and pipe dance, with 4 metal pipes and 3 drums Moropa o muyana and Moropa o mkula, 1 bushbuck horn and 1 kudu horn
  • Full Text: false
  • Date Issued: 1963
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